Quotes about vanity
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Anne Brontë photo
John Cleese photo

“Aping Urbanity, Oozing with Vanity
Plump as a Manatee, Faking Humanity
Journalistic Calamity, Intellectual Inanity
Fox News Insanity, You're a profanity
Hannity”

John Cleese (1939) actor from England

"Ode To Sean Hannity", sent by Cleese to Keith Olbermann, and read publicly on Countdown with Keith Olbermann (8 August 2009) http://video.msn.com/video.aspx?mkt=en-US&brand=msnbc&vid=1211bdfc-2a9a-4e72-911f-e2d954bfe909

“Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage
Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within
Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.”

Purandara Dasa (1484–1564) Music composer

This is an allegorical song in which Dasa refers to the nine openings of the body to the city and the five kings relate to the five universal elements of fire, air, water, earth and space. Degradable wastes are within the body which all binds us to this world. And to seek salvation he advices to take the name of God. This quote is here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 87]

Maggie Stiefvater photo
Ford Madox Ford photo
Paul Simon photo
James Boswell photo
Josiah Gilbert Holland photo

“He could see naught but vanity in beauty
And naught but weakness in a fond caress
And pitied men whose views of Christian duty
Allowed indulgence in such foolishness.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Daniel Gray, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Emanuel Lasker photo
Dejan Stojanovic photo

“Our eternity is not real; it resembles us; it is our own invention; its scent is vanity.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”

Richard Rodríguez photo

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Stephen Fry photo

“With men, as with women, the main struggle is between vanity and comfort; but with men, comfort often wins.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Berthe Morisot photo
Arthur Schopenhauer photo
Ramakrishna photo

“The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 110

Walter Scott photo
Louis Tronson photo

“Have we referred to it with indignation, distance and contempt; and have we made it clear that it is filled only with corruption, vanity and falsehood?”

Louis Tronson (1622–1700) French Roman Catholic priest

En avons-nous parlé avec indignation, éloignement et mépris; et avons-nous fait connaître qu'il n'était plein que de corruption, de vanité et de mensonge?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321 as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 116
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

Philip Stanhope, 4th Earl of Chesterfield photo

“Women are much more like each other than men: they have, in truth, but two passions, vanity and love; these are their universal characteristics.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

George Eliot photo
W. S. Gilbert photo
Ludwig Feuerbach photo
Thomas Merton photo
T. E. Lawrence photo

“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible. This I did.”

Introductory Chapter. Variant: This, therefore, is a faded dream of the time when I went down into the dust and noise of the Eastern market-place, and with my brain and muscles, with sweat and constant thinking, made others see my visions coming true. Those who dream by night in the dusty recesses of their minds wake in the day to find that all was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, and make it possible.
Seven Pillars of Wisdom (1922)

Miguel de Unamuno photo
Henry Wadsworth Longfellow photo
David Lloyd George photo

“I will not say but that I eyed the assembly in a spirit similar to that in which William the Conqueror eyed England on his visit to Edward the Confessor, as the region of his future domain. Oh, vanity!”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Diary entry (12 November 1881) after visiting the House of Commons, quoted in W. R. P. George, The Making of Lloyd George (1976), p. 101.
1880s

Ezra Pound photo
Adam Smith photo

“But bounty and hospitality very seldom lead to extravagance; though vanity almost always does.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter III, Part V, p. 987.

Edward Gibbon photo
Thomas Hardy photo

“In a solitude of the sea
Deep from human vanity,
And the Pride of Life that planned her, stilly couches she.”

Thomas Hardy (1840–1928) English novelist and poet

"The Convergence of the Twain" (Lines on the loss of the Titanic) http://rpo.library.utoronto.ca/poem/916.html (1912), lines 1-3, from Satires of Circumstance (1914)

Jeffrey Moussaieff Masson photo
Jonathan Edwards photo
Amitabh Bachchan photo
William Makepeace Thackeray photo
André Maurois photo

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

John Calvin photo
Ingrid Newkirk photo
Anthony Burgess photo

“…an Empire now crashing about their ears. The Sikh smiled at the vanity of human aspirations.”

Anthony Burgess (1917–1993) English writer

Fiction, The Enemy in the Blanket (1958)

Michel De Montaigne photo

“The world is all a carcass and vanity, The shadow of a shadow, a play
And in one word, just nothing.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

Thomas Wolfe photo

“The surest cure for vanity is loneliness.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

William Hazlitt photo
François-René de Chateaubriand photo

“Aristocracy has three successive ages, — the age of superiorities, the age of privileges, and the age of vanities; having passed out of the first, it degenerates in the second, and dies away in the third.”

Variants: Aristocracy has three successive ages. First superiorities, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Aristocracy has three successive ages. First superiority, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Original version: L'aristocratie a trois âges successifs : l'âge des supériorités, l'âge des privilèges, l'âge des vanités ; sortie du premier, elle dégènère dans le second et s'éteint dans le dernier.
Book I, Ch. 1 : The Vallé-aux-loups
Mémoires d'outre-tombe (1848 – 1850)

George Eliot photo
Petr Chelčický photo
Simon Munnery photo

“It is the vanity of women to spend hours in front of the mirror. It is the vanity of men not to bother.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), How To Live (2005)

Tobias Smollett photo
Hermann Hesse photo
Miguel de Unamuno photo
Joseph Addison photo
Dennis Lehane photo
Damian Pettigrew photo
Carl Friedrich Gauss photo
Margot Asquith photo

“One can only influence the strong characters in life, not the weak; and it is the height of vanity to suppose that you can make an honest man of anyone.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 63. (1920).

Billy Collins photo
Fernando J. Corbató photo
Nicholas Murray Butler photo

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

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“The doctrine of the utter vanity of life is a doctrine of despair, and life is hope.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 32

George Eliot photo
Stephen Vizinczey photo

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

John Kenneth Galbraith photo
George Eliot photo
Henryk Sienkiewicz photo
James I of England photo
Joseph Heller photo

“Vanity. What's wrong with vanity? It doesn't satisfy.”

God Knows (1984)

Tamara Ecclestone photo

“I enjoy going to fashion shows and I enjoy seeing what's new and fantastic but I just don't understand how fur is necessarily fashionable. I just think it's terrible to harm living animals all in the name of vanity… it's completely unnecessary.”

Tamara Ecclestone (1984) British model, socialite and television personality

"Formula One heiress Tamara Ecclestone poses naked for Peta anti-fur campaign", The Telegraph (7 October 2008) https://www.telegraph.co.uk/news/celebritynews/3154511/Formula-One-heiress-Tamara-Ecclestone-poses-naked-for-Peta-anti-fur-campaign.html.

Lewis H. Lapham photo
Stendhal photo

“Because one has little fear of shocking vanity in Italy, people adopt an intimate tone very quickly and discuss personal things.”

Comme on craint peu de choquer la vanité, on arrive fort vite en Italie au ton de l'intimité, et à dire des choses personnelles.
Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 6

Frederick Locker-Lampson photo

“"Vanitas vanitatum" has rung in the ears
Of gentle and simple for thousands of years;
The wail still is heard, yet its notes never scare
Either simple or gentle from Vanity Fair.”

Frederick Locker-Lampson (1821–1895) British poet

Vanity Fair; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Georges-Louis Leclerc, Comte de Buffon photo
Richard Rodríguez photo

“Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)
Variant: Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.

Michael Moorcock photo
Washington Irving photo
Henry Adams photo
Joan Maragall photo

“Think deeply about this: what are you going to ask of Christ when you are in his Church? You come stepping in softly, seeking quiet under her vaulted roofs (unless, of course, you come out of mere vanity) in order to forget your problems and preoccupations [-] languidly immersing yourself in the majesty of the sacred chorales and in the aromatic clouds of incense: and then to sleep[-] But this is not the peace of Christ. My peace I give you, my peace I leave you. He said My, which is not the peace of this world. But you want to establish the Church in the peace of the world, and that is why the others, when they come, cannot enter without war cries rising from their overwrought lungs. They rebel, filling the temple with blashemous roars, they eject the terrified faithful, who had been half asleep, they insult or kill the ministers at the altar, knock over the altar itself, smash the stone saints, burn the church [-] so it is that she once again becomes, for them, the church of the Christ that died on the cross. [-] This time, do not leave her rebuilding to others. Do not wish to put up sturdier walls for these will not give her a better defense [-] Nor should you ask the rich to contribute too much money for the reconstruction, lest the poor, should receive the benefice with mistrust. Let it be the poor who rebuild her, for then they will do so according to their fashion and only in this way will they love her.”

Joan Maragall (1860–1911) Spanish writer
Joseph Heller photo
Charlemagne photo

“Fathers and guardians, bishops of our Church, you ought to minister to the poor, or rather to Christ in them, and not to seek after vanities. But now you act quite contrary to this; and are vainglorious and avaricious beyond all other men.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

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Báb photo
Letitia Elizabeth Landon photo

“I believe that the grand secret of attraction is, that the details always turn on what is present to our fears, or gratifying to our vanity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.13. The Legend of Montrose — ANNOT LYLE.
Literary Remains

Samuel Daniel photo
Anthony Burgess photo
Lawrence Durrell photo

“the confluent smallpox - invented perhaps as the cruellest remedy for human vanity”

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), II

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Max Scheler photo
Everett Dean Martin photo
Julien Offray de La Mettrie photo

“There comes up another difficulty which more nearly concerns our vanity: namely, the impossibility of our conceiving this property [the faculty of feeling] as a dependence or attribute of matter.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter

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