John Muir (1838–1914) Scottish-born American naturalist and author
letter to J.B. McChesney http://digitalcollections.pacific.edu/cdm/compoundobject/collection/muirletters/id/12909/rec/84 (19 September 1871) <br class="br">1870s
Livewire interview (2002)
Context: Heathenism is a state of mind. You can take it that I'm referring to one who does not see his world. He has no mental light. He destroys almost unwittingly. He cannot feel any Gods' presence in his life. He is the 21st century man. However, there's no theme or concept behind Heathen, just a number of songs but somehow there is a thread that runs through it that is quite as strong as any of my thematic type albums.
John Muir (1838–1914) Scottish-born American naturalist and author
letter to J.B. McChesney http://digitalcollections.pacific.edu/cdm/compoundobject/collection/muirletters/id/12909/rec/84 (19 September 1871) <br class="br">1870s
Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer
De Pace Fidei (The Peace of Faith) (1453)
Barry Long (1926–2003) Australian spiritual teacher and writer
Knowing Yourself: The True in the False (1996)
Gregory of Nyssa (335–395) bishop of Nyssa
I take that to mean that any man who entrusts to language the task of presenting the ineffable Light is really and truly a liar; not because of any hatred on his part of the truth, but because of the feebleness of his instrument for expressing the thing thought of.
On Virginity, Chapter 10
Joseph Joubert (1754–1824) French moralist and essayist
Context: Whoever does not see his friends in a good light loves them little. To see in a good light. — Whoever does not see in a good light is a bad painter, a bad friend, a bad lover. Whoever does not see in a good light has not been able to lift his mind up to what is there or his heart to what is good.
Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Dreams and Facts (1919)
1910s
Oscar Wilde (1854–1900) Irish writer and poet
Variant: A dreamer is one who can only find his way by moonlight, and his punishment is that he sees the dawn before the rest of the world.
Source: The Critic as Artist (1891), Part II
Mark Twain book A Connecticut Yankee in King Arthur's Court
Source: A Connecticut Yankee in King Arthur's Court (1889), Ch. 13.
Stanisław Lem book The Cyberiad
In "Tale of the Three Storytelling Machines of King Genius", §3
The Cyberiad (1967)