Quotes about reference
page 3

“She's (Hillary Clinton) a very dishonest person. I have one of the great temperaments. I have a winning temperament. She has a bad temperament. She's weak. We need a strong temperament and that's all it is, I have a strong temperament. … I think I have a great temperament. I beat 16 very talented people in -- and I've never done this before. You don't do that with a bad temperament. … I'm leading her in the polls, as you probably have noticed. And I think I have a great temperament. I have a temperament where I know how to win. She doesn't know how to win. She's not a winner. She doesn't know how to win. Honestly, she lies a lot and she really -- she should tell the truth. I honestly believe if she told the truth -- because she made some reference to my campaigning, I've had a beautiful -- I've had a -- had a flawless campaign. You'll be writing books about this campaign. And yet she's criticizing my campaign.”

Donald J. Trump (1946) 45th President of the United States of America

2010s, 2016, July, This Week Interview (July 30, 2016)

People, Truth, Books, Beauty

“The hypothesis you refer to as God, though not disprovable by logic alone, is unnecessary for the following reason.
If you assume that the universe can be quote explained unquote as the creation of an entity known as God, he must obviously be of a higher degree of organization than his product. Thus you have more than doubled the size of the original problem, and have taken the first step on a diverging infinite regress. William of Ockham pointed out as recently as your fourteenth century that entities should not be multiplied unnecessarily. I cannot therefore understand why this debate continues.”

Arthur C. Clarke book The Fountains of Paradise

Source: The Fountains of Paradise (1979), Chapter 16 “Conversations with Starglider” (p. 95)

God, Quotes, Understanding, Problem

“Now I know it’s unfashionable to refer to colonialism in anything other than negative terms. And certainly, no part of the world is unscarred by the excesses of empires. But in the Canadian context, the actions of the British Empire were largely benign and occasionally brilliant…This genius for governance shown by the mother country at the time no doubt explains in part why Canada’s path to independence was so long, patient and peaceful.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Address to the Canada-UK Chamber of Commerce July 14, 2006 http://pm.gc.ca/eng/media.asp?category=2&id=1247 : On Canada
2006

World, Peace, Time, Parting

“The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. “What is the Dharma-Body of the Buddha?” ('“the Dharma-Body of the Buddha” is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, “The hedge at the bottom of the garden.” “And the man who realizes this truth,” the novice dubiously inquires, “what, may I ask, is he?””

Aldous Huxley book The Doors of Perception

Groucho gives him a whack over the shoulders with his staff and answers, “A golden-haired lion.”
The Doors of Perception (1954)

Truth, Way, Question, Time

“I have started work on a modern subject, a scene on the barricades… I may not have fought for my country but at least I shall have painted for her.. [quote is referring to his famous painting 'Liberty Leading the People', 1830]”

Eugène Delacroix (1798–1863) French painter

Quote in an unpublished letter to Delacroix' brother, 18 October 1830, but mentioned by M. Sérullaz; as quoted in Eugene Delacroix – selected letters 1813 – 1863, ed. and translation Jean Stewart, art Works MFA publications, Museum of Fine Art Boston, 2001, p. 13
1815 - 1830

People, Quotes, Painting, Country

“One Western author who has become very popular among India’s history-writers is the American scholar Prof. Richard M. Eaton…. A selective reading of his work, focusing on his explanations but keeping most of his facts out of view, is made to serve the negationist position regarding temple destruction in the name of Islam. Yet, the numerically most important body of data presented by him concurs neatly with the classic (now dubbed “Hindutva”) account. In his oft-quoted paper “Temple desecration and Indo-Muslim states”, he gives a list of “eighty” cases of Islamic temple destruction. "Only eighty", is how the secularist history-rewriters render it, but Eaton makes no claim that his list is exhaustive. Moreover, eighty isn't always eighty. Thus, in his list, we find mentioned as one instance: "1994: Benares, Ghurid army. Did the Ghurid army work one instance of temple destruction? Eaton provides his source, and there we read that in Benares, the Ghurid royal army "destroyed nearly one thousand temples, and raised mosques on their foundations. (Note that unlike Sita Ram Goel, Richard Eaton is not chided by the likes of Sanjay Subramaniam for using Elliott and Dowson's "colonialist translation.") This way, practically every one of the instances cited by Eaton must be read as actually ten, or a hundred, or as in this case even a thousand temples destroyed. Even Eaton's non-exhaustive list, presented as part of "the kind of responsible and constructive discussion that this controversial topic so badly needs", yields the same thousands of temple destructions ascribed to the Islamic rulers in most relevant pre-1989 histories of Islam and in pro-Hindu publications…. If the “eighty” (meaning thousands of) cases of Islamic iconoclasm are only a trifle, the “abounding” instances of Hindu iconoclasm, “thoroughly integrated” in Hindu political culture, can reasonably be expected to number tens of thousands. Yet, Eaton’s list, given without reference to primary sources, contains, even in a maximalist reading (i. e., counting “two” when one king takes away two idols from one enemy’s royal temple), only 18 individual cases…. In this list, cases of actual destruction amount to exactly two…”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Way, Quotes, History, Reading

“Our Sages refer to Prayer as "Service of the Heart". But the heart cannot work properly unless the brain functions to stimulate and control its operation. In the physiology of Prayer, too, the mind plays as vital a role as the heart.”

Immanuel Jakobovits (1921–1999) British rabbi

Foreword, p. ix to "Following the Synagogue Service" by Jeffrey Cohen, Gnesia Publications, 1997, .

Heart

“Let it be remarked … that an important difference between the way in which we use the brain and the machine is that the machine is intended for many successive runs, either with no reference to each other, or with a minimal, limited reference, and that it can be cleared between such runs; while the brain, in the course of nature, never even approximately clears out its past records. Thus the brain, under normal circumstances, is not the complete analogue of the computing machine but rather the analogue of a single run on such a machine. We shall see later that this remark has a deep significance in psychopathology and in psychiatry.”

Norbert Wiener book Cybernetics: Or Control and Communication in the Animal and the Machine

V. Computing Machines and the Nervous System. p. 121.
Cybernetics: Or Control and Communication in the Animal and the Machine (1948)

Way, Nature, Success, Past

“The playing of Soviet pianists of the younger generation differed significantly from the composer’s performing style, as discussed above. (Here I am referring to the generation of Richter and Gilels or younger, as opposed to Prokofiev’s coevals such as Neuhaus and Samuil Feinberg, who also had Prokofiev’s works in their repertoires.) Since we know that Prokofiev appreciated their playing, does it mean that he accepted their approach? Should we regard the new generation’s playing as a distortion of the composer’s intentions or as a natural evolution of interpretive style?
I believe that Prokofiev, having been exposed to the new performing style of the Soviet pianists, accepted at least some of its qualities. We can mention assertive muscular playing, open expressivity, and a gripping commitment to the music among those traits that brought recognition to Soviet pianists and assured their success in the international arena. These characteristics were concordant with the evolving compositional style of Prokofiev, whose later works became both more virile (often heroic) and expressive in a warmer and more open way.”

Boris Berman (1948) Russian/American musician

Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev the pianist

Music, Way, Nature, Success

“Einstein's theory was that everything about the laws of the universe and nature was relative. What you observe about something depends greatly upon your frame of reference at the time. That's why I can stand here in this concord cabin and drop my pen in comfort. In here I'm not traveling 1,400mph, am I? Everything works like that. Conditioned by its frame of reference. All the electronics in all the instruments in this cockpit obey the exact same laws they would if the plane were standing still. Because in this frame, like me they are not traveling at Mach two. And all the laws of nature behave the same way. This beam of light is going out in all directions at 186,000 miles per second. Being on the concord makes no difference to it's speed going forward, backwards sideways.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

The Day the Universe Changed (1985)

Law, Way, Travel, Nature

“In the early ‘80’s, there was little interest in the idea of Enterprise Reengineering or and the use of formalisms and models was generally limited to some aspects of application development within the Information Systems community. The subject of "architecture" was acknowledged at that time, however, there was little definition to support the concept. This lack of definition precipitated the initial investigation that ultimately resulted in the "Framework for Information Systems Architecture." Although from the outset, it was clear that it should have been referred to as a "Framework for Enterprise Architecture," that enlarged perspective could only now begin to be generally understood as a result of the relatively recent and increased, worldwide focus on Enterprise "engineering."”

John Zachman (1934) American computer scientist

Source: Concepts of the Framework for Enterprise Architecture, 1993, p. 1

Communication, Idea, Support, Time

“Combine the "mounting pressure" with the "growing cause" and you've got yourself a "media whirlwind" which you can also refer to.”

Charlie Brooker (1971) journalist, broadcaster and writer from England

S2E5
Newswipe

“The vision we have of conversational programming takes in much more than rapid turn around time and convenient debugging aids: our most interesting programs are never wrong and never final. […] What is new is the requirement to make variable in our languages what we had previously taken as fixed. I do not refer to new data classes now, but to variables whose values are programs or parts of programs, syntax or parts of syntax, and regimes of control.”

Alan Perlis (1922–1990) American computer scientist

The Synthesis of Algorithmic Systems, 1966

Time, Parting

“When we use the term pig, for example, we are referring to the people who systematically violate the peoples' constitutional rights- whether they be monopoly capitalists or police. The term is now being adopted by radicals, hippies, and minority peoples. Even the workers, when the pigs supported strike-breakers like they did as Union Oil where 100 local police came in a cracked strikers' heads, began to call them by their true name.”

Bobby Seale (1936) American activist

Interview with The Guardian (February 1970)

People, Support

“Broadly speaking, then, the best type of management in ordinary use may be defined as management in which the workmen give their best initiative and in return receive some special incentive from their employers. This type of management will be referred to as the management of “initiative and incentive” in contradistinction to scientific management, or task management, with which it is to be compared.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 87 (2014 ed.).

“Neutrality and objectivity are not the same thing. Neutrality refers to whether science takes a stand; objectivity, to whether science merits claims to reliability. The two need not have anything to do with each other. Certain sciences may be completely "objective" — that is, valid — and yet designed to serve certain political interests.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 10

Science

“"Do nothing" does not mean "don’t do anything", "mu" or "nothing" is not merely the lack of something. It refers to the state in which the mind has grown imperceptibly calm, and then allowed things to take their natural course. If you can leave things entirely up to the universe and not put up the slightest resistance, then you can pass the highest level of ki tests.”

Koichi Tohei (1920–2011) Japanese aikidoka

24
Ki Sayings (2003)

Nature, Universe

“We must take note of the fact that the artist nowadays is occupied with painting flags, posters, pots and pans textiles and things like that. What is referred to as 'artistic work' has on the vast majority of occasions nothing whatever to do with creative effort: and the term 'artistic work' is used in order to demonstrate the 'sacredness' of the work which the artist does at his easel. The conception of 'artistic work' presupposes a distinction between useful and useless work and as there are only a few artists buyers can be found even for their useless products. The artist's work lies beyond the boundaries of the useful and the useless.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Suprematism' in World Reconstruction (1920)

Effort, Painting

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!' … The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment— it is a judgment which the politician has a duty to form to the best of his ability— I have not feared to give: it is— to use words I used two years and a half ago— that 'the people of England will not endure it'.”

Enoch Powell (1912–1998) British politician

Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (Eliot Right Way Books, 1972), pp. 202-203.
1970s

People, Truth, Fear, Feeling

“The formal administrative design can never adequately or fully reflect the concrete organization to which it refers, for the obvious reason that no abstract plan or pattern can—or may, if it is to be useful—exhaustively describe an empirical totality. At the same time, that which is not included in the abstract design (as reflected, for example, in a a staff and-line organization chart) is vitally relevant to the maintenance and development of the formal system itself.”

Philip Selznick (1919–2010) American sociologist

Source: "Foundations of the Theory of Organization," 1948, p. 25

Time

“It's okay, I'm European [referring to a preceding sexually ambiguous comment].”

Craig Ferguson (1962) Scottish-born American television host, stand-up comedian, writer, actor, director, author, producer and voice a…

citation needed
The Late Late Show with Craig Ferguson (2005–2014), Commonly repeated

“(Referring to the Kuomintang) There are many stubborn elements, graduates in the speciality schools of stubbornness. They are stubborn today, they will be stubborn tomorrow, and they will be stubborn the day after tomorrow. What is stubbornness (wan gu)? "Gu" is to be stiff. "Wan" is to not progress: not today, nor tomorrow, nor the day after tomorrow. People like that are called the "stubborn elements". It is not an easy thing to make the stubborn elements listen to our words.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Mao, 1967, as quoted by Jing Huang in The Role of Government Propaganda in the Educational System during the Cultural Revolution in China http://www.pem.cam.ac.uk/wp-content/uploads/2013/04/Cultural-Revolution-in-China-paper.pdf.

People, School

“Does knowledge rest on construction in the sense that it only functions because the knowing system is operatively closed, therefore: because it can maintain no operative contact with the outside world; and because it therefore remains dependent, for everything that it constructs, on its own distinction between self-reference and allo-reference?”

Niklas Luhmann (1927–1998) German sociologist, administration expert, and social systems theorist

Luhmann (1991) “Wie lassen sich latente Strukturen beobachten?,” in Paul Watzlawick, Peter Krieg (eds.), Das Auge des Betrachters: Beiträge zum Konstruktivismus. Festschrift für Heinz von Foerster, Piper, München-Zürich, p. 71; cited in: Heinz von Foerster (1993) " For Niklas Luhmann: “How Recursive is Communication?” http://e1020.pbworks.com/f/fulltext-2.pdf". Translated by Richard Howe.

World, Knowledge, Sense, Dependency

“It is a revolution against a dictator [referring to Rajapaksa]. This should be a lesson for all South Asian countries. This verdict has opened up a free space through which the democratic values and reforms can be pushed in. People really wanted a change and wished to end the authoritarian rule of Rajapaksa.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Kushal Perera, a political analyst and writer on Mahinda Rajapaksa loosing to Maithripala Sirisena in 2015, quoted on The Indian Express (January 9, 2015), "Maithripala Sirisena sworn-in as Sri Lanka’s new President" http://indianexpress.com/article/world/neighbours/maithripala-sirisena-sworn-in-as-sri-lankas-new-president/ About

People, Change, Country

“When I meet a new person, I like to take them in, give them a damn good staring at, and check my files for references.”

Russell Brand book Revolution

Revolution (2014)

Personality

“Evidently Proclus does not advocate here simply a superstition, but science; for notwithstanding that it is occult, and unknown to our scholars, who deny its possibilities, magic is still a science. It is firmly and solely based on the mysterious affinities existing between organic and inorganic bodies, the visible productions of the four kingdoms, and the invisible powers of the universe. That which science calls gravitation, the ancients and the mediaeval hermetists called magnetism, attraction, affinity. It is the universal law, which is understood by Plato and explained in Timaeus as the attraction of lesser bodies to larger ones, and of similar bodies to similar, the latter exhibiting a magnetic power rather than following the law of gravitation. The anti-Aristotelean formula that gravity causes all bodies to descend with equal rapidity, without reference to their weight, the difference being caused by some other unknown agency, would seem to point a great deal more forcibly to magnetism than to gravitation, the former attracting rather in virtue of the substance than of the weight. A thorough familiarity with the occult faculties of everything existing in nature, visible as well as invisible; their mutual relations, attractions, and repulsions; the cause of these, traced to the spiritual principle which pervades and animates all things; the ability to furnish the best conditions for this principle to manifest itself, in other words a profound and exhaustive knowledge of natural law — this was and is the basis of magic.”

Helena Petrovna Blavatsky book Isis Unveiled

Source: Isis Unveiled (1877), Volume I, Chapter VII

Law, Nature, Knowledge, Universe

“It was hard for Wilt to put his faith in many people. Being in his position, many people tried to exploit him. I say little in reference to character, not size. There were always those who enjoyed hanging around to pick up the crumbs that might fall off their 7' cake. No matter where we went to play ball, It seemed that he had a thousand cousins who needed tickets to the game-free tickets, that is. One of Wilt's weaknesses was being too big-hearted. He never turned down any of these requests, and very often he was holding the bag. You'd expect a 7' person to have an extra big heart, but his was even out of proportion to his size.”

Wilt Chamberlain (1936–1999) basketball player

Bob Billings in a college english paper that profiled his friend[citation needed]
Personality

People, Faith, Game, Heart

“CIMOSA provides a Reference Architecture (known as the CIMOSA cube) from which particular enterprise architectures can be derived. This Reference Architecture and the associated enterprise modelling framework are based on a set of modelling constructs, or generic building blocks, which altogether form the CIMOSA modelling languages.”

Peter Bernus (1949) Hungarian-Australian computer scientist

Peter Bernus, Kai Mertins, Günter Schmidt (1998) Handbook on Architectures of Information Systems. p. 244

“If you were to take a plastic bag and place it inside a large bowl, and then, using a wooden spoon, stir the bag around, you could use the expression 'a mixed bag' to describe what you had in front of you, but you would not be using the expression in the same way I am about to use it now. Although 'a mixed bag' sometimes refers to a plastic bag that has been stirred in a bowl, more often, it is used to describe a situation that has both good parts and bad parts. An afternoon movie theater, for example, would be a mixed bag if your favorite movie were showing, but if you had to eat gravel instead of popcorn. A trip to the zoo would be a very mixed bag if the weather were beautiful, but all the man and woman-eating lions were running around loose.”

Daniel Handler book The Ersatz Elevator

Lemony Snicket
The Ersatz Elevator (2001)

Beauty, Way, Parting, Weather

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Peace, Law, History, Motivation

“… [enabled] to touch the core, the essence of things. Even in as simple a subject, a great painter can achieve a majesty of vision and an intensity of feeling to which we immediately respond. [1937, referring to a still life by Cézanne and a river-sight with sandbank by Monet ]”

Giorgio Morandi (1890–1964) Italian painter

in Giorgio Morandi, E. Roditi; p. 63
1925 - 1945

Life, Feeling

“Her point of view about student work was that of a social worker teaching finger-painting to children or the insane.
I was impressed with how common such an attitude was at Benton: the faculty—insofar as they were real Benton faculty, and not just nomadic barbarians—reasoned with the students, “appreciated their point of view”, used Socratic methods on them, made allowances for them, kept looking into the oven to see if they were done; but there was one allowance they never under any circumstances made—that the students might be right about something, and they wrong. Education, to them, was a psychiatric process: the sign under which they conquered had embroidered at the bottom, in small letters, Canst thou not minister to a mind diseased?—and half of them gave it its Babu paraphrase of Can you wait upon a lunatic? One expected them to refer to former students as psychonanalysts do: “Oh, she’s an old analysand of mine.” They felt that the mind was a delicate plant which, carefully nurtured, judiciously left alone, must inevitably adopt for itself even the slightest of their own beliefs.
One Benton student, a girl noted for her beadth of reading and absence of coöperation, described things in a queer, exaggerated, plausible way. According to her, a professor at an ordinary school tells you “what’s so”, you admit that it is on examination, and what you really believe or come to believe has “that obscurity which is the privilege of young things”. But at Benton, where education was as democratic as in “that book about America by that French writer—de, de—you know the one I mean”; she meant de Tocqueville; there at Benton they wanted you really to believe everything they did, especially if they hadn’t told you what it was. You gave them the facts, the opinions of authorities, what you hoped was their own opinion; but they replied, “That’s not the point. What do you yourself really believe?” If it wasn’t what your professors believed, you and they could go on searching for your real belief forever—unless you stumbled at last upon that primal scene which is, by definition, at the root of anything….
When she said primal scene there was so much youth and knowledge in her face, so much of our first joy in created things, that I could not think of Benton for thinking of life. I suppose she was right: it is as hard to satisfy our elders’ demands of Independence as of Dependence. Harder: how much more complicated and indefinite a rationalization the first usually is!—and in both cases, it is their demands that must be satisfied, not our own. The faculty of Benton had for their students great expectations, and the students shook, sometimes gave, beneath the weight of them. If the intellectual demands were not so great as they might have been, the emotional demands made up for it. Many a girl, about to deliver to one of her teachers a final report on a year’s not-quite-completed project, had wanted to cry out like a child, “Whip me, whip me, Mother, just don’t be Reasonable!””

Randall Jarrell book Pictures from an Institution

Source: Pictures from an Institution (1954) [novel], Chapter 3, pp. 81–83

Life, Children, Books, Youth

“A lesser-known fact about the geopolitics of resources has escaped public polemics. This refers to rare earth metals or rare-earth elements (REMs), a set of 17 naturally occurring non-toxic materials, which play a pivotal role for emerging technologies and which are predominantly produced and exported from China.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Rare-Earth Metals: Anticipating the New Battle for Resources http://www.globalpolicyjournal.com/blog/20/03/2014/rare-earth-metals-anticipating-new-battle-resources - Global Policy Journal, March 2014

Nature

“The theory of games was first formalised by Von Neumann & Morgenstern (1953) in reference to human economic behaviour. Since that time, the theory has undergone extensive development… Sensibly enough, a central assumption of classical game theory is that the players will behave rationally, and according to some criterion of self-interest. Such an assumption would clearly be out of place in an evolutionary context. Instead, the criterion of rationality is replaced by that of population dynamics and stability, and the criterion of self-interest by Darwinian fitness.”

John Maynard Smith book Evolution and the Theory of Games

Source: Evolution and the Theory of Games (1973), p. 1-2.

Game, Time

“The old diluvialists were induced by their system to confound all the groups of strata together instead of discriminating,—to refer all appearances to one cause and to one brief period, not to a variety of causes acting throughout a long succession of epochs. …Under the influence of such prejudices, three centuries were of as little avail, as a few years in our own times, when we are no longer required to propel the vessel against the force of an adverse current.”

Charles Lyell book Principles of Geology

Chpt.3, p. 34
Principles of Geology (1832), Vol. 1

Appearance, Time, Success

“Israel is an embattled country. They rely very heavily on U. S. support. So they have developed a very sophisticated system of propaganda. They don't call it propaganda. They call it hasbarah. It is the only country I know of in the world that refers to propaganda as explanation. The Ministry of Propaganda is the Ministry of Explanation. The idea being that our position on everything is so obviously correct that if we only explain it to people, they will see that it is right.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Burton Levine in Shmate: A Journal of Progressive Jewish Thought, May 1988 http://www.chomsky.info/interviews/198805--.htm. Quotes 1960s-1980s, 1980s

People, World, Idea, Support

“To be sure, one value comes with every positive-law statute without reference to its content: Any statute is always better than no statute at all, since it at least creates legal certainty. But legal certainty is not the only value that law must effectuate, nor is it the decisive value. Alongside legal certainty, there are two other values: purposiveness and justice. In ranking these values, we assign to last place the purposiveness of the law in serving the public benefit.”

Gustav Radbruch (1878–1949) German politician

"Statutory Lawlessness and Supra-Statutory Law" (1946)

Justice, Law, Decision

“The patient typically finds himself impelled by some deep, inner conviction that something is true, or right, or virtuous: a conviction that doesn't seem to owe anything to evidence or reason, but which, nevertheless, he feels as totally compelling and convincing. We doctors refer to such a belief as "faith."”

Richard Dawkins book Viruses of the Mind

Viruses of the Mind (1993)

Faith, Feeling

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“Referring to George Christian's eulogy of slavery because it was a patriarchal institution, I reminded you that polygamy and circumcision were patriarchal institutions. I forgot to say that eunuchs were also a patriarchal institution. Ask Hugh if I am not right.”

John S. Mosby (1833–1916) Confederate Army officer

Letter to Samuel "Sam" Chapman (May 1907)

“That question is so big that there is no end [Albers refers here to the relationship between colors and the source of light]. You see, they have just you cannot participate with it if you have not lubricated your eyes very thoroughly to see the little changes produced in our eye that has another action than any optical apparatus like photography. We must know that we have two ways of seeing. For instance, when we are indoors another part of the retina is engaged compared with when we are outdoors. If we are in warm light or cool light, in higher light or lower light.”

Josef Albers (1888–1976) German-American artist and educator

Homage to the square' (1964), Oral history interview with Josef Albers' (1968)

Color, Way, Question, Light

“Behind her chair, from a wall covered in a very expensive velvet-flock paper, a portrait of her grandfather looked down. He had been an Episcopalian bishop, but the picture showed him in the costume of a New England gentleman keeping up the Old English custom of riding to hounds: red coat, brown boots, distinguished with a white dog-collar and black silk front.
Hugh referred to him as being dressed to kill.
The salad was replaced—though Hugh had sampled only a mouthful of his—by a dish of cold fish with mayonnaise. He didn’t even touch this course. He was suddenly afraid of it because it had come from the sea.”

John Brunner book The Sheep Look Up

February “DISGRACE”
The Sheep Look Up (1972)

Dogs, Fish, Sea

“We are not talking here about a federal law prohibiting the States from regulating bubble-gum advertising, or even the construction of nuclear plants. We are talking about a federal law going to the core of state sovereignty: the power to exclude. […] The Court opinion’s looming specter of inutterable horror—‘[i]f [Section] 3 of the Arizona statute were valid, every State could give itself independent authority to prosecute federal registration violations’—seems to me not so horrible and even less looming. But there has come to pass, and is with us today, the specter that Arizona and the States that support it predicted: A Federal Government that does not want to enforce the immigration laws as written, and leaves the States’ borders unprotected against immigrants whom those laws would exclude. So the issue is a stark one. Are the sovereign States at the mercy of the Federal Executive’s refusal to enforce the Nation’s immigration laws? […] Arizona bears the brunt of the country’s illegal immigration problem. Its citizens feel themselves under siege by large numbers of illegal immigrants who invade their property, strain their social services, and even place their lives in jeopardy. Federal officials have been unable to remedy the problem, and indeed have recently shown that they are unwilling to do so. […] Arizona has moved to protect its sovereignty—not in contradiction of federal law, but in complete compliance with it. The laws under challenge here do not extend or revise federal immigration restrictions, but merely enforce those restrictions more effectively. If securing its territory in this fashion is not within the power of Arizona, we should cease referring to it as a sovereign State.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Concurring in part and dissenting in part, Arizona v. United States (2012) : 567 U.S. ___ (2012); decided June 25, 2012.
2010s

Law, Feeling, Fashion, Support

“(…) Sin and virtue refer to a person only. Without a sinful or virtuous person what is sin or virtue? At the level of the absolute there are no persons; the ocean of pure awareness is neither virtuous nor sinful. Sin and virtue are invariably relative.”

Nisargadatta Maharaj (1897–1981) Indian guru

Sin and virtue
Source: "I am That." P.71.

Personality

“For an elementary illustration of tactics, take parts of your face as the point of reference; your eyes, your ears, and your nose. First the eyes; if you have organized a vast, mass-based people’s organization, you can parade it visibly before the enemy and openly show your power. Second the ears; if your organization is small in numbers, then do what Gideon did: conceal the members in the dark but raise a din and clamor that will make the listener believe that your organization numbers many more than it does. Third, the nose; if your organization is too tiny even for noise, stink up the place.”

Saul D. Alinsky (1909–1972) American community organizer and writer

Source: Rules for Radicals: A Practical Primer for Realistic Radicals (1971), p. 126

People, Parting

“Lastly, we must lower bureaucratic costs. This refers to "under the table" payments.”

Francis Escudero (1969) Filipino politician

2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero

“Neglect of the problem of the human individual leads to impoverishing Marxism at the theoretical level and to distorting it at the practical level. In this mistake lies the deep secret of Stalinism. This is why the protagonists of “true” Marxism — where the individual is absent—are so dangerous. I am referring not only to those who put Stalinism into practice, but also to its theorists, whose various political lucubrations and theoretical mistakes have resulted in the thesis that Marxism is anti-humanism. If this were the case, we would have to fight it. But it is a pure lie: Marxism is humanism, and it is the concern of Marxists to fight in the name of such humanism. This has always been my firm belief, as a Marxist and as a Communist. And this fact explains the choice of the lietmotif of my philosophical works.”

Adam Schaff (1913–2006) Polish Marxist philosopher and theorist

Adam Schaff (1967) in: "Conversation with Ponzio," in Ponzio 2002; as cited in: Petrilli and Ponzio (2007)

Lie, Secret, Problem, Fight

“The first Christian who can write decent Latin is Minucius Felix, whose Octavius, written in the first half (possibly the first quarter) of the Third Century must have done much to make Christianity respectable. He concentrates on ridiculing pagan myths that no educated man believed anyway and on denying that Christians (he means his kind, of course!) practice incest (a favorite recreation of many sects that had been saved by Christ from the tyranny of human laws) or cut the throats of children to obtain blood for Holy Communion (as some groups undoubtedly did). He argues for a monotheism that is indistinguishable from the Stoic except that the One God is identified as the Christian deity, from whose worship the sinful Jews are apostates, and insists that Christians have nothing to do with the Jews, whom God is going to punish. What is interesting is that Minucius has nothing to say about any specifically Christian doctrine, and that the names of Jesus or Christ do not appear in his work. There is just one allusion: the pagans say that Christianity was founded by a felon (unnamed) who was crucified. That, says Minucius, is absurd: no criminal ever deserved, nor did a man of this world have the power, to be believed to be a god (erratis, qui putatis deum credi aut meruisse noxium aut potuisse terrenum). That ambiguous reference is all that he has to say about it; he turns at once to condemning the Egyptians for worshipping a mortal man, and then he argues that the sign of the cross represents (a) the mast and yard of a ship under sail, and (b) the position of man who is worshipping God properly, i. e. standing with outstretched arms. If Minucius is not merely trying to pull the wool over the eyes of the gullible pagans, it certainly sounds as though this Christian were denying the divinity of Christ, either regarding him, as did many of the early Christians, as man who was inspired but was not to be identified with God, or claiming, as did a number of later sects, that what appeared on earth and was crucified was merely a ghost, an insubstantial apparition sent by Christ, who himself prudently stayed in his heaven above the clouds and laughed at the fools who thought they could kill a phantom. Of course, our holy men are quite sure that he was "orthodox."”

Revilo P. Oliver (1908–1994) American philologist

The Jewish Strategy, Chapter 12 "Christianity"
1990s, The Jewish Strategy (2001)

Men, God, Children, World

“The primary challenge of this cosmological transformation of consciousness is the awareness that each being in the universe is an origin of the universe. "The center of the cosmos" refers to that place where the great birth of the universe happened at the beginning of time, but it also refers to the upwelling of the universe as river, as star, as raven, as you, the universe surging into existence anew. The consciousness that learns it is at the origin point of the universe is itself an origin of the universe. The awareness that bubbles up each moment that we identify as ourselves is rooted in the originating activity of the universe. We are all of us arising together at the center of the cosmos.”

Brian Swimme (1950) American cosmologist

The Hidden Heart of the Cosmos (1996)

Star, Birth, Learning, Universe

“As a matter of course, the basis on which he decided that duty could alone rest was one that afforded no standing-room for many of the old-established habits of the people. These, he assured them, were all wrong, and whenever any one ventured to differ from him, he referred the matter to the unseen power with which he alone was in direct communication, and the unseen power invariably assured him that he was right.”

Samuel Butler (1835–1902) novelist

Source: Erewhon (1872), Ch. 26

People, Communication

“I'm not a great judge of my own work, me. I'm constantly referring to the ZP Wikiquote page to find out for myself what the funniest line that week was.”

Ben Croshaw (1983) English video game journalist

http://forums.somethingawful.com/showthread.php?threadid=3297636&userid=0&perpage=40&pagenumber=53#post378442792
Other Articles

“Rather like the Bible is for many Christians, the General Theory is the essential economics reference which few economists have ever read.”

Steve Keen (1953) Australian economist

Source: Debunking Economics - The Naked Emperor Of The Social Sciences (2001), Chapter 9, The Sum Of The Parts, p. 199

Reading

“The attempt made to establish a separate and independent Confederation has failed; but the consciousness of having done your duty faithfully, and to the end, will, in some measure, repay for the hardships you have undergone. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. Without, in any way, referring to the merits of the Cause in which we have been engaged, your courage and determination, as exhibited on many hard-fought fields, has elicited the respect and admiration of friend and foe. And I now cheerfully and gratefully acknowledge my indebtedness to the officers and men of my command whose zeal, fidelity and unflinching bravery have been the great source of my past success in arms.”

Nathan Bedford Forrest (1821–1877) Confederate Army general

1860s, Farewell address (1865)

Men, Happiness, Way, Courage

“Some months ago I took the liberty of troubling you for a reference to Laplace. In your reply for which it still remains to me to thank you, you were pleased to express an interest in the subject of investigation alluded to in my letter. I have now drawn up a paper embodying the principal results of the inquiry which I have had some thoughts of laying before the Royal Society. Before taking a step of this nature I am however anxious to have the opinion of a more competent judge as to its propriety. Knowing that you have written much on kindred subjects, shall I presume too far on your courtesy in applying to you a second time?”

George Boole (1815–1864) English mathematician, philosopher and logician

Boole to De Morgan, 19 June 1843; in: G.C. Smith. The Boole-DeMorgan Correspondence 1842-1864 https://archive.org/stream/TheBoole-demorganCorrespondence1842-1864/Smith-TheBoole-demorganCorrespondence1842-1864#page/n17/mode/2u, Oxford University Press 1982. p. 10 1840s

Nature, Time

“The most probable view is that adopted by Nesselmann, that the works which we know under the three titles formed part of one arithmetical work, which was, according to the author's own words, to consist of thirteen Books. The proportion of the lost parts to the whole is probably less than it might be supposed to be. The Porisms form the part the loss of which is most to be regretted, for from the references to them it is clear that they contained propositions in the Theory of Numbers most wonderful for the time.”

Thomas Little Heath (1861–1940) British civil servant and academic

Source: Diophantos of Alexandria: A Study in the History of Greek Algebra (1885), Ch. II, p.37

Books, Loss, Time, Parting

“We too know the Jesus that the minister referred to. We have had an experience with him and we believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal..”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Stride Toward Freedom (1958); also quoted in The Life of Martin Luther King, Jr. (1982), by Stephen B. Oates, pp. 81-82
1950s
Variant: We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.

God, Religion, Evil, Christ

“We shall therefore assume the complete physical equivalence of a gravitational field and a corresponding acceleration of the reference system.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Statement of the equivalence principle in Yearbook of Radioactivity and Electronics (1907)
1900s

“The Decision Theory School : Another approach to management theory, undertaken by a growing and scholarly group, might be referred to as the decision theory school. This group concentrates on rational approach to decision-the selection from among possible alternatives of a course of action or of an idea. The approach of this school may be to deal with the decision itself, or to the persons or organizational group making the decision, or to an analysis of the decision process. Some limit themselves fairly much to the economic rationale of the decision, while others regard anything which happens in an enterprise the subject of their analysis, and still others expand decision theory to cover the psychological and sociological aspect and environment of decisions and decision-makers.”

Harold Koontz (1909–1984)

Source: "The Management Theory Jungle," 1961, p. 180

School, Idea, Decision, Personality

“A number of proposals have been advanced in recent years for the development of ‘general systems theory’ which, abstracting from properties peculiar to physical, biological, or social systems, would be applicable to all of them. We might well feel that, while the goal is laudable, systems of such diverse kinds could hardly be expected to have any nontrivial properties in common. Metaphor and analogy can be helpful, or they can be misleading. All depends on whether the similarities the metaphor captures are significant or superficial.
It may not be entirely vain, however, to search for common properties among diverse kinds of complex systems… The ideas of feedback and information provide a frame of reference for viewing a wide range of situations, just as do the ideas of evolution, of relativism, of axiomatic method, and of operationalism… hierarchic systems have some common properties that are independent of their specific content…”

Herbert A. Simon (1916–2001) American political scientist, economist, sociologist, and psychologist

H.A. Simon (1962) "The Architecture of complexity." in: Proceedings of the American Philosophical Society. Vol 106, pp. 467-468. as cited in: "James Grier Miller (1916-)" at isss.org retrieved Nov 16, 2012.
1960s-1970s

Feeling, Search, Idea, Help

“Lenin’ s article of 1905, "Party Organization and Party Literature", was used for decades, and is still used, to justify ideologically the enslavement of the written word in Russia. It has been argued that it refers only to political literature, but this is not so: it relates to every kind of writing. It contains the words: "Down with non-partisan writers! Down with literary supermen! Literature must become part of the common cause of the proletariat, ‘ a cog and a screw’ of one single great Social Democratic mechanism set in motion by the entire politically conscious vanguard of the entire working class" (Works, vol. 10, p. 45). For the benefit of "hysterical intellectuals" who deplore this seemingly bureaucratic attitude, Lenin explains that there can be no mechanical levelling in the field of literature; there must be room for personal initiative, imagination, etc.; none the less, literary work must be part of the party’ s work and controlled by the party. This, of course, was written during the fight for "hourgeois democracy", on the assumption that Russia would in due course enjoy freedom of speech but that literary members of the party would have to display party-mindedness in their writings; as in other cases, the obligation would become general when the party controlled the apparatus of state coercion.”

Leszek Kolakowski (1927–2009) Philosopher, historian of ideas

pg. 515
Main Currents Of Marxism (1978), Three Volume edition, Volume II, The Golden Age

Democracy, Imagination, Literature, Freedom

“There is hardly a philosophy which has not invoked something like the will or desire to know, the love of truth, etcetera. But, in truth, very few philosophers—apart, perhaps, from Spinoza and Schopenhauer—have accorded it more than a marginal status; as if there was no need for philosophy to say first of all what the name that it bears actually refers to. As if placing at the head of its discourse the desire to know, which it repeats in its name, was enough to justify its own existence and show—at a stroke—that it is necessary and natural: All men desire to know. Who, then, is not a philosopher, and how could philosophy not be the most necessary thing in the world?”

Michel Foucault (1926–1984) French philosopher

Source: Lectures on the Will to Know (1970), pp. 4-5

Love, Men, Truth, World

“I am convinced that the majority of the religious hierarchy today deplores the hardship inflicted on our people. I am referring not only to the martyrs but of the families who have been dispersed and terrified, who have no resources, and to the four million unemployed who are suffering from the economic chaos of a country which only a year earlier was giving employment to a million foreigners. Those who have chosen to serve God must feel profoundly sad at seeing ridicule poured on the most sacred principles of our religion.”

Mohammad Reza Pahlavi (1919–1980) Shah of Iran

Page 167
Publications, The Shah's Story (1980), On Islam and the Islamic Revolution

God, People, Sadness, Family

“I hate being refered to as a comedian. Being a homosexual and a comedian is like being a pig and P. R. of the slaughterhouse: absurd. I'd rather consider myself a satirist. Acording to Thesaurus: a humorist who uses ridicule and irony and sarcasm… but i also puke a lot in the face of frustration; so then again i must be a supermodel.”

Miss Shangay Lily (1963–2016) Spanish artivist and drag queen

Miss Shangay Lily, Feminist Monologues for A Diva

Hate

“(referring to phone numbers stored in a database of phone and email records) Since '1' identifies anyone in the regional zone 1 of the world, that's the US, Canada and some of the islands - it's right there in the front of your white pages book … all they have to do is use that as a base of knowledge to go in to their entire database and count all of the phone numbers there that had a one in them, right-and then the ones are in the United States and then they'd have a count of how many Americans are in the database and how often each one's there. And yet they claim they can't do that, which is false. You can do the same thing with email, with service providers, IPs and things like that.”

William Binney former U.S. intelligence official and cryptoanalyst; whistleblower

source: William Binney - 'The Government is Profiling You' - video lecture at MIT https://www.youtube.com/watch?v=qB3KR8fWNh0

Books, World, Knowledge, Falseness

“Yet if heretics be altogether uprooted by death, this is not contrary to Our Lord's command [in Matthew 13:30], which is to be understood as referring to the case when the cockle [weeds] cannot be plucked up without plucking up the wheat, as we explained above (10, 8, ad 1), when treating of unbelievers in general.”

Thomas Aquinas book Summa Theologica

II–II, q. 11, art. 3, ad. 3
Summa Theologica (1265–1274)

Death

“What is needed is a homely experiment which could be carried out in the basement with parts from an old sewing machine and an Ingersoll watch, with an old file of Popular Mechanics standing by for reference! This I am, alas, afraid we have not achieved, but I do believe that the following example… is adequate to expose the principles…”

Howard P. Robertson (1903–1961) American mathematician and physicist

Geometry as a Branch of Physics (1949)

Home, Parting

“Yet in a relatively short creative life of twenty years or so, Chopin redrew the boundaries of Romantic music, and his self-imposed restriction to the 88 keys of the piano keyboard sublimated nothing less than the aesthetic essence of piano music. It was his total identification with the instrument which, in its radical regeneration of the lyric and the dramatic, fantasy and passion and their unique fusion, shaped a tonal language which united an aristocratic sense of style and formal Classical training and intuition with an ascetic rigor. Chopin’s precisely marshaled trains of thought permitted no experiments, and so he did not ‘wander about’ within his stylistic points of reference as Scriabin was to do. Chopin’s works may seem light and improvisatory, but they are planned in meticulous details, exactly and well calculated.”

Burkard Schliessmann classical pianist

Talkings about Chopin and Schumann

Life, Music, Sense, Light

“Have we referred to it with indignation, distance and contempt; and have we made it clear that it is filled only with corruption, vanity and falsehood?”

Louis Tronson (1622–1700) French Roman Catholic priest

En avons-nous parlé avec indignation, éloignement et mépris; et avons-nous fait connaître qu'il n'était plein que de corruption, de vanité et de mensonge? Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321 as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 116 Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)

“I'm exactly the opposite of religious, I'm anti-religious. I find religious people hideous. I hate the religious lies. It's all a big lie. … I have such a huge dislike. It's not a neurotic thing, but the miserable record of religion. I don't even want to talk about it, it's not interesting to talk about the sheep referred to as believers. When I write, I'm alone. It's filled with fear and loneliness and anxiety - and I never needed religion to save me.”

Philip Roth (1933–2018) American novelist

Interview for Martin Krasnik of the Guardian, (14 December 2005) http://www.theguardian.com/books/2005/dec/14/fiction.philiproth

Hate, People, Lie, Fear

“By unessential things in reference to religion I mean first of all, the miracles, to which nevertheless such particular importance is attached by the Christian religion. No one can affirm that miracles of themselves establish a single article of faith. If we granted that articles of faith carried with them conviction and inherent credibility, how should we dare to require miracles in order to believe them? If we granted that the resurrection had been proved to be true by the most undoubted and unanimous witnesses, as in all fairness it ought to be, we could surely believe it without any assistant miracle. If we granted that Christ really did return in the clouds of Heaven, as according to promise he ought to have done, we should certainly want no miracles to prove it.”

Hermann Samuel Reimarus (1694–1768) German philosopher

Source: Fragments from Reimarus: Consisting of Brief Critical Remarks on the Object of Jesus and His Disciples as Seen in the New Testament, p. 69

Faith, Religion, Christ

“When one begins to work in order to bestow, and this goes against ones nature, this is called "toil," since the body (refers to ones wills and desires) opposes it, being that any movement which the body does not see that it will be use for itself, it opposes with all of its strength, and tremendous powers are needed to overcome it.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Nature

“Reference models can be quite comprehensive, consisting of hundreds or thousands of model objects. This is why various levels of aggregation are used. Reference models provide enterprises with an initial process engineering solution, letting them determine the degree of detail of the model and the business content.”

August-Wilhelm Scheer (1941) German business theorist

Source: ARIS architecture and reference models for business process management (2000), p. 380.

Business

“"Einstein's Monsters," by the way, refers to nuclear weapons, but also to ourselves. We are Einstein's monsters, not fully human, not for now.”

Martin Amis book Einstein's Monsters

"Introduction: Thinkability"
Einstein's Monsters (1987)

Way

“My deranged mother has written another book. This one is called The Bough and is even worse that the others. I refer not to its quality—it exhibits the usual “coruscating wit” and “penetrating social observation”—but to the extent to which it utilizes, as a kind of mulch pile, the lives of her children.”

Donald Barthelme (1931–1989) American writer, editor, and professor

“The Author”, opening; p. 45.
The Teachings of Don. B: Satires, Parodies, Fables, Illustrated Stories, and Plays of Donald Barthelme (1992)

Children, Books

“The first dimension is called "competition," and it refers to that aspect of an economic system in which exchanges of one sort or another play the most important part. In capitalism, of course, competition and exchange occur primarily in markets.”

Samuel Bowles (1939) American economist

Source: Understanding Capitalism: Competition, Command, and Change, 2005, p. 54

Parting

“Today, criminal justice functions and justifies itself only by this perpetual reference to something other than itself, by this unceasing reinscription in non-juridical systems.”

Michel Foucault book Discipline and Punish

Discipline and Punish (1977)

Justice

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“There are no set forms of high treason in history; whoever provokes one power in the state to conflict with another is certainly a revolutionist, but he may at the same time be a sagacious and praiseworthy statesman. ]]*He Sertorius regarded his army as a Roman one, and filled the officers' posts, without exception, with Romans. With reference to the Spaniards he was the governor, who by virtue of his office levied troops and other support from them; but he was a governor who, instead of exercising the usual despotic sway, endeavoured to attach the provincials to Rome and to himself personally. His chivarlrous character rendered it easy for him to enter into Spanish habits, and excited in the Spanish nobility the most ardent enthusiasm for the wonderful foreigner who had a spirit so kindred with their own.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 1. Pg.20. Translated by W.P Dickson
The History of Rome - Volume 4: Part 1

Exercises, History, Support, Time

“When I have contemplated these adjustments of business and editorial policy, it has always seemed to me that American newspapers are peculiarly representative of the practical idealism of our country. Quite recently the construction of a revenue statute resulted in giving publicity to some highly interesting facts about incomes. It must have been observed that nearly all the newspapers published these interesting facts in their news columns, while very many of them protested in their editorial columns that such publicity was a bad policy. Yet this was not inconsistent. I am referring to the incident by way of illustrating what I just said about the newspapers representing the practical idealism of America. As practical newsmen they printed the facts. As editorial idealists they protested that there ought to be no such facts available.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, The Press Under a Free Government (1925)

Way, Business, Country

“The bare bones of my life are almost unbearable. I was born during the First World War. I spent my adolescence in the Depression, and when I came of age, I was involved in the Second World War. That sounds a pretty horrible series of events. They seem perfectly natural to me. I prize the Depression, for instance, because I learned the value of things in the Depression that a way people who don't have to worry about such things never learned to prize it really, I believe. And the Second World War was a wonderful thing to be with. It's now called "the Good War." We usually referred to it as "this damned war."”

Shelby Foote (1916–2005) Novelist, historian

We didn't think of it as a good war. We did believe it was fought in a good cause.
Interview for the Academy of Achievement, 1999

Life, War, People, Age

“I included songs which were aimed at making listeners think a little more deeply about faith in general. People of The Boxes for example, is not just a fable with implied reference to Jews and Christians, but it also points out that we who call ourselves "Muslims" are also living in a box sometimes. I wanted to help myself and the listeners realise our own faults too — to stop being so judgmental of others and to get ourselves out of the dogmatic boxes we have trapped ourselves in.”

Dawud Wharnsby (1972) Canadian musician

On his album The Prophet’s Hands
Beating the drums of hope and faith (2004)

People, Faith, Thinking, Help

“As we have seen, the explicit part of the circular issued by the West Bengal government in 1989 in effect was that there must be no negative reference to Islamic rule in India. Although these were the very things which contemporary Islamic writers had celebrated, there must be no reference to the destruction of the temples by Muslim rulers, to the forcible conversion of Hindus, to the numerous other disabilities which were placed on the Hindu population. Along with the circular, the passages which had to be removed were listed and substitute passages were specified. The passages which were ordered to be deleted contained, if anything, a gross understatement of the facts. On the other hand, passages which were sought to be inserted contained total falsehoods: that by paying jizyah Hindus could lead ‘normal lives’ under an Islamic ruler like Alauddin Khalji! A closer study of the textbooks which are today being used under the authority of the West Bengal government shows a much more comprehensive, a much deeper design than that of merely erasing the cruelties of Islamic rule.”

Arun Shourie (1941) Indian journalist and politician

Eminent Historians: Their Technology, Their Line, Their Fraud

Study, Parting

“We are obliged to conclude that the Declaration of Independence represented the movement of a people. It was not, of course, a movement from the top. Revolutions do not come from that direction. It was not without the support of many of the most respectable people in the Colonies, who were entitled to all the consideration that is given to breeding, education, and possessions. It had the support of another element of great significance and importance to which I shall later refer. But the preponderance of all those who occupied a position which took on the aspect of aristocracy did not approve of the Revolution and held toward it an attitude either of neutrality or open hostility. It was in no sense a rising of the oppressed and downtrodden. It brought no scum to the surface, for the reason that colonial society had developed no scum. The great body of the people were accustomed to privations, but they were free from depravity. If they had poverty, it was not of the hopeless kind that afflicts great cities, but the inspiring kind that marks the spirit of the pioneer. The American Revolution represented the informed and mature convictions of a great mass of independent, liberty-loving, God-fearing people who knew their rights, and possessed the courage to dare to maintain them.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Speech on the Anniversary of the Declaration of Independence (1926)

Love, God, Hostility, People

“I myself in my work tend to humanize everything, to relate mountains to people, tree trunks to the human body, pebbles to heads & figures, etc… To cut out & make a taboo any organic representational element or human reference & then say the artist has gained freedom, seems as silly as locking yourself up in a small cell & saying 'now I know where I am – this is freedom – freedom from the outside world”

Henry Moore (1898–1986) English artist

critic on the idea of pure Abstract art by Moore
1940 - 1955
Source: 'Unpublished notes' for 'Art and Life', 1941, HMR Archive; as quoted in Henry Moore writings and Conversations, edited by Alan Wilkinson, University of California Press, California 2002, p. 114

People, World, Art, Mountain

“We say that the words were smooth, caressing, hard, sharp, and so on: all words that refer to body touching. Indeed we can kill or elate with words as body experiences. We kill or elate with words because, as co-ordinations of actions, they take place through body interactions that trigger in us body changes in the domain of physiology.”

Humberto Maturana (1928) Chilean biologist and philosopher

Source: Reality; The Search for Objectivity or the Quest for a Compelling Argument (1988), p. 48 as cited in: Vincent Kenny (1989).

Change

“If a man divides the whole of his work into two branches and delegates his responsibility, freely and properly, to two experienced heads of branches he will not have enough to do. The occasions when they would have to refer to him would be too few to keep him fully occupied. If he delegates to three heads he will be kept fairly busy whilst six heads of branches will give most bosses a ten hours' day. Those data are the results of centuries of the experiences of soldiers.”

Ian Standish Monteith Hamilton (1853–1947) British Army general

Sir Ian Hamilton, The Soul and Body of an Army https://archive.org/details/soulbodyofarmy00hamiiala, 1921

Business

“In reference to the Prussian three-class, many had forgotten that the Prussian three-class system made the publicity of the ballot obligatory, and thereby in advance practically disfranchised all who were dependent, either economically, socially or politically, that is, the great majority of the population, and by this means alone rendered it impossible for the masses to take part in the election or get up any general enthusiasm.”

Wilhelm Liebknecht (1826–1900) German socialist politician

No Compromise – No Political Trading (1899)

Parting, Dependency

“I suppose I am one: an activist — for animals and a vegan lifestyle. I hear that word, however, and look around to see if someone is indeed referring to me.”

Victoria Moran (1950) American writer

“Veg and the City: My Journey to Ethical Veganism,” in HuffingtonPost.com (28 July 2010) http://www.huffingtonpost.com/victoria-moran/ethical-veganism_b_659640.html.

Animals

“Paris with its multitude of art directions calls continuously to the deepest penetration and recognition of your inner essence. Only in this way it is possible to create work that refers the time span.”

Bram van Velde (1895–1981) Dutch painter

in his letter to H. E. Kramer, 25-10-1926, as quoted in: Bram van Velde, A Tribute, Municipal Museum De Lakenhal Leiden, Municipal Museum Schiedam, Museum de Wieger, Deurne 1994, p. 44 (English translation: Charlotte Burgmans)
1920's

Art, Way, Time

“One of the things that 'queer' can refer to: the open mesh of possibilities, gaps, overlaps, dissonances and resonances, lapses and excesses of meaning when the constituent elements of anyone's gender, of anyone's sexuality aren't made (or can't be made) to signify monolithically.”

Eve Kosofsky Sedgwick (1950–2009) American academic

Tendencies (Duke University Press, 1993), p. 8

“On July 4 1983, I met with officials of the Committee for the Reform of the Written Language in Peking. They informed me that they were working on another revision of their word list and that they would consider making an alphabetized dictionary based on it. Their eyes lit up when I told them I would gladly pay a small fortune for such a reference tool. An alphabetically ordered dictionary would certainly be worth such a sum because of the huge amount of time it would save in my research. Naturally, I hope that the Chinese will be able to produce this type of dictionary at a cost that will make it widely available.”

Victor H. Mair (1943) American sinologist and linguist

The Need for an Alphabetically Arranged General Usage Dictionary of Mandarin Chinese (February 1986).

Hope, Nature, Time

“The fundamental doctrines of motion have [herein]… been more immediately referred to axioms simply mathematical than has hitherto been usual; and the application of these doctrines to practical purposes has [herein]… been facilitated.”

Thomas Young (scientist) (1773–1829) English polymath

Preface (March 30, 1807)
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Mathematics

“We also consider that Miss Berthe Morisot's [woman painter in French Impressionism who got later married with a brother of Eduard Manet] name and talent are too important to us to do without. [Degas is referring to her participation in the first Impressionist's show he was preparing, then; he was in strong opposition to Eduard Manet who wanted to exclude Berthe Morisot)”

Edgar Degas (1834–1917) French artist

Quote from Degas' letter to Cornelie Morisot (mother of Berthe Morisot), Spring 1873; as cited in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 119
1855 - 1875

Strong

“Consider and act with reference to the true ends of existence. This world is but the vestibule of an immortal life. Every action of our lives touches on some chord that will vibrate in eternity.”

Edwin Hubbell Chapin (1814–1880) American priest

Source: Dictionary of Burning Words of Brilliant Writers, P. 6.

Life, World

“Then came those years in which I was forced to recognize the existence of a drive within me that had to make itself small and hide from the world of light. The slowly awakening sense of my own sexuality overcame me, as it does every person, like an enemy and terrorist, as something forbidden, tempting, and sinful. What my curiosity sought, what dreams, lust and fear created — the great secret of puberty — did not fit at all into my sheltered childhood. I behaved like everyone else. I led the double life of a child who is no longer a child. My conscious self lived within the familiar and sanctioned world; it denied the new world that dawned within me. Side by side with this I lived in a world of dreams, drives and desires of a chthonic nature, across which my conscious self desperately built its fragile bridges, for the childhood world within me was falling apart. Like most parents, mine were no help with the new problems of puberty, to which no reference was ever made. All they did was take endless trouble in supporting my hopeless attempts to deny reality and to continue dwelling in a childhood world that was becoming more and more unreal. I have no idea whether parents can be of help, and I do not blame mine. It was my own affair to come to terms with myself and to find my own way, and like most well-brought-up children, I managed it badly.”

Hermann Hesse book Demian

Source: Demian (1919), p. 135

Life, Children, Secret, World

“Orwell's 1984 refers more directly to contemporary events than does Huxley's book: the narrative takes place in the near rather than the distant future and obviously sets its sights on Stalinism. When I traveled in the communist world before the fall of the Berlin Wall, I found that everyone I met who had read the book (clandestinely, of course) expressed immeasurable admiration for it and marveled that a man who had never set foot inside a communist country could not only describe the physical environment so well—the universal smell of cabbage, the grayness of the dilapidated buildings—but also its mental and moral atmosphere. It was almost as if the communist regimes had taken 1984 as a blueprint rather than as a warning.”

Theodore Dalrymple (1949) English doctor and writer

The Dystopian Imagination http://www.city-journal.org/html/11_4_oh_to_be.html (Autumn 2001). City Journal (1998 - 2008)

Books, World, Travel, Universe

“Among recent contributions we may refer in particular to Professor A. G. Greenhill's noteworthy papers… when one remembers that these complex curves reach only especially simple cases of gyroscope motion, one may get some notion of the difficulty of the problem involved.”

Carl Barus (1856–1935) U.S. physicist

Footnote: Greenhill: Applications of Elliptic Functions, Proc. Lond. Math. Soc., 1895, 1896; Engineering, July, 1896.
"The Mathematical Theory of the Top" (April 8, 1898)

Problem

“[Bertin's 'color' refers to] the repertoire of colored sensations which can be produced at equal value.”

Jacques Bertin (1918–2010) French geographer and cartographer

Source: Semiology of graphics (1967/83), p. 61, as cited in: Jörg von Engelhardt (2002). The Language of Graphics: : A Framework for the Analysis of Syntax and Meaning in Maps, Charts and Diagrams. p. 27

Color

“One theory is that the antichrist will be a major political leader in the United Nations and the “many” referred to is the UN. Another theory is that the “many” refers to the Arab League of Nations since their mosques are now on the temple mount where the temple needs to go. Many believe there is room to put the temple on a ten-acre plot north of the two mosques. The temple mount is about 37 acres. Keep an eye out for a treaty that allows Israel to rebuild the temple! If one is made, start the clock ticking again for that final week! It may be the Muslims will offer to trade the Jews ten acres on the temple mount to build their temple, for the entire West Bank? Plus five gazillion dollars! Israel wants that spot bad enough to pay any price. We’ll see.”

Kent Hovind (1953) American young Earth creationist

Source: What On Earth Is About To Happen… For Heaven’s Sake? (2013), p. 101

Quotes about reference page 3

Quotes about reference
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