Quotes about reference
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“Whatever you see in the more material part of yourself, learn to refer to God and to the invisible part of yourself. In that way, whatever offers itself to the senses will become for you an occasion for the practice of piety.”

Desiderius Erasmus (1466–1536) Dutch Renaissance humanist, Catholic priest, and theologian

The Erasmus Reader (1990), p. 141.
Handbook of the Christian Soldier (1503)

God, Way, Sense, Learning

“If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Kosmos (1847)
Context: If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.

Men, Religion, Color, History

“You may of course ask whether we really need to refer to "saints."”

Viktor E. Frankl book Man's Search for Meaning

Postscript 1984 : The Case for a Tragic Optimism, based on a lecture at the Third World Congress of Logotherapy, Regensburg University (19 June 1983)
Man's Search for Meaning (1946; 1959; 1984)
Context: You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
So, let us be alert — alert in a twofold sense:
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.

“We must consider both the ultimate end and all clear sensory evidence, to which we refer our opinions; for otherwise everything will be full of uncertainty and confusion.”

Epicurus (-341–-269 BC) ancient Greek philosopher

22
Sovereign Maxims

“The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.”

Niels Bohr (1885–1962) Danish physicist

Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.

Age, Religion, Way, Reality

“Naturally, it still makes no difference whether the observer is a man, an animal, or a piece of apparatus, but it is no longer possible to make predictions without reference to the observer or the means of observation.”

Niels Bohr (1885–1962) Danish physicist

Remarks after the Solvay Conference (1927)
Context: I consider those developments in physics during the last decades which have shown how problematical such concepts as "objective" and "subjective" are, a great liberation of thought. The whole thing started with the theory of relativity. In the past, the statement that two events are simultaneous was considered an objective assertion, one that could be communicated quite simply and that was open to verification by any observer. Today we know that 'simultaneity' contains a subjective element, inasmuch as two events that appear simultaneous to an observer at rest are not necessarily simultaneous to an observer in motion. However, the relativistic description is also objective inasmuch as every observer can deduce by calculation what the other observer will perceive or has perceived. For all that, we have come a long way from the classical ideal of objective descriptions.
In quantum mechanics the departure from this ideal has been even more radical. We can still use the objectifying language of classical physics to make statements about observable facts. For instance, we can say that a photographic plate has been blackened, or that cloud droplets have formed. But we can say nothing about the atoms themselves. And what predictions we base on such findings depend on the way we pose our experimental question, and here the observer has freedom of choice. Naturally, it still makes no difference whether the observer is a man, an animal, or a piece of apparatus, but it is no longer possible to make predictions without reference to the observer or the means of observation. To that extent, every physical process may be said to have objective and subjective features. The objective world of nineteenth-century science was, as we know today, an ideal, limiting case, but not the whole reality. Admittedly, even in our future encounters with reality we shall have to distinguish between the objective and the subjective side, to make a division between the two. But the location of the separation may depend on the way things are looked at; to a certain extent it can be chosen at will. Hence I can quite understand why we cannot speak about the content of religion in an objectifying language. The fact that different religions try to express this content in quite distinct spiritual forms is no real objection. Perhaps we ought to look upon these different forms as complementary descriptions which, though they exclude one another, are needed to convey the rich possibilities flowing from man's relationship with the central order.

Nature, Animals

“But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)
Context: Art is the most intense mode of individualism that the world has known. I am inclined to say that it is the only real mode of individualism that the world has known. Crime, which, under certain conditions, may seem to have created individualism, must take cognisance of other people and interfere with them. It belongs to the sphere of action. But alone, without any reference to his neighbours, without any interference, the artist can fashion a beautiful thing; and if he does not do it solely for his own pleasure, he is not an artist at all.

Pleasure, Beauty, Fashion

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

World, Dreams, Art, Feeling

“Why would anyone (referring to the Tibetans) choose self-immolation to take their own life? That is weird. Why self-immolation? I do not get it.”

Ko Wen-je (1959) Taiwanese politician and physician

Ko Wen-je (2019) cited in " Tibetan group demands apology from Ko Wen-je http://www.taipeitimes.com/News/front/archives/2019/10/25/2003724598" on Taipei Times, 25 October 2019.

Life, Self-confidence

“Happiness is such a fleeting point of view—there’s no such thing as continual happiness. There are only moments of happiness—from contentment to ecstasy. And if by happiness you mean ecstasy … Yes, I’ve known ecstasy, and it’s a blessing to be able to say it because those who can say it are very few. But ecstasy doesn’t last long and is seldom ever repeated. If by happiness you mean an ordinary contentment, then yes—I’m fairly contented. Not satisfied—contented. Satisfied is a word I use only in reference to my country, and I’ll never be satisfied for my country. For this reason I go on taking difficult paths, and between a paved road and a footpath that goes up the mountain, I choose the footpath. To the great irritation of my bodyguards.”

Indíra Gándhí (1917–1984) Indian politician and Prime Minister

Oriana Fallaci. Interview with Indira Gandhi in New Delhi, February 1972

Happiness, Mountain, Country

“Most psychologists agree at least some of our analytical ability is innate; however, most also agree common sense is not innate but derived from learned experiences; since common sense which I refer to as reasoned judgment requires analysis, then reasoned judgment must be partly innate.”

Gandolfo – (RJ Intindola)

2002

Sense, Learning

“The inspiration for the title of this book came from a Bible prophecy that seems more applicable now than at any other time in human history. It occurs in both the Old and the New Testament and speaks of the collapse of the existing world order and the arising of “a new heaven and a new earth." We need to understand here that heaven is not a location but refers to the inner realm of consciousness. This is the esoteric meaning of the word, and this is also its meaning in the teachings of Jesus.”

Eckhart Tolle book A New Earth

A New Earth (2005)

Books, World, History, Understanding

“The line about Muslims not tolerating a Muslim girl marrying a Hindu boy even in a movie refers to Mani Ratnam's movie Bombay, a target of Muslim protests for showing just such an affair.”

Koenraad Elst (1959) orientalist, writer

Source: 1990s, BJP vis-à-vis Hindu Resurgence (1997)

Girl, Boy

“You think that your attention is in the present moment when it's actually taken up completely by time. You cannot be both unhappy and fully present in the Now. What you refer to as your "life" should more accurately be called your "life situation."”

Eckhart Tolle book The Power of Now

It is psychological time: past and future. Certain things in the past didn't go the way you wanted them to go. You are still resisting what happened in the past, and now you are resisting what is. Hope is what keeps you going, but hope keeps you focused on the future, and this continued focus perpetuates your denial of the Now and therefore your unhappiness. p. 43
The Power of Now (1997)

Life, Thinking, Time

“Men see with arrogant eyes which organize everything seen with reference to themselves and their own interests.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 67

Men

“Efficient exploitation of “human resources” requires that the structures that refer the others’ actions to the exploiter’s ends must extend beneath the victim’s skin. The exploiter has to bring about the partial disintegration and re(mis)integration of the others’ matter, parts and properties so that as organized systems the exploited are oriented to some degree by habits, skills, schedules, values and tastes to the exploiter’s ends rather than, as they would otherwise be, to ends of their own. In particular, the manipulations which adapt the exploited to a niche in another’s economy must accomplish a great reduction of the victim’s intolerance of coercion.”

Marilyn Frye book The Politics of Reality

Source: The Politics of Reality: Essays in Feminist Theory (1983), p. 60

Parting

“A French first name shows that you really want to belong. The family name refers to the civilization of the country of origin that is left behind. The French first name refers to the future.”

Éric Zemmour (1958) French essayist

Will Eric Zemmour become France's Trump? https://www.wyniasweek.nl/wordt-eric-zemmour-de-franse-trump/

Family, Future, Country

“When you think or speak about yourself, when you say, “I,” what you usually refer to is “me and my story.” This is the “I” of your likes and dislikes, fears and desires, the “I” that is never satisfied for long. It is a mind-made sense of who you are, conditioned by the past and seeking to find its fulfillment in the future.”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003)

Fear, Thinking, Sense, Past

“So many people are most miserable these days.
The reason they find it so difficult to be happy is that they always view the past to be better than it was, the present dramatically worse than it is, and the future less resolute than it will be.
The idea of happiness is foreign to them.
Is this not something that is innate because babies are born with
"tabula rasa" which refers to the epistemological idea that individuals are born without built-in mental content and that therefore all knowledge comes from experience or perception. However I don't disagree with the doctrine of Innatism which holds that the mind is born already in possession of certain knowledge.
A smile, for instance is natural and innate!
So it is a combination of the two schools of thought.”

Stephie Pahlavi Zan

Happiness, People, School, Smile

“When you use the term minority or minorities
in reference to people, you're telling them that
they're less than somebody else.”

Gwendolyn Brooks (1917–2000) American writer

People

“When you translate the Bible with excessive literalism, you demythologize it. The possibility of a convincing reference to the individual's own spiritual experience is lost. (111)”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

Source: Thou Art That: Transforming Religious Metaphor

“If there was one thing worse than being cheated, it was being cheated by someone who referred to themselves in the third person.”

Chris Wooding (1977) British children's writer

Source: The Iron Jackal

Cheating, Personality

“Einstein was once asked how many feet are in a mile. Einstein's reply was "I don't know, why should I fill my brain with facts I can find in two minutes in any standard reference book?”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Books

“What kind of man refers to himself as safely dead?”

Megan Whalen Turner (1965) American children's writer

Dead

“You're fun to look at," decided Galinda.

Boq's face fell. "Fun?" he said.

I'd give a lot to achieve fun," Elphaba said. "The best I usually hope for is stirring, and when people say that they're usually referring to digestion-”

Gregory Maguire book Wicked: The Life and Times of the Wicked Witch of the West

Source: Wicked: The Life and Times of the Wicked Witch of the West

People, Hope

“I expect most psychiatrists have a patient or two they'd like to refer to me.”

Thomas Harris The Silence of the Lambs

Source: The Silence of the Lambs

“C’est moi, c’est moi,’tis I,' I told him. It seemed appropriately melodramatic, though I didn’t know if he’d catch the reference. I shouldn’t have worried.
Unexpectedly, he laughed. “Trust you to quote Lancelot rather than Guinevere.”

Patricia Briggs book Moon Called

Source: Moon Called

Quotes

“One day, maybe not in the next few weeks, but certainly in the conceivable future, someone will be able to refer to me without using the word 'arse' somewhere in the sentence.”

Nick Hornby book High Fidelity

Source: High Fidelity

Future

“As far as the laws of mathematics refer to reality, they are not certain; and as far as they are certain, they do not refer to reality.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Insofern sich die Sätze der Mathematik auf die Wirklichkeit beziehen, sind sie nicht sicher, und insofern sie sicher sind, beziehen sie sich nicht auf die Wirklichkeit. http://books.google.com/books?id=QF0ON71WuxEC&q=%22Insofern+sich+die+S%C3%A4tze+der+Mathematik+auf+die%22&pg=PA3#v=onepage Geometrie and Erfahrung (1921) pp. 3-4 link.springer.com http://link.springer.com/chapter/10.1007%2F978-3-642-49903-6_1#page-1 as cited by Karl Popper, The Two Fundamental Problems of the Theory of Knowledge (2014) Tr. Andreas Pickel, Ed. Troels Eggers Hansen. Ref: en.wikiquote.org - Albert Einstein / Quotes / 1920s http://books.google.com/books?id=QF0ON71WuxEC&q=%22beziehen+sind+sie+nicht+sicher+und+insofern+sie+sicher+sind+beziehen+sie+sich+nicht+auf+die+Wirklichkeit%22&pg=PA4#v=onepage 1920s, Sidelights on Relativity (1922)

Law, Mathematics, Reality

“He referred to you as his little snack."
"He's a sweetie.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Bites

“And one more thing… You will never again refer to him as 'Hazara boy' in my presence. He has a name and it's Sohrab.”

Khaled Hosseini book The Kite Runner

Source: The Kite Runner

Boy

“God bless the Reference Librarians”

James Lee Burke (1936) Novelist, short story writer

God

“Aha," Andrea said. "I'm going to ignore that you just referred to yourself as 'sugar woogums'.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Slays

“Funny the only two times we use the phrase "seeing someone" are when we are referring to being in a a relationship or getting psychological help.”

Deb Caletti (1963) American writer

Source: Stay

Time, Help

“With no fact as a referent, what is normative is purely a matter of preference.”

Ravi Zacharias (1946) Indian philosopher

2000s
Source: [The Real Face of Atheism, 2004, 9780801065118, 3293056M, http://books.google.com/books?id=0SD0mYaYz3sC&pg=PA56&dq=%22with+no+fact%22, 56]

“Scientists estimate the universe unfolded from its state of infinite destiny* - a moment commonly referred to as "the big bang" - approximately 1.3-2 x 10^10 years ago.

*Typo: "destiny" should read "density.”

Mark Z. Danielewski book House of Leaves

Source: House of Leaves

Universe, Reading

“If Hitler invaded Hell, I would make at least a favourable reference to the devil in the House of Commons.”

Winston S. Churchill book The Second World War

To his personal secretary John Colville the evening before Operation Barbarossa, the German invasion of the Soviet Union. As quoted by Andrew Nagorski in The Greatest Battle (2007), Simon & Schuster, pp. 150–151 ISBN 0743281101
The Second World War (1939–1945)
Variant: If Hitler invaded Hell, I would make at least a favourable reference to the devil in the House of Commons.

Hell, Housing

“Do Roman paramedics refer to IV’s as '4's'?”

Steven Wright (1955) American actor and author

“Hippo in a skirt: this was a comic reference to one of Solomon's principal wives, the one from Moab. Childish? Yes. But in the days before printing we had limited opportunities for satire.”

Jonathan Stroud book The Ring of Solomon

Source: The Ring of Solomon

“Compassion refers to the arising in the heart of the desire to relieve the suffering of all beings.”

Ram Dass (1931–2019) American contemporary spiritual teacher and the author of the 1971 book Be Here Now

Suffering, Heart

“Lydia was the kind of friend whom people referred to as a 'party favor' -- always fun to be around but she doesn't have any patience for suffering unless it's her own.”

Chelsea Handler (1975) American comedian, actress, author and talk show host

Source: My Horizontal Life: A Collection of One-Night Stands

People, Suffering, Patience

“A sort of good-bye without saying good-bye," he said. "It is a reference to a passage in the Bible. 'And Mizpah, for he said, the Lord watch between me and thee when we are absent one from another.”

Cassandra Clare book Clockwork Angel

Source: Clockwork Angel

“If you look up "charming" in the dictionary, you'll see that it not only has references to strong attraction, but to spells and magic. Then again, what are liars if not great magicians?”

Deb Caletti (1963) American writer

Source: The Secret Life of Prince Charming

Strong

“There's my baby!" I cried, quite carried away, "There's my poochiekins!"
…
"Sadie," My dad said firmly, "Please do not refer to the devourer of souls as 'poochiekins'.”

Rick Riordan (1964) American writer

Soul, Baby

“You left me."
Not realizing until I've said my final good-bye and closed the door behind me, that he's not referring to the past.
He's prophesying our future.”

Alyson Nöel book Blue Moon

Source: Blue Moon

Past, Future

“Well, for future reference, this is my serious face.”

Derek Landy (1974) Irish children's writer

Source: Dark Days

Future

“I refer of course to the soaring wonder of the age known as the Eiffel Tower. Never in history has a structure been more technologically advanced, materially obsolescent, and gloriously pointless all at the same time.”

Bill Bryson book At Home: A Short History of Private Life

Source: At Home: A Short History of Private Life

Age, History, Time

“In general, librarians enjoyed special requests. A reference librarian is someone who likes the chase. When librarians read for pleasure, they often pick a good mystery.”

Karen Joy Fowler (1950) American novelist, short story writer, editor

Pleasure, Reading

“In order for this to happen, your entire frame of reference will have to change, and you will be forced to surrender many things that you now scarcely know you have.”

James Baldwin book The Fire Next Time

Source: The Fire Next Time

Change

“As far as you can, get into the habit of asking yourself in relation to any action taken by another: "What is his point of reference here?" But begin with yourself: examine yourself first.”

Marcus Aurelius book Meditations

Source: Meditations

“These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day. There is no time to them. There is simply the rose; it is perfect in every moment of its existence.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: First Series (1841), Self-Reliance
Context: These roses under my window make no reference to former roses or to better ones; they are for what they are; they exist with God to-day. There is no time to them. There is simply the rose; it is perfect in every moment of its existence. Before a leaf-bud has burst, its whole life acts; in the full-blown flower there is no more; in the leafless root there is no less. Its nature is satisfied, and it satisfies nature, in all moments alike. But man postpones or remembers; he does not live in the present, but with reverted eye laments the past, or, heedless of the riches that surround him, stands on tiptoe to foresee the future. He cannot be happy and strong until he too lives with nature in the present, above time.
This should be plain enough. Yet see what strong intellects dare not yet hear God himself, unless he speak the phraseology of I know not what David, or Jeremiah, or Paul. We shall not always set so great a price on a few texts, on a few lives. We are like children who repeat by rote the sentences of grandames and tutors, and, as they grow older, of the men of talents and character they chance to see, —painfully recollecting the exact words they spoke; afterwards, when they come into the point of view which those had who uttered these sayings, they understand them, and are willing to let the words go; for, at any time, they can use words as good when occasion comes. If we live truly, we shall see truly. It is as easy for the strong man to be strong, as it is for the weak to be weak. When we have new perception, we shall gladly disburden the memory of its hoarded treasures as old rubbish. When a man lives with God, his voice shall be as sweet as the murmur of the brook and the rustle of the corn.

God, Time, Perfection

“When the missionaries came to Africa they had the Bible and we had the land. They said "Let us pray." We closed our eyes. When we opened them, we had the Bible and they had the land.
:This quote, often attributed to Jomo Kenyatta, was first written in a fiction play published by holocaust doubter Rolf Hochhuth, in his controversial The Deputy, a Christian tragedy (1964), Grove Press, p. 144. No reference to any historical or original source was given. Other citations are found in books written by critics of religion, such as Christos Tzanetakos's "The Life and Work of an Atheist Pioneer", iUniverse; and Jack Huberman's "Quotable Atheist: Ammunition for Nonbelievers, Political Junkies, Gadflies, and Those Generally Hell-Bound" (2008), 175. No references are given.
: In Desmond Tutu: A Biography (2004) by Steven Gish, p. 101; is clarified Tutu used it as a joke which was not of him.”

Desmond Tutu (1931) South African churchman, politician, archbishop, Nobel Prize winner

Misattributed

Life, Books, Religion, Quotes

“But women do not say 'We', except at some congress of feminists or similar formal demonstration; men say 'women', and women use the same word in referring to themselves.”

Simone de Beauvoir book The Second Sex

Source: The Second Sex

Women, Men

“The term “starvation diet” refers to 900 calories a day. I was on one-third of a starvation diet. What do you call that? One word that comes to my mind: “suicide.”

Marya Hornbacher book Wasted: A Memoir of Anorexia and Bulimia

Source: Wasted: A Memoir of Anorexia and Bulimia

Suicide

“The ultimate meaning to which all stories refer has two faces: the continuity of life, the inevitability of death.”

Italo Calvino (1923–1985) Italian journalist and writer of short stories and novels

Life, Death

“Hush, Harry. Or you'll go to the special hell."

I blinked at that, confused. I'm not supposed to be the guy who doesn't get the reference joke, dammit.”

Jim Butcher book Cold Days

Source: Cold Days

Guy, Hell

“Heathenism is a state of mind. You can take it that I'm referring to one who does not see his world. He has no mental light. He destroys almost unwittingly.”

David Bowie (1947–2016) British musician, actor, record producer and arranger

Livewire interview (2002)
Context: Heathenism is a state of mind. You can take it that I'm referring to one who does not see his world. He has no mental light. He destroys almost unwittingly. He cannot feel any Gods' presence in his life. He is the 21st century man. However, there's no theme or concept behind Heathen, just a number of songs but somehow there is a thread that runs through it that is quite as strong as any of my thematic type albums.

World, Light

“If you feed enough oats to the horse, some will pass through to feed the sparrows (referring to "trickle down" economics).”

John Kenneth Galbraith (1908–2006) American economist and diplomat

"Recession Economics," New York Review of Books, Volume 29, Number 1 (4 February 1982)
Context: Mr. David Stockman has said that supply-side economics was merely a cover for the trickle-down approach to economic policy— what an older and less elegant generation called the horse-and-sparrow theory: If you feed the horse enough oats, some will pass through to the road for the sparrows.

Horse

“After scolding one's cat one looks into its face and is seized by the ugly suspicion that it understood every word. And has filed it for reference.”

Charlotte Gray (1948) Canadian historian

Cats

“To refer to the Church as a building is to call people 2 x 4's.”

Shane Claiborne The Irresistible Revolution

Source: The Irresistible Revolution: Living as an Ordinary Radical

People

“One of the most dynamic and significant changes you can make in your life is to make the commitment to drop all negative references to your past, to begin living now.”

Richard Carlson (1961–2006) Author, psychotherapist and motivational speaker

Source: Don't Worry, Make Money: Spiritual and Practical Ways to Create Abundance and More Fun in Your Life

Life, Change, Past

“Who are you?" he asked.
I am the future queen of this world, at the very least. You may refer to me as Mistress Koboi for the next five minutes. After that you may refer to me as Aaaaarrrrgh, hold your throat, die screaming, and so on.”

Eoin Colfer (1965) Irish author of children's books

Source: The Time Paradox

World, Future

“I know that even now, having watched enough television, you probably won't even refer to them as lepers so as to spare their feelings. You probably call them 'parts-dropping-off challenged' or something.”

Christopher Moore book Lamb: The Gospel According to Biff, Christ's Childhood Pal

Source: Lamb: The Gospel According to Biff, Christ's Childhood Pal

Feeling, Parting

“Whenever someone refers to me as someone "who happens to be black," I wonder if they realize that both my parents are black. If I had turned out to be Scandinavian or Chinese, people would have wondered what was going on.”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

People, Parent

“That’s the problem with you nearly immortal types,” I said. “You couldn’t spot a pop culture reference if it skittered up and implanted an embryo down your esophagus.”

Jim Butcher book Small Favor

Source: Small Favor

Problem

“Rule #1: The customer is always right. Rule #2: If the customer is wrong, please refer to rule #1.
-Duncan Howe”

Ann Brashares The Sisterhood of the Traveling Pants

Source: The Sisterhood of the Traveling Pants

“Well, I knew that goat would be a little gold mine," I say.
Yes, of course I was referring to that, not the lasting joy you gave your sister you love so much you took her place in the reaping," says Peeta drily.”

Suzanne Collins The Hunger Games

Source: The Hunger Games

Love, Sister, Joy

“I find it ridiculous to assign a gender to an inanimate object incapable of disrobing and making an occasional fool of itself. Why refer to lady crack pipe or good sir dishrag when these things could never live up to all that their sex implied?”

David Sedaris book Me Talk Pretty One Day

Source: Me Talk Pretty One Day

Fools, Sex

“The “principal contradiction” refers to the idea that there is some original or primary form of oppression that gives rise to all the others. … Of course, there is really only one purpose for making such a claim: to persuade others to join you in your single-issue activist campaign, under the pretense that once your pet oppression is eliminated, all other forms of marginalization will subsequently fall by the wayside too. But the thing is, there is simply no evidence for a principal contradiction. … There is no primary contradiction, just lots of different hierarchies that people may or may not endorse.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, Idea

“The Chinese system must be classified as a syllabic system of writing. More specifically, it belongs to the subcategory that I have labeled meaning-plus-sound syllabic systems or morphosyllabic systems. I use the term morphosyllabic in two senses. The first applies to the Chinese characters taken as individual units. Individual characters are morphosyllabic in the sense that they represent at once a single syllable and a single morpheme (except for the 11 percent or so of meaningless characters that represent sound only). In this usage the term is intended to replace the more widely used expressions logographic, word-syllabic, and morphemic, all of which are applied to individual characters taken as a unit. The second sense of the term refers to the structure of Chinese characters and is intended to draw attention to the fact that, in most cases, a character is composed of two elements, a phonetic grapheme which suggests the syllabic pronunciation of the full character, and a semantic element which hints at its meaning.”

John DeFrancis (1911–2009) American linguist

Visible Speech: The Diverse Oneness of Writing Systems (1989, pp. 115-116) http://pinyin.info/readings/texts/visible/index.html Visible Speech: The Diverse Oneness of Writing Systems (1989)

Sense, Drawing

“Various inscriptions refer to the Mbh (Mahabharata) as the composition of Vyasa, the Veda divider, the son of Parasara, and as containing 100,000 verses…”

Vyasa central and revered figure in most Hindu traditions

In p. 3.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata

“Your great demonstration which marks this day in the City of Washington is only representative of many like observances extending over our own country and into other lands, so that it makes a truly world-wide appeal. It is a manifestation of the good in human nature which is of tremendous significance. More than six centuries ago, when in spite of much learning and much piety there was much ignorance, much wickedness and much warfare, when there seemed to be too little light in the world, when the condition of the common people appeared to be sunk in hopelessness, when most of life was rude, harsh and cruel, when the speech of men was too often profane and vulgar, until the earth rang with the tumult of those who took the name of the Lord in vain, the foundation of this day was laid in the formation of the Holy Name Society. It had an inspired purpose. It sought to rededicate the minds of the people to a true conception of the sacredness of the name of the Supreme Being. It was an effort to save all reference to the Deity from curses and blasphemy, and restore the lips of men to reverence and praise. Out of weakness there began to be strength; out of frenzy there began to be self-control; out of confusion there began to be order. This demonstration is a manifestation of the wide extent to which an effort to do the right thing will reach when it is once begun. It is a purpose which makes a universal appeal, an effort in which all may unite.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Authority and Religious Liberty (1924)

Life, Men, People, World

“The social system is, thus, a very complex entity. As an organization of human interests, activities and commitments, it must be viewed as a system and in functional perspective. This is the key to its lines of organization, its modes of differentiation, and its integration. Such a system may be considered as both structure and process, in different aspects and for different scientific purposes. Structurally, we have suggested that there is a double basis for systematizing differentiation and variation : that internal to the primary social system itself and that involved in its relations to its primary environments, as analyzed with reference to the general system of action. Processually, the categories of analysis must follow from and integrate with those of structure. I suggest that, given the central position language as definitive of human society, the more differentiated and specialized symbolic media of interchange constitute the master scheme for the systematic analysis of social system processes.”

Talcott Parsons (1902–1979) American sociologist

Talcott Parsons (1968) "Systems Analysis: Social Systems" in: David L. Sills ed. International Encyclopedia of the Social Sciences. p. 472

“Recent organizational approaches to control (e. g., Ouchi 1979) suggest two underlying control strategies. On the one hand, control can be accomplished through performance evaluation. Performance evaluation refers to the cybernetic process of monitoring and rewarding performance. This strategy emphasizes the information aspects of control. Namely, to what degree can the various aspects of performance be assessed? Alternatively, control can be achieved by minimizing the divergence of preferences among organizational members. That is, members cooperate in the achievement of organizational goals because the members understand and have internalized these goals. This strategy emphasizes people policies such as selection, training, and socialization.
The two control strategies are interrelated. An organization can tolerate a work force with highly diverse goals if a precise evaluation system exists. In contrast, a lack of precision in performance evaluation can be tolerated when goal incompatibility is minor (Ouchi 1979). The choice between the two is driven by the ease of performance evaluation”

Kathleen M. Eisenhardt American economist

Source: "Control: Organizational and economic approaches," 1985, p. 135

People, Understanding, Training

“The circumstances of the camping trip are multiply special: many features distinguish it from the circumstances of life in a modern society. One may therefore not infer, from the fact that camping trips of the sort that I have described are feasible and desirable, that society-wide socialism is equally feasible and equally desirable. There are too many major differences between the contexts for that inference to carry any conviction. What we urgently need to know is precisely what are the differences that matter, and how can socialists address them? Because of its contrasts with life in the large, the camping trip model serves well as a reference point for purported demonstrations that socialism across society is not feasible and/or desirable, since it seems eminently feasible and desirable on the trip.”

Gerald Cohen (1941–2009) Canadian philosopher

I. The Camping Trip
Why Not Socialism? (2009)

Life

“The brave and faithful people of Iran too have many questions and grievances, including: the coup d’etat of 1953 and the subsequent toppling of the legal government of the day, opposition to the Islamic revolution, transformation of an Embassy into a headquarters supporting the activities of those opposing the Islamic Republic (many thousands of pages of documents corroborate this claim), support for Saddam in the war waged against Iran, the shooting down of the Iranian passenger plane, freezing the assets of the Iranian nation, increasing threats, anger and displeasure vis-à-vis the scientific and nuclear progress of the Iranian nation (just when all Iranians are jubilant and celebrating their country’s progress), and many other grievances that I will not refer to in this letter.”

Mahmoud Ahmadinejad (1956) 6th President of the Islamic Republic of Iran

Paragraph 23
2006, Letter to George W. Bush, 2006

War, People, Faith, Question

“I recalled to him [Morarji Desia] our long association in the freedom movement and after and how I always treated him as an elder brother. I pointed out, however, that in the national interest a distinction had to be maintained between personal relationship and public responsibilities in the discharge of our duties. I referred to the growing disenchantment and disillusionment of our people”

Neelam Sanjiva Reddy (1913–1996) sixth President of India

On his differences with the Prime Minister Morarji Desai, in: p. 237
Commissions and Omissions by Indian Prime Ministers, Volume 1

People, Freedom, Personality

“In times like these, he said, it must be hard for the churches to go on telling people that their Heavenly Father cared about the death of even a single sparrow. He'd hate to be a priest, Herr Schindler said, in an era like this, when life did not have the value of a packet of cigarettes. Stern agreed but suggested, in the spirit of the discussion, that the Biblical reference Herr Schindler had made could be summed up by a Talmudic verse which said that he who saves the life of one man, saves the entire world.”

Thomas Keneally book Schindler's Ark

The references are to Matthew 10:29 (or Luke 12:6) and Jerusalem Talmud, Sanhedrin 4:8 (37a).
Source: Schindler's Ark (1982), Ch. 2.

Life, Death, Hate, People

“Neither space nor time has any existence outside the system of evolving relationships that comprises the universe. Physicists refer to this feature of general relativity as background independence.”

Lee Smolin book Three Roads to Quantum Gravity

Three Roads to Quantum Gravity (2000)

Universe, Time

“In his references to my own work, Gould includes at least nine citations that involve more than just an expression of Gould's opinion; in these citations Gould purportedly paraphrases my views. Yet in eight of the nine cases, Gould's representation of these views is false, misleading, or grossly caricatured. Nonspecialists could have no way of knowing any of this without reading the cited sources. While an author can occasionally make an inadvertent mistake in paraphrasing another, it appears Gould's paraphrases are consistently slanted to serve his own message…
Of all the book's references, a full 27 percent precede 1900. Another 44 percent fall between 1900 and 1950 (60 percent of those are before 1925); and only 29 percent are more recent than 1950. From the total literature spanning more than a century, the few "bad apples" have been hand-picked most aptly to serve Gould's purpose.”

Arthur Jensen (1923–2012) professor of educational psychology

Arthur Jensen, "The Debunking of Scientific Fossils and Straw Persons" http://www.mugu.com/cgi-bin/Upstream/jensen-gould-fossils Contemporary Education Review 1:2, 1982

Books, Way, Literature, Appearance

“If we're looking for a rationale other than "Loughner was nuts," I think the more relevant facts about him are that he was an atheist who detested religion and religious people, made lots of references to satanic New Age "conscience dreaming" (sic) and was involved in the occult.
When a fellow participant on a UFO website wrote a lengthy response to Loughner's question about "what is wrong or right with the current date?" which included the subordinate clause, "a day in Christ is as a thousand years," Loughner fixated on that one line, railing, "I won't listen to that fictitious crap without the author. This is laughable to notice a gospel or writing related to Christ."”

Ann Coulter (1961) author, political commentator

"Mud Libel" (19 January 2011).
2011

People, Age, Religion, Dreams

“The Rev. Septimus Harding was, a few years since, a beneficed clergyman residing in the cathedral town of _____; let us call it Barchester. Were we to name Wells or Salisbury, Exeter, Hereford, or Gloucester, it might be presumed that something personal was intended; and as this tale will refer mainly to the cathedral dignitaries of the of the town in question, we are anxious that no personality may be suspected.”

Anthony Trollope book The Warden

Source: The Warden (1855), Ch. 1, first lines

Question, Personality

“It is typical of Schumann's musical thinking to construct this complex network of references outside his music-to quote Beethoven, and then to have Beethoven's distant beloved refer to Clara. But this should give a clue to the nature of Schumann's achievement. It is not Schumann's music that, refers to Clara but Beethoven's melody, the "secret tone."”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 2 : Fragments

Secret, Music, Quotes, Nature

“If someone were to discover, for instance, that under hitherto unobserved circumstances stones were able to speak, it would take only a few pages to describe and explain so earth-shattering a phenomenon. On the other hand, one can always write yet another book about positive thinking, and this is far from being of only academic interest, since it involves a method that makes it impossible ever to arrive at a clear resolution of life's most important questions. Human activities might be graded by the quantity of words required: the more words, the worse their character. All the knowledge that has led our species from wearing animal skins to people flying, complete with proofs, would fill a handful of reference books, but a bookcase the size of the earth would not suffice to hold all the rest, quite apart from the vast discussions that are conducted not with the pen but with the sword and chains. The thought suggests itself that we carry on our human business in a most irrational manner when we do not use those methods by which the exact sciences have forged ahead in such exemplary fashion.”

Robert Musil book The Man Without Qualities

The Man Without Qualities (1930–1942)

Life, People, Books, Fashion

“When one's subtle body travels outside of the physical body during the dream state, this experience is sometimes referred to as lucid dreaming. When metaphysicians are able to do this at will, the phenomenon is called astral projection or astral traveling: the ability to consciously leave the physical body and project the subtle body beyond its physical limitations.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 20

Dreams, Travel

“The problem creationists have with evolution is not that it challenges belief in God, because it doesn’t. Their problem is that evolution, -like every other field of science- challenges the accuracy and authority of the storybooks which creationists equate to God. Consequently, they tend to reject science almost entirely, and will often take all the sciences they perceive as threatening, and lump them all together under one heading, which they then refer to as “evolution-ism”. It’s an attempt to minimize the sheer volume of sciences allied against them. This is also part of their intentionally-erected illusion of equality; a false dichotomy that if their legendary folklore isn’t the absolute authority -being both literally and completely true, then God couldn’t create or even exist any other way.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"6th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=t3k0dDFxkhM, Youtube (February 2, 2008) Youtube, Foundational Falsehoods of Creationism

God, Way, Problem, Science

“A standard of reference for the arrangement of the stars may be had by comparing their distribution to a certain properly modified equality of scattering. The equality which I propose does not require that the stars should be at equal distances from each other, nor is it necessary that all those of the same nominal magnitude should be equally distant from us.”

William Herschel (1738–1822) German-born British astronomer, technical expert, and composer

Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" from a memoir, published (1817).

Star, Distant

“One of the topics [on the show last week] was the murder of women in the Arab sector, what is referred to, unfortunately, […] as 'honor killing' and has nothing to do with [anything worthy of] honor. The guest in the studio was a woman who had 20 years of experience working for the sake of those same women who die for no good reason, a woman whose everyday job was a holy work for the sake of thousands of Arab women who need a voice that will shout out and cry out their cries. After she had accused the government and the police and everyone of incompetence, I asked her, in a somewhat aggressive manner, as it were, '[…] Where are we in all of this? Where are we Arab women to teach and discipline our sons that a man has no right over a woman? […]' During the commercial break, she got up and told me that I had to learn how to talk to Arabs because the tone that I adopted and the things that I said were said to gain approval from Jews. So I've come to tell you today that I haven't come for approval from you; that I haven't come for approval from anyone; and this is the message that I want you to digest very, very well. In my life I have been accused of many things: that I am the fifth column; that an Arab will always stay an Arab, no matter how liberal he may look; that I bring shame on my family for being in a relationship with a person outside my religion. I've received threats after asking Palestinian residents live on the show why they don't go out against Hamas men, who use them and bring them to their slaughter; I've been attacked on Yom ha-Shoah and Yom ha-Zikaron that the managers at Arutz 2 dared to put an Arab on a show such as that as the host on a day such as that; I've been told that I make Arab women stray off the path of proper behavior; and that I've forgotten where I come from being an 'Ashkenazified', 'Judaized' Arab. So they blamed and they talked—as if that, in itself, made them right.”

Lucy Aharish (1981) Arab-Israeli journalist

Source: Lucy Aharish's campus speech http://www.onlife.co.il/%D7%A2%D7%91%D7%95%D7%93%D7%94/%D7%9E%D7%A0%D7%94%D7%99%D7%92%D7%95%D7%AA-%D7%94%D7%99%D7%95%D7%9D-%D7%90%D7%AA-%D7%94%D7%9E%D7%97%D7%A8/85312/%D7%9C%D7%95%D7%A1%D7%99-%D7%90%D7%94%D7%A8%D7%99%D7%A9-%D7%9C%D7%90-%D7%91%D7%90%D7%AA%D7%99-%D7%9C%D7%9E%D7%A6%D7%95%D7%90-%D7%97%D7%9F-%D7%91%D7%A2%D7%99%D7%A0%D7%99-%D7%90%D7%A3-%D7%90%D7%97%D7%93 at "מנהיגות היום את המחר". Onlife. 9 November 2014. Retrieved 27 January 2015. Video available.

Life, Women, Men, Family

“It is also the becoming-space of the spoken chain - which has been called temporal or linear; a becoming-space which makes possible both writing and every correspondence between speech and writing, every passage from one to the other.
The activity or productivity connoted by the a of différance refers to the generative movement in the play of differences. The latter are neither fallen from the sky nor inscribed once and for all in a closed system, a static structure that a synchronic and taxonomic operation could exhaust. Differences are the effects of transformations, and from this vantage the theme of différance is incompatible with the static, synchronic, taxonomic, ahistoric motifs in the concept of structure.”

Jacques Derrida book Positions

Source: Positions (1982), p. 28

“Now there’s document on a subject of states' rights and states' sovereignty which is very seldom cited but which is absolutely fundamental to understanding the status of sovereignty under the Constitution: the letter that George Washington wrote transmitting the new Constitution to the Congress on September 17, 1787. And among the ironies of this letter is the fact that John C. Calhoun in his Discourse on the Constitution and Government of the United States, the sequel to his Disquisition on Government, cites the words that Washington used to support his position that this was a federal government, and that “federal” meant one in which the constituent parts retains complete sovereignty. And he refers to the fact that Washington refers to “the federal government of these States.””

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), Rebuttal

Understanding, Support, Parting

“The premises being thus settled, I proceed to observe that the concatenation of self-existence, proceeding in a reciprocal duplicate ratio, naturally produces a problematical dialogism, which in some measure proves that the essence of spirituality may be referred to the second predicable.”

Oliver Goldsmith book The Vicar of Wakefield

Source: The Vicar of Wakefield (1766), Ch. 7.

Nature

“In 1915 Sophie Taeuber and I carried out our first works in the simplest forms, using painting, embroidery and pasted paper [without using oil colors to avoid any reference with usual painting]. These were probably the first manifestations of their kind, pictures that were their own reality, without meaning or cerebral intention. We rejected everything in the nature of a copy or a description, in order to give free flow to what was elemental and spontaneous.”

Hans Arp (1886–1966) Alsatian, sculptor, painter, poet and abstract artist

on creating art without using oil colors to avoid any reference with usual painting, in The Art of Jean Arp, Herbert Read, Abrams, New York 1968, p. p. 34, 38
1960s

Color, Nature, Reality, Past

“Continental morality critics are plainly not without ethical views of their own—namely, views, broadly, about the good life for (some or all) human beings—since it is on the basis of these views that they criticize “morality.” Therefore, we need to understand the contours of the “morality” to which these critics object—for ease of reference, we will call it “morality in the pejorative sense” (MPS)—since it must be distinguished from the normative considerations that inform their critiques. … We can usefully divide Continental critics of morality into two camps … In the first camp are those thinkers who see the individual’s acceptance of morality as such as an obstacle to the individual’s flourishing; in very different ways, Nietzsche and Freud are these kinds of morality critics. In the second camp are those philosophers who see morality as among the “ideological” instruments that sustain socio-economic relations that are obstacles to individual flourishing. On this second account—most obviously represented by Marx and perhaps some of his descendants associated with the Frankfurt School.”

Brian Leiter (1963) American philosopher and legal scholar

“Morality Critics”

Life, School, Way, Understanding

“After being in legal practice for 67 years, I was at first reluctant to write about my professional life because of what C K Daphtary once told me when I pleaded with him to write his own memoirs. “What?” he said angrily, “shall I write one like Setalvad did?” He was referring to the autobiography of a great attorney general Motilal Setalvad — in part self eulogizing. But I was getting on in age and getting forgetful as well, exemplified in that Mathew Arnold quote at the very beginning of the book: “And we forget because we must, and not because we will.” So I compromised. I wrote out the story of my life at the Bar trying to keep the old ego strictly under control. If I have not wholly succeeded, it is only because a man’s ego just cannot be suppressed!”

Fali Sam Nariman (1929) Indian politician

On writing about his autobiography.
Fali Sam Nariman: An Interview

Life, Books, Age, Quotes

“[T]he lectures… may be expected to remain tolerably commensurate to the state of the sciences for a much longer period; since, in investigations so intimately connected with mathematical principles, the essential improvements will always bear a very small proportion to the number of innovations. …the references, which it contains, are… sufficient to lead those, who may consult the passages quoted, to the works of every author of eminence that has treated of the respective subjects.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Quotes, Mathematics, Science

“The idea that an aim can be reasonable for its own sake—on the basis of virtues that insight reveals it to have in itself—without reference to some kind of subjective gain or advantage, is utterly alien to subjective reason, even where it rises above the consideration of immediate utilitarian values and devotes itself to reflection about the social order as a whole.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), p. 4.

Idea

“This conscious self is only one aspect of our greater reality, however; the part that springs into earthknowing. It can be called the "focus personality," because through it we perceive our three-dimensional life. It contains within it, however, traces of the unknown or "source self" out of which it constantly emerges. The source self is the fountainhead of our present physical being, but it exists outside of that frame of reference. We are earth versions of ourselves, beautifully turned into corporal experience. Our known consciousness is filtered through perceptive mechanisms that are a part of what they perceive. We are the instruments through which we know the earth. In other terms, we are particles of energy, flowing from the source self into physical materialization. Each source self forms many such particles or "Aspect selves" that impinge upon three-dimensional reality, striking our space-time continuum. Others are not physical at all, but have their existence in completely different systems of reality. Each Aspect self is connected to the other, however, through the common experience of the source self, and can come to some degree to draw on the knowledge, abilities, and perceptions of the other Aspects. Psychologically, these other Aspects appear within the known self as personality traits, characteristics, and talents that are uniquely ours. The individual is the particle or focus personality, formed by the intersection of the unknown self with space and time. We can follow any of our traits or emotions back to this source self, or at least to a recognition of its existence.”

Jane Roberts (1929–1984) American Writer

Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119

Life, Spring, Knowledge, Reality

“When man was first in the jungle, he took care of himself. When he entered a societal group, controls were necessarily imposed. But our society -- unlike most in the world -- presupposes that freedom and liberty are in a frame of reference that makes the individual, not government, the keeper of his tastes, beliefs, and ideas. That is the philosophy of the First Amendment; and it is the article of faith that sets us apart from most nations in the world.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, Paris Adult Theatre I v. Slaton, 413 U.S. 49 (1972)
Judicial opinions

World, Faith, Idea, Freedom

“.. into this chaos [after the Bolshevik' revolution] came suprematism extolling the square [referring to the Squares of Malevich] as the very source of all creative expression, and then came communism and extolled work as the true source of man's heartbeat.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

Quote, 1920; in 'Suprematism in World Reconstruction,', El Lissitzky; as cited by Sophie Lissitzky-Küppers in El Lissitzky: Life, Letters, Texts, transl. Helene Aldwinckle and Mary Whittall (Greenwich, Conn.: New York Graphic Society, 1968), p. 327
1915 - 1925

Communication

“The term money has two very different meanings in popular discourse. We often speak of someone "making money," when we really mean that he or she is receiving an income. We do not mean that he or she has a printing press in the basement churning out greenbacked pieces of paper. In this use, money is a synonym for income or receipts; it refers to a flow, to income or receipts per week or per year. We also speak of someone's having money in his or her pocket or in a safe-deposit box or on deposit at a bank. In that use, money refers to an asset, a component of one's total wealth. Put differently, the first use refers to an item on a profit-and-loss statement, the second to an item on a balance sheet”

Milton Friedman (1912–2006) American economist, statistician, and writer

Source: Money Mischief (1992), Ch. 2 The Mystery of Money

Money, Loss, Wealth, Box

Quotes about reference page 2

Quotes about reference
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