Quotes about vanity
page 3

““Why did I never understand…”
“That it was vanity?” I said.
“Mm, but so much worse… Delusion. Because, the thing is—human progress begins, not with one lone man with a weapon, however heroic. Nor with subtle governments, be they never so altruistic. It begins with a man and his wife in bed… and… how could I ever hope to govern humanity, without having been even that human?”

Kage Baker book The Sons of Heaven

Source: The Sons of Heaven (2007), Chapter 12, Section 1 “Three Months: Extract from the Journal of the Botanist Mendoza: Monsters and Ice Cream” (p. 156)

Hope, Understanding

“Without this ridiculous vanity that takes the form of self-display and is part of everything and everyone, we would see nothing, and nothing would exist.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Sin esa tonta vanidad que es el mostrarnos y que es de todos y de todo, no veríamos nada y no existiría nada. [[]]
Voces (1943)

Parting

“There is a test point about you somewhere. Perhaps it is pride; you cannot bear an affront; you will not confess a fault. Perhaps it is personal vanity, ready to sacrifice every thing to display. Perhaps it is a sharp tongue. Perhaps it is some sensual appetite, bent on its unclean gratification. Then you are to gather up your moral forces just here, and, till that darling sin is brought under the practical law of Christ, you are shut out of Christ's kingdom.”

Frederic Dan Huntington (1819–1904) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 341.

Law, Christ, Personality

“A girl's coquetry is of the simplest, she thinks that all is said when the veil is laid aside; a woman's coquetry is endless, she shrouds herself in veil after veil, she satisfies every demand of man's vanity, the novice responds but to one.
And there are terrors, fears, and hesitations — trouble and storm in the love of a woman of thirty years, never to be found in a young girl's love. At thirty years a woman asks her lover to give her back the esteem she has forfeited for his sake; she lives only for him, her thoughts are full of his future, he must have a great career, she bids him make it glorious; she can obey, entreat, command, humble herself, or rise in pride; times without number she brings comfort when a young girl can only make moan.”

Honoré de Balzac book A Woman of Thirty

La jeune fille n'a qu'une coquetterie, et croit avoir tout dit quand elle a quitté son vêtement; mais la femme en a d'innombrables et se cache sous mille voiles; enfin elle caresse toutes les vanités, et la novice n'en flatte qu'une. Il s'émeut d'ailleurs des indécisions, des terreurs, des craintes, des troubles et des orages chez la femme de trente ans, qui ne se rencontrent jamais dans l'amour d'une jeune fille.Arrivée à cet âge, la femme demande à un jeune homme de lui restituer l'estime qu'elle lui a sacrifiée; elle ne vit que pour lui, s'occupe de son avenir, lui veut une belle vie, la lui ordonne glorieuse; elle obéit, elle prie et commande, s'abaisse et s'élève, et sait consoler en mille occasions, où la jeune fille ne sait que gémir.
Source: A Woman of Thirty (1842), Ch. III: At Thirty Years.

Love, Fear, Girl, Lovers

“So much about today’s adult industry seems like an undeft parody of Hollywood and the nation writ large. The top performers are comic-book caricatures of sexual allure. The prosthetic breasts and lifted buttocks and (no kidding) artificial cheekbones are nothing more than accentuations of a mentality that yields huge liposuction and collagen industries. The gynecologically explicit sexuality of Jenna, Jasmin, et al. seems more than anything like a Mad magazine spoof of the “smoldering” sexuality of Sharon Stone and Madonna and so many other mainstream iconettes. Not to mention the fact that the adult industry takes many of the psychological deformities that Hollywood is famous for—the vanity, the vulgarity, the rank commercialism—and not only makes them overt and grotesque but seems then to revel in that grotesquerie.”

David Foster Wallace book Consider the Lobster

"Big Red Son", p.29-30
Consider the Lobster (2007)

Books, Madness

“When not prompted by vanity, we say little.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

On parle peu quand la vanité ne fait pas parler.
Variant translation: We say little when vanity does not make us speak.
Maxim 137.
Reflections; or Sentences and Moral Maxims (1665–1678)

“In some great boarding schools for the fair sex, it is customary, upon the introduction of a novice, for the scholars to receive her with much pretended solemnity, and decorate a throne in which she is to be installed, in order to hear a set speech, addressed to her by one of the young ladies in the name of the rest. The throne is wide enough for three persons to sit conveniently, and is made with two stools, having a tub nearly filled with water between them, and the whole is covered by a counterpane or blanket, ornamented with ribands and other trifling fineries, and drawn very tightly over the two stools, upon each of which a lady is seated to keep the blanket from giving way when the new scholar takes her place; and these are called her maids of honour. The speech consists of high-flown compliments calculated to flatter the vanity of the stranger; and as soon as it is concluded, the maids of honour rising suddenly together, the counterpane of course gives way, and poor miss is unexpectedly immerged in the water.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 396
The Sports and Pastimes of the People of England (1801), Initiation

School, Sex, Way, Water

“It was part of Rousseau’s vanity that he believed himself incapable of base emotions. ‘I feel too superior to hate.’ ‘I love myself too much to hate anybody.”

Paul Johnson (1928) journalist, historian and speechwriter from England

Intellectuals (1988).

Love, Hate, Feeling, Parting

“Formerly, it may be said, my whole being was possessed by egoism. All my manifestations and experiencings flowed from my vanity. The meeting with Father Giovanni killed all this, and from then on there gradually arose in me that "something" which has brought the whole of me to the unshakable conviction that, apart from the vanities of life, there exists a "something else" which must be the aim and ideal of every more or less thinking man, and that it is only this something else which may make a man really happy and give him real values, instead of the illusory "goods" with which in ordinary life he is always and in everything full.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

All and Everything: Meetings with Remarkable Men (1963)

Life, Happiness, Thinking

“Dull headed I am, you are the very progenitor of cupid
Forgiving my countless sins please save me…
I am the sinner and you remove the sins on me
Anger, vanity, arrogance I am filled with these
Make me fearless removing my worries
False shadowy forms engross me
You are the redeemer to those who seek refuge
Worst criminal I am you remove hurdle rocks that huge
Bewildered I am you save me as you foresee
Charlatan I am and you are without vanity
Unlucky I am you are lord of wealth divine
Can I comprehend past or future of mine?
Oh Purandara Vittala Raya my father
Perpetually you save me without bother.”

Purandara Dasa (1484–1564) Music composer

In this song Dasa’s reference to ‘cupid’ is to a mythological episode in which Shiva destroys Manmatha the demi god for hindering his penance. However, he is rescued by Parvati, Shiva’s consort and adopted as their own son Pradyumna in a rebirth in the subsequent era of Lord Krishna. This is considered as a noble act. The translated version is here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 89]

Forgiveness, Past, Future, Falseness

“The highest form of vanity is love of fame.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society

Love

“There is something so gratifying to human vanity in fancying ourselves superior to most around us, that we believe few young men attain their majority without imbibing more or less of the taint of unbelief, and passing through the mists of a vapid moral atmosphere, before they come to the clear, manly, and yet humble perceptions that teach most of us, in the end, our own insignificance, the great benevolence as well as wisdom of the scheme of redemption, and the philosophy of the Christian religion, as well as its divinity.
Perhaps the greatest stumbling-block of the young is a disposition not to yield to their belief unless it conforms to their own crude notions of propriety and reason. If the powers of man were equal to analyzing the nature of the Deity, to comprehending His being, and power, and motives, there would be some little show of sense in thus setting up the pretence of satisfying our judgments in all things, before we yield our credence to a religious system. But the first step we take brings with it the instructive lesson of our incapacity, and teaches the wholesome lesson of humility. From arrogantly claiming a right to worship a deity we comprehend, we soon come to feel that the impenetrable veil that is cast around the Godhead is an indispensable condition of our faith, reverence, and submission.”

James Fenimore Cooper (1789–1851) American author

Preface
The Wing-and-Wing (1842)

Wisdom, Men, Faith, Religion

“"Faith mountains move" I hear: I see the practice of the world unheed
The foolish vaunt, the blatant boast that serves our vanity to feed. "Faith stands unmoved"; and why? Because man's silly fancies still remain,
And will remain till wiser man the day-dreams of his youth disdain.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870)

Youth, World, Faith, Dreams

“Seriousness is the Christian's ballast which keeps him from being overturned with vanity.”

Thomas Watson (1616–1686) English nonconformist preacher and author

The Christian Soldier; or Heaven Taken by Storm (1669).

“We have looked first at man with his vanities and greed and his problems of a day or a year; and then only, and from this biased point of view, we have looked outward at the earth he has inhabited so briefly and at the universe in which our earth is so minute a part. Yet these are the great realities, and against them we see our human problems in a different perspective. Perhaps if we reversed the telescope and looked at man down these long vistas, we should find less time and inclination to plan for our own destruction.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Acceptance speech of the National Book Award for Nonfiction (1952); also in Lost Woods: The Discovered Writing of Rachel Carson (1999) edited by Linda Lear, p. 91

Problem, Reality, Universe, Time

“Art's the biggest vanity: the assumption that one's view of peace or fright or beauty is permanently communicable.”

Ned Rorem (1923–2022) American composer

Being Alone http://books.google.com/books?id=IKgYAAAAYAAJ&q=%22Art's+the+biggest+vanity+the+assumption+that+one's+view+of+peace+or+fright+or+beauty+is+permanently+communicable%22&pg=PA21#v=onepage, The Ontario Review (Spring/Summer 1980)

Peace, Beauty, Art

“The very port and gait of a swan, or turkey, or peacock show the high idea he has entertain'd of himself; and his contempt of all others. This is the more remarkable, that in the two last species of animals, the pride always attends the beauty, and is discover'd in the male only. The vanity and emulation of nightingales in singing have been commonly remark'd […] All these are evident proofs, that pride and humility are not merely human passions, but extend themselves over the whole animal creation.”

David Hume book A Treatise of Human Nature

Part 1, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Beauty, Idea, Passion, Singing

“Like most people of my age, I feel a longing for what is lost and cannot be restored. But if the happy pursuits and casual beauty of youth prove ephemeral, something better can endure, and endure until our last moment on earth. And that is the honor we earn and the love we give if at a moment in our lives we sacrifice for something greater than self-interest.
We cannot choose the moments. They arrive unbidden by us. We can choose to let the moments pass, and avoid the difficulties they entail. But the loss we would incur by that choice is much dearer than the tribute we once paid to vanity and pleasure.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

Love, Happiness, People, Pleasure

“I'm not going to vote. I won't vote for a Catholic and I won't vote for a damned Republican. Maybe I've said that before. My ancestors were all Catholic and not very far back. And I have reason to hate the church.
I feel a curious kinship, though, with the Middle Ages. I have been more successful in selling tales laid in that period of time, than in any other. Truth it was an epoch for strange writers. Witches and werewolves, alchemists and necromancers, haunted the brains of those strange savage people, barbaric children that they were, and the only thing which was never believed was the truth. Those sons of the old pagan tribes were wrought upon by priest and monk, and they brought all their demons from their mythology and accepted all the demons of the new creed also, turning their old gods into devils. The slight knowledge which filtered through the monastaries from the ancient sources of decayed Greece and fallen Rome, was so distorted and perverted that by the time it reached the people, it resembled some monstrous legend. And the vague minded savages further garbed it in heathen garments. Oh, a brave time, by Satan! Any smooth rogue could swindle his way through life, as he can today, but then there was pageantry and high illusion and vanity, and the beloved tinsel of glory without which life is not worth living.
I hate the devotees of great wealth but I enjoy seeing the splendor that wealth can buy. And if I were wealthy, I'd live in a place with marble walls and marble floors, lapis lazulis ceilings and cloth-of-gold and I would have silver fountains in the courts, flinging an everlasting sheen of sparkling water in the air. Soft low music should breathe forever through the rooms and slim tigerish girls should glide through on softly falling feet, serving all the wants of me and my guests; girls with white bare limbs like molten gold and soft dreamy eyes.”

Robert E. Howard (1906–1936) American author

From a letter to Harold Preece (received October 20, 1928)
Letters

Life, God, Hate, Children

“I followed [[w:Vivekananda|Swami Vivekananda’s teachings when I was young. He said, this life is short, its vanities are transient. He alone lives who lives for others. I think more than any other country, in our country, this is very important today. ‘Others’ also includes family members, because charity begins at home. But if you are an educated person, do something which can help improve the lives and livelihoods of your fellow people. And then towards the latter part of your life, you feel more satisfied that you have one something not only for yourself or for your family, but you have done something which has made a slight difference in the lives of the less privileged.”

M. S. Swaminathan (1925) Indian scientist

On his ideals in pdf, In Conversation: M. S. Swaminathan, 25 October 2011, Current Science http://www.currentscience.ac.in/Volumes/101/08/0996.pdf,

Life, People, Education, Family

“In players, vanity cripples art at every step.”

Charles Reade book Peg Woffington

Source: Peg Woffington (1853), CHAPTER I

Art

“For it would now seem that the policy and vanity of the Court equally concurred in endeavouring to keep out of sight whatever can manifest our pre-eminence, which they undoubtedly feel, but have not yet learned to make the proper use of. It is, however, in vain to attempt arresting the progress of human knowledge. I am, indeed, very much mistaken if all the authority and address of the Tartar Government will be able much longer to stifle the energies of their Chinese subjects. Scarcely a year now passes without an insurrection in some of their provinces. it is true they are soon suppressed, but their frequency is a strong symptom of the fever within. The paroxysm is repelled, but the disease is not cured.”

George Macartney (1737–1806) British statesman, colonial administrator and diplomat

Our First Ambassador to China (Biography, 1908)

Disease, Feeling, Knowledge, Strong

“2463. If thou canst but live free from Debt and Want, 'tis not absolutely necessary to care for more : for all the rest, truly speaking, is but Vanity, and for the most part Vexation too.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Parting

“He was carried away by that mania of the storyteller, who never knows which stories are more beautiful—the ones that really happened and the evocation of which recalls a whole flow of hours past, of petty emotions, boredom, happiness, insecurity, vanity, and self-disgust, or those which are invented, and in which he cuts out a main pattern, and everything seems easy, then begins to vary it as he realizes more and more that he is describing again things that had happened or been understood in lived reality.”

Italo Calvino book The Baron in the Trees

The Baron in the Trees (1957), Chapter 16; English translation: Archibald Colquhoun (1959).

Happiness, Beauty, Reality, Past

“The dualistic-static form of thought which marks the European tradition attains its most radical expression in Descartes. Whatever lip service we pay to other ideas, and however certain we are of its falsity, after three centuries we still behave as if we lived in a Cartesian world. The static clarity of Cartesian thought inevitably fascinated and imposed on beings who were so badly in need of harmony and so ready to deny process in the search for it. The very clarity of the method exposes its own errors, but we are accustomed to them and like them, for they satisfy our vanity. It has been evident for a century that unity is necessary to thought, and that process is inherent in nature, but western man has preferred to perish in his dualism rather than give up the proud autonomy of reason and risk losing his identity in the universal process.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

Source: The Next Development in Man (1948), p. 214

World, Error, Search, Idea

“It is thus superstition infatuates man from his infancy, fills him with vanity, and enslaves him with fanaticism.”

Baron d'Holbach book The System of Nature

Samuel Wilkinson, trans., The System of Nature ( Project Gutenberg e-text http://www.gutenberg.org/dirs/etext05/7son110.txt), vol. 1, chap. IX Date and place of publication unknown. Original publication in French, 1770, as La Système de la nature, under the name of Jean Baptiste de Mirabaud.

“Self-satisfaction is scarcely unfamiliar in Europe. But the contemporary mood is something different: an apparently illimitable narcissism, in which the reflection in the water transfigures the future of the planet into the image of the beholder. What explains this degree of political vanity? Obviously, the landscape of the continent has altered in recent years, and its role in the world has grown. Real changes can give rise to surreal dreams, but they need to be calibrated properly, to see what the connections or lack of them might be.”

Perry Anderson (1938) British historian

"Depicting Europe", London Review of Books (20 September 2007)

World, Dreams, Mood, Water

“Man is naturally a proud Animal, and is fond of nothing more than the Breath of Fame to sooth his Vanity, and flatter his Self-Admiration.”

Richard Blackmore (1654–1729) English poet and physician

"An Essay upon False Vertue", p. 263
Essays Upon Several Subjects (1716)

Nature, Animals

“Vanity dies hard; in some obstinate cases it outlives the man.”

Robert Louis Stevenson book Prince Otto

Prince Otto, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

“Since the end of the period of belief, leaders exalt every defect, every kind of sadism, and gain all the more through their vices: vanity, ambition, war, death in a word.”

Louis-ferdinand Céline (1894–1961) French writer

16
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)

Death, War

“[Julian - disguised]
Oh, jealousy is but
A shadow cast from vanity, which lain
Would take the shape of love to hide its own
Selfish deformity!”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The London Literary Gazette, 1821-1822

Love, Jealousy, Selfishness

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit. Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember) Stammbuchblätter Hegels (Hegel's album sheets) Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

Truth

“But it must be admitted that our heart is never seriously inclined to wish for and to mediate on the future life unless it has first thoroughly learned to forsake the vanities of the present world.”

John Calvin (1509–1564) French Protestant reformer

Page 69.
Golden Booklet of the True Christian Life (1551)

Life, World, Learning, Future

“All is vanity and everybody's vain. Women are terribly vain. So are men — more so, if possible.”

Jerome K. Jerome book Idle Thoughts of an Idle Fellow

"On Vanity and Vanities".
Idle Thoughts of an Idle Fellow (1886)

Women, Men

“No place affords a more striking conviction of the vanity of human hopes than a public library.”

Samuel Johnson The Rambler

No. 106 (23 March 1751)
The Rambler (1750–1752)

Hope

“The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity”

African Spir (1837–1890) Russian philosopher

or vainglory or conceit", Fr
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 53.

Men, World, Hope, Appearance

“These Disciplines [mathematics] serve to inure and corroborate the Mind to a constant Diligence in Study; to undergo the Trouble of an attentive Meditation, and cheerfully contend with such Difficulties as lie in the Way. They wholly deliver us from a credulous Simplicity, most strongly fortify us against the Vanity of Scepticism, effectually restrain from a rash Presumption, most easily incline us to a due Assent, perfectly subject us to the Government of right Reason, and inspire us with Resolution to wrestle against the unjust Tyranny of false Prejudices. If the Fancy be unstable and fluctuating, it is to be poised by this Ballast, and steadied by this Anchor, if the Wit be blunt it is sharpened upon this Whetstone; if luxuriant it is pared by this Knife; if headstrong it is restrained by this Bridle; and if dull it is roused by this Spur. The Steps are guided by no Lamp more clearly through the dark Mazes of Nature, by no Thread more surely through the intricate Labyrinths of Philosophy, nor lastly is the Bottom of Truth sounded more happily by any other Line. I will not mention how plentiful a Stock of Knowledge the Mind is furnished from these, with what wholesome Food it is nourished, and what sincere Pleasure it enjoys. But if I speak farther, I shall neither be the only Person, nor the first, who affirms it; that while the Mind is abstracted and elevated from sensible Matter, distinctly views pure Forms, conceives the Beauty of Ideas, and investigates the Harmony of Proportions; the Manners themselves are sensibly corrected and improved, the Affections composed and rectified, the Fancy calmed and settled, and the Understanding raised and excited to more divine Contemplation. All which I might defend by Authority, and confirm by the Suffrages of the greatest Philosophers.”

Isaac Barrow (1630–1677) English Christian theologian, and mathematician

Source: Mathematical Lectures (1734), p. 31: Prefatory Oration

Pleasure, Truth, Lie, Food

“My friends are much more dangerous than my enemies. These latter – with infinite subtlety – spin webs to keep me out of places where I hate to go, – and tell stories of me to people whom it would be vanity and vexation to meet; – and they help me so much by their unconscious aid that I almost love them.”

Lafcadio Hearn (1850–1904) writer

Letter to Ernest Fenollosa, December 1898, cited from Elizabeth Bisland (ed.) Life and Letters (Boston: Houghton Mifflin, 1923) vol. 3, p. 147.

Love, Hate, People, Help

“To see the British Prime Minister watching the company, with six or seven senses not available to ordinary men, judging character, motive, and subconscious impulse, perceiving what each was thinking and even what each was going to say next, and compounding with telepathic instinct the argument or appeal best suited to the vanity, weakness, or self-interest of his immediate auditor, was to realize that the poor President would be playing blind man's bluff in that party.”

John Maynard Keynes book The Economic Consequences of the Peace

On David Lloyd George and Woodrow Wilson, in Chapter III, p. 41
The Economic Consequences of the Peace (1919)

Men, Motivation, Thinking, Sense

“She dropped her glove, to prove his love, then looked at him and smiled;
He bowed, and in a moment leaped among the lions wild:
The leap was quick, return was quick, he has regained his place,
Then threw the glove, but not with love, right in the lady's face.
"By God!" said Francis, "rightly done!" and he rose from where he sat:
"No love," quoth he, "but vanity, sets love a task like that."”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

The Glove and the Lions http://rpo.library.utoronto.ca/poem/1084.html

Love, God, Smile

“Having an interest in clothes is a sign of vanity and English men don't like to be seen to be vain. That's what is so fantastic about this format, it gives men permission to take an interest in clothes and their appearance. And as a result their self-esteem goes up.”

Trinny Woodall (1964) English fashion advisor and designer, television presenter and author

Regarding Trinny & Susannah Undress...; as quoted in "Laid Bare" by Nicola Methven in The Daily Mirror http://www.mirror.co.uk/news/topstories/tm_objectid=17846372&method=full&siteid=94762&headline=laid-bare-name_page.html (30 September 2006)

Men, Appearance, Clothes

“It beareth the name of Vanity Fair, because the town where 't is kept is lighter than vanity.”

John Bunyan The Pilgrim's Progress

Part I, Ch XIII : Vanity Fair
The Pilgrim's Progress (1678), Part I

“A deep and serene silence filled her structures composed of colors and surfaces. The exclusive use of horizontal and vertical rectangular planes in the work of art, the extreme simplification, exerted a decisive influence on my work. Here I found, stripped down to the limit, the essential elements of all earthly constructions: the bursting, upward surge of the lines and the planes toward the sky, the verticality of pure life, and the vast equilibrium, the sheer horizontality and expansiveness of dreamlike peace. Her work was for me a symbol of a divinely built 'house' which man in his vanity has ravaged and sullied.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

a remark on the art of Sophie Taeuber, whom he later married.
in Abstract Painting Michel Seuphor, Dell Publishing Co., 1964, p. 58
1960s

Life, Peace, Art, Color

“Men's wishes are not always vain, nor is every life too brief to satisfy its possessor. Only when we attempt, from the point of view permitted by physics and biology, to sum up the possibilities of collective human endeavour, do we fully realise the "vanity of vanities" proclaimed by the Preacher.”

Arthur James Balfour (1848–1930) British Conservative politician and statesman

Theism and humanism

Life, Men

“This poor world, the object of so much insane attachment, we are about to leave; it is but misery, vanity, and folly; a phantom, — the very fashion of which "passeth away."”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 206.

World, Fashion

“They sin who tell us love can die;
With life all other passions fly,
All others are but vanity.
.....
Love is indestructible,
Its holy flame forever burneth;
From heaven it came, to heaven returneth.
.....
It soweth here with toil and care,
But the harvest-time of love is there.”

Robert Southey (1774–1843) British poet

Canto X, st. 10.
The Curse of Kehama (1810)

Love, Life, Passion, Time

“Pull down thy vanity, it is not man
Made courage, or made order, or made grace,
Pull down thy vanity, I say pull down.
Learn of the green world what can be thy place”

Ezra Pound The Cantos

Canto LXXXI
The Cantos

World, Courage, Learning

“This life is short, the vanities of the world are transient, but they alone live who live for others, the rest are more dead than alive.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Life, World, Dead

“Human vanity cherishes the absurd notion that our species is the final goal of evolution.”

Richard Dawkins book The Blind Watchmaker

Source: The Blind Watchmaker (1986), Chapter 3 “Accumulating Small Change” (p. 50)

“Both these men are in love with Natasha, Count Rostov's younger daughter, and in her Tolstoy has created the most delightful girl in fiction. Nothing is so difficult as to portray a young girl who is at once charming and interesting. Generally the young girls of fiction are colorless (Amelia in Vanity Fair), priggish (Fanny in Mansfield Park), too clever by half (Constantia Durham in The Egoist), or little geese (Dora in David Copperfield), silly flirts or innocent beyound belief. It is understandable that they should be an awkward subject for the novelist to deal with, for at that tender age the personality is undeveloped. Similarly a painter can only make a face interesting when the vicissitudes of life, thought, love and suffering have given it character. In the portrait of a girl the best he can do is to represent the charm and beauty of youth. But Natasha is entirely natural. She is sweet, sensitive, and sympathetic, willful, childish, womanly already, idealistic, quick-tempered, warm-hearted, headstrong, capricious and in everything enchanting. Tolstoy created many women and they are wonderfully true to life, but never another who wins the affection of the reader as does Natasha.”

W. Somerset Maugham (1874–1965) British playwright, novelist, short story writer

Leo Tolstoy and War and Peace
Great Novelists and Their Novels

Love, Life, Women, Men

“Vanity and narcissism — the compulsive need to be admired and praised — undermine one's courage, for one then fights on someone else's conviction rather than one's own.”

Rollo May (1909–1994) US psychiatrist

Source: Man’s Search for Himself (1953), p. 177

Courage, Fight

“Speaking much also is a sign of vanity; for he that is lavish in words is a niggard in deeds.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: Instructions to his Son and to Posterity (published 1632), Chapter IV

“Above all things I entreat you to preserve your faith in Christ. It is my wealth in poverty, my joy in sorrow, my peace amid tumult. For all the evil I have committed, my gracious pardon; and for every effort, my exceeding great reward. I have found it to be so. I can smile with pity at the infidel whose vanity makes him dream that I should barter such a blessing for the few subtleties from the school of the cold-blooded sophists.”

Samuel Taylor Coleridge (1772–1834) English poet, literary critic and philosopher

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 235, and various other sources beginning no earlier than 1880; actually an elaboration and modification of a quote by D.W. Clark, The Mount of Blessing (1854), p. 56: "It shall be my wealth in poverty, my joy in sorrow, and its promised rewards shall cheer me in all trials, and sustain me in all sufferings".
Misattributed

School, Peace, Faith, Smile

“Beyond all vanities, fights, and desires, omnipotent silence lies.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Simplicity,” p. 131
The Sun Watches the Sun (1999), Sequence: “Sound of the Silence”

Silence, Fight

“When God first created man, He endowed him with the spirit of goodness. As a result, men were born with wisdom …. they took the Name of God and …. were liberated from the bonds of life. God thought, 'This will not do…. In the end….. He mingled in profuse quantities of the spirit of materialism and that of vanity. Now the game of life went on with a swing!”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[In the Company of the Holy Mother, 212-213]

Life, Wisdom, Men, God

“The evil effect of science upon men is principally this, that by far the greatest number of those who wish to display a knowledge of it accomplish no improvement at all of the understanding, but only a perversity of it, not to mention that it serves most of them as a tool of vanity.”

Immanuel Kant (1724–1804) German philosopher

Part III : Selection on Education from Kant's other Writings, Ch. I Pedagogical Fragments, # 52
The Educational Theory of Immanuel Kant (1904)

Men, Understanding, Knowledge, Science

“Poverty of body in itself mattered nothing; what Francis wanted was poverty of pride, and the external robe or the bare feet were outward and necessary forms of protection against its outward display. Against riches or against all external and visible vanity, rules and laws could be easily enforced if it were worth while, although the purest humility would be reached only by those who were indifferent and unconscious of their external dress; but against spiritual pride the soul is defenceless, and of all its forms the subtlest and the meanest is pride of intellect. […] Lord Bacon held much the same opinion. [..:] "Let men please themselves as they will in admiring and almost adoring the human mind, this is certain:— that, as an uneven mirror distorts the rays of objects according to its own figure and section, so the mind … cannot be trusted …"”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Bacon's first object was the same as that of Francis, to humiliate and if possible destroy the pride of human reason; both of them knew that this was their most difficult task.
The Bacon quote is from the Preface to The Great Instauration (1620).
Mont Saint Michel and Chartres (1904)

Men, Law, Soul, Indifference

“I suffer from cacoethes loquendi, a mania or itch for talking, and from vanity... and morbidity, and, as is obvious to everyone who knows me, an inborn, an inveterate flair for histrionics. … I am pachydermatous. … I am a veritable peripatetic bifurcated volcano on behalf of Democratic principles.”

Henry Fountain Ashurst (1874–1962) United States Senator from Arizona

"The Silver-Tongued Sunbeam" http://www.time.com/time/magazine/article/0,9171,848048,00.html. Time (August 7, 1939)

Suffering

“The vanity of teaching often tempteth a Man to forget he is a Blockhead.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Moral Thoughts and Reflections

Forgetting

“And the evening of the big Vanity Fair arrived... Perre Rathbone and innumerable people received me in enormous halls. The reporter shot pictures and Mrs. Beckmann [Quappi, his wife] grinned – - o-la-La.... The whole story is a monumental caprice of my situation in Germany before the Nazi's.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

IBeckmann's diary-notes, Saint Louis, 6 October 1947; as quoted in Max Beckmann, Stephan Lackner, Bonfini Press Corporation, Naefels, Switzerland, 1983, p. 89
1940s

People

“Quomodo sedet sola civitas. Vanity of vanities, all is vanity.”

Evelyn Waugh book Brideshead Revisited

Epilogue
Brideshead Revisited (1945)

“What demon is our god? What name subsumes
That act external to our sleeping selves?
Not pleasure — it is much too broad and narrow —,
Not sex, not for the moment love, but pride,
And not in prowess, but pride undefined,
Autonomous in its unthought demands,
A bit of vanity, but mostly pride.”

J. V. Cunningham (1911–1985) American writer

from "In a few days now when two memories meet", 1964
The Poems of J. V. Cunningham, edited by Timothy Steele, Ohio University Press/Swallow Press, 1997, ISBN 0-804-00997-X
Other poetry

Love, God, Pleasure, Sex

“What egotism, what stupid vanity, to suppose that a thing could not happen because you could not conceive it!”

Philip Wylie book When Worlds Collide

When Worlds Collide (1933), co-written with Edwin Balmer

Stupidity

“There must be some deep-rooted anti-social principle in every man's nature, so dearly does he love aught that separates him from his kind; or is it but one of the many shapes taken by that mental kaleidoscope, vanity, the varying and the glittering, the desire of distinction, sinking into that of notice?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Love, Nature

“Man doubtless has been made subject to vanity—man here been reduced to nothing—man is nothing. And yet how is he whom God exalts utterly nothing? How is he nothing to whom a divine heart has been given? Let us breathe again, brethren. Although we are nothing in our hearts, perhaps something of us may lurk in the heart of God.”

John Calvin book Institutes of the Christian Religion

Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)

God, Heart

“He forgave these Tropemen, then felt contempt for himself for the presumption of extending forgiveness, then forgave again, then cursed his own vanity, forgave once more, condemned his presumption, and at last forgave even himself.”

Michael Bishop (1945) American writer

Source: A Funeral for the Eyes of Fire (1975), Chapter 14, “Denouement: Ascent to the Acropolis” (p. 265)

Forgiveness

“My spell is done, my prize is won;
True love! thou hast equal none;
True love! who could choose for thee
Gold or gems or vanity?
Where is the spell whose charm will prove,
Like the spell of thy charm, true love?”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(28th February 1824) Metrical Tales. Tale I. The Three Wells - A Fairy Tale
The London Literary Gazette, 1824

Love

“Meek Nature's evening comment on the shows
That for oblivion take their daily birth
From all the fuming vanities of earth.”

William Wordsworth (1770–1850) English Romantic poet

Sky-Prospect from the Plain of France.
Bartlett's Familiar Quotations, 10th ed. (1919)

Birth, Nature

“To be benevolent in speculation, is often to be selfish in action and in reality. The vanity and the indolence of man delude him into a thousand inconsistencies. He professes to love the name and the semblance of virtue, but the labour of exertion and of self-denial terrifies him from attempting it. The emotions of kindness are delightful to his bosom, but then they are little better than a selfish indulgence—they terminate in his own enjoyment—they are a mere refinement of luxury. His eye melts over the picture of fictitious distress, while not a tear is left for the actual starvation and misery with which he is surrounded. It is easy to indulge the imaginations of a visionary heart in going over a scene of fancied affliction, because here there is no sloth to overcome—no avaricious propensity to control—no offensive or disgusting circumstance to allay the unmingled impression of sympathy which a soft and elegant picture is calculated to awaken. It is not so easy to be benevolent in action and in reality, because here there is fatigue to undergo—there is time and money to give — there is the mortifying spectacle of vice, and folly, and ingratitude, to encounter.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Discourses on the Christian Revelation viewed in connection with the Modern Astronomy together with his sermons... (1818), P. 175.

Love, Money, Imagination, Reality

“Devereux Forester's being ruined by his vanity is extremely good, but I wish you would not let him plunge into a "vortex of dissipation." I do not object to the thing, but I cannot bear the expression; it is such thorough novel slang, and so old that I daresay Adam met with it in the first novel he opened.”

Jane Austen (1775–1817) English novelist

Letter to niece Anna (1814-09-28) regarding a character in Anna's novel [Letters of Jane Austen -- Brabourne Edition]
Letters

“Here you will find a pleasant and agreeable style, of a natural simplicity. The narrative is pure and the good faith of the author shines from it, exempt from the vanity of talking about oneself, and from partiality or envy when speaking of others. His ideas and exhortations are accompanied more by good zeal and truth than by any fine ability; and all throughout there is an authoritative tone and gravity proper to a man of good background, brought up in great affairs.”

Philippe de Commines (1447–1511) writer and diplomat

Vous y trouverez le langage doux et aggreable, d'une naïfve simplicité, la narration pure, et en laquelle la bonne foy de l'autheur reluit evidemment, exempte de vanité parlant de soy, et d'affection et d'envie parlant d'autruy : ses discours et enhortemens, accompaignez, plus de bon zele et de verité, que d'aucune exquise suffisance, et tout par tout de l'authorité et gravité, representant son homme de bon lieu, et élevé aux grans affaires.
Michel de Montaigne Essais Bk. II, ch. 10: "Des Livres"; translation from Serge Hughes (trans.) The Essential Montaigne (New York: New American Library, 1970) p. 293.
Criticism

Truth, Faith, Idea, Nature

“But what most showed the vanity of life
Was to behold the nations all on fire.”

James Thomson (poet) The Castle of Indolence

Canto I, Stanza 55.
The Castle of Indolence (1748)

Life

“Mossadeq made the crowds laugh and cry. He confirmed their prejudices and superstitions and flattered their vanities - they were, in most cases, all they had left. They loved him, but did he love them? No one could know for sure.”

Amir Taheri (1942) Iranian journalist

The Unknown Life of the Shah (1991)

Love, Cry

“Luxury
Employ'd a Million of the Poor,
And odious Pride a Million more;
Envy it self, and Vanity,
Were Ministers of Industry;
Their darling Folly, Fickleness,
In Diet, Furniture and Dress,
That strange ridic'lous Vice, was made
The very Wheel that turn'd the Trade.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 180, p. 10
The Fable of the Bees (1714)

Envy

“It is the mistake of a coxcomb, whose experience of affection is all to come—if it ever comes—to say that women are won by mere good looks. Though it does not owe its birth to them. Gratitude and Vanity are the nurses that rock the cradle of Love.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Love, Women, Birth, Gratitude

“When I behold this I sighed, and said within myself, "Surely mortal man is a broomstick!" Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, till the axe of intemperance has lopped off his green boughs, and left him a withered trunk; he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust, through the sweepings of the finest lady's chamber, we should be apt to ridicule and despise its vanity. Partial judges that we are of our own excellencies, and other men's defaults!”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Meditation on a Broomstick (1703–1710)

Men, World, Art, Nature

“The only thing of which we can be sure—time passes—everything else is vanity.”

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 33 (p. 475)

Time

“We economists love to quote Keynes’s final lines in his 1936 General Theory—for the reason that they cater so well to our vanity and self-importance. But to admit the truth, madmen in authority can self generate their own frenzies without needing help from either defunct or avant-garde economists. What establishment economists brew up is as often what the Prince and the Public are already wanting to imbibe. We guys don’t stay in the best club by proffering the views of some past academic crank or academic sage.”

Paul A. Samuelson (1915–2009) American economist

Coeditor's Forword in Inside the economist’s mind: conversations with eminent economists (2007)
New millennium

Love, Truth, Guy, Quotes

“Methinks we must have known some former state
More glorious than our present, and the heart
Is haunted with dim memories, shadows left
By past magnificence; and hence we pine
With vain aspirings, hopes that fill the eyes
With bitter tears for their own vanity.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

A History of the Lyre
The Venetian Bracelet (1829)

Hope, Tear, Memory, Past

“The expression of vanity and self-love becomes less offensive, when it retains something of simplicity and frankness.”

Alexander von Humboldt (1769–1859) Prussian geographer, naturalist and explorer

Equinoctial Regions of America (1814-1829)

Love

“Vast Numbers throng'd the fruitful Hive;
Yet those vast Numbers made 'em thrive;
Millions endeavouring to supply
Each other's Lust and Vanity.”

Bernard Mandeville book The Fable of the Bees

"The Grumbling Hive", line 31, p. 3
The Fable of the Bees (1714)

“To crave wealth and honor, to demand power, to pile up riches, to gather all those vanities which seem to make for pomp and empty display, that is our furious passion and our unbounded desire. On the other hand, we fear and abhor poverty, obscurity, and humility, and we seek to avoid them by all possible means.”

John Calvin (1509–1564) French Protestant reformer

Page 41.
Golden Booklet of the True Christian Life (1551)

Fear, Passion, Wealth

“For Nature is a cunning nurse. She gives us lollipops all the way, and when the lollipop of hope and the lollipop of achievement are done, she gently inserts in our toothless gums the lollipop of remembrance. And with that pleasant vanity we are soothed to sleep.”

Alfred George Gardiner (1865–1946) British journalist and writer

From "The Vanity of Old Age", Windfalls (1920)

Hope, Way, Nature, Sleep

“There certainly are changes of fashion in philosophy. When a new kind is in vogue, many things in the philosophy of an earlier day, which are of permanent value and perhaps highly relevant to contemporary problems, tend to be altogether forgotten or carelessly and ignorantly dismissed, simply because they occur in an out-of-date setting and are clad in an unfashionable dress. It is now quite certain that much of permanent value in Scholastic philosophy was ignored or contemned from this cause by Locke, Berkeley, Hume, and their followers. I have little doubt that the same is true mutatis mutandis of the attitude of many present-day philosophers towards the systems of monistic idealism which were fashionable at the beginning of this century. It is consoling to a philosopher's vanity not to pry too closely into the history of his subject, for otherwise he is liable to find that his discoveries have been anticipated and his fallacies refuted in advance by predecessors whom he has ignored or despised.”

C. D. Broad (1887–1971) English philosopher

From Philosophy (I), in Inquiry (1), (1958)

History, Fashion, Problem, Change

“You are one of those obsessed demoniacal creatures who ought to be avoided at all costs; they bring misfortune into the lives of others; they ruin the lives of others. The real good people are humble and silent (like your Kitty is). But beware, God sees all vanity and pride and you cannot fool him.”

Svetlana Alliluyeva (1926–2011) daughter of Joseph Stalin

Said to Malcolm Muggeridge, as quoted in Richard Ingrams (1996), Muggeridge: The Biography, p. 233

God, People, Fools

“The vanity held by many of us puny humans tends to bolster a belief that we control our own destiny within the universe, or are even masters of our own climate control. Recent events such as the PDO shift remind us that the slow but powerful forces of nature remain in control.”

Anthony Watts (1958) American television meteorologist

A reminder to us flyspecks on an elephant's butt http://wattsupwiththat.com/2008/05/07/a-reminder-to-us-flyspecks-on-an-elephants-butt/, wattsupwiththat.com, May 7, 2008. 2008

Nature, Universe

“And love, above all when it struggles against destiny, overwhelms us with the feeling of the vanity of this world of appearances and gives us a glimpse of another world, in which destiny is overcome and liberty is law.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), III : The Hunger of Immortality

Love, World, Law, Feeling

“I really know nothing more criminal, more mean, and more ridiculous than lying. It is the production either of malice, cowardice, or vanity; and generally misses of its aim in every one of these views; for lies are always detected, sooner or later.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

21 September 1747
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Lying

“For a time our efforts seem to create, and to adorn, and to perfect, until we forget our origin and destination, substituting self for that divine hand which alone can unite the elements of worlds as they float in gasses, equally from His mysterious laboratory, and scatter them again into thin air when the works of His hand cease to find favour in His view.
Let those who would substitute the voice of the created for that of the Creator, who shout "the people, the people," instead of hymning the praises of their God, who vainly imagine that the masses are sufficient for all things, remember their insignificance and tremble. They are but mites amid millions of other mites, that the goodness of providence has produced for its own wise ends; their boasted countries, with their vaunted climates and productions, have temporary possessions of but small portions of a globe that floats, a point, in space, following the course pointed out by an invisible finger, and which will one day be suddenly struck out of its orbit, as it was originally put there, by the hand that made it. Let that dread Being, then, be never made to act a second part in human affairs, or the rebellious vanity of our race imagine that either numbers, or capacity, or success, or power in arms, is aught more than a short-lived gift of His beneficence, to be resumed when His purposes are accomplished.”

James Fenimore Cooper (1789–1851) American author

The Crater; or, Vulcan's Peak: A Tale of the Pacific http://www.gutenberg.org/files/11573/11573-h/11573-h.htm (1847), Ch. XXX

God, People, World, Imagination

“The slaves of power mind the cause they have to serve, because their own interest is concerned; but the friends of liberty always sacrifice their cause, which is only the cause of humanity, to their own spleen, vanity, and self-opinion.”

William Hazlitt (1778–1830) English writer

Review of Lord Byron's Childe Harold in Yellow Dwarf (2 May 1818), reprinted in The Collected Works of William Hazlitt, ed. A.R. Waller and Arnold Glover (1902-1904)

“This extremely interesting girl, after giving me a single glance from her beautiful eyes, stubbornly refused to look at me again. My vanity at once made me think that it was only so that I would be at full liberty to study her impeccable beauty. It was on this girl that I instantly set my sights, as if all Europe were only a seraglio provided for my pleasures.”

Giacomo Casanova (1725–1798) Italian adventurer and author from the Republic of Venice

History of My Life (trans. Trask 1967), 1997 reprint, v. 7, chapter 2, p. 19
Referenced

Pleasure, Beauty, Girl, Thinking

“I have generally made it a rule to parry the inquiries and comparisons which the Americans are so apt to thrust at an Englishman. On one or two occasions, when the party has been numerous and worth powder and shot, I have, however, on being hard pressed, and finding my British blood up, found the only mode of allaying their inordinate vanity to be by resorting to this mode of argument:—"I admit all that you or any other person can, could, may, or might advance in praise of the past career of the people of America. Nay, more, I will myself assert that no nation ever did, and in my opinion none ever will, achieve such a title to respect, wonder, and gratitude in so short a period; and further still, I venture to allege that the imagination of statesmen never dreamed of a country that should in half a century make such prodigious advances in civilization and real greatness as yours has done. And now I must add, and I am sure you, as intelligent, reasonable men, will go with me, that fifty years are too short a period in the existence of nations to entitle them to the palm of history. No, wait the ordeal of wars, distresses, and prosperity (the most dangerous of all), which centuries of duration are sure to bring to your country. These are the test, and if, many ages hence, your descendants shall be able only to say of their country as much as I am entitled to say of mine now, that for seven hundred years we have existed as a nation constantly advancing in liberty, wealth, and refinement; holding out the lights of philosophy and true religion to all the world; presenting mankind with the greatest of human institutions in the trial by jury; and that we are the only modern people that for so long a time withstood the attacks of enemies so heroically that a foreign foe never put foot in our capital except as a prisoner (this last is a poser);—if many centuries hence your descendants will be entitled to say something equivalent to this, then, and not till then, will you be entitled to that crown of fame which the historian of centuries is entitled to award."”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (5 July 1835) during his visit to the United States, quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), pp. 33-34.
1830s

Men, War, People, Age