Quotes about passing
page 27

Eugène Boudin photo
Charles Lyell photo
George Savile, 1st Marquess of Halifax photo

“A man that should call every thing by its right Name, would hardly pass the Streets without being knock'd down as a common Enemy.”

George Savile, 1st Marquess of Halifax (1633–1695) English politician

Political, Moral, and Miscellaneous Reflections (1750), Miscellaneous Thoughts and Reflections

Richard Quest photo
Marshall McLuhan photo

“Without an understanding of causality there can be no theory of communication. What passes as information theory today is not communication at all, but merely transportation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1990s and beyond, The Book of Probes : Marshall McLuhan (2011), p. 362

Winston S. Churchill photo
James Legge photo

“The Master standing by a stream, said, "It passes on just like this, not ceasing day or night!"”

James Legge (1815–1897) missionary in China

Bk. 9, Ch. 16 (p. 115)
Translations, The Confucian Analects

Stephen King photo

“He was waiting to choke you on a marble, to smother you with a dry-cleaning bag, to sizzle you into eternity with a fast and lethal boogie of electricity- Available At Your Nearest Switch plate Or Vacant Light Socket Right Now. There was death in a quarter bag of peanuts, an aspirated piece of steak, the next pack of cigarettes. He was around all the time, he monitored all the checkpoints between the mortal and the eternal. Dirty needles, poison beetles, downed live wires, forest fires. Whirling roller skates that shot nerdy little kids into busy intersections. When you got into the bathtub to take a shower, Oz got right in there too- Shower With A Friend. When you got on an airplane, Oz took your boarding pass. He was in the water you drank, the food you ate. Who's out there? you howled in the dark when you were all frightened and all alone, and it was his answer that came back: Don't be afraid, it's just me. Hi, howaya? You got cancer of the bowel, what a bummer, so solly, Cholly! Septicemia! Leukemia! Atherosclerosis! Coronary thrombosis! Encephalitis! Osteomyelitis! Hey-ho, let's go! Junkie in a doorway with a knife. Phone call in the middle of the night. Blood cooking in battery acid on some exit ramp in North Carolina. Big handfuls of pills, munch em up. That peculiar cast of the fingernails following asphyxiation- in its final grim struggle to survive the brain takes all oxygen that is left, even that in those living cells under the nails. Hi, folks, my name's Oz the Gweat and Tewwible, but you can call me Oz if you want- hell, we're old friends by now. Just stopped by to whop you with a little congestive heart failure or a cranial blood clot or something; can't stay, got to see a woman about a breech birth, then I've got a little smoke-inhalation job to do in Omaha.”

Pet Sematary (1983)

Julian of Norwich photo
Harry Turtledove photo

“Soldiers, by an agreement between General Ironhewer and me, the troops of the Army of Kentucky have surrendered. That we are beaten is a self-evident fact, and we cannot hope to resist the bomb that hangs over our head like the sword of Damocles. Richmond is fallen. The cause for which you have so long and manfully struggled, and for which you have braved dangers and made so many sacrifices, is today hopeless. Reason dictates and humanity demands that no more blood be shed here. It is your sad duty, and mine, to lay down our arms and to aid in restoring peace. As your commander, I sincerely hope that every officer and soldier will carry out in good faith all the terms of the surrender. War such as you have passed through naturally engenders feelings of animosity, hatred, and revenge. But in captivity and when you return home a manly, straightforward course of conduct will secure the respect even of your enemies. In bidding you farewell, rest assured that you carry with you my best wishes for your future welfare and happiness. I have never sent you where I was unwilling to go myself, nor would I advise you to a course I felt myself unwilling to pursue. You have been good soldiers. Preserve your honor, and the government to which you have surrendered can afford to me and, I hope, will be magnanimous.”

C.S. Army General George S. Patton's final address to the Army of Kentucky in July 1944, p. 339
Settling Accounts: In at the Death (2007)

Adolf Hitler photo

“Truly, this earth is a trophy cup for the industrious man. And this rightly so, in the service of natural selection. He who does not possess the force to secure his Lebensraum in this world, and, if necessary, to enlarge it, does not deserve to possess the necessities of life. He must step aside and allow stronger peoples to pass him by.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to officer cadets at the Berlin Sportpalast, 18 December 1940. [Hitler: Speeches and Proclamations, 1932-1945 (English Volume III: 1939-1940), Domarus, Max, Max Domarus, Bolchazy-Carducci Publishers, 1997, 2162, 0865166277]
1940s

Diogenes Laërtius photo
David Lloyd George photo
Michael Ignatieff photo

“Don’t let life pass you by before you realise that it was worth living.”

Hill Zaini (1987) Bruneian singer

Borneo Bulletin, 2 October 2009

Richard Rodríguez photo
Randal Marlin photo

“There is arguably something wrong with a method of persuasion that cannot pass the test of publicity.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Four, Ethics And Propaganda, p. 166

Meher Baba photo
William Penn photo

“I expect to pass through this world but once. Any good thing, therefore, that I can do or any kindness I can show to any fellow human being let me do it now. Let me not defer nor neglect it, for I shall not pass this way again.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

This quote is often attributed to William Penn, but there are no records of it before the 19th century, and its actual source seems to have most likely been another prominent Quaker, Stephen Grellet.
Misattributed

Horace photo

“For joys fall not to the rich alone, nor has he lived ill, who from birth to death has passed unknown.”
Nam neque divitibus contingunt gaudia solis, nec vixit male, qui natus moriensque fefellit.

Book I, epistle xvii, line 9
Epistles (c. 20 BC and 14 BC)

Muhammad al-Mahdi photo

“(There will be) No manifestation but after Allah’s permission, and that will be after the passing of a long term, the hardening of the hearts, and the filling of the Earth with tyranny.”

Muhammad al-Mahdi (869–941) 12th and last Imam in Twelver Shia Islam

al-Tabarsi, al-Ihtijāj, Ch.2, p. 478
Religious-based Quotes

Roza Otunbayeva photo
Siân Berry photo
Lloyd Kaufman photo
William James photo
Eric R. Kandel photo
Frank Wilczek photo
David Brin photo

“One great mystery is why sexual reproduction became dominant for higher life-forms. Optimization theory says it should be otherwise.
Take a fish or lizard, ideally suited to her environment, with just the right internal chemistry, agility, camouflage—whatever it takes to be healthy, fecund, and successful in her world. Despite all this, she cannot pass on her perfect characteristics. After sex, her offspring will be jumbles, getting only half of their program from her and half their re-sorted genes somewhere else.
Sex inevitably ruins perfection. Parthenogenesis would seem to work better—at least theoretically. In simple, static environments, well-adapted lizards who produce duplicate daughters are known to have advantages over those using sex.
Yet, few complex animals are known to perform self-cloning. And those species exist in ancient, stable deserts, always in close company with a related sexual species.
Sex has flourished because environments are seldom static. Climate, competition, parasites—all make for shifting conditions. What was ideal in one generation may be fatal the next. With variability, your offspring get a fighting chance. Even in desperate times, one or more of them may have what it takes to meet new challenges and thrive.
Each style has its advantages, then. Cloning offers stability and preservation of excellence. Sex gives adaptability to changing times. In nature it is usually one or the other. Only lowly creatures such as aphids have the option of switching back and forth.”

Introduction to Chapter 8 (pp. 123-124)
Glory Season (1993)

Neville Chamberlain photo
Joyce Brothers photo
Elie Wiesel photo
Dejan Stojanovic photo

“In every moment the past is born and the present flows into the future, taking the moment that already passed.”

“Passage,” p. 45
The Creator (2000), Sequence: “The Dream Chamber”

Calvin Coolidge photo
Anthony Trollope photo
William Wordsworth photo
Bill Clinton photo
Cao Xueqin photo
Katherine Mansfield photo
Pope Benedict XVI photo

“By reminding us of human finitude and weakness, religion also enjoins us not to place our ultimate hope in this passing world.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Inter-religious Meeting (17 July 2008)

Syed Ahmed Khan photo
Roderick Long photo
George Lippard photo
Adolphe Quetelet photo
Plautus photo

“Things we hope not for oftener come to pass than things we wish for. (translated by Thornton)”
Insperata accidunt magis saepe quam que speres.

Act I, scene 3, line 42.
Variant translation: Things which you do not hope happen more frequently than things which you do hope. (translator unknown)
Mostellaria (The Haunted House)

Richard Bach photo
Letitia Elizabeth Landon photo

“Few are the beliefs, still fewer the superstitions of to-day. We pretend to account for everything, till we do not believe enough for that humility so essential to moral discipline. But the dark creed of the fatalist still holds its ground — there is that within us, which dares not deny what, in the still depths of the soul, we feel to have a mysterious predominance. To a certain degree we controul our own actions — we have the choice of right or wrong; but the consequences, the fearful consequences, lie not with us. Let any one look upon the most important epochs of his life; how little have they been of his own making — how one slight thing has led on to another, till the result has been the very reverse of our calculations. Our emotions, how little are they under our own controul! how often has the blanched lip, or the flushed cheek, betrayed what the will was strong to conceal! Of all our sensations, love is the one which has most the stamp of Fate. What a mere chance usually leads to our meeting the person destined to alter the whole current of our life. What a mystery even to ourselves the influence which they exercise over us. Why should we feel so differently towards them, to what we ever felt before? An attachment is an epoch in existence — it leads to casting off old ties, that, till then, had seemed our dearest; it begins new duties; often, in a woman especially, changes the whole character; and yet, whether in its beginning, its continuance or its end, love is as little within our power as the wind that passes, of which no man knows whither it goeth or whence it comes.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.14. The Bride of Lammermuir — LUCY ASHTON.
Literary Remains

Albert Einstein photo
Albert Finney photo
Daniel Levitin photo
Philip K. Dick photo
Max Stirner photo
David Attenborough photo
Herm Edwards photo
Alain Badiou photo
G. E. M. Anscombe photo
Claude Lévi-Strauss photo

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

“As we melt let's make no noise
Oh, the profanation of our love
To tell the world our passing joys!”

Everything Was Beautiful And Nothing Hurt.
A→B Life (2002)

Hermann Weyl photo
Clarence Darrow photo
Nisargadatta Maharaj photo
Hugh Macmillan, Baron Macmillan photo
Morarji Desai photo
Johann Gottlieb Fichte photo
Miguel de Unamuno photo
Whittaker Chambers photo
River Phoenix photo
Walter Scott photo
Leo Tolstoy photo
Alberto Giacometti photo
Christopher Hitchens photo
R. Venkataraman photo

“The House has the power to take action including suspension against those people who are indulging in violence. Again, the House has passed the vote of confidence and the decision of the House cannot be thwarted by the unruly conduct of a few people. The President's returning the proclamation is both constitutionally correct and praiseworthy.”

R. Venkataraman (1910–2009) seventh Vice-President of India and the 8th President of India

His opinion On the decision of President K R Narayanan's returning the Cabinet recommendation on imposition of central rule in Uttar Pradesh (UP).
The Rediff Interview/R Venkataraman

Thomas Carlyle photo

“The infinite, absolute character of Virtue has passed into a finite, conditional one; it is no longer a worship of the Beautiful and Good; but a calculation of the Profitable.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

William Morley Punshon photo
Richard Lovelace photo

“Then Love, I beg, when next thou takest thy bow,
Thy angry shafts, and dost heart-chasing go,
Pass rascal deer, strike me the largest doe.”

Richard Lovelace (1617–1658) English writer and poet

La Bella Bona Roba (l. 13–15).
Lucasta (1649)

Hank Green photo
Robert A. Heinlein photo
George Herbert photo
Neil deGrasse Tyson photo
William Morris photo
Alain de Botton photo

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

James Wilde, 1st Baron Penzance photo
Austen Chamberlain photo
Albrecht Thaer photo
Thomas Hughes photo
George William Curtis photo
Thomas Babington Macaulay, 1st Baron Macaulay photo

“There is not, and there never was on this earth, a work of human policy so well deserving of examination as the Roman Catholic Church. The history of that Church joins together the two great ages of human civilisation. No other institution is left standing which carries the mind back to the times when the smoke of sacrifice rose from the Pantheon, and when camelopards and tigers bounded in the Flavian amphitheatre. The proudest royal houses are but of yesterday, when compared with the line of the Supreme Pontiffs. That line we trace back in an unbroken series, from the Pope who crowned Napoleon in the nineteenth century to the Pope who crowned Pepin in the eighth; and far beyond the time of Pepin the august dynasty extends, till it is lost in the twilight of fable. The republic of Venice came next in antiquity. But the republic of Venice was modern when compared with the Papacy; and the republic of Venice is gone, and the Papacy remains. The Papacy remains, not in decay, not a mere antique, but full of life and youthful vigour. The Catholic Church is still sending forth to the farthest ends of the world missionaries as zealous as those who landed in Kent with Augustin, and still confronting hostile kings with the same spirit with which she confronted Attila. The number of her children is greater than in any former age. Her acquisitions in the New World have more than compensated for what she has lost in the Old. Her spiritual ascendency extends over the vast countries which lie between the plains of the Missouri and Cape Horn, countries which a century hence, may not improbably contain a population as large as that which now inhabits Europe. The members of her communion are certainly not fewer than a hundred and fifty millions; and it will be difficult to show that all other Christian sects united amount to a hundred and twenty millions. Nor do we see any sign which indicates that the term of her long dominion is approaching. She saw the commencement of all the governments and of all the ecclesiastical establishments that now exist in the world; and we feel no assurance that she is not destined to see the end of them all. She was great and respected before the Saxon had set foot on Britain, before the Frank had passed the Rhine, when Grecian eloquence still flourished at Antioch, when idols were still worshipped in the temple of Mecca. And she may still exist in undiminished vigour when some traveller from New Zealand shall, in the midst of a vast solitude, take his stand on a broken arch of London Bridge to sketch the ruins of St. Paul's.”

"Essay on Ludwig von Ranke's 'History of the Popes', in "Critical and Historical Essays", iii, (London; Longman, 7th Edn. 1952), 100-1.
Attributed

Richard Smalley photo
E.L. Doctorow photo
O. Henry photo

“If man knew how women pass the time when they are alone, they’d never marry.”

"Memoirs of a Yellow Dog"
The Four Million (1906)