Quotes about sensibility

A collection of quotes on the topic of sensibility, use, people, other.

Quotes about sensibility

“A truly humble man is sensible of his natural distance from God; of his dependence on Him; of the insufficiency of his own power and wisdom; and that it is by God's power that he is upheld and provided for, and that he needs God's wisdom to lead and guide him, and His might to enable him to do what he ought to do for Him.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Wisdom, God, Nature, Dependency

“I disapprove of matrimony as a matter of principle…. Why should any independent, intelligent female choose to subject herself to the whims and tyrannies of a husband? I assure you, I have yet to meet a man as sensible as myself! (Amelia Peabody)”

Elizabeth Peters Crocodile on the Sandbank

Source: Crocodile on the Sandbank

Intelligence

“It is good to be a cynic—it is better to be a contented cat — and it is best not to exist at all. Universal suicide is the most logical thing in the world—we reject it only because of our primitive cowardice and childish fear of the dark. If we were sensible we would seek death—the same blissful blank which we enjoyed before we existed.”

H.P. Lovecraft (1890–1937) American author

Death, World, Fear, Cats

“The United States represents the reductio ad absurdum of the negative and the most senile aspects of Western civilization. What in Europe exist in diluted form are magnified and concentrated in the United States whereby they are revealed as the symptoms of disintegration and cultural and human regression. The American mentality can only be interpreted as an example of regression, which shows itself in the mental atrophy towards all higher interests and incomprehension of higher sensibility. The American mind has limited horizons, one conscribed to everything which is immediate and simplistic, with the inevitable consequence that everything is made banal, basic and leveled down until it is deprived of all spiritual life. Life itself in American terms is entirely mechanistic. The sense of I in America belongs entirely to the physical level of existence. The typical American neither has spiritual dilemmas nor complications: he is a natural joiner and conformist.”

Julius Evola (1898–1974) Italian philosopher and esotericist

American "Civilization" (from "Civilta Americana") http://lkwdpl.org/wildideas/mysticalgeography.html

Life, Nature, Sense

“The golden mean, the truth, is no longer recognized or valued. To win applause one must write stuff so simple that a coachman might sing it, or so incomprehensible that it pleases simply because no sensible man can comprehend it.”

Wolfgang Amadeus Mozart (1756–1791) Austrian Romantic composer

in a letter to his father, 1782

Truth, Singing

“I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.”

Isaac Newton book Philosophiae Naturalis Principia Mathematica

Definitions - Scholium
Philosophiæ Naturalis Principia Mathematica (1687)

People, Mathematics, Relation ships, Time

“Aboard the enigmatic horizon,
all is visible and all elusive,
all are staying and all disappear,
but more deep than human mind,
beyond the fall of stars,
there are hidden tears
that overflow like waves,
living in the core of life
hidden treasures of sensibility.”

Alexis Karpouzos (1967)

Source: An ocean of souls

“The life of this people greatly accords with my taste, which is naturally somewhat indolent and melancholy... To repose on voluptuous ottomans and smoke superb pipes, daily to indulge in the luxuries of a bath which requires half a dozen attendants for its perfection; to court the air in a carved caïque, by shores which are a perpetual scene; and to find no exertion greater than a canter on a barb; this is, I think, a far more sensible life than all the bustle of clubs, all the boring of drawing-rooms, and all the coarse vulgarity of our political controversies.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Letter to Edward Lytton Bulwer from Constantinople, Turkey (27 December 1830), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), p. 174

Drawing, Perfection, Nature, Thinking

“The fact that an opinion has been widely held is no evidence whatever that it is not utterly absurd; indeed in view of the silliness of the majority of mankind, a widely spread belief is more likely to be foolish than sensible.”

Bertrand Russell book Marriage and Morals

Source: Marriage and Morals

“The world’s most sensible person and the biggest idiot both stay within you. The worst part is you can’t even tell who is who.”

Chetan Bhagat book 2 States: The Story of My Marriage

Variant: The world's most sensible person and the biggest idiot both stay within us. The worst part is, you can't even tell who is who.
Source: 2 States: The Story of My Marriage

World, Parting, Personality

“Yes, very sensible… People die of common sense, Dorian, one lost moment at a time. Life is a moment. There is no hereafter. So make it burn always with the hardest flame.”

Oscar Wilde book The Picture of Dorian Gray

Source: The Picture of Dorian Gray

Life, People, Sense, Time

“Mary wished to say something very sensible, but knew not how.”

Jane Austen book Pride and Prejudice

Source: Pride and Prejudice

“Oh! I don't think I would like to catch a sensible man. I shouldn't know what to talk to him about.”

Oscar Wilde The Importance of Being Earnest

Source: The Importance of Being Earnest

Thinking

“It is foolish to wish for beauty. Sensible people never either desire it for themselves or care about it in others. If the mind be but well cultivated, and the heart well disposed, no one ever cares for the exterior.”

Anne Brontë book Agnes Grey

Source: Agnes Grey

People, Beauty, Heart

“A sensible woman can never be happy with a fool.”

George Washington (1732–1799) first President of the United States

Fools, Happiness

“The Red Queen shook her head. "You may call it 'nonsense' if you like," she said, "but I've heard nonsense, compared with which that would be as sensible as a dictionary!”

Lewis Carroll book Through the Looking-Glass

Source: Through the Looking-Glass, and What Alice Found There

“It cannot be a vice in men to be sensible of their strength.”

Luc de Clapiers, Marquis de Vauvenargues (1715–1747) French writer, a moralist

Source: Reflections and Maxims (1746), p. 187.

Men

“Do not conceive that fine Clothes make fine Men, any more than fine feathers make fine Birds—A plain genteel dress is more admired and obtains more credit than lace & embroidery in the Eyes of the judicious and sensible.”

George Washington (1732–1799) first President of the United States

Letter to Bushrod Washington http://rotunda.upress.virginia.edu/founders/default.xqy?keys=FOEA-chron-1780-1783-01-15-12 (15 January 1783) 1780s

Men, Bird, Clothes

“What can a man say about woman, his own opposite? I mean of course something sensible, that is outside the sexual program, free of resentment, illusion, and theory. Where is the man to be found capable of such superiority? Woman always stands just where the man's shadow falls, so that he is only too liable to confuse the two. Then, when he tries to repair this misunderstanding, he overvalues her and believes her the most desirable thing in the world.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: "Woman in Europe" (1927), P. 236

World

“I have been accused of a habit of changing my opinions … I am not myself in any degree ashamed of having changed my opinions. What physicist who was already active in 1900 would dream of boasting that his opinions had not changed during the last half century? In science men change their opinions when new knowledge becomes available; but philosophy in the minds of many is assimilated rather to theology than to science. … The kind of philosophy that I value and have endeavoured to pursue is scientific, in the sense that there is some definite knowledge to be obtained and that new discoveries can make the admission of former error inevitable to any candid mind. For what I have said, whether early or late, I do not claim the kind of truth which theologians claim for their creeds. I claim only, at best, that the opinion expressed was a sensible one to hold at the time when it was expressed. I should be much surprised if subsequent research did not show that it needed to be modified. I hope, therefore, that whoever uses this dictionary will not suppose the remarks which it quotes to be intended as pontifical pronouncements, but only as the best I could do at the time towards the promotion of clear and accurate thinking. Clarity, above all, has been my aim.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Preface to The Bertrand Russell Dictionary of Mind, Matter and Morals (1952) edited by Lester E. Denonn
1950s

Men, Truth, Dreams, Hope

“Those truly natural wants, which reason alone, without some other help, is not able to fence against, nor keep from disturbing us. The pains of sickness and hurts, hunger, thirst, and cold, want of sleep and rest or relaxation of the part weary'd with labour, are what all men feel and the best dispos'd minds cannot but be sensible of their uneasiness; and therefore ought, by fit applications, to seek their removal, though not with impatience, or over great haste, upon the first approaches of them, where delay does not threaten some irreparable harm. The pains that come from the necessities of nature, are monitors to us to beware of greater mischiefs, which they are the forerunner of; and therefore they must not be wholly neglected, and strain'd too far. But yet the more children can be inur'd to hardships of this kind, by a wise care to make them stronger in body and mind, the better it will be for them.”

John Locke book Some Thoughts Concerning Education

Sec. 107
Some Thoughts Concerning Education (1693)

Men, Hunger, Pain, Children

“To have breakthroughs, you must have confidence in nonsense, okay? That's why only weird guys tend to have the breakthroughs: a sensible person won't have a breakthrough 'cause he writes it off real quickly as nonsense and, therefore, he doesn't ever do something that's nonsense.”

Burt Rutan (1943) American aerospace engineer

"Inside the New Space Race," Space's Deepest Secrets (S2E17, first aired 5 September 2017, 9:07:01–9:07:19 PM EST).

Guy, Confidence, Personality

“And when they encounter works of art which show that using new media can lead to new experiences and to new consciousness, and expand our senses, our perception, our intelligence, our sensibility, then they will become interested in this music.”

Karlheinz Stockhausen (1928–2007) German composer

Interview by Iara Lee for the film Modulations http://www.furious.com/perfect/stockhauseninterview.html (August 1997) Attributed

Art, Music, Intelligence, Sense

“120. Happy is the spirit that attains to complete unconsciousness of all sensible experience at the time of prayer.”

Evagrius Ponticus (345–399) Christian monk

Chapters on Prayer

Time, Happiness

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

God, Nature, Success, Speed

“Every start upon an untrodden path is a venture which only in unusual circumstances looks sensible and likely to be successful.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Ch. 9 : I Resolve to Become a Jungle Doctor http://books.google.com/books?id=qSihr5VGV4YC&q=%22Every+start+upon+an+untrodden+path+is+a+venture+which+only+in+unusual+circumstances+looks+sensible+and+likely+to+be+successful%22&pg=PA90#v=onepage Out of My Life and Thought : An Autobiography (1933)

Success

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star, Sense, Light, Distant

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Pleasure, Youth, Age

“The most employment-intensive industry in the world is retail and our next generation needs these jobs. India has a strategy for the next generation of doctors, engineers and biotech graduates, etc. But for the country as a whole, what we need to resolve is how to create sensible jobs for undergraduates and or those even less educated”

Mukesh Ambani (1957) Indian business magnate

Mukesh Ambani on retail and SEZ plans

World, Education, Country

“Well, I'm a product of the Australian film industry which by its very nature is independent, sometimes for better sometimes for worse. I suppose the collaborative nature of being independent is what feels natural to me, and when people talk about working in Hollywood I don't quite know what that means. Being part of the Indiana Jones franchise and The Lord of the Rings, that felt more like a departure for me. But in the end, I think the whole notion of the independent spirit is not just about the way a film is financed but about the creative thinking behind it, and sometimes that can exist in the mainstream; those sensibilities can cross over and audiences are interested in, not a homogenous way of storytelling but a diverse way of receiving a narrative.”

Cate Blanchett (1969) Australian actress

Backstage press room, after winning the Independent Spirit Award for her performance in I'm Not There, in response to the question: "As an actress, do you prefer Independents over the mainstream?"

People, Way, Feeling, Departure

“I must now conclude my lay
By telling the world fearlessly without the least dismay,
That your central girders would not have given way,
At least many sensible men do say,
Had they been supported on each side with buttresses,
At least many sensible men confesses.”

William McGonagall (1825–1902) weaver, actor, poet

Poetry, The Tay Bridge Disaster (1880)

Men, World, Way, Support

“If then we would indeed be “filled with wisdom and spiritual understanding;” if we would “walk worthy of the Lord unto all well pleasing, being fruitful in every good work, and increasing in the knowledge of God;” here let us fix our eyes! “Laying aside every weight, and the sin that does so easily beset us; let us run with patience the race that is set before us, Looking unto Jesus, the Author and Finisher of our faith, who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Here best we may learn the infinite importance of Christianity. How little it can deserve to be treated in that slight and superficial way, in which it is in these days regarded by the bulk of nominal Christians, who are apt to think it may be enough, and almost equally pleasing to God, to be religious in any way, and upon any system. What exquisite folly it must be to risk the soul on such a venture, in direct contradiction to the dictates of reason, and the express declaration of the word of God! “How shall we escape, if we neglect so great salvation?”
LOOKING UNTO JESUS!
Here we shall best learn the duty and reasonableness of an absolute and unconditional surrender of soul and body to the will and service of God.—“We are not our own; for we are bought with a price,” and must “therefore” make it our grand concern to “glorify God with our bodies and our spirits, which are God’s.” Should we be base enough, even if we could do it with safety, to make any reserves in our returns of service to that gracious Saviour, who “gave up himself for us?” If we have formerly talked of compounding by the performance of some commands for the breach of others; can we now bear the mention of a composition of duties, or of retaining to ourselves the right of practising little sins! The very suggestion of such an idea fills us with indignation and shame, if our hearts be not dead to every sense of gratitude.
LOOKING UNTO JESUS!
Here we find displayed, in the most lively colours, the guilt of sin, and how hateful it must be to the perfect holiness of that Being, “who is of purer eyes than to behold iniquity.” When we see that, rather than sin should go unpunished, “God spared not his own Son,” but “was pleased[99], to bruise him and put him to grief” for our sakes; how vainly must impenitent sinners flatter themselves with the hope of escaping the vengeance of Heaven, and buoy themselves up with I know not what desperate dreams of the Divine benignity!
Here too we may anticipate the dreadful sufferings of that state, “where shall be weeping and gnashing of teeth;” when rather than that we should undergo them, “the Son of God” himself, who “thought it no robbery to be equal with God,” consented to take upon him our degraded nature with all its weaknesses and infirmities; to be “a man of sorrows,” “to hide not his face from shame and spitting,” “to be wounded for our transgressions, and bruised for our iniquities,” and at length to endure the sharpness of death, “even the death of the Cross,” that he might “deliver us from the wrath to come,” and open the kingdom of Heaven to all believers.
LOOKING UNTO JESUS!
Here best we may learn to grow in the love of God! The certainty of his pity and love towards repenting sinners, thus irrefragably demonstrated, chases away the sense of tormenting fear, and best lays the ground in us of a reciprocal affection. And while we steadily contemplate this wonderful transaction, and consider in its several relations the amazing truth, that “God spared not his own Son, but delivered him up for us all;” if our minds be not utterly dead to every impulse of sensibility, the emotions of admiration, of preference, of hope, and trust, and joy, cannot but spring up within us, chastened with reverential fear, and softened and quickened by overflowing gratitude. Here we shall become animated by an abiding disposition to endeavour to please our great Benefactor; and by a humble persuasion, that the weakest endeavours of this nature will not be despised by a Being, who has already proved himself so kindly affected towards us. Here we cannot fail to imbibe an earnest desire of possessing his favour, and a conviction, founded on his own declarations thus unquestionably confirmed, that the desire shall not be disappointed. Whenever we are conscious that we have offended this gracious Being, a single thought of the great work of Redemption will be enough to fill us with compunction. We shall feel a deep concern, grief mingled with indignant shame, for having conducted ourselves so unworthily towards one who to us has been infinite in kindness: we shall not rest till we have reason to hope that he is reconciled to us; and we shall watch over our hearts and conduct in future with a renewed jealousy, [Pg 243] lest we should again offend him. To those who are ever so little acquainted with the nature of the human mind, it were superfluous to remark, that the affections and tempers which have been enumerated, are the infallible marks and the constituent properties of Love. Let him then who would abound and grow in this Christian principle, be much conversant with the great doctrines of the Gospel.
It is obvious, that the attentive and frequent consideration of these great doctrines, must have a still more direct tendency to produce and cherish in our minds the principle of the love of Christ.”

William Wilberforce (1759–1833) English politician

Source: Real Christianity (1797), p. 240-243.

Love, Death, Wisdom, God

“Considering the pervasive importance of quantum mechanics in modern physics, it is odd how rarely one hears of efforts to test quantum mechanics experimentally with high precision.…The trouble is that it is very difficult to find any logically consistent generalization of quantum mechanics. One obvious target for generalization is the linearity of quantum mechanics, but if we arbitrarily add nonlinear terms to the Schrodinger equation, how do we know that the theory we obtain will have a sensible physical interpretation? At least in part, it is the dearth of generalized versions of quantum mechanics that has made it so hard to plan experimental tests of quantum mechanics.”

Steven Weinberg (1933) American theoretical physicist

"Testing Quantum Mechanics" http://www.sciencedirect.com/science/article/pii/0003491689902765, Annals of Physics (1989)

Effort, Parting

“"As for that," said Waldenshare, "sensible men are all of the same religion."
"Pray, what is that?" inquired the Prince.
"Sensible men never tell."”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Endymion (1880), Ch. 81. An anecdote is related of Sir Anthony Ashley Cooper (1621–1683), who, in speaking of religion, said, "People differ in their discourse and profession about these matters, but men of sense are really but of one religion." To the inquiry of "What religion?" the Earl said, "Men of sense never tell it", reported in Burnet, History of my own Times, vol. i. p. 175, note (edition 1833).

Men, Religion

“Long discourses, and philosophical readings, at best, amaze and confound, but do not instruct children. When I say, therefore, that they must be treated as rational creatures, I mean that you must make them sensible, by the mildness of your carriage, and in the composure even in the correction of them, that what you do is reasonable in you, and useful and necessary for them; and that it is not out of caprichio, passion or fancy, that you command or forbid them any thing.”

John Locke book Some Thoughts Concerning Education

Sec. 81
Some Thoughts Concerning Education (1693)

Children, Passion, Reading

“What do people like to call stupid the most? Something sensible that they can’t understand.”

Marie von Ebner-Eschenbach (1830–1916) Austrian writer

Was nennen die Menschen am liebsten dumm? Das Gescheite, das sie nicht verstehen.
Source: Aphorisms (1880/1893), p. 37.

People, Stupidity, Understanding

“Let him sensibly perceive, that the kindness he shews to others, is no ill husbandry for himself; but that it brings a return in kindness both from those that receive it, and those who look on. Make this a contest among children, who shall out-do one another in this way: and by this means, by a constant practise, children having made it easy to themselves to part with what they have, good nature may be settled in them into a habit, and they may take pleasure, and pique themselves in being kind, liberal and civil, to others.”

John Locke book Some Thoughts Concerning Education

Sec. 110
Some Thoughts Concerning Education (1693)

Children, Pleasure, Way, Nature

“I'm all those things, even though I don't want to, in the confuse depth of my fatal sensibility.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 58
The Book of Disquiet
Original: Sou todas essa coisas, embora o não queira, no fundo confuso da minha sensibilidade fatal.

“I hated this movie. Hated hated hated hated hated this movie. Hated it. Hated every simpering stupid vacant audience-insulting moment of it. Hated the sensibility that thought anyone would like it. Hated the implied insult to the audience by its belief that anyone would be entertained by it.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/north-1994 of North (22 July 1994) Reviews, Zero star reviews

Hate, Stupidity

“"Try to be a little sensible."
"We're on holiday!"
"You're always on holiday. You've been on holiday for thirty years!"
"I can't get enough adventure. And adventure can't get enough of me."”

Cassandra Clare The Bane Chronicles

Ragnor Fell and Magnus Bane in 1791, p. 9.
The Bane Chronicles, What Really Happened in Peru (2013)

Holiday

“Every sensible man, every honorable man, must hold the Christian sect in horror.”

Voltaire (1694–1778) French writer, historian, and philosopher

Tout homme sensé, tout homme de bien, doit avoir la secte chrétienne en horreur. Examen important de milord Bolingbroke http://www.worldcat.org/title/examen-important-de-milord-bolingbroke-ecrit-sur-la-fin-de-1736-accompagne-des-notes-de-mr-m-editeur-de-ses-ouvrages/oclc/11007337 (1736): Conclusion Citas

“One is more certain to influence men, to produce more effect on them, by absurdities than by sensible ideas.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Men, Idea

“No opera plot can be sensible, for people do not sing when they are feeling sensible.”

W. H. Auden book The Dyer's Hand

"Notes on Music and Opera", p. 472
The Dyer's Hand, and Other Essays (1962)

People, Feeling, Singing

“A kind of music far superior, in my opinion, to that of operas, and which in all Italy has not its equal, nor perhaps in the whole world, is that of the 'scuole'. The 'scuole' are houses of charity, established for the education of young girls without fortune, to whom the republic afterwards gives a portion either in marriage or for the cloister. Amongst talents cultivated in these young girls, music is in the first rank. Every Sunday at the church of each of the four 'scuole', during vespers, motettos or anthems with full choruses, accompanied by a great orchestra, and composed and directed by the best masters in Italy, are sung in the galleries by girls only; not one of whom is more than twenty years of age. I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure. Carrio and I never failed being present at these vespers of the 'Mendicanti', and we were not alone. The church was always full of the lovers of the art, and even the actors of the opera came there to form their tastes after these excellent models. What vexed me was the iron grate, which suffered nothing to escape but sounds, and concealed from me the angels of which they were worthy. I talked of nothing else. One day I spoke of it at Le Blond's; "If you are so desirous," said he, "to see those little girls, it will be an easy matter to satisfy your wishes. I am one of the administrators of the house, I will give you a collation [light meal] with them." I did not let him rest until he had fulfilled his promise. In entering the saloon, which contained these beauties I so much sighed to see, I felt a trembling of love which I had never before experienced. M. le Blond presented to me one after the other, these celebrated female singers, of whom the names and voices were all with which I was acquainted. Come, Sophia, — she was horrid. Come, Cattina, — she had but one eye. Come, Bettina, — the small-pox had entirely disfigured her. Scarcely one of them was without some striking defect.
Le Blond laughed at my surprise; however, two or three of them appeared tolerable; these never sung but in the choruses; I was almost in despair. During the collation we endeavored to excite them, and they soon became enlivened; ugliness does not exclude the graces, and I found they possessed them. I said to myself, they cannot sing in this manner without intelligence and sensibility, they must have both; in fine, my manner of seeing them changed to such a degree that I left the house almost in love with each of these ugly faces. I had scarcely courage enough to return to vespers. But after having seen the girls, the danger was lessened. I still found their singing delightful; and their voices so much embellished their persons that, in spite of my eyes, I obstinately continued to think them beautiful.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), On the musicians of the Ospedale della Pieta (book VII)

Love, Marriage, Age, World

“Though, in reviewing the incidents of my administration, I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope, that my Country will never cease to view them with indulgence; and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.”

George Washington (1732–1799) first President of the United States

1790s, Farewell Address (1796)

Life, Hope, Error, Thinking

“[T]he philosophy of Plotinus has the defect of encouraging men to look within rather than to look without: when we look within we see nous, which is divine, while when we look without we see the imperfections of the sensible world. This kind of subjectivity was a gradual growth; it is to be found in the doctrines of Protagoras, Socrates, and Plato, as well as in the Stoics and Epicureans. But at first it was only doctrinal, not temperamental; for a long time it failed to kill scientific curiosity. […] Plotinus is both an end and a beginning—an end as regards the Greeks, a beginning as regards Christendom.”

Bertrand Russell book A History of Western Philosophy

[Russell, Bertrand, w:Bertrand Russell, History of Western Philosophy, https://books.google.com/books?id=iQZ6Xk9VdtAC&pg=PA296, 2008, Simon and Schuster, 978-1-4165-9915-9, 296–297, 1945]
1940s, A History of Western Philosophy (1945)

Men, World, Time

“Suppose that, at a given moment, a certain number of people are engaged in the manufacture of pins. They make as many pins as the world needs, working (say) eight hours a day. Someone makes an invention by which the same number of men can make twice as many pins: pins are already so cheap that hardly any more will be bought at a lower price. In a sensible world, everybody concerned in the manufacturing of pins would take to working four hours instead of eight, and everything else would go on as before. But in the actual world this would be thought demoralizing. The men still work eight hours, there are too many pins, some employers go bankrupt, and half the men previously concerned in making pins are thrown out of work. There is, in the end, just as much leisure as on the other plan, but half the men are totally idle while half are still overworked. In this way, it is insured that the unavoidable leisure shall cause misery all round instead of being a universal source of happiness. Can anything more insane be imagined?”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1930s, In Praise of Idleness and Other Essays (1935), Ch. 1: In Praise of Idleness.

Men, People, World, Way

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Pleasure, Art, Way, Feeling

“Our country is not flourishing. The enormous creative and spiritual potential of our nations is not being used sensibly. Entire branches of industry are producing goods that are of no interest to anyone, while we are lacking the things we need. A state which calls itself a workers' state humiliates and exploits workers. Our obsolete economy is wasting the little energy we have available.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

Country

“I feel it is very important for a person to study as an educated person looks at things differently, is more sharp, sensible and has his own ideology.”

Sukirti Kandpal (1987) Indian actress

On the importance of education https://timesofindia.indiatimes.com/tv/news/hindi/Im-fine-if-people-call-me-Riddhima/articleshow/3377481.cms/

Education, Feeling, Study, Personality

“But let us not forget that human love and compassion are equally deeply rooted in our primate heritage, and in this sphere too our sensibilities are of a higher order of magnitude than those of chimpanzees.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

Through a Window: My Thirty Years with the Chimpanzees of Gombe (2000), p. 215

Love, Forgetting

“It is the ones who believe in God, who preach peace and talk of love, who have created the human jungle. Compared to man's jungle, nature's jungle is simple and sensible! In nature animals don't kill their own kind. That is part of the beauty of nature. In this regard man is worse than the other animals. The so-called "civilized" man kills for ideals and beliefs, while the animals kill only for survival.”

U.G. Krishnamurti book Mind is a Myth

Source: Mind is a Myth (1987), Ch. 1: The Certainty That Blasts Everything

Love, God, Peace, Beauty

“They would have preferred for me, instead of Bloch, companions who would have given me no more than it is proper to give according to the laws of middle-class morality, who would not unexpectedly send me a basket of fruit because they happened, that morning, to have thought of me with affection, but who, being incapable of inclining in my favour, by a simple impulse of imagination and sensibility, the exact balance of the duties and claims of friendship, would be equally incapable of loading the scales to my detriment. Even our faults will not easily divert from the path of their duty towards us those conventional natures of which the model was my great-aunt who, estranged for years from a niece to whom she never spoke, yet made no change in the will in which she left that niece the whole of her fortune, because she was her next-of-kin and it was the 'proper thing to do.”

Marcel Proust book In Search of Lost Time

"Combray"
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol I: Swann's Way (1913)

Friendship, Law, Imagination, Nature

“Tea, though ridiculed by those who are naturally coarse in their nervous sensibilities … will always be the favourite beverage of the intellectual.”

Thomas De Quincey book Confessions of an English Opium-Eater

Confessions of an English Opium-Eater (1822-1856)

Nature, Tea

“So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.”

Plato book Timaeus

37c–38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888) Timaeus

God, Soul, Universe, Change

“War is a serious game in which a man risks his reputation, his troops, and his country. A sensible man will search himself to know whether or not he is fitted for the trade.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

War, Search, Game, Country

“As human beings, our only sensible scale of values is one based on lessening the agony of existence.”

H.P. Lovecraft book To Quebec and the Stars

"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 70
Non-Fiction
Context: It must be remembered that there is no real reason to expect anything in particular from mankind; good and evil are local expedients—or their lack—and not in any sense cosmic truths or laws. We call a thing "good" because it promotes certain petty human conditions that we happen to like—whereas it is just as sensible to assume that all humanity is a noxious pest and should be eradicated like rats or gnats for the good of the planet or of the universe. There are no absolute values in the whole blind tragedy of mechanistic nature—nothing is good or bad except as judged from an absurdly limited point of view. The only cosmic reality is mindless, undeviating fate—automatic, unmoral, uncalculating inevitability. As human beings, our only sensible scale of values is one based on lessening the agony of existence. That plan is most deserving of praise which most ably fosters the creation of the objects and conditions best adapted to diminish the pain of living for those most sensitive to its depressing ravages. To expect perfect adjustment and happiness is absurdly unscientific and unphilosophical. We can seek only a more or less trivial mitigation of suffering. I believe in an aristocracy, because I deem it the only agency for the creation of those refinements which make life endurable for the human animal of high organisation.

“The dream-narratives and cuttings collected by the professor were, of course, strong corroboration; but the rationalism of my mind and the extravagance of the whole subject led me to adopt what I thought the most sensible conclusions.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)
Context: The dream-narratives and cuttings collected by the professor were, of course, strong corroboration; but the rationalism of my mind and the extravagance of the whole subject led me to adopt what I thought the most sensible conclusions. So, after thoroughly studying the manuscript again and correlating the theosophical and anthropological notes with the cult narrative of Legrasse, I made a trip to Providence to see the sculptor and give him the rebuke I thought proper for so boldly imposing upon a learned and aged man.

Dreams, Strong

“We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this.”

Aurelius Augustinus book The City of God

XI, 26, Parts of this passage has been heavily compared with later statements of René Descartes; in Latin and with a variant translations:
The City of God (early 400s)
Context: We both are, and know that we are, and delight in our being, and our knowledge of it. Moreover, in these three things no true-seeming illusion disturbs us; for we do not come into contact with these by some bodily sense, as we perceive the things outside of us of all which sensible objects it is the images resembling them, but not themselves which we perceive in the mind and hold in the memory, and which excite us to desire the objects. But, without any delusive representation of images or phantasms, I am most certain that I am, and that I know and delight in this. In respect of these truths, I am not at all afraid of the arguments of the Academicians, who say, What if you are deceived? For if I am deceived, I am. For he who is not, cannot be deceived; and if I am deceived, by this same token I am. And since I am if I am deceived, how am I deceived in believing that I am? for it is certain that I am if I am deceived. Since, therefore, I, the person deceived, should be, even if I were deceived, certainly I am not deceived in this knowledge that I am. And, consequently, neither am I deceived in knowing that I know. For, as I know that I am, so I know this also, that I know. And when I love these two things, I add to them a certain third thing, namely, my love, which is of equal moment. For neither am I deceived in this, that I love, since in those things which I love I am not deceived; though even if these were false, it would still be true that I loved false things. For how could I justly be blamed and prohibited from loving false things, if it were false that I loved them? But, since they are true and real, who doubts that when they are loved, the love of them is itself true and real? Further, as there is no one who does not wish to be happy, so there is no one who does not wish [themself] to be [into being]. For how can he be happy, if he is nothing?

Knowledge, Sense, Memory

“[B]ecause that which is finite is always bounded with reference to something… it is necessary that there should be no end… [N]umber also appears to be infinite, and mathematical magnitudes, and that which is beyond the heavens. And since that which is beyond is infinite, body also appears to be infinite, and it would seem that there are infinite worlds; for why is there rather void here than there? …If also there is a vacuum, and an infinite place, it is necessary that there should be an infinite body: for in things which have a perpetual subsistence, capacity differs nothing from being. The speculation of the infinite is, however, attended with doubt: for many impossibilities happen both to those who do not admit that it has a subsistence, and to those who do. …It is …especially the province of a natural philosopher to consider if there be a sensible infinite magnitude.”

Aristotle book Physics

Book III, Ch. V, p. 156.
Physics

World, Mathematics, Nature, Appearance

“Foreigners may pretend otherwise, but if English is spoken loudly enough, anyone can understand it, the British included. Actually, there’s no such thing as a foreign language. The world is just filled with people who grunt and squeak instead of speaking sensibly. French may be an exception. But since it’s impossible to figure out what French people are saying, we’ll never know for sure.”

P. J. O'Rourke (1947) American journalist

Modern Manners (1983)

People, World, Understanding

“You only talk about moving forward with the same bad ideas that got us into this mess. Even when the only sensible thing to do is pull the emergency brake. You are not mature enough to tell it like it is. Even that burden you leave to your children.”

Greta Thunberg (2003) Swedish climate change activist

2018, "You are stealing our future" (December 2018)

Idea, Bad luck, Children

“Tis true, I profess myself a Votary to Love — I acknowledge that a Lady is in the Case — and further I confess, that this Lady is known to you. — Yes Madam, as well as she is to one, who is too sensible of her Charms to deny the Power, whose Influence he feels and must ever Submit to. I feel the force of her amiable beauties in the recollection of a thousand tender passages that I coud wish to obliterate, till I am bid to revive them. — but experience alas! sadly reminds me how Impossible this is. — and evinces an Opinion which I have long entertaind, that there is a Destiny, which has the Sovereign controul of our Actions — not to be resisted by the strongest efforts of Human Nature.
You have drawn me my dear Madam, or rather have I drawn myself, into an honest confession of a Simple Fact — misconstrue not my meaning — ’tis obvious — doubt it not, nor expose it, — the World has no business to know the object of my Love, declard in this manner to — you when I want to conceal it — One thing, above all things in this World I wish to know, and only one person of your Acquaintance can solve me that, or guess my meaning.”

George Washington (1732–1799) first President of the United States

but adieu to this, till happier times, if I ever shall see them. Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758) 1750s

Business, Personality, Beauty, Nature

“Be of good cheer; for if our guests are sensible men, they will bear with us; and if they are not, we need not care about them.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Diogenes Laertius

Men

“Nine hundred feet below my cave rhododendrons blossomed. I climbed barren mountain-tops. Long tramps led me to desolate valleys studded with translucent lakes... Solitude, solitude! ...Mind and senses develop their sensibility in this contemplative life made up of continual observations and reflections. Does one become a visionary or, rather, is it not that one has been blind until then?”

Alexandra David-Néel (1868–1969) French explorer, spiritualist, Buddhist, anarchist and writer

Magic And Mystery In Tibet

Sense, Mountain, Solitude, Life

“By developing own worldview and personality traits, a person deeper understands splendor and value of the life. This gives him even more motivation and willpower to achieve sensibly targeted goals.”

Zafar Mirzo (1972)

Personality, Motivation, Understanding, Life

“It is much more sensible to be an optimist instead of a pessimist, for if one is doomed to disappointment, why experience it in advance?”

Elizabeth Peters (1927–2013) American author and egyptologist

Source: The Snake, the Crocodile and the Dog

Disappointment

“The world's most sensible person and the biggest idiot both stay within us.”

Chetan Bhagat (1974) Indian author, born 1974

World, Personality

“I shall never have a bath again," I said.
"Just dont have one too often," my grandmother said. "Once a month is quite enough for a sensible child." It was at times like these that I loved my grandmother more than ever.”

Roald Dahl (1916–1990) British novelist, short story writer, poet, fighter pilot and screenwriter

Love, Time

“One day,' Orest said, looking at him comically, 'you will say something that is less than practical and sensible, something that is driven by no forethought and nothing but passion, and I will probably collapse with shock.”

Mercedes Lackey book Alta

Source: Alta

Passion

“I had them all fooled into believing I was normal and well-adjusted, a rock of sensibility who could always be counted on to have a positive attitude.”

Sara Zarr (1970) American children's writer

Source: Sweethearts

Fools

“A single woman, of good fortune, is always respectable, and may be as sensible and pleasant as any body else.”

Jane Austen book Emma

Source: Emma

“Art is the human disposition of sensible or intelligible matter for an aesthetic end.”

James Joyce book A Portrait of the Artist as a Young Man

Notebook entry, Paris (28 March 1903), printed in James Joyce: Occasional, Critical and Political Writing (2002) edited by Kevin Barry [Oxford University Press, 2002, ISBN 0-192-83353-7], p. 104
Source: A Portrait of the Artist as a Young Man

Art, Intelligence

“I am now quite cured of seeking pleasure in society, be it country or town. A sensible man ought to find sufficient company in himself.”

Emily Brontë book Wuthering Heights

Mr. Lockwood (Ch. III).
Source: Wuthering Heights (1847)

Pleasure, Country

“The only man I know who behaves sensibly is my tailor; he takes my measurements anew each time he sees me. The rest go on with their old measurements and expect me to fit them.”

George Bernard Shaw Man and Superman

Source: 1900s, Man and Superman (1903), p. 37

Time

“Sensible people get the greater part of their own dying done during their own lifetime.”

Samuel Butler book The Way of All Flesh

Source: The Way of All Flesh (1903), Ch. 24

People, Parting

“A sensible man ought to find sufficient company in himself.”

Emily Brontë (1818–1848) English novelist and poet

“Well, let it pass, he thought; April is over, April is over. There are all kinds of love in the world, but never the same love twice.

--The Sensible Thing”

F. Scott Fitzgerald (1896–1940) American novelist and screenwriter

Source: The Short Stories

Love, World

“My mind struggled to formulate a coherent though, any thought. I opened my mouth. "Your pajamas have Eeyore on them."

"I like Eeyore. He's sensible. A sober outlook on life never hurt anyone.”

Ilona Andrews American husband-and-wife novelist duo

Source: Gunmetal Magic

Life, Hurt

“Young men often laugh at the sensible girls whom they secretly respect, and affect to admire the silly ones whom they secretly despise, because earnestness, intelligence, and womanly dignity are not the fashion.”

Louisa May Alcott book An Old-Fashioned Girl

Source: An Old-Fashioned Girl

Men, Girl, Intelligence, Fashion

“It turns out that one can perpetrate all manner of heinous villainy under a cloak of courtesy and good cheer… a man will forfeit all sensible self-interest if he finds you affable enough to share your company over a flagon of ale.”

Christopher Moore book Fool

Source: Fool

“People always call it luck when you’ve acted more sensibly than they have.”

Anne Tyler (1941) American novelist

People

“I have a family full of quirky people. Someone has to be sensible so all of you can enjoy being reckless weirdos.”

Ilona Andrews American husband-and-wife novelist duo

Source: Burn for Me

People, Family

“Good-humoured, unaffected girls, will not do for a man who has been used to sensible women. They are two distinct orders of being.”

Jane Austen book Mansfield Park

Source: Mansfield Park

Women, Girl

“I often arrive at quite sensible ideas and judgements, on the spur of the moment. It is when I stop to think that I become foolish.”

Jerome K. Jerome book Diary of a Pilgrimage

Source: Diary of a Pilgrimage

Idea, Thinking

“In order to move others deeply we must deliberately allow ourselves to be carried away beyond the bounds of our normal sensibility”

Joseph Conrad (1857–1924) Polish-British writer

“I have noticed that doing the sensible thing is only a good idea when the decision is quite small. For the life-changing things, you must risk it.”

Jeanette Winterson (1959) English writer

Source: Why Be Happy When You Could Be Normal?

Life, Idea, Decision, Change

“The most sensible thing to do to people you hate is to drink their brandy.”

Elizabeth Taylor (1932–2011) British-American actress

Source: A View of the Harbour

Hate, People, Drink

“Why don't they cut their own children's ears into points to make them look sharp? Why don't they cut off their noses to make them look plucky? One would be just as sensible as the other. What right have they to torment and disfigure God's creatures?”

Anna Sewell book Black Beauty

Source: Black Beauty

God, Children

“Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.”

Shirley Jackson book The Haunting of Hill House

Source: The Haunting of Hill House (1959), Ch. 1
Context: No live organism can continue for long to exist sanely under conditions of absolute reality; even larks and katydids are supposed, by some, to dream. Hill House, not sane, stood by itself against its hills, holding darkness within; it had stood so for eighty years and might stand for eighty more. Within, walls continued upright, bricks met neatly, floors were firm, and doors were sensibly shut; silence lay steadily against the wood and stone of Hill House, and whatever walked there, walked alone.

Silence, Housing

“Silly things do cease to be silly if they are done by sensible people in an impudent way.”

Jane Austen book Emma

Source: Emma

People, Way

“She was sensible and clever, but eager in everything; her sorrows, her joys, could have no moderation.”

Jane Austen (1775–1817) English novelist

Source: Sense and Sensibility: The Screenplay

Joy