Quotes about opposite

A collection of quotes on the topic of opposite, opposition, other, doing.

Quotes about opposite

José Baroja photo
Mwanandeke Kindembo photo
Amos Oz photo
Meryl Streep photo

“I no longer have patience for certain things, not because I’ve become arrogant, but simply because I reached a point in my life where I do not want to waste more time with what displeases me or hurts me. I have no patience for cynicism, excessive criticism and demands of any nature. I lost the will to please those who do not like me, to love those who do not love me and to smile at those who do not want to smile at me. I no longer spend a single minute on those who lie or want to manipulate. I decided not to coexist anymore with pretense, hypocrisy, dishonesty and cheap praise. I do not tolerate selective erudition nor academic arrogance. I do not adjust either to popular gossiping. I hate conflict and comparisons. I believe in a world of opposites and that’s why I avoid people with rigid and inflexible personalities. In friendship I dislike the lack of loyalty and betrayal. I do not get along with those who do not know how to give a compliment or a word of encouragement. Exaggerations bore me and I have difficulty accepting those who do not like animals. And on top of everything I have no patience for anyone who does not deserve my patience.”

Meryl Streep (1949) American actress

Misattributed to Meryl Streep (and widely disseminated on the Internet as of August/September 2014), this quote is allegedly a translation of a text by the author José Micard Teixeira, the original of which begins (in Portuguese): "Já não tenho paciência para algumas coisas, não porque me tenha tornado arrogante..."
Misattributed

Vincent Van Gogh photo

“To some, woman is heresy and diabolical. To me she is just the opposite.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: Oh, I am no friend of present-day Christianity, though its Founder was sublime - I have seen through present-day Christianity only too well. That icy coldness hypnotized even me, in my youth - but I have taken my revenge since then. How? By worshipping the love which they, the theologians, call sin, by respecting a whore [ Sien in The Hague ]), etc., and not too many would-be respectable, pious ladies. To some, woman is heresy and diabolical. To me she is just the opposite.

David Steindl-Rast photo

“Look closely and you will find that people are happy because they are grateful. The opposite of gratefulness is just taking everything for granted.”

David Steindl-Rast (1926) American theologian

Source: Music of Silence: A Sacred Journey Through the Hours of the Day

Apollonius of Tyana photo

“In my judgment excellence and wealth are direct opposites.”

Apollonius of Tyana (15–100) Ancient Greek philosopher

Epp. Apoll. 35
Letters

Rumi photo
Adolf Hitler photo
Protagoras photo
Joseph Stalin photo

“What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?

Woody Allen photo

“To you I'm an atheist; to God, I'm the Loyal Opposition.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Stardust Memories (1980).

Thomas Mann photo
The Notorious B.I.G. photo
Richard Dawkins photo

“Mutation is random; natural selection is the very opposite of random.”

Source: The Blind Watchmaker (1986), Chapter 2 “Good Design” (p. 41)

Alfred Freddy Krupa photo
Neville Goddard photo
George Orwell photo
George Orwell photo
Jean Jacques Rousseau photo
Louis Aragon photo
Leon Trotsky photo
Frédéric Chopin photo

“How strange! This bed on which I shall lie has been slept on by more than one dying man, but today it does not repel me! Who knows what corpses have lain on it and for how long? But is a corpse any worse than I? A corpse too knows nothing of its father, mother or sisters or Titus. Nor has a corpse a sweetheart. A corpse, too, is pale, like me. A corpse is cold, just as I am cold and indifferent to everything. A corpse has ceased to live, and I too have had enough of life…. Why do we live on through this wretched life which only devours us and serves to turn us into corpses? The clocks in the Stuttgart belfries strike the midnight hour. Oh how many people have become corpses at this moment! Mothers have been torn from their children, children from their mothers - how many plans have come to nothing, how much sorrow has sprung from these depths, and how much relief!… Virtue and vice have come in the end to the same thing! It seems that to die is man's finest action - and what might be his worst? To be born, since that is the exact opposite of his best deed. It is therefore right of me to be angry that I was ever born into this world! Why was I not prevented from remaining in a world where I am utterly useless? What good can my existence bring to anyone? … But wait, wait! What's this? Tears? How long it is since they flowed! How is this, seeing that an arid melancholy has held me for so long in its grip? How good it feels - and sorrowful. Sad but kindly tears! What a strange emotion! Sad but blessed. It is not good for one to be sad, and yet how pleasant it is - a strange state…”

Frédéric Chopin (1810–1849) Polish composer

Stuttgart. After 8th September 1831.
Source: "Selected Correspondence Of Fryderyk Chopin"; http://archive.org/stream/selectedcorrespo002644mbp/selectedcorrespo002644mbp_djvu.txt

William Blake photo

“Opposition is true Friendship.”

William Blake (1757–1827) English Romantic poet and artist

A Memorable Fancy
1790s, The Marriage of Heaven and Hell (1790–1793)
Source: The Portable Blake

Theodor W. Adorno photo
Ignatius of Loyola photo
Ivo Andrič photo
Krist Novoselic photo

“We weren't really interested in those bands; we were—because we came out of this subterranean scene. And then Nirvana breaks big, and it's just diametrically opposite: we have, like, facial hair, and just, kind of, logger shirts, but we're all, like, "sensitive" and "feminine"—you know what I mean?”

Krist Novoselic (1965) Croatian-American rock musician

36:00–36:19, about mainstream rockers of the 1980s
"Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w

Leonard Bernstein photo
Hermann Hesse photo
Nikola Tesla photo
Paul Robeson photo
Benjamin Disraeli photo

“There is no doubt a difference in the right hon. gentleman's demeanour as leader of the Opposition and as Minister of the Crown. But that's the old story; you must not contrast too strongly the hours of courtship with the years of possession. 'Tis very true that the right hon. gentleman's conduct is different. I remember him making his protection speeches. They were the best speeches I ever heard. It was a great thing to hear the right hon. gentleman say: "I would rather be the leader of the gentlemen of England than possess the confidence of Sovereigns". That was a grand thing. We don't hear much of "the gentlemen of England" now. But what of that? They have the pleasures of memory—the charms of reminiscence. They were his first love, and, though he may not kneel to them now as in the hour of passion, still they can recall the past; and nothing is more useless or unwise than these scenes of crimination and reproach, for we know that in all these cases, when the beloved object has ceased to charm, it is in vain to appeal to the feelings. You know that this is true. Every man almost has gone through it. My hon. gentleman does what he can to keep them quiet; he sometimes takes refuge in arrogant silence, and sometimes he treats them with haughty frigidity; and if they knew anything of human nature they would take the hint and shut their mouths. But they won't. And what then happens? What happens under all such circumstances? The right hon. gentleman, being compelled to interfere, sends down his valet, who says in the genteelest manner: "We can have no whining here". And that, sir, is exactly the case of the great agricultural interest—that beauty which everybody wooed and one deluded. There is a fatality in such charms, and we now seem to approach the catastrophe of her career. Protection appears to be in about the same condition that Protestantism was in 1828. The country will draw its moral. For my part, if we are to have free trade, I, who honour genius, prefer that such measures should be proposed by the hon. member for Stockport than by one who through skilful Parliamentary manoeuvres has tampered with the generous confidence of a great people and a great party. For myself, I care not what may be the result. Dissolve, if you please, the Parliament you have betrayed. For me there remains this at least—the opportunity of expressing thus publicly my belief that a Conservative Government is an organised hypocrisy.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s

Martin Luther photo
René Guénon photo
Bertrand Russell photo

“We all have a tendency to think that the world must conform to our prejudices. The opposite view involves some effort of thought, and most people would die sooner than think – in fact they do so.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."

Avril Lavigne photo

“I’m on a vegan diet, I do yoga every day, I work out, I’m totally spiritual — I’m completely opposite of what everyone thinks I am right now.”

Avril Lavigne (1984) Canadian singer-songwriter and actress

"Avril: Bad girl turned good", interview with Calgary Sun (June 2005)

Amir Taheri photo
Jean Piaget photo

“If mutual respect does derive from unilateral respect, it does so by opposition.”

Jean Piaget (1896–1980) Swiss psychologist, biologist, logician, philosopher & academic

Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism

Socrates photo
Muhammad al-Baqir photo

“Opposition of one's desires is the sign of the highest level of wisdom in a human being.”

Muhammad al-Baqir (677–733) fifth of the Twelve Shia Imams

Majlisi, Bihārul Anwār, vol.78, p. 164

David Ben-Gurion photo

“In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Address at the Mapai Political Committee (7 June 1938) as quoted in .
Context: In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves. I insist on the truth, not out of respect for scientific but political realities. The acknowledgement of this truth leads to inevitable and serious conclusions regarding our work in Palestine… let us not build on the hope the terrorist gangs will get tired. If some get tired, others will replace them.
A people which fights against the usurpation of its land will not tire so easily... it is easier for them to continue the war and not get tired than it is for us... The Palestinian Arabs are not alone. The Syrians are coming to help. From our point of view, they are strangers; in the point of law they are foreigners; but to the Arabs, they are not foreigners at all … The centre of the war is in Palestine, but its dimensions are much wider. When we say that the Arabs are the aggressors and we defend ourselves — this is only half the truth. As regards our security and life we defend ourselves and our moral and physical position is not bad. We can face the gangs... and were we allowed to mobilize all our forces we would have no doubts about the outcome... But the fighting is only one aspect of the conflict which is in its essence a political one. And politically we are the aggressors and they defend themselves. Militarily, it is we who are on the defensive who have the upper hand but in the political sphere they are superior. The land, the villages, the mountains, the roads are in their hands. The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country, while we are still outside. They defend bases which are theirs, which is easier than conquering new bases... let us not think that the terror is a result of Hitler's or Mussolini's propaganda — this helps but the source of opposition is there among the Arabs.

George Orwell photo
Niels Bohr photo

“Two sorts of truth: profound truths recognized by the fact that the opposite is also a profound truth, in contrast to trivialities where opposites are obviously absurd.”

Niels Bohr (1885–1962) Danish physicist

As quoted by his son Hans Bohr in "My Father", published in Niels Bohr: His Life and Work (1967), p. 328
Unsourced variant: The opposite of a correct statement is a false statement. But the opposite of a profound truth may well be another profound truth.
As quoted in Max Delbrück, Mind from Matter: An Essay on Evolutionary Epistemology, (1986) p. 167. It is the hallmark of any deep truth that its negation is also a deep truth

William S. Burroughs photo

“A bureau operates on opposite principles of inventing needs to justify its existence.”

Ordinary Men and Women
Naked Lunch (1959)
Context: The end result of complete cellular representation is cancer. Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principles of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus. (It is thought that the virus is a degeneration from more complex life-form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.) Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host.

Rainer Maria Rilke photo

“People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition.”

Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.

George Orwell photo

“National Socialism is a form of Socialism, is emphatically revolutionary, does crush the property owner as surely as it crushes the worker. The two regimes, having started from opposite ends, are rapidly evolving towards the same system—a form of oligarchical collectivism.”

George Orwell (1903–1950) English author and journalist

. . . It is Germany that is moving towards Russia, rather than the other way about. It is therefore nonsense to talk about Germany ‘going Bolshevik’ if Hitler falls. Germany is going Bolshevik because of Hitler and not in spite of him.
Review of The Totalitarian Enemy by F. Borkenau, Time and Tide (4 May 1940). Orwell: My Country Right or Left - 1940 to 1943, Vol. 2, Essays, Journalism & Letters, Sonia Orwell and Ian Angus, edit., Boston, MA, Nonpareil Books (2000), p. 25.

Mwanandeke Kindembo photo
Bertrand Russell photo
Richard Wilbur photo

“What is the opposite of two? A lonely me, a lonely you.”

Richard Wilbur (1921–2017) American poet

"Opposites" (1973)
Source: Opposites, More Opposites, and a Few Differences

Rainer Maria Rilke photo
Michael J. Fox photo
Friedrich Nietzsche photo

“Let us beware of saying that death is the opposite of life. The living being is only a species of the dead, and a very rare species.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Source: The Gay Science

Vladimir Lenin photo

“The best way to control the opposition is to lead it ourselves.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
Albert Einstein photo

“Great spirits have always encountered violent opposition from mediocre minds.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variant: Great ideas often receive violent opposition from mediocre minds.

Friedrich Nietzsche photo
Haruki Murakami photo

“Death is not the opposite of life but an innate part of it. By living our lives, we nurture death.”

Variant: Death is not the opposite of life, but a part of it.
Source: Norwegian Wood

George Carlin photo
Jean Paul Sartre photo
Ram Dass photo

“Across planes of consciousness, we have to live with the paradox that opposite things can be simultaneously true.”

Ram Dass (1931–2019) American contemporary spiritual teacher and the author of the 1971 book Be Here Now
Sören Kierkegaard photo

“And this is one of the most crucial definitions for the whole of Christianity; that the opposite of sin is not virtue but faith.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening

Bertrand Russell photo

“What is wanted is not the will to believe, but the will to find out, which is the exact opposite.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist
Isaac Newton photo
Tennessee Williams photo
Barry Lyga photo
Douglas Coupland photo
Terence McKenna photo

“If you believe something, you're automatically precluded from believing in the opposite, which means that a degree of your human freedom has been forfeited in the act of this belief.”

Terence McKenna (1946–2000) American ethnobotanist

Psychedelic Society (1984)
Context: What blinds us, or what makes historical progress very difficult, is our lack of awareness of our ignorance. And [I think] that beliefs should be put aside, and that a psychedelic society would abandon belief systems [in favor of] direct experience and this is, I think much, of the problem of the modern dilemma, is that direct experience has been discounted and in its place all kind of belief systems have been erected... If you believe something, you're automatically precluded from believing in the opposite, which means that a degree of your human freedom has been forfeited in the act of this belief.

Friedrich Nietzsche photo
Douglas Adams photo
Virginia Woolf photo

“The history of men's opposition to women's emancipation is more interesting perhaps than the story of that emancipation itself.”

Ch. 3, p. 72) http://books.google.com/books?id=CoP1GxjoNnsC&q="The+history+of+men's+opposition+to+women's+emancipation+is+more+interesting+perhaps+than+the+story+of+that+emancipation+itself"&pg=PA72#v=onepage
Source: A Room of One's Own (1929)

Eckhart Tolle photo

“Life has no opposite. The opposite of death is birth. Life is eternal.”

Eckhart Tolle (1948) German writer

Source: A New Earth: Awakening to Your Life's Purpose

Sören Kierkegaard photo

“It belongs to the imperfection of everything human that man can only attain his desire by passing through its opposite.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

1841
1840s, The Journals of Søren Kierkegaard, 1840s

Wilhelm Von Humboldt photo
Paul Dirac photo

“In science one tries to tell people, in such a way as to be understood by everyone, something that no one ever knew before. But in the case of poetry, it's the exact opposite!”

Paul Dirac (1902–1984) theoretical physicist

As quoted in Brighter Than a Thousand Suns : A Personal History of the Atomic Scientists (1958) by Robert Jungk, as translated by James Cleugh, p. 22
Anecdotally, when Oppenheimer was working at Göttingen, Dirac supposedly came to him one day and said: "Oppenheimer, they tell me you are writing poetry. I do not see how a man can work on the frontiers of physics and write poetry at the same time. They are in opposition. In science you want to say something that nobody knew before, in words which everyone can understand. In poetry you are bound to say... something that everybody knows already in words that nobody can understand."

Terry Pratchett photo
Alfred North Whitehead photo
H.P. Lovecraft photo

“The very fact that religions are not content to stand on their own feet, but insist on crippling or warping the flexible minds of children in their favour, forms a sufficient proof that there is no truth in them. If there were any truth in religion, it would be even more acceptable to a mature mind than to an infant mind—yet no mature mind ever accepts religion unless it has been crippled in infancy. … The whole basis of religion is a symbolic emotionalism which modern knowledge has rendered meaningless & even unhealthy. Today we know that the cosmos is simply a flux of purposeless rearrangement amidst which man is a wholly negligible incident or accident. There is no reason why it should be otherwise, or why we should wish it otherwise. All the florid romancing about man's "dignity", "immortality", &c. &c. is simply egotistical delusions plus primitive ignorance. So, too, are the infantile concepts of "sin" or cosmic "right" & "wrong". Actually, organic life on our planet is simply a momentary spark of no importance or meaning whatsoever. Man matters to nobody except himself. Nor are his "noble" imaginative concepts any proof of the objective reality of the things they visualise. Psychologists understand how these concepts are built up out of fragments of experience, instinct, & misapprehension. Man is essentially a machine of a very complex sort, as La Mettrie recognised nearly 2 centuries ago. He arises through certain typical chemical & physical reactions, & his members gradually break down into their constituent parts & vanish from existence. The idea of personal "immortality" is merely the dream of a child or savage. However, there is nothing anti-ethical or anti-social in such a realistic view of things. Although meaning nothing in the cosmos as a whole, mankind obviously means a good deal to itself. Therefore it must be regulated by customs which shall ensure, for its own benefit, the full development of its various accidental potentialities. It has a fortuitous jumble of reactions, some of which it instinctively seeks to heighten & prolong, & some of which it instinctively seeks to shorten or lessen. Also, we see that certain courses of action tend to increase its radius of comprehension & degree of specialised organisation (things usually promoting the wished-for reactions, & in general removing the species from a clod-like, unorganised state), while other courses of action tend to exert an opposite effect. Now since man means nothing to the cosmos, it is plan that his only logical goal (a goal whose sole reference is to himself) is simply the achievement of a reasonable equilibrium which shall enhance his likelihood of experiencing the sort of reactions he wishes, & which shall help along his natural impulse to increase his differentiation from unorganised force & matter. This goal can be reached only through teaching individual men how best to keep out of each other's way, & how best to reconcile the various conflicting instincts which a haphazard cosmic drift has placed within the breast of the same person. Here, then, is a practical & imperative system of ethics, resting on the firmest possible foundation & being essentially that taught by Epicurus & Lucretius. It has no need of supernatualism, & indeed has nothing to do with it.”

H.P. Lovecraft (1890–1937) American author

Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters

Virginia Woolf photo
Loujain al-Hathloul photo
Theodoret photo
Periyar E. V. Ramasamy photo

“Any opposition not based on rationalism or science or experience will one day or other, reveal the fraud, selfishness, lies and conspiracies.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 504.
Rationalism

Gregory of Nyssa photo
C.G. Jung photo
Nikola Tesla photo
Joseph Stalin photo

“If the opposition disarms, all is well and good. If it refuses to disarm, we shall disarm it ourselves.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Political Report of the Central Committee, The Fifteenth Congress of the C.P.S.U.(B.) (7 December 1927) http://marx2mao.com/Stalin/FC27.html#s5iii
Stalin's speeches, writings and authorised interviews

Marcel Proust photo

“There is no idea that does not carry in itself a possible refutation, no word that does not imply its opposite.”

Source: In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VI: The Sweet Cheat Gone (1925), Ch. II: "Mademoiselle de Forcheville"

Huey Long photo
Anthony Eden photo
Joseph Goebbels photo

“The fact that the causes and effective potentialities of Bolshevism were already existent in a latent form in democracy explains why Bolshevism flourishes only on democratic soil, and is indeed generally the inevitable consequence of a radical and excessively democratic conception of the State. Bolshevism allegedly makes a classless society its aim. The equality of whatever bears a human form, which democracy applied only to political and social life, is set up as a ruling principle for economic life also. In this respect there are supposed to be no differences left. But this equality of all individuals in respect of economic goods can, in the Marxist-Bolshevist view, result only from a brutal and pitiless class struggle. … It is only logical that in connexion with this, Bolshevism should proclaim the equality of nations and races. … The opposition between the democratic and the Bolshevist mentality and conception of the State are in the last resort merely theoretical, and here we have the answer to the mysterious riddle which overshadows Europe and the explanation both of the opposition in the lives of nations to-day and of the things which they have in common. It enables us to see at once why democracy and Bolshevism, which in the eyes of the world are irrevocably opposed to one another, meet again and again on common ground in their joint hatred of and attacks on authoritarian nationalist concepts of State and State systems. For the authoritarian nationalist conception of the State represents something essentially new. In it the French Revolution is superseded.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s

Thomas Mann photo

“A great truth is a truth whose opposite is also a truth.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Essay on Freud (16 May 1929)

Bertrand Russell photo

“I am looking forward very much to getting back to Cambridge, and being able to say what I think and not to mean what I say: two things which at home are impossible. Cambridge is one of the few places where one can talk unlimited nonsense and generalities without anyone pulling one up or confronting one with them when one says just the opposite the next day.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Alys Pearsall Smith (1893); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin
1890s

Thomas Mann photo

“We are most likely to get angry and excited in our opposition to some idea when we ourselves are not quite certain of our own position, and are inwardly tempted to take the other side.”

Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate

Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2

Hermann Hesse photo
John Locke photo
Friedrich Nietzsche photo