Quotes about vanity
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“"I almost wish I were not a painter," observed my companion.
"Why so? one would think at such a time you would most exult in your privilege of being able to imitate the various brilliant and delightful touches of nature."
"No; for instead of delivering myself up to the full enjoyment of them as others do, I am always troubling my head about how I could produce the same effect upon canvas; and as that can never be done, it is more vanity and vexation of spirit."”

Anne Brontë book The Tenant of Wildfell Hall

Source: The Tenant of Wildfell Hall (1848), Ch. IX : A Snake in the Grass; Helen to Gilbert

Nature, Thinking, Time

“Aping Urbanity, Oozing with Vanity
Plump as a Manatee, Faking Humanity
Journalistic Calamity, Intellectual Inanity
Fox News Insanity, You're a profanity
Hannity”

John Cleese (1939) actor from England

"Ode To Sean Hannity", sent by Cleese to Keith Olbermann, and read publicly on Countdown with Keith Olbermann (8 August 2009) http://video.msn.com/video.aspx?mkt=en-US&brand=msnbc&vid=1211bdfc-2a9a-4e72-911f-e2d954bfe909

“Rama, Rama, Rama chant, this grand
Lord’s name do not forget in mind
With nine orifices this jam-packed city
Five kings ruling there with all majesty
They guard this body with all the vanity
Do not get spoiled believing this mendacity.
This insecure body, just a bony cage
Tightly wrapped with a cover of skin
Full of sewage, slush, and germs within
Do not rely on this sewn up cartilage
Respected by the recurring Brahmas and celestials
Take Hari’s name with His supreme credentials
Pray the feet of Purandara Vittala
And get rid of the fear of the evils all.”

Purandara Dasa (1484–1564) Music composer

This is an allegorical song in which Dasa refers to the nine openings of the body to the city and the five kings relate to the five universal elements of fire, air, water, earth and space. Degradable wastes are within the body which all binds us to this world. And to seek salvation he advices to take the name of God. This quote is here[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 87]

Fear, Evil, Forgetting

“As they moved through the old barn, Adam felt Ronan's eyes glance off him and away, his disinterest practised but incomplete. Adam wondered if anyone else noticed. Part of him wished they did and immediately felt bad, because it was vanity, really: See, Adam Parrish is wantable, worthy of a crush, not just by anyone, someone like Ronan, who could want Gansey or anyone else and chose Adam for his hungry eyes”

Maggie Stiefvater (1981) American writer

pg 158
The Raven Cycle Series, Blue Lily, Lily Blue (2014)

Parting

“No author, I think, is deserving of much censure for vanity if, taking down one of his ten-year-old books, he exclaims: "Great heavens, did I write as well as that then?" for the implication always is that one does not write any longer so well and few are so envious as to censure the complacencies of an extinct volcano.”

Ford Madox Ford (1873–1939) English writer and publisher

Dedicatory letter to Stella Ford http://www.ibiblio.org/eldritch/fmf/gsdl.htm (1927-01-09) in The Good Soldier, second edition.

Books, Thinking

“Take me. I'm an ordinary player in the key of C.
And my will was broken by my pride and my vanity.
Who's gonna love you when you're looks are gone?
God will. Like he waters the flowers on your window sill.”

Paul Simon (1941) American musician, songwriter and producer

Outrageous
Song lyrics, Surprise (2006)

Love, God, Flowers, Water

“[…] for the Doctor observed, that no man takes upon himself small blemishes without supposing that great abilities are attributed to him; and that, in short, this affectation of candour or modesty was but another kind of indirect self-praise, and had its foundation in vanity.”

James Boswell book The Life of Samuel Johnson

30 November 1784
The Life of Samuel Johnson, LL.D. (1791)

“He could see naught but vanity in beauty
And naught but weakness in a fond caress
And pitied men whose views of Christian duty
Allowed indulgence in such foolishness.”

Josiah Gilbert Holland (1819–1881) Novelist, poet, editor

Daniel Gray, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Men, Beauty

“He who wants to educate himself in Chess must evade what is dead in Chess…the habit of playing with inferior opponents; the custom of avoiding difficult tasks; the weakness of uncritically taking over variations or rules discovered by others; the vanity which is self-sufficient; the incapacity for admitting mistakes; in brief, everything that leads to standstill or to anarchy.”

Emanuel Lasker (1868–1941) German World Chess Champion and grandmaster, contract bridge player, mathematician, and philosopher

Source: Lasker's Manual of Chess (1925), p. 338

Education, Dead

“Our eternity is not real; it resembles us; it is our own invention; its scent is vanity.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Eternity and Eternity,” p. 32
The Sun Watches the Sun (1999), Sequence: “Skywalking”

“Now turning to Writers in general. The urge to write is analysed as 50% Ambition, 45% Vanity and 5% something to say. This is rather drastic and later revised by a famous Author as 80% earning a living, 10% Vanity and 10% something to say. Though both may not be acceptable to all, yet using them as norms, one can classify to some extent the written effusions one reads. William Faulkner says he writes what people will believe and for that they will pay, as even a Writer has to make money.”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Writers

Money, People, Reading

“Thud. My eyes are open. It is four-thirty in the morning, one morning, and my dry eyes click in their sockets, awake before the birds. There is no light. The eye strains for logic, some play of form. I have been dreaming of wind. The tree outside my window stands silent. I listen to the breathing of the man lying beside me. I know where I am. I am awake. I am alive. Am I tethered to earth only by this fragile breath? A strawful of breath at best. Yet this is the breath that patients beg, their hands gripping the edges of mattresses; this is the breath that wrestles trees, that brings down all the leaves in the Third Act. We know where the car is parked. We know, word-for-word, the texts of plays. We have spoken, in proximity to one another, over years, sentences, hundreds of thousands of sentences—bright, grave, fallible, comic, perishable—perhaps eternal? I don’t know. Where does the wind go? When will the light come? We will have hotcakes for breakfast. How can I protect this...? My church teaches me I cannot. And I believe it. I turn the pillow to its cool side. Then rage fills me, against the cubist necessity of having to arrange myself comically against orthodoxy, against having to wonder if I will offend, against theology that devises that my feeling for him, more than for myself, is a vanity. My brown paradox: The church that taught me to understand love, the church that taught me well to believe love breathes—also tells me it is not love I feel, at four in the morning, in the dark, even before the birds cry. Of every hue and caste am I.”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Love, Dreams, Cars, Feeling

“I know that my early life was at one and the same time so common as to be unremarkable, and so strange as to be the stuff of fiction. I know of course that this is how all human lives are, but that it is only given to a few of us to luxuriate in the bath of self-revelation, self-curiosity, apology, revenge, bafflement, vanity and egoism that goes under the name Autobiography. You have seen me at my washpot scrubbing at the grime of years: to wallow in a washpot may not be the same thing as to be purified and cleansed, but I have come away from this very draining, highly bewildering and passionately intense few months feeling slightly less dirty. Less dirty about the first twenty years of my life, at least. The second twenty, now that is another story.”

Stephen Fry (1957) English comedian, actor, writer, presenter, and activist

1990s, Moab is My Washpot (autobiography, 1997)

Life, Feeling, Revenge, Passion

“With men, as with women, the main struggle is between vanity and comfort; but with men, comfort often wins.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Women & men

Women, Men

“This project [an Impressionist exhibition in Paris] is very much up in the air. Degas' perversity makes it almost impossible of realization; there are clashes of vanity in this little group [of impressionists] that make any understanding difficult. It seems to me that I am the only one without any pettiness of character. This makes up for my inferiority as a painter.... the truth is that our value [of woman] lies in feeling, in intuition, in our vision that is subtler than that of men, and we can accomplish a great deal provided that affectation, pedantry and sentimentalism do not come to spoil everything.”

Berthe Morisot (1841–1895) painter from France

Quote of Berthe Morisot, 1885; as cited in Impressionist quartet, ed. Jeffrey Meyers; publishers, Harcourt, 2005, p. 94
Edgar Degas was the organizing force of most Impressionist exhibitions; this one never took place
1881 - 1895

Men, Truth, Feeling, Understanding

“Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Vol. 1, Ch. 4, § 2
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Secret, Hope

“The vanities of all others may gradually die out, but the vanity of a saint regarding his sainthood is hard indeed to wear away.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 110

“Thus aged men, full loth and slow,
The vanities of life forego,
And count their youthful follies o'er,
Till Memory lends her light no more.”

Walter Scott book Rokeby

Canto V, stanza 1.
Rokeby (1813)

Life, Men, Youth, Age

“Have we referred to it with indignation, distance and contempt; and have we made it clear that it is filled only with corruption, vanity and falsehood?”

Louis Tronson (1622–1700) French Roman Catholic priest

En avons-nous parlé avec indignation, éloignement et mépris; et avons-nous fait connaître qu'il n'était plein que de corruption, de vanité et de mensonge? Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321 as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 116 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

“Women are much more like each other than men: they have, in truth, but two passions, vanity and love; these are their universal characteristics.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Love, Women, Men, Truth

“Rosamond felt herself beginning to know a great deal of the world, especially in discovering what when she was in her unmarried girlhood had been inconceivable to her except as a dim tragedy in by-gone costumes— that women, even after marriage, might make conquests and enslave men. Still, vanity, with a woman’s whole mind and day to work in, can construct abundantly on slight hints, especially on such a hint as the possibility of indefinite conquests. How delightful to make captives from the throne of marriage with a husband as crown-prince by your side—himself in fact a subject— while the captives look up forever hopeless, losing their rest probably, and if their appetite too, so much the better!”

George Eliot book Middlemarch

Middlemarch (1871)

Women, Men, Marriage, World

“My eyes are fully open to my awful situation, I shall go at once to Roderic and make him an oration,
I shall tell him I've recovered my forgotten moral senses, and I don't care tuppence ha'penny for any consequences.
Now I do not want to perish by the sword or by the dagger, but a martyr may indulge a little pardonable swagger
And a word or two of compliment my vanity would flatter, but I've got to die to-morrow, so it really doesn't matter!”

W. S. Gilbert (1836–1911) English librettist of the Gilbert & Sullivan duo

Ruddigore (1887)

Sense

“To be sure, the human individual can, even must, feel and know himself to be limited—and this is what distinguishes him from the animal—but he can become conscious of his limits, his finite-ness, only because he can make the perfection and infinity of his species the object either of his feeling, conscience, or thought. But if his limitations appear to him as emanating from the species, this can only be due to his delusion that he is identical with the species, a delusion intimately linked with the individual’s love of ease, lethargy, vanity, and selfishness; for a limit which I know to be mine alone, humiliates, shames, and disquiets me. Hence, in order to free myself of this feeling of shame, this uneasiness, I make the limits of my individuality the limits of man’s being itself. What is incomprehensible to me is incomprehensible to others; why should this worry me at all? It is not due to any fault of mine or of my understanding: the cause lies in the understanding of the species itself. But it is a folly, a ludicrous and frivolous folly to designate that which constitutes the nature of man and the absolute nature of the individual, the essence of the species, as finite and limited.”

Ludwig Feuerbach book The Essence of Christianity

Introduction, Z. Hanfi, trans., in The Fiery Brook (1972), pp. 103-104
The Essence of Christianity (1841)

Love, Feeling, Understanding, Nature

“It is true that the materialistic society, the so-called culture that has evolved under the tender mercies of capitalism, has produced what seems to be the ultimate limit of this worldliness. And nowhere, except perhaps in the analogous society of pagan Rome, has there ever been such a flowering of cheap and petty and disgusting lusts and vanities as in the world of capitalism, where there is no evil that is not fostered and encouraged for the sake of making money. We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”

Thomas Merton book The Seven Storey Mountain

The Seven Storey Mountain (1948)

Money, World, Flowers, Passion

“All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dreams with open eyes, to make it possible. This I did.”

T. E. Lawrence book Seven Pillars of Wisdom

Introductory Chapter. Variant: This, therefore, is a faded dream of the time when I went down into the dust and noise of the Eastern market-place, and with my brain and muscles, with sweat and constant thinking, made others see my visions coming true. Those who dream by night in the dusty recesses of their minds wake in the day to find that all was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, and make it possible.
Seven Pillars of Wisdom (1922)

Men, Dreams, Night

“Once the needs of hunger are satisfied — and they are soon satisfied — the vanity, the necessity — for it is a necessity — arises of imposing ourselves upon and surviving in others. Man habitually sacrifices his life to his purse, but he sacrifices his purse to his vanity. He boasts even of his weakness and his misfortunes, for want of anything better to boast of, and is like a child who, in order to attract attention, struts about with a bandaged finger.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Life, Hunger

“The scholar and the world! The endless strife,
The discord in the harmonies of life!
The love of learning, the sequestered nooks,
And all the sweet serenity of books;
The market-place, the eager love of gain,
Whose aim is vanity, and whose end is pain!”

Henry Wadsworth Longfellow (1807–1882) American poet

St. 23. Morituri Salutamus http://www.americanpoems.com/poets/longfellow/19229 (1875)

Love, Life, Pain, Books

“I will not say but that I eyed the assembly in a spirit similar to that in which William the Conqueror eyed England on his visit to Edward the Confessor, as the region of his future domain. Oh, vanity!”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Diary entry (12 November 1881) after visiting the House of Commons, quoted in W. R. P. George, The Making of Lloyd George (1976), p. 101.
1880s

Future

“To have gathered from the air a live tradition
or from a fine old eye the unconquered flame
This is not vanity.
Here error is all in the not done,
all in the diffidence that faltered...”

Ezra Pound The Cantos

Canto LXXXI
The Cantos

Error

“But bounty and hospitality very seldom lead to extravagance; though vanity almost always does.”

Adam Smith (1723–1790) Scottish moral philosopher and political economist

Source: (1776), Book V, Chapter III, Part V, p. 987.

“In the spirit of enthusiasm or vanity, the prophet [Muhammad] rests the truth of his mission on the merit of his book; audaciously challenges both men and angels to imitate the beauties of a single page; and presumes to assert that God alone could dictate this incomparable performance. This argument is most powerfully addressed to a devout Arabian, whose mind is attuned to faith and rapture; whose ear is delighted by the music of sounds; and whose ignorance is incapable of comparing the productions of human genius… If the composition of the Koran exceed the faculties of a man to what superior intelligence should we ascribe the Iliad of Homer, or the Philippics of Demosthenes?”

Edward Gibbon (1737–1794) English historian and Member of Parliament

EGPaIV" Edward Gibbon, [1788], Decline and Fall of the Roman Empire http://www.sacred-texts.com/cla/gibbon/05/daf05010.htm, Vol. 5, Chapter L: Description Of Arabia And Its Inhabitants. Part IV. The Decline And Fall Of The Roman Empire: Volume 1 (1776)

Men, God, Truth, Books

“In a solitude of the sea
Deep from human vanity,
And the Pride of Life that planned her, stilly couches she.”

Thomas Hardy (1840–1928) English novelist and poet

"The Convergence of the Twain" (Lines on the loss of the Titanic) http://rpo.library.utoronto.ca/poem/916.html (1912), lines 1-3, from Satires of Circumstance (1914)

Life, Solitude, Sea

“Cats are contented with their lot, with or without our approval. They have less need of us than we would like. It would flatter us to think that cats cannot survive without us, that they need us emotionally as well as materially, whereas in fact they probably do not need us in either sphere. This wounds our vanity. We need cats to need us. It unnerves us that they do not. However, if they do not need us, they nonetheless seem to love us.”

Jeffrey Moussaieff Masson (1941) American writer and activist

Source: The Nine Emotional Lives of Cats (2002), Ch. 1

Love, Cats, Thinking

“You that trust in your own righteousness, arrogate to yourselves the honor of the greatest thing that even God Himself ever did. You seem not only sufficient to perform Divine works, but such is your pride and vanity, that you are not content without taking upon you to do the very greatest work that ever God Himself wrought. God's works of providence are greater than those of creation. To take on yourself to work out redemption, is a greater thing than if you had taken it upon you to create a world.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 542.

God, World

“There's no particular complex that I have about acting in a Hollywood movie if offered. Some would say there's a lot here in our industry for us to go there and suck up to them. I don't consider it sucking up. If I am offered a blink and you miss appearance in a Hollywood film starring Brando, De Niro, Pacino or Nicholson, where I just have to go and hand a suitcase to them, I would simply do it out of sheer veneration for these great and renowned artists. And yes, despite all my success and fame in our industry and nation. There's no vanity I harbour in my mind in order to do that.”

Amitabh Bachchan (1942) Indian actor

Quotable quotes by Amitabh Bachchan.

Star, Appearance, Success

“Everybody in Vanity Fair must have remarked how well those live who are comfortably and thoroughly in debt; how they deny themselves nothing; how jolly and easy they are in their minds.”

William Makepeace Thackeray Vanity Fair

Vol. I, ch. 22.
Vanity Fair (1847–1848)

“A man who works under orders with other men must be without vanity. If he has too strong a will of his own and if his ideas are in conflict with those of his chief, the execution of orders will always be uncertain because of his efforts to interpret them in his own way. Faith in the chief must keep the gang together. Obviously deference must not turn into servility. A chief of staff or a departmental head should be able, if it seems to him (rightly or wrongly) that his superior is making a serious mistake, to tell him so courageously. But this sort of collaboration is really effective only if such frankness has true admiration and devotion behind it. If the lieutenant does not admit that his chief is more experienced and has better judgment than he himself, he will serve him badly. Criticism of the chief by a subordinate must be accidental and not habitual. What must an assistant do if he is sure he is right and if his chief refuses to accept his criticisms? He must obey the order after offering his objections. No collective work is possible without discipline. If the matter is so serious that it can have a permanent effect upon the future of a country, an army, or a commercial enterprise, the critic may hand in his resignation. But this must be done only as a last resort; as long as a man thinks he can be useful he must remain at his post.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Men, Faith, Way, Idea

“Our feeling of ignorance, vanity, want, weakness, in short, depravity and corruption, reminds us … that in the Lord, and none but He, dwell the true light of wisdom, solid virtue, exuberant goodness. We are accordingly urged by our own evil things to consider the good things of God; and, indeed, we cannot aspire to Him in earnest until we have begun to be displeased with ourselves. For what man is not disposed to rest in himself? Who, in fact, does not thus rest, so long as he is unknown to himself; that is, so long as he is contented with his own endowments, and unconscious or unmindful of his misery? Every person, therefore, on coming to the knowledge of himself, is not only urged to seek God, but is also led as by the hand to find him.”

John Calvin book Institutes of the Christian Religion

Book 1, Chapter 1, p. 44
Institutes of the Christian Religion (1536; 1559)

Wisdom, God, Feeling, Knowledge

“Being an incomplete female, the male spends his life attempting to complete himself, become female. He attempts to do this by constantly seeking out, fraternizing with and trying to live through and fuse with the female and by claiming as his own all female characteristics - emotional strength and independence, forcefulness, dynamism, decisiveness, coolness, objectivity, assertiveness, courage, integrity, vitality, intensity, depth of character, grooviness, etc. - and projecting onto women all male traits - vanity, frivolity, triviality, weakness, etc. It should be said, though, that the male has one glaring area of superiority over the female - public relations. He has done a brilliant job of convincing millions of women that men are women and women are men.”

Valerie Solanas (1936–1988) American radical feminist and writer. Attempted to assassinate Andy Warhol.

Source: SCUM MANIFESTO (1967), p. 2 (hyphens (not en- or em-dashes) so in original).

Life, Women, Men, Courage

“I’m not only uninterested in having children. I am opposed to having children. Having a purebred human baby is like having a purebred dog; it is nothing but vanity, human vanity.”

Ingrid Newkirk (1949) British-American activist

New Yorker magazine, April 23 2003

Children, Dogs, Baby

“…an Empire now crashing about their ears. The Sikh smiled at the vanity of human aspirations.”

Anthony Burgess (1917–1993) English writer

Fiction, The Enemy in the Blanket (1958)

Smile

“The world is all a carcass and vanity, The shadow of a shadow, a play
And in one word, just nothing.”

Michel De Montaigne (1533–1592) (1533-1592) French-Occitan author, humanistic philosopher, statesman

Attributed

World

“The surest cure for vanity is loneliness.”

Thomas Wolfe (1900–1938) American writer

The Anatomy of Loneliness (1941)

Loneliness

“They [universities] may be said to resemble antiquated coquettes of the last age, who think everything ridiculous and intolerable but what was in fashion when they were young, and yet are standing proofs of the progress of taste and the vanity of human pretensions. Our universities are, in a great measure, become cisterns to hold, not conduits to disperse knowledge. … they can only be of service as a check-weight on the too hasty and rapid career of innovation. … The unavoidable aim of all corporate bodies of learning is not to grow wise, or teach others wisdom, but to prevent any one else from being or seeming wiser than themselves.”

William Hazlitt (1778–1830) English writer

"On Corporate Bodies" Table Talk: Essays On Men And Manners http://www.blupete.com/Literature/Essays/TableHazIV.htm (1821-1822)

Wisdom, Age, Fashion, Knowledge

“Aristocracy has three successive ages, — the age of superiorities, the age of privileges, and the age of vanities; having passed out of the first, it degenerates in the second, and dies away in the third.”

François-René de Chateaubriand book Mémoires d'Outre-Tombe

Variants: Aristocracy has three successive ages. First superiorities, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Aristocracy has three successive ages. First superiority, then privileges and finally vanities. Having passed from the first, it degenerates in the second and dies in the third.
Original version: L'aristocratie a trois âges successifs : l'âge des supériorités, l'âge des privilèges, l'âge des vanités ; sortie du premier, elle dégènère dans le second et s'éteint dans le dernier.
Book I, Ch. 1 : The Vallé-aux-loups
Mémoires d'outre-tombe (1848 – 1850)

Age, Success

“She could not reconcile the anxieties of a spiritual life involving eternal consequences, with a keen interest in gimp and artificial protrusions of drapery. Her mind was theoretic, and yearned by its nature after some lofty conception of the world which might frankly include the parish of Tipton and her own rule of conduct there; she was enamoured of intensity and greatness, and rash in embracing whatever seemed to her to have those aspects; likely to seek martyrdom, to make retractations, and then to incur martyrdom after all in a quarter where she had not sought it. Certainly such elements in the character of a marriageable girl tended to interfere with her lot, and hinder it from being decided according to custom, by good looks, vanity, and merely canine affection.”

George Eliot book Middlemarch

Middlemarch (1871)

Life, Marriage, World, Girl

“Facts witness to the reality that [Christians] have abandoned God, that they have entered the world and become one with the world. Whatever the world considers praiseworthy – vanity, comfort, wealth, fancy notions, blasphemies – the Christians, too, praise with one accord, quite blatantly without shame and without conscience. We can find with difficulty one man in a thousand who does not conform himself to the world.”

Petr Chelčický book The Net of Faith

Source: The Net of Faith (c. 1443), Chapter 95

God, World, Reality, Wealth

“It is the vanity of women to spend hours in front of the mirror. It is the vanity of men not to bother.”

Simon Munnery (1967) British comedian

Attention Scum! (2001), How To Live (2005)

Women, Men

“Those sculptur'd halls my feet shall never tread,
Where varnish'd vice and vanity combin'd,
To dazzle and seduce, their banners spread,
And forge vile shackles for the free-born mind.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Ode to Independence, antistrophe 3.

“Although he had reached a high stage of self-discipline and bore his last wound well, he now felt as if these ordinary people were his brothers. Their vanities, desires, and trivialities no longer seemed absurd to him; they had become understandable, lovable, and even worthy of respect.”

Hermann Hesse (1877–1962) German writer

Source: Siddhartha (1922), p. 90

People, Understanding

“The vanity of the passing world and love are the two fundamental and heart-penetrating notes of true poetry. And they are two notes of which neither can be sounded without causing the other to vibrate. The feeling of the vanity of the passing world kindles love in us, the only thing that triumphs over the vain and transitory, the only thing that fills life again and eternalizes it.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Love, Life, World, Feeling

“I Have often thought if the minds of men were laid open, we should see but little difference between that of the wise man and that of the fool. There are infinite reveries, numberless extravagances, and a perpetual train of vanities which pass through both. The great difference is, that the first knows how to pick and cull his thoughts for conversation, by suppressing some, and communicating others; whereas the other lets them all indifferently fly out in words.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 225.
The Tatler (1711–1714)

Men, Fools, Communication, Flying

“Vanity is a weakness. I know this. It's a shallow dependence on the exterior self, on how one looks instead of what one is. I know this well…Vanity and dishonesty may be vices, but they're also the first forms of protection I ever knew.”

Dennis Lehane book A Drink Before the War

Source: A Drink Before the War (1994), Ch. 7.

Dependency

“Fellini was a hugely original spirit, a bona fide gagman, the king of contradiction, a well-oiled motor mouth -- in short, anything except a thinker. He needed the interviews and the media because it was during these seeming exercises in vanity that he discovered things about himself. If you pushed him hard enough, he would come up with ideas that surprised even him.”

Damian Pettigrew Canadian filmmaker

On Federico Fellini’s narcissism, in The Los Angeles Times (April 2003)

Exercises, Idea

“Believe me,… the bitterness of life, or at least of mine, which runs through it like a strand of red, and becomes less and less endurable as I grow older, is not compensated in the hundredth part by the joy of life. I will freely admit that these burdens, which to me have been so grievous, would have been lighter to many another; but our temperament is part of ourselves, given to us by the Creator with our very existence, and we have very little power to change it. I find, on the other hand, in this very consciousness of the vanity of life, which nearly all men must confess to as they draw near the end, my strongest assurance of the approach of a more beautiful metamorphosis. In this, my dear friend, let us find comfort, and endeavour to call up calmness to bear life out to the end.”

Carl Friedrich Gauss (1777–1855) German mathematician and physical scientist

As quoted in Kneller, Karl Alois, Kettle, Thomas Michael, 1911. "Christianity and the leaders of modern science; a contribution to the history of culture in the nineteenth century" https://archive.org/stream/christianitylead00kneluoft#page/44/mode/2up, Freiburg im Breisgau, p. 44-45

Life, Men, Beauty, Change

“One can only influence the strong characters in life, not the weak; and it is the height of vanity to suppose that you can make an honest man of anyone.”

Margot Asquith (1864–1945) Anglo-Scottish socialite, author and wit

The Autobiography of Margot Asquith (Harmondsworth: Penguin, 1963) p. 63. (1920).

Life, Strong

“Wars begin through greed and vanity and are continued through the insanity of nationalism in which the boundaries of a land replace God.”

Billy Collins (1941) American poet

Interview with Kritya: In the Name of Poetry

God, War

“Systems with unknown behavioral properties require the implementation of iterations which are intrinsic to the design process but which are normally hidden from view. Certainly when a solution to a well-understood problem is synthesized, weak designs are mentally rejected by a competent designer in a matter of moments. On larger or more complicated efforts, alternative designs must be explicitly and iteratively implemented. The designers perhaps out of vanity, often are at pains to hide the many versions which were abandoned and if absolute failure occurs, of course one hears nothing. Thus the topic of design iteration is rarely discussed. Perhaps we should not be surprised to see this phenomenon with software, for it is a rare author indeed who publicizes the amount of editing or the number of drafts he took to produce a manuscript.”

Fernando J. Corbató (1926–2019) American computer scientist

"A Managerial View of the Multics System Development" http://www.multicians.org/managerial.html, Conference on Research Directions in Software Technology, Providence, Rhode Island, October 10-12, 1977 published in Research Directions in Software Technology (1978), P. Wegner (ed.), MIT Press, ISBN 0262230968, pp. 139-158. Also reprinted in Tutorial: Software Management, Donald J. Reifer (ed.), IEEE Computer Society Press, (1979, 1981, 1986)

Pain, Behavior, Failure, Problem

“There is no. man, there is no people, without a God. That God may be a visible idol, carved of wood or stone, to which sacrifice is offered in the forest, in the temple, or in the market-place; or it may be an invisible idol, fashioned in a man's own image and worshipped ardently at his own personal shrine. Somewhere in the universe there is that in which each individual has firm faith, and on which he places steady reliance. The fool who says in his heart "There is no God" really means there is no God but himself. His supreme egotism, his colossal vanity, have placed him at the center of the universe which is thereafter to be measured and dealt with in terms of his personal satisfactions. So it has come to pass that after nearly two thousand years much of the world resembles the Athens of St. Paul's time, in that it is wholly given to idolatry; but in the modern case there are as many idols as idol worshippers, and every such idol worshipper finds his idol in the looking-glass. The time has come once again to repeat and to expound in thunderous tones the noble sermon of St. Paul on Mars Hill, and to declare to these modern idolaters "Whom, therefore, ye ignorantly worship, Him declare I unto you."
There can be no cure for the world's ills and no abatement of the world's discontents until faith and the rule of everlasting principle are again restored and made supreme in the life of men and of nations. These millions of man-made gods, these myriads of personal idols, must be broken up and destroyed, and the heart and mind of man brought back to a comprehension of the real meaning of faith and its place in life. This cannot be done by exhortation or by preaching alone. It must be done also by teaching; careful, systematic, rational teaching, that will show in a simple language which the uninstructed can understand what are the essentials of a permanent and lofty morality, of a stable and just social order, and of a secure and sublime religious faith.
Here we come upon the whole great problem of national education, its successes and its disappointments, its achievements and its problems yet unsolved. Education is not merely instruction far from it. It is the leading of the youth out into a comprehension of his environment, that, comprehending, he may so act and so conduct himself as to leave the world better and happier for his having lived in it. This environment is not by any means a material thing alone. It is material of course, but, in addition, it is intellectual, it is spiritual. The youth who is led to an understanding of nature and of economics and left blind and deaf to the appeals of literature, of art, of morals and of religion, has been shown but a part of that great environment which is his inheritance as a human being. The school and the college do much, but the school and the college cannot do all. Since Protestantism broke up the solidarity of the ecclesiastical organization in the western world, and since democracy made intermingling of state and church impossible, it has been necessary, if religion is to be saved for men, that the family and the church do their vital cooperative part in a national organization of educational effort. The school, the family and the church are three cooperating educational agencies, each of which has its weight of responsibility to bear. If the family be weakened in respect of its moral and spiritual basis, or if the church be neglectful of its obligation to offer systematic, continuous and convincing religious instruction to the young who are within its sphere of influence, there can be no hope for a Christian education or for the powerful perpetuation of the Christian faith in the minds and lives of the next generation and those immediately to follow. We are trustees of a great inheritance. If we abuse or neglect that trust we are responsible before Almighty God for the infinite damage that will be done in the life of individuals and of nations…. Clear thinking will distinguish between men's different associations, and it will be able to render unto Caesar the things which are Caesar's, and to render unto God the things which are God's.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Making liberal men and women : public criticism of present-day education, the new paganism, the university, politics and religion https://archive.org/stream/makingliberalmen00butluoft/makingliberalmen00butluoft_djvu.txt (1921)

Life, Men, God, People

“The doctrine of the utter vanity of life is a doctrine of despair, and life is hope.”

John Lancaster Spalding (1840–1916) Catholic bishop

Source: Aphorisms and Reflections (1901), p. 32

Life, Hope, Despair

“Vanity is as ill at ease under indifference as tenderness is under a love which it cannot return...”

George Eliot book Daniel Deronda

Daniel Deronda (1876)

Love, Indifference

“People flock around the sorcerer, the priest, the scientist, the commissar, the psychiatrist, the drug pusher, each generation of the faithful pitying the victims of past fallacies, and this repetitive vanity keeps us stupider than we need to be. **The Rules of Chaos (1969), p 106”

Stephen Vizinczey (1933) Hungarian-Canadian writer

People, Stupidity, Faith, Past

“We dig up what is left of life crushed to carbon beneath us, and we burn it: to make important things, really—hospital intensive care units, synthetically derived insulin and steel beams for the new high school library. But we burn it for nothing, too, really, for vanity and emptiness.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Life, School

“Cicero bent Greek ideas to his vision of the idealized Roman Republic, and his understanding of the mores—the morality and social attachments—of the gentlemanly statesmen who would hold power in a just republic. Readers familiar with Machiavelli’s Prince will hear curious echoes of that work in Cicero’s advice; curious because the pieties of Cicero’s advice to the would-be statesman were satirized by Machiavelli sixteen hundred years later. If his philosophy was Greek and eclectic, Cicero owed his constitutional theory to Polybius; he was born soon after Polybius died, and read his history. And Cicero greatly admired Polybius’s friend and employer Scipio the Younger. There are obvious differences of tone. Polybius celebrated Rome’s achievement of equipoise, while Cicero lamented the ruin of the republic. Cicero’s account of republican politics veers between a “constitutional” emphasis on the way that good institutions allow a state to function by recruiting men of good but not superhuman character, and a “heroic” emphasis on the role of truly great men in reconstituting the state when it has come to ruin. Cicero’s vanity was so notorious that everyone knew he had himself in mind as this hero—had he not saved the republic before when he quelled the conspiracy of Catiline?”

Alan Ryan (1940) British philosopher

On Politics: A History of Political Thought: From Herodotus to the Present (2012), Ch. 4 : Roman Insights: Polybius and Cicero

Men, Way, History, Idea

“Only men of considerable vanity write books; consistently therewith, I worried lest the world were exchanging an irreplaceable author for a more easily purchased diplomat.”

John Kenneth Galbraith book The New Industrial State

Foreword p. vii
The New Industrial State (1967)

Men, Books, World

“It was entirely from worldly vanity that you destined him for the Church: with a family of three sons and four daughters, you were not warranted in devoting money to an expensive education which has succeeded in nothing but in giving him extravagant idle habits. You are now reaping the consequences.”

George Eliot book Middlemarch

Middlemarch (1871)

Money, Education, Family, Daughters

“Riches, glory, power are mere smoke, vanity! The rich man will find a richer than himself; the greater glory of another will eclipse a man who is famous; a strong man will be conquered by a stronger. But can Cæsar himself, can any god even, experience greater delight or be happier than a simple mortal at the moment when at his breast there is breathing another dear breast, or when he kisses beloved lips? Hence love makes us equal to the gods, O Lygia.”

Henryk Sienkiewicz book Quo Vadis

Marcus Vinicius to Lygia, in Ch. 2
Quo Vadis (1895)

Love, God, Kiss, Strong

“Herein is not only a great vanity, but a great contempt of God's gifts, that the sweetness of man's breath, being a good gift of God, should be willfully corrupted by this stinking smoke.”

James I of England (1566–1625) king during union of English and Scottish crowns

A Counterblaste to Tobacco (1604)

God

“Vanity. What's wrong with vanity? It doesn't satisfy.”

Joseph Heller book God Knows

God Knows (1984)

“I enjoy going to fashion shows and I enjoy seeing what's new and fantastic but I just don't understand how fur is necessarily fashionable. I just think it's terrible to harm living animals all in the name of vanity… it's completely unnecessary.”

Tamara Ecclestone (1984) British model, socialite and television personality

"Formula One heiress Tamara Ecclestone poses naked for Peta anti-fur campaign", The Telegraph (7 October 2008) https://www.telegraph.co.uk/news/celebritynews/3154511/Formula-One-heiress-Tamara-Ecclestone-poses-naked-for-Peta-anti-fur-campaign.html.

Fashion, Understanding, Thinking, Animals

“Let the rabbit of free enterprise out of its velveteen bag and too many people would have to be fired, too much idiocy exposed to the light of judgment or ridicule, too much vanity sacrificed to the fires of efficiency. Such a catastrophe obviously would threaten the American way of life, to say nothing of the belief in free markets.”

Lewis H. Lapham (1935) American journalist

Source: Money And Class In America (1989), Chapter 9, Coined Souls, p. 232

Life, People, Way, Light

“Because one has little fear of shocking vanity in Italy, people adopt an intimate tone very quickly and discuss personal things.”

Stendhal book The Charterhouse of Parma

Comme on craint peu de choquer la vanité, on arrive fort vite en Italie au ton de l'intimité, et à dire des choses personnelles.
Source: La Chartreuse de Parme (The Charterhouse of Parma) (1839), Ch. 6

People, Fear, Personality

“"Vanitas vanitatum" has rung in the ears
Of gentle and simple for thousands of years;
The wail still is heard, yet its notes never scare
Either simple or gentle from Vanity Fair.”

Frederick Locker-Lampson (1821–1895) British poet

Vanity Fair; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Man alone consumes more flesh than all the other animals together devour; he is, then, the greatest destroyer; and this more from custom than necessity. Instead of using with moderation the blessings which are offered him, instead of disposing of them with equity, instead of increasing them in proportion as he destroys, the rich man places all his glory in consuming, in one day, at his table, as much as would be necessary to support many families: he equally abuses both animals and his fellow-creatures, some of whom remain starving and languishing in misery, and labour only to satisfy his immoderate appetite, and more insatiable vanity, and who, by destroying others through wantonness, destroys himself by excess. Nevertheless, man, like some other animals, might live on vegetables.”

Georges-Louis Leclerc, Comte de Buffon book Histoire Naturelle

Histoire Naturelle (1753), trans. J. S. Barr, London: H. D. Symonds, 1797, vol. V, pp. 209 https://books.google.it/books?id=9QpTAAAAYAAJ&pg=PA209-210.

Family, Support, Animals

“Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.”

Richard Rodríguez (1944) American journalist and essayist

Darling: A Spiritual Autobiography (2013)
Variant: Something funny I have noticed—perhaps you have noticed it, too. You know what futurists and online-ists and cut-out-the-middle-man-ists and Davos-ists and deconstructionists of every stripe want for themselves? They want exactly what they tell you you no longer need, you pathetic, overweight, disembodied Kindle reader. They want white linen tablecloths on trestle tables in the middle of vineyards on soft blowy afternoons. (You can click your bottle of wine online. Cheaper.) They want to go shopping on Saturday afternoons on the Avenue Victor Hugo; they want the pages of their New York Times all kind of greasy from croissant crumbs and butter at a café table in Aspen; they want to see their names in hard copy in the “New Establishment” issue of Vanity Fair; they want a nineteenth-century bookshop; they want to see the plays in London; they want to float down the Nile in a felucca; they want five-star bricks and mortar and Do Not Disturb signs and views of the park. And in order to reserve these things for themselves they will plug up your eyes and your ears and your mouth, and if they can figure out a way to pump episodes of The Simpsons through the darkening corridors of your brain as you expire (ADD TO SHOPPING CART), they will do it.

Way, Star, Wine, Time

“He’s vain. His vanity’s hurt by the world’s refusal to accept his remedies and become immediately Enlightened. And what does a vain man do when insulted, Sir?”…“He lashes out, Sir,” says I. “He seeks to portion blame. He fumes, Sir. He attacks. In the case before us, such is his despotic power, he kills. He kills, Sir. He wars on other nations. Mary’s blood, Sir, but this poor sphere of ours suffers more from the single, frustrated egoist than from any natural—or supernatural—misery. Your own Church’s history, Sir, illustrates my point well enough, eh? We are too frequently in the power of mad children, who rage and stamp and break Kingdoms as they break toys. They order thousands of deaths a day as if they were spoiled brats kicking at their dolls!”

Michael Moorcock (1939) English writer, editor, critic

Source: The von Bek family, The City in the Autumn Stars (1986), Chapter 2 (pp. 197-198; ellipsis represents a minor elision of description)

Death, War, Children, World

“Between what matters and what seems to matter, how should the world we know judge wisely?
When the scheming, indomitable brain of Sigsbee Manderson was scattered by a shot from an unknown hand, that world lost nothing worth a single tear; it gained something memorable in a harsh reminder of the vanity of such wealth as this dead man had piled up—without making one loyal friend to mourn him, without doing an act that could help his memory to the least honor. But when the news of his end came, it seemed to those living in the great vortices of business as if the earth, too, shuddered under a blow.”

Edmund Clerihew Bentley book Trent's Last Case

Source: Trent's Last Case (1912), Chapter I: "Bad News"

World, Business, Tear, Memory

“We feel that we are surrounded by the congregated bones of the great men of past times, who have filled history with their deeds, and the earth with their renown. And yet it almost provokes a smile at the vanity of human ambition to see how they are crowded together and jostled in the dust; what parsimony is observed in doling out a scanty nook, a gloomy corner, a little portion of earth, to those whom, when alive, kingdoms could not satisfy, and how many shapes and forms and artifices are devised to catch the casual notice of the passenger, and save from forgetfulness for a few short years a name which once aspired to occupy ages of the world's thought and admiration.”

Washington Irving book The Sketch Book of Geoffrey Crayon, Gent.

"Westminster Abbey".
The Sketch Book of Geoffrey Crayon (1819–1820)

Men, Age, World, Smile

“I would rather see Rome ruled by a man who once had to ask his accountant tricky questions before his steward could pay the butcher’s bill than by some mad limb like Nero, who was brought up believing himself the son and the grandson of gods, and who thought wearing the purple gave him free rein to indulge his personal vanities, execute real talent, bankrupt the Treasury, burn half of Rome – and bore the living daylights out of paying customers in theatres!”

Lindsey Davis book Shadows in Bronze

Shadows in Bronze

God, Question, Personality, Madness

“…in his case it went further and became indifference to social distinction. Never once in forty years of intimacy did his son notice in him a trace of snobbishness. He was one of the exceedingly small number of Americans to whom an English duke or duchess seemed to be indifferent, and royalty itself nothing more than a slightly inconvenient presence. This was, it is true, rather the tone of English society in his time, but Americans were largely responsible for changing it, and Mr. Adams had every possible reason for affecting the manner of a courtier even if he did not feel the sentiment. Never did his son see him flatter or vilify, or show a sign of envy or jealousy; never a shade of vanity or self-conceit. Never a tone of arrogance! Never a gesture of pride!”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Jealousy, Feeling, Change, Time

“Christian doctors reproach the old learned rabbis, for their vain faith, and carnal desire of a glorious, temporal, outward Christ, who should set up their temple-worship all over the world. Vanity indeed, and learned blindness enough?
But nevertheless, in these condemners of rabbinic blindness, St. Paul's words are remarkably verified, viz., "Wherein thou judgest another, thou condemnest thyself, for thou that judgest dost the same thing." For, take away all that from Christ which Christian doctors call enthusiasm, suppose him not to be an inward birth, a new life and Spirit within us, but only an outward, separate, distant heavenly prince, no more really in us, than our high cathedrals are in the third heavens, but only by an invisible hand from his throne on high, some way or other raising and helping great scholars, or great temporal powers, to make a rock in every nation for his church to stand upon; suppose all this (which is the very marrow of modern divinity) and then you have that very outward Christ, and that very outward kingdom, which the carnal Jew dreamed of, and for the sake of which the spiritual Christ was then nailed to the cross, and is still crucified by the new risen Jew in the Christian church.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 159 - 160.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

Life, World, Faith, Dreams

“Think deeply about this: what are you going to ask of Christ when you are in his Church? You come stepping in softly, seeking quiet under her vaulted roofs (unless, of course, you come out of mere vanity) in order to forget your problems and preoccupations [-] languidly immersing yourself in the majesty of the sacred chorales and in the aromatic clouds of incense: and then to sleep[-] But this is not the peace of Christ. My peace I give you, my peace I leave you. He said My, which is not the peace of this world. But you want to establish the Church in the peace of the world, and that is why the others, when they come, cannot enter without war cries rising from their overwrought lungs. They rebel, filling the temple with blashemous roars, they eject the terrified faithful, who had been half asleep, they insult or kill the ministers at the altar, knock over the altar itself, smash the stone saints, burn the church [-] so it is that she once again becomes, for them, the church of the Christ that died on the cross. [-] This time, do not leave her rebuilding to others. Do not wish to put up sturdier walls for these will not give her a better defense [-] Nor should you ask the rich to contribute too much money for the reconstruction, lest the poor, should receive the benefice with mistrust. Let it be the poor who rebuild her, for then they will do so according to their fashion and only in this way will they love her.”

Joan Maragall (1860–1911) Spanish writer

Love, Money, War, World

“All is vanity, you know, ALL in the long run is but vanity and vexation of spirit.”

Joseph Heller book God Knows

God Knows (1984)

“Fathers and guardians, bishops of our Church, you ought to minister to the poor, or rather to Christ in them, and not to seek after vanities. But now you act quite contrary to this; and are vainglorious and avaricious beyond all other men.”

Charlemagne (748–814) King of the Franks, King of Italy, and Holy Roman Emperor

Quoted in Notker's The Deeds of Charlemagne (translated 2008 by David Ganz)

Men, Christ

“Today, America poses a threat to peace and security in the world. Therefore, the slogan "Death to America" is no longer used only by our people. Today, you see throughout the world people setting fire to the effigy of the American president and chanting the slogan "Death to America." This is because of the American regime's exaggerated demands, its arrogance, its vanity, and its desire to control, and because it is a pawn in the hands of the Zionists."”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

March 21, 2006 speech http://www.memritv.org/clip_transcript/en/1081.htm 2006

Death, People, World, Peace

“O ye that are invested with the Bayán! Ye should perform such deeds as would please God, your Lord, earning thereby the good-pleasure of Him Whom God shall make manifest. Turn not your religion into a means of material gain, spending your life on vanities, and inheriting thereby on the Day of Resurrection that which would displease Him Whom God shall make manifest, while ye deem that what ye do is right. If, however, ye observe piety in your Faith, God will surely nourish you from the treasuries of His heavenly grace.”

Báb (1819–1850) Iranian prophet; founder of the religion Bábism; venerated in the Bahá'í Faith

XVI, 19
The Kitáb-I-Asmá

Life, God, Pleasure, Faith

“I believe that the grand secret of attraction is, that the details always turn on what is present to our fears, or gratifying to our vanity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.13. The Legend of Montrose — ANNOT LYLE.
Literary Remains

Secret, Fear

“He that of such a height hath built his mind,
And rear'd the dwelling of his thoughts so strong,
As neither fear nor hope can shake the frame
Of his resolved powers; nor all the wind
Of vanity or malice pierce to wrong
His settled peace, or to disturb the same;
What a fair seat hath he, from whence he may
The boundless wastes and wilds of man survey?

And with how free an eye doth he look down
Upon these lower regions of turmoil?
Where all the storms of passions mainly beat
On flesh and blood: where honour, power, renown,
Are only gay afflictions, golden toil;
Where greatness stands upon as feeble feet,
As frailty doth; and only great doth seem
To little minds, who do it so esteem.”

Samuel Daniel (1562–1619) Poet and historian

To the Countess of Cumberland. Stanza 1

Fear, Peace, Hope, Strong

“Sultan Aladdin… had few illusions about his own people: amiable, well-favoured, courteous, they loved rest better than industry… their function was to remind the toiling Chinese, Indians and British of the ultimate vanity of labour.”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Love, People

“the confluent smallpox - invented perhaps as the cruellest remedy for human vanity”

Lawrence Durrell The Alexandria Quartet

Source: The Alexandria Quartet (1957–1960), Mountolive (1958), II

“Do not confuse understanding with a larger vocabulary, sacred writings are beneficial in stimulating desire for inward realization, if one stanza at a time is slowly assimilated. Continual intellectual study results in vanity and the false satisfaction of an undigested knowledge.”

Yukteswar Giri (1855–1936) Indian yogi and guru

Autobiography of a Yogi (1946)

Understanding, Knowledge, Study, Time

“The highest and ultimate personality values are declared to be independent of contrasts like rich and poor, healthy and sick, etc. The world had become accustomed to considering the social hierarchy, based on status, wealth, vital strength, and power, as an exact image of the ultimate values of morality and personality. The only way to disclose the discovery of anew and higher sphere of being and life, of the “kingdom of God” whose order is independent of that worldly and vital hierarchy, was to stress the vanity of the old values in this higher order.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 98

Life, God, World, Way

“One reason why people cherish the delusion that they are still free long after they have lost or destroyed the liberties won by their ancestors lies in the boundless vanity of man when acting as mass. The mass in modern times believes it is sovereign. As sovereign it is free.”

Everett Dean Martin (1880–1941)

Source: Liberty (1930), p. 13

People, Time

“There comes up another difficulty which more nearly concerns our vanity: namely, the impossibility of our conceiving this property [the faculty of feeling] as a dependence or attribute of matter.”

Julien Offray de La Mettrie (1709–1751) French physician and philosopher

Source: The Natural History of the Soul (1745), Ch. VI Concerning the Sensitive Faculty of Matter

Feeling, Dependency

“Pride swells the brain. Vanity carries with it smoke, minds. Hatred tightens the heart. Love warms the lungs. Admiration stops the heart. We breathe through desire. We want to pump up all that delights, and dilates. Sadness is inaction. The love that comes from the blood, the love that comes from the soul.”

Joseph Joubert (1754–1824) French moralist and essayist

Love, Sadness, Soul, Heart

“Eating a vegan diet — it’s just so much healthier — and you avoid a lot of toxins that could age your skin and your body. I really noticed a difference in my skin not too long after switching to fully vegan. … The older I’ve gotten, the more it’s occurred to me that I’m doing it in order to live longer, though the vanity component will always be there. … I just told myself one day that I’m going to do it and I’m going to give myself eight weeks. And that I’m not going to commit on this for a lifetime because it’s psychologically huge for people to wrap their minds around it. And I’m just going to see how I feel, I’m going to test my blood again and see if there’s anything. Giving it that long you sort of get over the fact of feeling how big and difficult it is at the beginning. And if you really give yourself long enough to start feeling differently and sort of see the benefits then it will be great.”

Michelle Pfeiffer (1958) American actress

"Michelle Pfeiffer’s Big Secret", interview with Urbanette (February 2016) http://urbanette.com/michelle-pfeiffer-interview/

People, Age, Feeling

“Vanity begins and ends with deception, so the reason people put interesting and attractive clothes on their bodies is perhaps the same for having uninteresting and unattractive expressions on their faces.”

Eugene J. Martin (1938–2005) American artist

Annotated Drawings by Eugene J. Martin: 1977-1978

People, Clothes

“If you ever feel any pride or vanity on account of your sway and rule over your subjects then think of the supreme sway and rule of the Lord over the Universe, the extent of His creations, the supremacy of His Might and Glory, His Power to do things which you cannot even dream of doing and His control over you which is more dominating than that which you can ever achieve over anything around you. Such thoughts will cure your mental weakness, will keep you away from vanity and rebellion (against Allah), will reduce your arrogance and haughtiness and will take you back to the sanity which you had foolishly deserted… Try carefully to realize that a ruler can create goodwill in the minds of his subjects and can make them faithful and sincere to him only when he is kind and considerate to them, when he reduces their troubles, when he does not oppress them and when he never asks for things which are beyond their power. These are the principles which you should keep in mind and act upon.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Faith, Dreams, Feeling, Thinking

“I believe that communities which lack the feminine influence are apt to fall into abstraction and the madness of systems which, being false, require violence to put into practice. We have, alas, seen too many examples of this. A masculine civilization like that of ancient Greece perishes through politics, metaphysics, and vanity. Women alone can give these doctrinary drones a sense of the real and simple values of the hive. No true civilization is possible without the collaboration of the two sexes, but there can be no real collaboration unless the differences between the sexes are accepted and a mutual respect established.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Women, Sex, Communication, Sense

“The work itself, whether thought of as image of idea, as revelation, or as a manifest of meaning, could not have existed without a profound concern to achieve a purpose beyond vanity, ambition or remembrance, for a man’s term of life. Yet, while one looks at his works, a warning should be given, lest one forget, among the multitude of issues, the relation I bear to those with 'eyes'. Although the reference is in a different context and for another purpose, a metaphor is pertinent as William Blake set it down: THE Vision of Christ that thou dost see – Is my Vision’s Greatest Enemy: - Thine is the friend of All Mankind, - Mine speaks in parables to the Blind: 'Therefore, let no man under-value the implications of this work or its power for life; - or for death, if it is misused'.”

Clyfford Still (1904–1980) American artist

Letter to Gordon Smith, January 1, 1959, as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 196
1950s

Life, Death, Idea, Christ

Quotes about vanity page 2

Quotes about vanity
page 2