Quotes about receiver

A collection of quotes on the topic of receiver, other, use, doing.

Quotes about receiver

Anne Frank photo
Nikola Tesla photo
Emmy Noether photo
Robert Baden-Powell photo
Dietrich Bonhoeffer photo
Francis of Assisi photo
John Muir photo

“In every walk with nature one receives far more than he seeks.”

John Muir (1838–1914) Scottish-born American naturalist and author

"Mormon Lilies", San Francisco Daily Evening Bulletin (part 4 of the 4 part series "Notes from Utah") dated July 1877, published 19 July 1877; reprinted in Steep Trails (1918), chapter 9
1870s

Adolf Hitler photo
Sitting Bull photo
Arthur Conan Doyle photo
Dilma Rousseff photo
Clandestine Culture photo
Michael Faraday photo
Leonard Cohen photo
John Cassian photo
Wangari Maathai photo
Horace photo

“For nature forms our spirits to receive
Each bent that outward circumstance can give:
She kindles pleasure, bids resentment glow,
Or bows the soul to earth in hopeless woe.”

Format enim Natura prius nos intus ad omnem Fortunarum habitum, juvat, aut impellit ad iram, Aut ad humum moerore gravi deducit, et angit.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 108 (tr. Conington)

Bhakti Tirtha Swami photo
Babur photo

“On Monday the 9th of the first Jumada, we got out of the suburbs of Agra, on our journey (safar) for the Holy War, and dismounted in the open country, where we remained three or four days to collect our army and be its rallying-point…On this occasion I received a secret inspiration and heard an infallible voice say: 'Is not the time yet come unto those who believe, that their hearts should humbly submit to the admonition of Allah, and that truth which hath been revealed? Thereupon we set ourselves to extirpate the things of wickedness…
Above all, adequate thanks cannot be rendered for a benefit than which none is greater in the world and nothing is more blessed, in the world to come, to wit, victory over most powerful infidels and dominion over wealthiest heretics, these are the unbelievers, the wicked.'In the eyes of the judicious, no blessing can be greater than this…. Previous to the rising in Hindustan of the Sun of dominion and the emergence there of the light of the Shahansha's (i. e. Babur's) Khalifate the authority of that execrated pagan (Sanga) - at the Judgment Day he shall have no friend - was such that not one of all the exalted sovereigns of this wide realm, such as the Sultan of Delhi, the Sultan of Gujarat and the Sultan of Mandu, could cope with this evil-dispositioned one, without the help of other pagans…
Ten powerful chiefs, each the leader of a pagan host, uprose in rebellion, as smoke rises, and linked themselves, as though enchained, to that perverse one (Sanga); and this infidel decade who, unlike the blessed ten, uplifted misery-freighted standards which denounce unto them excruciating punishment, had many dependents, and troops, and wide-extended lands…. The protagonists of the royal forces fell, like divine destiny, on that one-eyed Dajjal who to understanding men, shewed the truth of the saying, When Fate arrives, the eye becomes blind, and setting before their eyes the scripture which saith, whosoever striveth to promote the true religion, striveth for the good of his own soul, they acted on the precept to which obedience is due, Fight against infidels and hypocrites…
The pagan right wing made repeated and desperate attack on the left wing of the army of Islam, falling furiously on the holy warriors, possessors of salvation, but each time was made to turn back or, smitten with the arrows of victory, was made to descend into Hell, the house of perdition: they shall be thrown to bum therein, and an unhappy dwelling shall it be. Then the trusty amongst the nobles, Mumin Ataka and Rustam Turkman betook themselves to the rear of the host of darkened pagans…
At the moment when the holy warriors were heedlessly flinging away their lives, they heard a secret voice say, Be not dismayed, neither be grieved, for, if ye believe, ye shall be exalted above the unbelievers, and from the infallible Informer heard the joyful words, Assistance is from Allah, and a speedy victory! And do thou bear glad tiding to true believers. Then they fought with such delight that the plaudits of the saints of the Holy Assembly reached them and the angels from near the Throne, fluttered round their heads like moths.”

Babur (1483–1530) 1st Mughal Emperor

Babur writing about the battle against the Rajput Confederacy led by Maharana Sangram Singh of Mewar. In Babur-Nama, translated into English by A.S. Beveridge, New Delhi reprint, 1979, pp. 547-572.

Baruch Ashlag photo
Osamu Dazai photo
Sun Tzu photo

“The art of war teaches us to rely not on the likelihood of the enemy's not coming, but on our own readiness to receive him; not on the chance of his not attacking, but rather on the fact that we have made our position unassailable.”

Sun Tzu (-543–-495 BC) ancient Chinese military general, strategist and philosopher from the Zhou Dynasty

Source: The Art of War, Chapter VIII · Variations and Adaptability

Swami Vivekananda photo
Louisa May Alcott photo
Andrew Carnegie photo
Billy Graham photo
Barbara Marciniak photo
Seraphim Rose photo
Francis of Assisi photo

“Lord, make me an instrument of Thy peace.
Where there is hatred, let me sow love;
Where there is injury, pardon;
Where there is doubt, faith;
Where there is despair, hope;
Where there is darkness, light;
Where there is sadness, joy.

O Divine Master,
Grant that I may not so much seek
To be consoled as to console,
To be understood as to understand,
To be loved, as to love;
For it is in giving that we receive;
It is in pardoning that we are pardoned;
It is in dying to self that we are born to Eternal Life.
Amen.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

Widely known as The Prayer of St. Francis, it is not found in Esser's authoritative collection of Francis's writings.
[Fr. Kajetan, Esser, OFM, ed., Opuscula Sancti Patris Francisci Assisiensis, Rome, Grottaferrata, 1978]. Additionally there is no record of this prayer before the twentieth century.
[Fr. Regis J., Armstrong, OFM, Francis and Clare: The Complete Works, New York, Paulist Press, 1982, 10, 0-8091-2446-7]. Dr. Christian Renoux of the University of Orleans in France traces the origin of the prayer to an anonymous 1912 contributor to La Clochette, a publication of the Holy Mass League in Paris. It was not until 1927 that it was attributed to St. Francis.
The Origin of the Peace Prayer of St. Francis, 2013-06-28, Renoux, Christian http://www.franciscan-archive.org/franciscana/peace.html,.
[Christian, Renoux, La prière pour la paix attribuée à saint François: une énigme à résoudre, Paris, Editions franciscaines, 2001, 2-85020-096-4].
Misattributed

Martin Luther photo
Nicholas Sparks photo
Oprah Winfrey photo
Socrates photo
Socrates photo

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Socrates photo
Adolf Eichmann photo
Scott Jurek photo
Didymus the Blind photo
Giovanni Gentile photo

“The Fascist, on the other hand, conceives philosophy as a philosophy of practice (”praxis”). That concept was the product of certain Marxist and Sorellian inspirations (many Fascists and the Duce, himself, received their first intellectual education in the school of Marx and Sorel)—as well as the influence of contemporary Italian idealistic doctrines from which Fascist mentality drew substance and achieved maturity.”

Giovanni Gentile (1875–1944) Italian neo-Hegelian Idealist philosopher and politician

“The Philosophy of Fascism,” first published in English in the Spectator, November 1928, pp. 36-37. Reprinted in Origins and Doctrine of Fascism, A. James Gregor, translator and editor, Transaction Publishers (2003) p. 33

Martin Luther photo
Sophia Loren photo
Osamu Tezuka photo
Joseph Merrick photo
Martin Luther photo
Shahrukh Khan photo
Anthony the Great photo
Dante Alighieri photo

“Heaven, to keep its beauty,
cast them out, but even Hell itself would not receive them
for fear the wicked there might glory over them.”

Canto III, lines 40–42 (tr. Mark Musa).
The Divine Comedy (c. 1308–1321), Inferno

Albert Einstein photo

“You see, wire telegraph is a kind of a very, very long cat. You pull his tail in New York and his head is meowing in Los Angeles. Do you understand this? And radio operates exactly the same way: you send signals here, they receive them there. The only difference is that there is no cat.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Earliest published version found on Google Books with this phrasing is in the 1993 book The Internet Companion: A Beginner's Guide to Global Networking by Tracy L. LaQuey and Jeanne C. Ryer, p. 25 http://books.google.com/books?id=sP5SAAAAMAAJ&q=meowing#search_anchor. However, the quote seems to have been circulating on the internet earlier than this, appearing for example in this post from 1987 http://groups.google.com/group/comp.lang.c/msg/cc89abb5e065d23f?hl=en and this one from 1985 http://groups.google.com/group/net.sources.games/browse_thread/thread/846af15b5a38c35/3d6d5a639c24bba3. No reference has been found that cites a source in Einstein's original writings, and the quote appears to be a variation of an old joke that dates at least as far back as 1866, as discussed in this entry from the "Quote Investigator" blog http://quoteinvestigator.com/2012/02/24/telegraph-cat/#more-3387. A variant was told by Thomas Edison, appearing in The Diary and Sundry Observations of Thomas Alva Edison (1948), p. 216 http://books.google.com/books?id=NXtEAAAAIAAJ&q=edinburgh#search_anchor: "When I was a little boy, persistently trying to find out how the telegraph worked and why, the best explanation I ever got was from an old Scotch line repairer who said that if you had a dog like a dachshund long enough to reach from Edinburgh to London, if you pulled his tail in Edinburgh he would bark in London. I could understand that. But it was hard to get at what it was that went through the dog or over the wire." A variant of Edison's comment can be found in the 1910 book Edison, His Life and Inventions, Volume 1 by Frank Lewis Dyer and Thomas Commerford Martin, p. 53 http://books.google.com/books?id=qN83AAAAMAAJ&pg=PA53#v=onepage&q&f=false.
The wireless telegraph is not difficult to understand. The ordinary telegraph is like a very long cat. You pull the tail in New York, and it meows in Los Angles. The wireless is the same, only without the cat.
Variant, earliest known published version is How to Think Like Einstein by Scott Thorpe (2000), p. 61 http://books.google.com/books?id=9yrYQxBgIYEC&lpg=PP1&pg=PA61#v=onepage&q&f=false. Appeared on the internet before that, as in this archived page from 12 October 1999 http://web.archive.org/web/19991012152820/http://stripe.colorado.edu/%7Ejudy/einstein/advice.html
Misattributed

Socrates photo
Ellen G. White photo

“Prayer is the opening of the heart to God as to a friend. Not that it is necessary in order to make known to God what we are, but in order to enable us to receive Him. Prayer does not bring God down to us, but brings us up to Him.”

Ellen G. White (1827–1915) American author and founder/leader of the Seventh-Day Adventist Church

Steps to Christ (1892) http://www.whiteestate.org/books/sc/sc.asp, p. 93

Francis of Assisi photo
Socrates photo
J.C. Ryle photo
Charles Spurgeon photo

“This is faith, receiving the truth of Christ; first knowing it to be true, and then acting upon that belief.”

Charles Spurgeon (1834–1892) British preacher, author, pastor and evangelist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 227.

Balbhadra Kunwar photo

“It was not customary to receive or answer letters at such unreasonable hours.”

Balbhadra Kunwar (1789–1823) National hero of Nepal

In context of British General Gillespie's letter asking surrender of Gorkhalis during the Anglo-Nepalese War as quoted in page no. 14 of [Fraser, James Baillie, 1820, Journal of a Tour Through Part of the Snowy Range of the Himālā Mountains, and to the Sources of the Rivers Jumna and Ganges, London, Rodwell and Martin, https://books.google.com/?id=7ZlBAAAAcAAJ&printsec=frontcover#v=onepage&q&f=false, 69385527]

Alexander the Great photo

“I consider not what Parmenion should receive, but what Alexander should give.”

Alexander the Great (-356–-323 BC) King of Macedon

On his gifts for the services of others, as quoted in Dictionary of Phrase and Fable: Giving the Derivation, Source, or Origin of Common Phrases, Allusions, and Words That Have A Tale To Tell (1905) by Ebenezer Cobham Brewer, p. 30
quoted in Alexander : A History of the Origin and Growth of the Art of War from Earliest Times to the Battle Of Ipsus, B. C. 301 (1899) by Theodore Ayrault Dodge
Variant: It is not what Parmenio should receive, but what Alexander should give.

Ben Affleck photo
Socrates photo
Socrates photo

“I myself know nothing, except just a little, enough to extract an argument from another man who is wise and to receive it fairly.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Theaetetus, 161b
Plato, Theaetetus

Mikhail Bakunin photo

“I eagerly await tomorrow's mail to have news of Russia and Poland. For now, I have to content myself with a few vague rumors which float around. I have heard about new, bloody skirmishes in Poland between the people and troops; I was told that, even in Russia, there was a conspiracy against the czar and the whole royal family.
I am equally passionate about the struggle between the North and the Southern American states. Of course, my heart goes out to the North. But alas! It is the South who acted with the most force, wisdom, and solidarity, which makes them worthy of the triumph they have received in every encounter so far. It is true that the South has been preparing for war for three years now, while the North has been forced to improvise. The surprising success of the ventures of the American people, for the most part happy; the banality of the material well being, where the heart is absent; and the national vanity, altogether infantile and sustained with very little cost; all seem to have helped deprave these people, and perhaps this stubborn struggle will be beneficial to them in so much as it helps the nation regain its lost soul. This is my first impression; but it could very well be that I will change my mind upon seeing things up close. The only thing is, I will not have enough time to examine really closely.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

Letter http://dwardmac.pitzer.edu/anarchist_archives/bakunin/letters/toherzenandogareff.html to Aleksandr Ivanovich Herzen and Ogareff from San Francisco (3 October 1861); published in Correspondance de Michel Bakounine (1896) edited by Michel Dragmanov

John Locke photo
Joan of Arc photo

“The Voice had promised me that, as soon I came to the King, he would receive me.”

Joan of Arc (1412–1431) French folk heroine and Roman Catholic saint

Second public examination (22 February 1431)
Trial records (1431)
Context: The Voice had promised me that, as soon I came to the King, he would receive me. Those of my party knew well that the Voice had been sent me from God; they have seen and known this Voice, I am sure of it. My King and many others have also heard and seen the Voices which came to me: there were there Charles de Bourbon and two or three others. There is not a day when I do not hear this Voice; and I have much need of it. But never have I asked of it any recompense but the salvation of my soul.

Thomas Aquinas photo

“Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover…Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.”

I-II, q. 28, art. 5
Summa Theologica (1265–1274)
Context: it is to be observed that four proximate effects may be ascribed to love: viz. melting, enjoyment, languor, and fervor. Of these the first is "melting," which is opposed to freezing. For things that are frozen, are closely bound together, so as to be hard to pierce. But it belongs to love that the appetite is fitted to receive the good which is loved, inasmuch as the object loved is in the lover... Consequently the freezing or hardening of the heart is a disposition incompatible with love: while melting denotes a softening of the heart, whereby the heart shows itself to be ready for the entrance of the beloved.

Aleksandr Solzhenitsyn photo
Anne Frank photo

“Dead people receive more flowers than the living ones because regret is stronger than gratitude.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: Unsourced

Aleksandr Solzhenitsyn photo
Friedrich Nietzsche photo
Fulton J. Sheen photo

“Once you have surrendered yourself, you make yourself receptive. In receiving from God, you are perfected and completed.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Seven Words of Jesus and Mary: Lessons from Cana and Calvary

Bertrand Russell photo

“Collective wisdom, alas, is no adequate substitute for the intelligence of individuals. Individuals who opposed received opinions have been the source of all progress, both moral and intellectual. They have been unpopular, as was natural.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Why I Am Not a Christian and Other Essays on Religion and Related Subjects

Frank Zappa photo

“The more boring a child is, the more the parents, when showing off the child, receive adulation for being good parents — because they have a tame child-creature in their house.”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"Ben Watson interviews Frank Zappa", in MOJO magazine (October 1993).

Carlos Ruiz Zafón photo
Terry Pratchett photo
Erich Maria Remarque photo
George Washington photo
Kenneth E. Hagin photo
Francois Mauriac photo
Rainer Maria Rilke photo
Teresa of Ávila photo
Louisa May Alcott photo
Frida Kahlo photo
C.G. Jung photo
Theodore Roosevelt photo

“No man should receive a dollar unless that dollar has been fairly earned.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The New Nationalism (1910)
Context: No man should receive a dollar unless that dollar has been fairly earned. Every dollar received should represent a dollar's worth of service rendered — not gambling in stocks, but service rendered.
Context: No man should receive a dollar unless that dollar has been fairly earned. Every dollar received should represent a dollar's worth of service rendered — not gambling in stocks, but service rendered. The really big fortune, the swollen fortune, by the mere fact of its size acquires qualities which differentiate it in kind as well as in degree from what is possessed by men of relatively small means. Therefore, I believe in a graduated income tax on big fortunes, and in another tax which is far more easily collected and far more effective — a graduated inheritance tax on big fortunes, properly safeguarded against evasion and increasing rapidly in amount with the size of the estate.

Joel Osteen photo

“What you receive is directly connected to what you believe”

Joel Osteen (1963) American televangelist and author

Source: Your Best Life Now: 7 Steps to Living at Your Full Potential

Jimmy Carter photo
Theodore Dalrymple photo

“When every benefit received is a right, there is no place for good manners, let alone for gratitude.”

Theodore Dalrymple (1949) English doctor and writer

What is Poverty? http://www.city-journal.org/html/9_2_oh_to_be.html (Spring 1999).
City Journal (1998 - 2008)

Benjamin Disraeli photo
Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Mark Zuckerberg photo
Abraham Lincoln photo

“As a general rule, I abstain from reading the reports of attacks upon myself, wishing not to be provoked by that to which I can not properly offer an answer. In spite of this precaution, however, it comes to my knowledge that I am much censured for some supposed agency in setting up, and seeking to sustain, the new State government of Louisiana. In this I have done just so much as, and no more than, the public knows. In the Annual Message of Dec. 1863 and accompanying Proclamation, I presented a plan of re-construction (as the phrase goes) which, I promised, if adopted by any State, should be acceptable to, and sustained by, the Executive government of the nation. I distinctly stated that this was not the only plan which might possibly be acceptable; and I also distinctly protested that the Executive claimed no right to say when, or whether members should be admitted to seats in Congress from such States. This plan was, in advance, submitted to the then Cabinet, and distinctly approved by every member of it. One of them suggested that I should then, and in that connection, apply the Emancipation Proclamation to the theretofore excepted parts of Virginia and Louisiana; that I should drop the suggestion about apprenticeship for freed-people, and that I should omit the protest against my own power, in regard to the admission of members to Congress; but even he approved every part and parcel of the plan which has since been employed or touched by the action of Louisiana. The new constitution of Louisiana, declaring emancipation for the whole State, practically applies the Proclamation to the part previously excepted. It does not adopt apprenticeship for freed-people; and it is silent, as it could not well be otherwise, about the admission of members to Congress. So that, as it applies to Louisiana, every member of the Cabinet fully approved the plan. The message went to Congress, and I received many commendations of the plan, written and verbal; and not a single objection to it, from any professed emancipationist, came to my knowledge, until after the news reached Washington that the people of Louisiana had begun to move in accordance with it. From about July 1862, I had corresponded with different persons, supposed to be interested, seeking a reconstruction of a State government for Louisiana. When the message of 1863, with the plan before mentioned, reached New-Orleans, General Banks wrote me that he was confident the people, with his military co-operation, would reconstruct, substantially on that plan. I wrote him, and some of them to try it; they tried it, and the result is known. Such only has been my agency in getting up the Louisiana government. As to sustaining it, my promise is out, as before stated. But, as bad promises are better broken than kept, I shall treat this as a bad promise, and break it, whenever I shall be convinced that keeping it is adverse to the public interest. But I have not yet been so convinced.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Last public address (1865)