“Tarzan was an interested spectator. His desire to kill burned fiercely in his wild breast, but his desire to learn was even greater. He would follow this savage creature for a while and know from whence he came. He could kill him at his leisure later, when the bow and deadly arrows were laid aside.”

— Edgar Rice Burroughs, book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

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Edgar Rice Burroughs76

American writer 1875–1950

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“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

“A dissertation on the rights of man in a state of nature. He asserted that every man, merely natural, was an independent sovereign, subject to no law, but the law written on his heart, and revealed to him by his Maker in the constitution of his nature and the inspiration of his understanding and his conscience. His right to his life, his liberty, no created being could rightfully contest. Nor was his right to his property less incontestable. The club that he had snapped from a tree, for a staff or for defence, was his own. His bow and arrow were his own; if by a pebble he had killed a partridge or a squirrel, it was his own. No creature, man or beast, had a right to take it from him. If he had taken an eel, or a smelt, or a sculpion, it was his property. In short, he sported upon this topic with so much wit and humor, and at the same time so much indisputable truth and reason, that he was not less entertaining than instructive. He asserted that these rights were inherent and inalienable. That they never could be surrendered or alienated but by idiots or madmen, and all the acts of idiots and lunatics were void, and not obligatory by all the laws of God and man.”

John Adams (1735–1826) 2nd President of the United States

1810s, Letter to William Tudor (1818)

“Tarzan let him up, and in a few minutes all were back at their vocations, as though naught had occurred to mar the tranquility of their primeval forest haunts.
But deep in the minds of the apes was rooted the conviction that Tarzan was a mighty fighter and a strange creature. Strange because he had had it in his power to kill his enemy, but had allowed him to live — unharmed.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

“"Why do you fight?"… He kept his wife, his kid, from dying. That was nothing. Less than nothing. If he had had money, if he could have left it to them, he would have been free to go and get killed. As if the universe had not treated him all his life with kicks in the belly, it now despoiled him of the only dignity he could ever possess — his death.”

André Malraux (1901–1976) French novelist, art theorist and politician

La condition humaine [Man's Fate] (1933)

“God … desires His creature to be able to oppose Him. He has given that creature freedom. … When man turns away from evil with that whole measure of power with which he is able to rebel against God, then he has truly turned to God.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: For The Sake of Heaven (1945), p. 44

“Cain is completely dissatisfied with the security granted to him by God, and so he searches out his own security. … He will satisfy his desire for eternity by producing children, and he will satisfy his desire for security by creating a place belonging to him, a city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), pp. 4-5

“Tarzan of the Apes lived on in his wild, jungle existence with little change for several years, only that he grew stronger and wiser, and learned from his books more and more of the strange worlds which lay somewhere outside his primeval forest.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 9 : Man and Man

“Horrified, The Goober counted the punches Janza was throwing at his helpless opponent. Fifteen, sixteen. He leaped to his feet. Stop it, stop it. But nobody heard. His voice was lost in he thunder or screaming voices, voices calling for the kill… kill him, kill him.”

Robert Cormier book The Chocolate War

Source: The Chocolate War (1974), p. 254

“Had Kala lived, Tarzan would have sacrificed all else to remain near her, but now that she was dead, and the playful friends of his childhood grown into fierce and surly brutes he felt that he much preferred the peace and solitude of his cabin to the irksome duties of leadership amongst a horde of wild beasts.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 12 : Man's Reason

“He painted till the lamps grew dim, his hand
Scarce conscious what it wrought; at length his lids
Closed in a heavy slumber, and he dream'd
That a fair creature came and kissed his brow,
And bade him follow her: he knew the look,
And rose. Awakening, he found himself
Kneeling before the portrait:—'twas so fair
He deemed it lived, and press'd his burning lips
To the sweet mouth; his soul pass'd in that kiss,—
Young Guido died beside his masterpiece!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Painter. from The London Literary Gazette: 15th November 1823 Poetic Sketches. Fourth Series. Sketch I.
The Vow of the Peacock (1835)

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