Quotes about prestige
A collection of quotes on the topic of prestige, power, other, use.
Quotes about prestige
Nahj al-Balagha

13 September 2017
The Daily Show
Source: Visiblee at 05:10, Violent Buddhists Target Muslims in Myanmar: The Daily Show https://www.youtube.com/watch?v=J2Qq-RPYb_I, YouTube.com, 13 September 2017.

Source: Crystallizing Public Opinion (1923), p. 168
“I have always had a penchant for luxury, opulence, and prestige”
My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness

Source: The Discovery of Being (1983), p. 17
Context: Certainly the neurotic, anxious child is compulsively concerned with security, for example; and certainly the neurotic adult, and we who study him, read our later formulations back in the unsuspecting mind of the child. But is not the normal child just as truly interested in moving out into the world, exploring, following his curiosity and sense of adventure- going out “to learn to shiver and to shake,: as the nursery rhyme puts it? And if you block these needs of the child, you get a traumatic reaction from him just as you do when you take away his security. I, for one, believe we vastly overemphasize the human being’s concern with security and survival satisfaction because they so neatly fit our cause-and-effect way of thinking. I believe Nietzsche and Kierkegaard were more accurate when they described man as the organism makes certain values — prestige, power, tenderness — more important than pleasure and even more important than survival itself. My thesis here is that we can understand repression, for example, only on the deeper level of meaning of the human being’s potentialities. In this respect, “being” is to be defined as the individual’s “pattern of potentialities.” … in my work in psychotherapy there appears more and more evidence that anxiety in our day arises not so much out of fear of lack of libidinal satisfactions or security, but rather out of the patient’s fear of his own powers, and the conflicts that arise from that fear. This may be the particular “neurotic personality of our time” – the neurotic pattern of contemporary “outer directed” organizational man.

Source: David and Goliath: Underdogs, Misfits, and the Art of Battling Giants

Source: Into Thin Air: A Personal Account of the Mount Everest Disaster

Pages 92-93.
The Silent State: Secrets, Surveillance and the Myth of British Democracy, 1st Edition
Gerald R. Salancik, and Jeffrey Pfeffer. "The bases and use of power in organizational decision making: The case of a university." Administrative Science Quarterly (1974): 453-473; p. 454; Abstract.
Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 106.

Source: Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, p. 161-62.

Responding to the question, "what did the United States have to gain by intervening in Somalia?", regarding Operation Provide Relief/Operation Restore Hope/Battle of Mogadishu.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999

And they knew that similar persecutions had received the sanction of law in several of the colonies in this country soon after the establishment of official religions in those colonies. It was in large part to get completely away from this sort of systematic religious persecution that the Founders brought into being our Nation, our Constitution, and our Bill of Rights with its prohibition against any governmental establishment of religion.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).

Le prestige, qui constitue la force plus qu'aux trois quarts, est fait avant tout de la superbe indifférence du fort pour les faibles, indifférence si contagieuse qu'elle se communique à ceux qui en sont l'objet.
in The Simone Weil Reader, p. 168
Simone Weil : An Anthology (1986), The Iliad or The Poem of Force (1940-1941)

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 64
Source: Class and society (1959), p. 46 as cited in: Harold Entwistle (2012) Class, Culture and Education.
“George Orwell and the politics of truth,” The Opposing Self (1950), pp. 156-158
The Opposing Self (1950)
Source: Theory and Practice of Muslim State in India (1999), Chapter 4

Booknotes http://www.booknotes.org/Transcript/index_print.asp?ProgramID=1107 television interview (July 5, 1992)
Life in the English Country House: A Social and Architectural History (1978)

Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 57.
Source: Natural Right and History (1953), p. 116

November 25, 1977. D.J. Gould, "Patrons and Clients: The Role of the Military in Zaire Politics," in Isaac Mowoe, ed., The Performance of Soldiers as Governors, p. 485

Part II, Chapter VIII, Ultimate Uses of the Stored Units, p. 97
Storage and Stability (1937)

Source: The Image: A Guide to Pseudo-Events in America (1961), p. 44.

Source: Money: Whence It Came, Where It Went (1975), Chapter IV, The Bank, p. 30
History of Hindu-Christian Encounters (1996)

Source: Kritik der zynischen Vernunft [Critique of Cynical Reason] (1983), p. 536

Letter to friend Loren Hickerson (December 13, 1941)

Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice

"Llega un momento en la vida en que, haga uno lo que haga, solamente aburre. Queda entonces una manera de recuperar el prestigio: morir."
Source: Diario de la Guerra del Cerdo, 1969.

1960, Speech at East Los Angeles College Stadium, Los Angeles, California

“Control over one’s tongue, and good conduct enhance one’s prestige.”
Flowers of Wisdom

Source: Everything Belongs: The Gift of Contemplative Prayer (1999), p. 85-86

“A prize with money attached to it has a lot of prestige.”
Kevin Barry shortlisted for the International Impac Dublin Literary Award http://www.irishtimes.com/culture/books/kevin-barry-shortlisted-for-the-international-impac-dublin-literary-award-1.1353167, The Irish Times (9 April 2013)

Many of these precepts which he quotes here have been quoted as originating with Lord Acton.
The Study of History (1895)

“Donald, Don’t Let Fox News Roger America… Again,” https://www.lewrockwell.com/2015/09/ilana-mercer/finally-a-just-war/LewRockwell.com, September 25, 2015.
2010s, 2015

Source: The Rise of China and the Demise of the Capitalist World-Economy (2008), Chapter Two, "Accumulation, Basic Needs, and Class Struggle: the Rise of Modern China"

At a campaign rally in Florida (13 October 2016)
2010s, 2016, October
“Associating with the wise and the knowledgeable people adds to the prestige of a person.”
Majlisi, Bihārul Anwār, vol. 78, p. 6
Regarding Knowledge & Wisdom, General
p, 125
The Morals of Economic Irrationalism (1920)
In comparison, I only tinker with intellects already largely formed.
"The Dinosaur Rip-off", pp. 101–102
Bully for Brontosaurus (1991)
“Anyone taking classics or history for the prestige is either at Oxford or stuck in 1909.”
Source: More Money than Brains (2010), Chapter One, Don't Need No Edjumacation, p. 13

"The Anonymity of the Regional Poet: Ted Kooser" http://www.danagioia.net/essays/ekooser.htm, from Can Poetry Matter? Essays on Poetry and American Culture (1992)
Essays
Robert A. Solo (1994) commented: "Curiously, and quite independently of the publication of the The Image, there did occur in the 1950s and in the decades that followed a revolutionary transformation of the social and behavioral sciences associated with the term structuralism, which hinged on the concept and study of the image (call it cognitive structure, or paradigm, or episteme, or ideology). This was the case in the work of Jean Piaget in psychology, of Thomas Kuhn and Michael Foucault in the history and philosophy of science, of Noam Chomsky in linguistics, of Claude Levi Strauss in anthropology, and others. Though The Image was the first and in my view by far the finest American structuralist essay, it had no visible impact on economics... The economist's image of his world is alas very difficult to penetrate and even more difficult to change."
Source: 1950s, The Image: Knowledge in Life and Society, 1956, p. 128
The Management of Innovation, 1961

Grafenwalder’s Bestiary (p. 212)
Short fiction, Galactic North (2006)

Undated Letter to a Navy friend http://www.jfklibrary.org/Research/Ready-Reference/JFK-Quotations.aspx; also mentioned by William Safire in his "On Language" article "Warrior" in the New York Times rubric Magazines (26 August 2007) http://www.nytimes.com/2007/08/26/magazine/26wwln-safire-t.html; also in A Thousand Days : John F. Kennedy in the White House (1965), by Arthur Schlesinger, p. 88 http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx
Pre-1960
Source: How Europe Underdeveloped Africa (1972), p. 225.

Source: Christianity and the Social Crisis (1907), Introduction, p.xiv

To The Central Advisory Council of Industries, New Delhi, January 3, 1969.
Keynote: Excerpts from his speeches and chairman's statements to shareholders

Quoted in Salazar: Biographical Study - page 368; of Franco Nogueira - Published by Atlantis Publishing, 1977

“Measuring national prestige by gold medals is like using Viagra to judge the potency of a man.”
“ Gold Is Not the Real Measure of a Nation http://www.guardian.co.uk/commentisfree/2008/aug/25/olympics2008.china,” Guardian, August 25, 2008.
2000-09, 2008

Source: The Production of Security (1849), p. 44-45

2
"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Letter to The Morning Post (27 July 1928), quoted in Robert Skidelsky, Oswald Mosley (Papermacs, 1981), p. 134.
"Haunted by Halloween", in the New York Times (31 October 1990).

Source: Real Presences (1989), II: The Broken Contract, Ch. 3 (p. 75).

Speech in Edinburgh (25 November 1879), quoted in W. E. Gladstone, Midlothian Speeches 1879 (Leicester University Press, 1971), p. 46.
1870s
The Drunken Helmsman, p. 97
The Corrupt Society - From Ancient Greece To Present-Day America (1975)

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume II, p.1213. This letter was written to Mir Muhammad Nu‘man, obviously in the reign of Akbar.
From his letters

"The Supreme Court of the United States: Its Foundation, Methods and Achievements," Columbia University Press, p. 50 (1928). ISBN 1-893122-85-9.
Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters
Source: Blood in My Eye (1971), p. 47

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

Inzwischen bleiben die solchermaaßen beschränkten Universitätsphilosophie bei der Sache ganz wohlgemuth; weil ihr eigentlicher Ernst darin liegt, mit Ehren ein redliches Auskommen für sich, nebst Weib und Kind, zu erwerben, auch ein gewisses Ansehn vor den Leuten zu genießen; hingegen das tiefbewegte Gemüth eines wirklichen Philosophen, dessen ganzer und großer Ernst im Aufsuchen eines Schlüssels zu unserm, so rätselhaften wie mißlichen Daseyn liegt, von ihnen zu den mythologischen Wesen gezählt wird; wenn nicht etwa» gar der damit Behaftete, sollte er ihnen je vorkommen, ihnen als von Monomanie besessen erscheint. Denn daß es mit der Philosophie so recht eigentlicher, bitterer Ernst seyn könne, läßt wohl, in der Regel, kein Mensch sich weniger träumen, als ein Docent derselben; gleichwie der ungläubigste Christ der Papst zu seyn pflegt. Daher gehört es denn auch zu den seltensten Fällen, daß ein wirklicher Philosoph zugleich ein Docent der Philosophie gewesen wäre.
Sämtliche Werke, Bd. 5, p. 153, E. Payne, trans. (1974) Vol. 1, p. 141
Parerga and Paralipomena (1851), On Philosophy in the Universities

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).
Source: "Social Behavior as Exchange," 1958, p. 606

We have the winter before us, and we have a great deal of political rough weather, but in that rough weather, do not let us forget the joint idea of peace which animates us all.
Speech on the Munich Agreement http://hansard.millbanksystems.com/commons/1938/oct/05/policy-of-his-majestys-government (5 October 1938).

Arun Shourie, quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743

published in Manchester Guardian (1922); in Collected Writings, Volume 17, p. 370

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 302, as cited in Women and Politics : An International Perspective (1987) by Herbert A. Applebaum, p. 18
“Clinical and Cultural Aspects of the Aging Process,” p. 486
Individualism Reconsidered (1954)

Book Two, Part V “Tower-Eshkorek”, Chapter 4 (p. 305)
The Birthgrave (1975)
“Prestige bars any serious attack on power. Do people attack a thing they consider with awe?”
Source: Blood in My Eye (1971), p. 50

Reported in Alpheus Thomas Mason, Harlan Fiske Stone, Pillar of the Law (1956), p. 209
Attributed

No entanto a Inglaterra goza por algum tempo a «grande vitória do Afeganistão» com a certeza de ter de recomeçar daqui a dez anos ou quinze anos; porque nem pode conquistar e anexar um vasto reino, que é grande como a França, nem pode consentir, colados à sua ilharga, uns poucos de milhões de homens fanáticos, batalhadores e hostis. A «política», portanto, é debilitá-los periodicamente, com uma invasão arruinadora. São as fortes necessidades de um grande império.
"Afeganistão e Irlanda"; "Afghanistan and Ireland" p. 60.
Cartas de Inglaterra (1879–82)

Speech at Norfolk, Virginia (4 December 1920), quoted in The Times (6 December 1920), p. 17.
1920s

Two cheers for colonialism http://www.sfgate.com/opinion/article/Two-cheers-for-colonialism-2799327.php (7 July 2002).