
Definitions
Definitions
Source: My Years As Prime Minister (2007), Chapter One, At Laurier's Desk, p. 29
Veeramani, Collected Works of Periyar, p. 518.
Society
“As more and more women acquired prestige, fame, or money from by the ruling capitalist patriarchy.”
Source: Feminist Theory: From Margin to Center (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 7.
Cloaks of Invisibility: The Latest Frontier in Military Technology http://journal.georgetown.edu/2014/03/06/cloaks-of-invisibility-the-latest-frontier-in-military-technology-by-nayef-al-rodhan/ - Georgetown Journal, March 2014
p, 125
War and Change in World Politics (1981)
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 235
Righteous Victims (1999)
Source: Benny Morris, Righteous Victims, <a href="https://books.google.com/books?id=jGtVsBne7PgC&pg=PA275&lpg=PA275#v=onepage&q&f=false>p. 275-276</a>
Source: Interview in Life (January 1991)
Speech at Mansion House (21 July 1911) during the Agadir Crisis, quoted in The Times (22 July 1911), p. 7
Chancellor of the Exchequer
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 84.
1925
Source: Civilisation (1969), Ch. 9: The Pursuit of Happiness; "What is too silly to be said may be sung" is a commonly used translation or paraphrase of lines from Act I, Scene ii of the play The Barber of Seville by Pierre de Beaumarchais, which was the basis of famous operas.
Source: Class and society (1959), p. 46.
Derek Barton, Some Reflections on the Present Status of Organic Chemistry, in Science and Human Progress: Addresses at the Celebrations of the 50th Anniversary of the Mellon Institute (1963), 90.
Interview translated from the Russian into English and republished in the book Boris A. Khesin; Serge L. Tabachnikov (editors), Arnold: Swimming Against the Tide (2014) Google Books preview http://books.google.com/books?id=aBWHBAAAQBAJ&pg=PA4 pages 4–5.
"How the Nazis Won the War" in How the World Works, p. 194
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994
as in Western Europe
Source: How Europe Underdeveloped Africa (1972), p. 106.
Source: The Theory of the Growth of the Firm, 1959, p. 30
1960, Speech at East Los Angeles College Stadium, Los Angeles, California
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
"To the Oak Tree" [ 致橡树 https://www.youtube.com/watch?v=APZjf9K6KX0, Zhi xiangshu] (27 March 1977), in The Red Azalea: Chinese Poetry Since the Cultural Revolution, ed. Edward Morin, trans. Fang Dai and Dennis Ding (University of Hawaii Press, 1990), ISBN 978-0824813208, pp. 102–103.
“The word "modern" no longer has an automatic prestige except among fools.”
Sucesivos Escolios a un Texto Implícito (1992)
Source: Project management: a systems approach to planning, scheduling, and controlling (1979), p. 4 (2e ed. 1984)
alternate version: History shows that, whenever an emergency arises, our national spirit is manifested most emphatically to advance the prestige and bring about the prosperity of the nation. Nor must we be negligent in any way in promoting a loyal and heroic spirit among the home-front population so that national strength may be augmented and given full play. For this purpose, such measures as the fostering of the spirit of piety and of honouring ancestors, the renovation of national education and the improvement of the people's physical strength.
Quoted in Nihon Gaiji Kyokai, Tokyo Gazette, p. 343. Also quoted in Daniel Clarence Holtom, Modern Japan and Shinto Nationalism (1963), p. 19.
The Bible and the Schools (1966), p. 58
Other speeches and writings
Source: Inside the Third Reich: Memoirs (1970), p. 427-428
Source: Organization and Management: Selected Papers (1948), p. 15
Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters
The New Yorker (2 August 1930), discussing cartooning
From other writings
Unvanquished : A U.S. - U.N. Saga (1999), p. 198.
1990s
Quote in: "Discours pronounce a l'occasion de l'exposition Tinguely a Düsseldorf", Jan. 1959; as quoted in Dali and Me, Catherine Millet, (translated by Trista Selous), Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 127
before 1960
“«From the Prestige come a few little glazes with the appearance of plasticine.”
5 June 2002, statement of the Prestige situation, a shipwreck on the coasts of Galicia that produced a massive oil spill.
As Spokesman of the Government of Spain, 2002Á
Source: Libertad Digital https://tv.libertaddigital.com/videos/2013-11-12/rajoy-en-2002-del-prestige-salen-unos-pequenos-hilitos-con-aspecto-de-plastilina-6040740.html
In a letter accepting the 1927 Nobel Prize in literature http://nobelprize.org/nobel_prizes/literature/laureates/1927/bergson-speech.html, read by the French minister, Armand Bernard.
Introduction of Pop Internationalism (1996)
Pop Internationalism (1996)
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 51.
To the Japanese Parliament on January 21, 1936. Quoted in "The Virginia quarterly review: A National Journal of Literature and Discussion" - Page 164 - by University of Virginia - 1936.
Source: Books, The Arabs in History (1950), p. 45-46
Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Context: The thought system that dominates our culture is laced with selfish values, and relinquishing those values is a lot easier said than done. The journey to a pure heart can be highly disorienting. For years we may have worked for power, money and prestige. Now all of a sudden we’ve learned that those are just the values of a dying world. We don’t know where to search for motivation anymore. If we’re not working in order to get rich, then why are we working at all? What are we supposed to do all day? Just sit home and watch TV?
Not at all, but thinking so is a temporary phase many people go through — when the values of the old world no longer have a hold on us, but the values of the new don’t yet grab your soul. They will. There comes a time, not too long into the journey to God, when the realization that the world could work beautifully if we would give it the chance, begins to excite us. It becomes our new motivation. The news isn’t how bad things are. The news is how good they could be. And our own activity could be part of the unfolding of Heaven on earth. There is no more powerful motivation than to feel we’re being used in the creation of a world where love has healed all wounds.
We are no longer ambitious for ourselves, but are rather inspired by the vision of a healed world. Inspiration rearranges our energies. It sources within us a new power and direction. We no longer feel like we’re trying to carry a football to the finish line, clutching it to our chest and surrounded by hostile forces. We feel instead as though angels are pushing us from behind and making straight our path as we go.
1960s, Farewell address (1961)
Context: We now stand ten years past the midpoint of a century that has witnessed four major wars among great nations. Three of these involved our own country. Despite these holocausts, America is today the strongest, the most influential, and most productive nation in the world. Understandably proud of this pre-eminence, we yet realize that America's leadership and prestige depend, not merely upon our unmatched material progress, riches and military strength, but on how we use our power in the interests of world peace and human betterment.
The Personality of Jesus (1932)
Context: Imperialist powers are blinded by tradition, prestige and self-interest, and vainly imagine that it is for the good of humanity that they should perpetuate their rule and continue to bear "the white man's burden." Their assumption of superiority and the contemptuous way in which they often treat the "natives" is humiliating and degrading.
Source: Simone Weil : An Anthology (1986), The Power of Words (1937), p. 224
Context: What a country calls its vital economic interests are not the things which enable its citizens to live, but the things which enable it to make war; petrol is much more likely than wheat to be a cause of international conflict. Thus when war is waged it is for the purpose of safeguarding or increasing one's capacity to make war. International politics are wholly involved in this vicious cycle. What is called national prestige consists in behaving always in such a way as to demoralize other nations by giving them the impression that, if it comes to war, one would certainly defeat them. What is called national security is an imaginary state of affairs in which one would retain the capacity to make war while depriving all other countries of it. It amounts to this, that a self-respecting nation is ready for anything, including war, except for a renunciation of its option to make war. But why is it so essential to be able to make war? No one knows, any more than the Trojans knew why it was necessary for them to keep Helen. That is why the good intentions of peace-loving statesman are so ineffectual. If the countries were divided by a real opposition of interests, it would be possible to arrive at a satisfactory compromise. But when economic and political interests have no meaning apart from war, how can they be peacefully reconciled?
“Innis sacrificed point of view and prestige to his sense of the urgent need for insight.”
Source: The Gutenberg Galaxy (1962), p. 216; this paragraph was quoted as "context (0) - THE INNIS MODE" by John Brunner, the epigraph or first chapter in his novel Stand on Zanzibar (1968)
Context: There is nothing willful or arbitrary about the Innis mode of expression. Were it to be translated into perspective prose, it would not only require huge space, but the insight into the modes of interplay among forms of organisation would also be lost. Innis sacrificed point of view and prestige to his sense of the urgent need for insight. A point of view can be a dangerous luxury when substituted for insight and understanding. As Innis got more insight he abandoned any mere point of view in his presentation of knowledge. When he interrelates the development of the steam press with 'the consolidation of the vernaculars' and the rise of nationalism and revolution he is not reporting anybody's point of view, least of all his own. He is setting up a mosaic configuration or galaxy for insight … Innis makes no effort to "spell out" the interrelations between the components in his galaxy. He offers no consumer packages in his later work, but only do-it-yourself kits...
Speech to the French National Liberation Committee (5 August 1943)
Jean Monnet 1888-1979
Context: There will be no peace in Europe if the States rebuild themselves on the basis of national sovereignty, with its implications of prestige politics and economic protection…. The countries of Europe are not strong enough individually to be able to guarantee prosperity and social development for their peoples. The States of Europe must therefore form a federation or a European entity that would make them into a common economic unit.
Writing for the court, Engel v. Vitale, 370 U.S. 421 (1962).
Context: Our Founders were no more willing to let the content of their prayers and their privilege of praying whenever they pleased be influenced by the ballot box than they were to let these vital matters of personal conscience depend upon the succession of monarchs. The First Amendment was added to the Constitution to stand as a guarantee that neither the power nor the prestige of the Federal Government would be used to control, support or influence the kinds of prayer the American people can say -- that the people's religions must not be subjected to the pressures of government for change each time a new political administration is elected to office. Under that Amendment's prohibition against governmental establishment of religion, as reinforced by the provisions of the Fourteenth Amendment, government in this country, be it state or federal, is without power to prescribe by law any particular form of prayer which is to be used as an official prayer in carrying on any program of governmentally sponsored religious activity.
Source: Influencing men in business, 1911, p. 133
Context: Goods offered as means of gaining social prestige make their appeals to one of the most profound of the human instincts. In monarchies this instinct is regarded as a mere tendency to imitate royalty. In America, with no such excuse, the eagerness with which we attempt to secure merchandise used by the "swell and swagger" is absurd, but it makes it possible for the advertiser to secure more responses than might otherwise be possible.. As an illustration of this fact we need but to look at the successful advertisements of clothing, automobiles, etc. The quality of the goods themselves does not seem to be so important as the apparent prestige given by the possession of the goods.
Remarks at the presentation of NASA's Distinguished Service Medal to Astronaut Alan B. Shepard (8 May 1961) http://www.presidency.ucsb.edu/ws/index.php?pid=8119 — Video of presentation at YouTube http://www.youtube.com/watch?v=M0OurosNBFo
1961
Context: Commander Shepard has pointed out from the time that this flight began and from the time this flight was a success, that this was a common effort in which a good many men were involved. I think it does credit to him that he is associated with such a distinguished group of Americans whom we are all glad to honor today, his companions in the flight into outer space, so I think we want to give them all a hand. … I also want to take cognizance of the fact that this flight was made out in the open with all the possibilities of failure, which would have been damaging to our country's prestige. Because great risks were taken in that regard, it seems to me that we have some right to claim that this open society of ours which risked much, gained much. … This is a civilian award for a great civilian accomplishment, and therefore I want to again express my congratulations to Alan Shepard. We are very proud of him, and I speak on behalf of the Vice President, who is Chairman of our Space Council and who bears great responsibilities in this field, and the Members of the House and Senate Space Committee who are with us today. [accidentally drops the medallion, and picks it up] This decoration which has gone from the ground up — here.
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980
Letter to V.S-W. 9th Nov 1960.
"Razor Wire Plantations" (2014)
Letter to Lord Reading (13 November 1924), quoted in H. Montgomery Hyde, Lord Reading (Heinemann, 1967), p. 382
Speech https://api.parliament.uk/historic-hansard/commons/1962/mar/06/defence#S5CV0655P0_19620306_HOC_217 in the House of Commons (6 March 1962)
Shadow Foreign Secretary
Speech https://api.parliament.uk/historic-hansard/commons/1956/aug/02/suez-canal#column_1613 in the House of Commons (2 August 1956) after Egypt nationalised the Suez Canal
Leader of the Labour Party
Two Ages: The Age of Revolution and the Present Age. A Literary Review. By Soren Kierkegaard, 1846 edited and translated by Howard V. Hong and Edna H. Hong 1978 Princeton University Press P. 21
1840s, Two Ages: A Literary Review (1846)
Writings of Dr. Leitner, Chapter: Oriental Translations of English Texts, p. 151
Gobind Singh, quoted in Shourie, Arun (1993). A secular agenda: For saving our country, for welding it. New Delhi, India: Rupa. also quoted in Elst, Koenraad (2002). Who is a Hindu?: Hindu revivalist views of Animism, Buddhism, Sikhism, and other offshoots of Hinduism. ISBN 978-8185990743
Source: Blameless in Abaddon (1996), Chapter 6 (p. 129; spoken by the Devil)
The Romance of Commerce (1918), A Representative Business of the Twentieth Century
Speech held in Trieste (September 18, 1938)
Source: Il discorso di Trieste, archivioluce, 2021-01-04 https://www.archivioluce.com/2019/09/18/il-discorso-di-trieste/,