Quotes about speculation
A collection of quotes on the topic of speculation, other, use, doing.
Quotes about speculation

Source: The Annotated Supernatural Horror in Literature: Revised and Enlarged

“Now the kind of philosophy under which we proceed in the whole and in the part is moral philosophy or ethics; because the whole was undertaken not for speculation but for practice.”
Genus vero philosophie, sub quo hic in toto et parte proceditur, est morale negotium, sive ethica; quia non ad speculandum, sed ad opus inventum est totum et pars.
Letter to Can Grande (Epistle XIII, 40), as translated by Charles Latham in A Translation of Dante's Eleven Letters (1891), Letter XI, §16, p. 199.
Epistolae (Letters)

As quoted in Karl Marx: A Life, by Francis Wheen, London: UK, Fourth Estate (1999) p. 340.

Testimony before Congress (21 March 2007), as quoted in "Gore Implores Congress To Save The Planet" at CBS Evening News (21 March 2007) http://www.cbsnews.com/stories/2007/03/21/politics/main2591104.shtml?source=RSSattr=HOME_2591104

Oppenheimer testifying in his defense in his 1954 security hearings, discussing the American reaction to the first successful Russian test of an atomic bomb and the debate whether to develop the "super" hydrogen bombs with vastly higher explosive power; from volume II of the Oppenheimer hearing transcripts http://www.osti.gov/includes/opennet/includes/Oppenheimer%20hearings/Vol%20II%20Oppenheimer.pdf, pg 95/266 (emphasis added)

“Speculations? I have none. I am resting on certainties.”
When asked about his speculations on life beyond death, as quoted in The Homiletic Review (April 1896), p. 442
Context: Speculations? I have none. I am resting on certainties. I know whom I have believed and am persuaded that he is able to keep that which I have committed unto him against that day.

Source: Autobiography of a Yogi (1946), Ch. 35 : The Christlike Life of Lahiri Mahasaya
Context: Solve all your problems through meditation. Exchange unprofitable religious speculations for actual God-contact. Clear your mind of dogmatic theological debris; let in the fresh, healing waters of direct perception. Attune yourself to the active inner Guidance; the Divine Voice has the answer to every dilemma of life. Though man's ingenuity for getting himself into trouble appears to be endless, the Infinite Succor is no less resourceful.

Christopher Callahan (October 2000), Music in Medieval Medical Practice: Speculations and Certainties https://symposium.music.org/index.php/40/item/2168-music-in-medieval-medical-practice-speculations-and-certainties#16
De Institutione Musica

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Source: Elements of the Philosophy of the Human Mind, 1792, p. 12

Letter to Giovanni Battista Baliani (1639)

The Notebooks of Leonardo da Vinci (1883), XIV Anatomy, Zoology and Physiology

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

Nobel Lecture http://nobelprize.org/nobel_prizes/physics/laureates/1995/perl-lecture.html, Martin L. Perl, The Nobel Prize in Physics 1995
Nobel prize lecture

Source: Reflections and Maxims (1746), pp. 180-181.

Marginalia http://www.easylit.com/poe/comtext/prose/margin.shtml (November 1844)

Source: A General View of Positivism (1848, 1856), p. 253-254

1910s, The Problems of Philosophy (1912)

Speech http://hansard.millbanksystems.com/commons/1876/aug/11/turkey-the-alleged-atrocities-in in the House of Commons (11 August 1876)
1870s

Source: The Postmodern Condition: A Report on Knowledge (1977), p.37

Vol. II, Ch. XII, p. 237.
(Buch II) (1893)

§ 56
2010s, 2015, Laudato si' : Care for Our Common Home

Section 56
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 9

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

The Notebooks of Leonardo da Vinci (1883), IX The Practice of Painting

Source: Speech https://api.parliament.uk/historic-hansard/commons/1865/mar/13/defences-of-canada-colonel-jervois#column_1572 in the House of Commons (13 March 1865).

Source: A General View of Positivism (1848, 1856), p. 36

“I don't want to speculate at this point in terms of who was responsible for this.”
Statement by the President on the Situation in Paris https://www.whitehouse.gov/the-press-office/2015/11/13/statement-president-situation-paris (November 13, 2015)
2015

From Gibbs's obituary for Hubert Anson Newton (1897), in the Biographical Memoirs of the National Academy of Sciences http://www.nasonline.org/publications/biographical-memoirs/memoir-pdfs/hubert-newton.pdf.

Life Without Principle (1863)
Context: If a man walk in the woods for love of them half of each day, he is in danger of being regarded as a loafer; but if he spends his whole day as a speculator, shearing off those woods and making earth bald before her time, he is esteemed an industrious and enterprising citizen. As if a town had no interest in its forests but to cut them down!

Source: The God of Jane: A Psychic Manifesto (1981), p. 58
Context: When we believe that science or religion "has the truth," we stop our speculations. While still referring to the theory of evolution, science accepts it as a fact, about existence, and therefore any speculation that threatens that theory becomes almost heretical. So often it seems that there is no other choice in the matter of man's origin than a meaningless universe and an earth populated by creatures who fight for survival, or a universe created by Christianity's objectified God. And to me, at least, the Eastern religions present no acceptable answers, either.

“Useful Things, though Mechanical, are justly preferable to useless Speculations in Geometry”
Arithmetica Universalis (1707), p.248

Source: Opus Tertium, c. 1267, Ch. 14 as quoted in J. H. Bridges, The 'Opus Majus' of Roger Bacon (1900) Vol.1 http://books.google.com/books?id=6F0XAQAAMAAJ Preface pp.x-xi
Context: All these foregoing sciences are, properly speaking, speculative. There is indeed in every science a practical side, as Avicenna teaches in the first book of his Art of Medicine. Nevertheless, of Moral Philosophy alone can it be said that it is in the special and autonomatic sense practical, dealing as it does with human conduct with reference to virtue and vice, beatitude and misery. All other sciences are called speculative: they are not concerned with the deeds of the present or future life affecting man's salvation or damnation. All procedures of art and of nature are directed to these moral actions, and exist on account of them. They are of no account except in that they help forward right action. Thus practical and operative sciences, as experimental alchemy and the rest, are regarded as speculative in reference to the operations with which moral or political science is concerned. This science is the mistress of every department of philosophy. It employs and controls them for the advantage of states and kingdoms. It directs the choice of men who are to study in sciences and arts for the common good. It orders all members of the state or kingdom so that none shall remain without his proper work.

Vol. I, Part 1, [The Materialist Conception of History].
The German Ideology (1845/46)
Context: Where speculation ends — in real life — there real, positive science begins: the representation of the practical activity, of the practical process of development of men. Empty talk about consciousness ceases, and real knowledge has to take place. When reality is depicted, philosophy as an independent branch of activity loses its medium of existence. At the best its place can only be taken by a summing-up of the most general results, abstractions which arise from the observation of the historical development of men. Viewed apart from real history, these abstractions have in themselves no value whatsoever. They can only serve to facilitate the arrangement of historical material, to indicate the sequence of its separate strata. But they by no means afford a recipe or schema, as does philosophy, for neatly trimming the epochs of history. On the contrary, our difficulties begin only when we set about the observation and the arrangement — the real depiction — of our historical material, whether of a past epoch or of the present.

1910s, The World Movement (1910)
Context: Hitherto every civilization that has arisen has been able to develop only a comparatively few activities; that is, its field of endeavor has been limited in kind as well as in locality. There have, of course, been great movements, but they were of practically only one form of activity; and, although usually this set in motion other kinds of activities, such was not always the case. The great religious movements have been the pre-eminent examples of this type. But they are not the only ones. Such peoples as the Mongols and the Phoenicians, at almost opposite poles of cultivation, have represented movements in which one element, military or commercial, so overshadowed all other elements that the movement died out chiefly because it was one-sided. The extraordinary outburst of activity among the Mongols of the thirteenth century was almost purely a military movement, without even any great administrative side; and it was therefore well-nigh purely a movement of destruction. The individual prowess and hardihood of the Mongols, and the perfection of their military organization rendered their armies incomparably superior to those of any European, or any other Asiatic, power of that day. They conquered from the Yellow Sea to the Persian Gulf and the Adriatic; they seized the imperial throne of China; they slew the Caliph in Bagdad; they founded dynasties in India. The fanaticism of Christianity and the fanaticism of Mohammedanism were alike powerless against them. The valor of the bravest fighting men in Europe was impotent to check them. They trampled Russia into bloody mire beneath the hoofs of their horses; they drew red furrows of destruction across Poland and Hungary; they overthrew with ease any force from western Europe that dared encounter them. Yet they had no root of permanence; their work was mere evil while it lasted, and it did not last long; and when they vanished they left hardly a trace behind them. So the extraordinary Phoenician civilization was almost purely a mercantile, a business civilization, and though it left an impress on the life that came after, this impress was faint indeed compared to that left, for instance, by the Greeks with their many-sided development. Yet the Greek civilization itself fell because this many-sided development became too exclusively one of intellect, at the expense of character, at the expense of the fundamental qualities which fit men to govern both themselves and others. When the Greek lost the sterner virtues, when his soldiers lost the fighting edge, and his statesmen grew corrupt, while the people became a faction-torn and pleasure-loving rabble, then the doom of Greece was at hand, and not all their cultivation, their intellectual brilliancy, their artistic development, their adroitness in speculative science, could save the Hellenic peoples as they bowed before the sword of the iron Roman.

“speculation is carried on in safety, but, when it comes to action, fear causes failure.”
Book I, 1.121-[5]
History of the Peloponnesian War, Book I

2013, Remarks on Economic Mobility (December 2013)
Context: So let me repeat: The combined trends of increased inequality and decreasing mobility pose a fundamental threat to the American Dream, our way of life, and what we stand for around the globe. And it is not simply a moral claim that I’m making here. There are practical consequences to rising inequality and reduced mobility. For one thing, these trends are bad for our economy. One study finds that growth is more fragile and recessions are more frequent in countries with greater inequality. And that makes sense. When families have less to spend, that means businesses have fewer customers, and households rack up greater mortgage and credit card debt; meanwhile, concentrated wealth at the top is less likely to result in the kind of broadly based consumer spending that drives our economy, and together with lax regulation, may contribute to risky speculative bubbles.

Reputedly from the original minutes of the Philadelphia committee of citizens sent to meet with President Jackson (February 1834), according to Andrew Jackson and the Bank of the United States (1928) by Stan V. Henkels as published by his son Stan V. Henkels Jr. - online PDF http://kenhirsch.net/money/AndrewJacksonAndTheBankHenkels.pdf. John Carney at Business Insider https://www.businessinsider.com/sorry-andrew-jackson-probably-never-said-that-den-of-theives-quote-2010-1 has disputed its authenticity alleging Henkels made unreliable claims about historical documents.
A different version of this quote is provided by Henkels in a 1912 copy of Publisher's Weekly https://books.google.com/books?id=IyYzAQAAMAAJ&newbks=1&newbks_redir=0&printsec=frontcover#v=onepage&q&f=false (p. 2039).
Disputed

Ceremonial speech on the 170th anniversary of the Hungarian Revolution of 1848 https://www.kormany.hu/en/the-prime-minister/the-prime-minister-s-speeches/orban-viktor-s-ceremonial-speech-on-the-170th-anniversary-of-the-hungarian-revolution-of-1848, 15 March 2018
This speech attacking George Soros was widely reported.
Source: https://www.timesofisrael.com/in-speech-hungarys-orban-attacks-enemy-who-speculates-with-money/
Source: https://www.jta.org/2018/03/16/politics/hungarian-prime-minister-orban-attacks-enemy-speculates-money-election-rally-speech

real, active men, as they are conditioned by a definite development of their productive forces and of the intercourse corresponding to these, up to its furthest forms. Consciousness can never be anything else than conscious existence, and the existence of men is their actual life-process. If in all ideology men and their circumstances appear upside down as in a camera obscura, this phenomenon arises just as much from their historical life-process as the inversion of objects on the retina does from their physical life-process.
Source: The German Ideology (1845-1846)

Source: 1832. See The Minds of Men: An American Intelligence Brief https://books.google.com.br/books?id=u2I6AwAAQBAJ&pg=PA27 by Eric Sanders. AuthorHouse, 2014. pp. 27-28

“Let us be dreamers, thinkers, speculative philosophers, or as our spouses would have it: Idiots”
Variant: He was a dreamer, a thinker, a speculative philosopher... or, as his wife would have it, an idiot.

Letter 56 (60), to Hugo Boxel (1674) http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=1711&chapter=144218&layout=html&Itemid=27
Source: The Letters
Context: When you say that if I deny, that the operations of seeing, hearing, attending, wishing, &c., can be ascribed to God, or that they exist in him in any eminent fashion, you do not know what sort of God mine is; I suspect that you believe there is no greater perfection than such as can be explained by the aforesaid attributes. I am not astonished; for I believe that, if a triangle could speak, it would say, in like manner, that God is eminently triangular, while a circle would say that the divine nature is eminently circular. Thus each would ascribe to God its own attributes, would assume itself to be like God, and look on everything else as ill-shaped.
The briefness of a letter and want of time do not allow me to enter into my opinion on the divine nature, or the questions you have propounded. Besides, suggesting difficulties is not the same as producing reasons. That we do many things in the world from conjecture is true, but that our redactions are based on conjecture is false. In practical life we are compelled to follow what is most probable; in speculative thought we are compelled to follow truth. A man would perish of hunger and thirst, if he refused to eat or drink, till he had obtained positive proof that food and drink would be good for him. But in philosophic reflection this is not so. On the contrary, we must take care not to admit as true anything, which is only probable. For when one falsity has been let in, infinite others follow.
Again, we cannot infer that because sciences of things divine and human are full of controversies and quarrels, therefore their whole subject-matter is uncertain; for there have been many persons so enamoured of contradiction, as to turn into ridicule geometrical axioms.
Source: Love Warps the Mind a Little

“Nothing provokes speculation more than the sight of a woman enjoying herself." -”

“I think that only daring speculation can lead us further and not accumulation of facts.”
Letter to Michele Besso (8 October 1952). According to Scientifically speaking: a dictionary of quotations, Volume 1 (2002), p. 154 http://books.google.com/books?id=FFIBzawsfPEC&lpg=PR1&pg=PA154#v=onepage&q&f=false, the letter is reprinted on p. 487 of Correspondance 1903-1955 (1972) by Michele Besso.
1950s

Thirty Years – 1922-1952 The Story of the Communist Movement in Canada

"4th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=80nhqGfN6t8, Youtube (December 25, 2007)
Youtube, Foundational Falsehoods of Creationism

Source: Memoirs of a Superfluous Man (1943), p. 304-305

Source: The Intelligent Investor: The Classic Text on Value Investing (1949), Chapter II, The Investor and Stock-Market Fluctuations, p. 34
Statement of April 1950, as quoted in Hans Hofmann (1998), ed. Helmut Friedel and Tina Dickey
1950s

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet
"So Cleverly Kind an Animal", p. 267
Ever Since Darwin (1977)

Written statement reacting to speculation that he might retire from the US Supreme Court after Sandra Day O'Connor declared that she would. (July 2005).
Books, articles, and speeches

Source: Quantum Reality - Beyond The New Physics, Chapter 9, Four Quantum Realities, p. 159
Kant (2006; 2014), Introduction

As quoted in The Life of Lord Kelvin (1910), by Silvanus Phillips, Volume 2, (2005 edition, . p. 866)
Source: Evolution: A Theory in Crisis (1986), p. 69, 77, 358

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 167.