Clive Staples Lewis book God in the Dock
"The Humanitarian Theory of Punishment" (1949), p. 292
Similar statements were included in "A Reply to Professor Haldane" (1946) (see above), published posthumously.
God in the Dock (1970)
The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).
Clive Staples Lewis book God in the Dock
"The Humanitarian Theory of Punishment" (1949), p. 292
Similar statements were included in "A Reply to Professor Haldane" (1946) (see above), published posthumously.
God in the Dock (1970)
John G. Bennett (1897–1974) British mathematician and author
John G. Bennett (1974) Witness: The Autobiography of John G. Bennett. Tucson: Omen Press, p. 244. Cited in: " Controversial reputation http://gurdjiefffourthway.org/pdf/negative.pdf" on gurdjiefffourthway.org, accessed 2013-04-21
Henry George (1839–1897) American economist
Source: Social Problems (1883), Ch. 21 : Conclusion
Context: Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.
Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate
TV appearances
Laurence Tribe (1941) American lawyer and law school professor
Source: Constitutional Choices (1985), The Nature of the Enterprise, The Futile Search for Legitimacy
Henry George (1839–1897) American economist
Conclusion : The Moral of this Examination
A Perplexed Philosopher (1892)
Context: I care nothing for creeds. I am not concerned with any one's religious belief. But I would have men think for themselves. If we do not, we can only abandon one superstition to take up another, and it may be a worse one. It is as bad for a man to think that he can know nothing as to think he knows all. There are things which it is given to all possessing reason to know, if they will but use that reason. And some things it may be there are, that — as was said by one whom the learning of the time sneered at, and the high priests persecuted, and polite society, speaking through the voice of those who knew not what they did, crucified — are hidden from the wise and prudent and revealed unto babes.
Pierre Nicole (1625–1695) French Jansenists
Essais de Morale (1753), XII, p. 371, as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 141
Herrick Johnson (1832–1913) American clergyman
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 70.