
Rajagopalachari, quoted in: Myron Weiner (1961) Introduction to the civilization of India: developing India. University of Chicago. College, p. 271
His advocacy of right-wing alternative to the Congress.
Rajagopalachari, quoted in: Myron Weiner (1961) Introduction to the civilization of India: developing India. University of Chicago. College, p. 271
His advocacy of right-wing alternative to the Congress.
Speech http://hansard.millbanksystems.com/commons/1851/feb/11/agricultural-distress in the House of Commons (2 February 1851).
1850s
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义的哲学认为,对立统一规律是宇宙的根本规律。这个规律,不论在自然界、人类社会和人们的思想中,都是普遍存在的。矛盾着的对立面又统一,又斗争,由此推动事物的运动和变化。矛盾是普遍存在的,不过按事物的性质不同,矛盾的性质也就不同。对于任何一个具体的事物说来,对立的统一是有条件的、暂时的、过渡的,因而是相对的,对立的斗争则是绝对的。
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
Source: Citadelle or The Wisdom of the Sands (1948), p. 152
"Small is Beautiful", an essay, in The Radical Humanist, Vol. 37, No. 5 (August 1973), p. 22 http://babel.hathitrust.org/cgi/pt?id=uc1.32106019678082;view=1up;seq=230
Negative Dialektik ... handelt sich um den Entwurf einer Philosophie, die nicht den Begriff der Identität von Sein und Denken voraussetzt und auch nicht in ihm terminiert, sondern die gerade das Gegenteil, also das Auseinanderweisen von Begriff und Sache, von Subjekt und Objekt, und ihre Unversöhntheit, artikulieren will.
Source: Lectures on Negative Dialectics (1965-66), p. 6
2014, Address to European Youth (March 2014)
Source: 1920s, Sceptical Essays (1928), Ch. 12: Free Thought and Official Propaganda
"Of Hemispheres, which are infinite; and which are divided by an infinite number of Lines, so that every Man always has one of these Lines between his Feet."
The Notebooks of Leonardo da Vinci (1883), XX Humorous Writings
How Many People Can Live on Planet Earth? (BBC Horizon, 2009)
on his painting 'La Joconde aux Clés'
Quote from La vie fait de l'Oeuvre de Fernand Léger, Dora Vallier, 'Cahiers d'Art', 2, 1954, p. 153
Quotes of Fernand Leger, 1950's
1860s, Letter to James C. Conkling (1863)
Message of His Holiness Pope Francis to the Participants in the European Regional Meeting of the World Medical Association, From the Vatican, 7 November 2017 https://w2.vatican.va/content/francesco/en/messages/pont-messages/2017/documents/papa-francesco_20171107_messaggio-monspaglia.html
2010s, 2017
Homily during the Holy Mass on Boston Common in Boston, Massachusetts, on 1 October 1979, during the pope's first apostolic journey to the United States
Source: Libreria Editrice Vaticana http://www.vatican.va/holy_father/john_paul_ii/homilies/1979/documents/hf_jp-ii_hom_19791001_usa-boston_en.html
Source: Reflections and Maxims (1746), p. 179.
Attacking William Gladstone's Liberal Government
Source: Speech to the Conservatives of Manchester (3 April 1872), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume II. 1860–1881 (London: John Murray, 1929), pp. 530-531.
Response in a letter to David Carr 9 Dec 1943 concerning his style L. S. Lowry - A Biography by Shelley Rhode Lowry Press 1999 ISBN 9781902970011.
Other
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97
1910s, The Progressives, Past and Present (1910)
Was Jargon sei und was nicht, darüber entscheidet, ob das Wort in dem Tonfall geschrieben ist, in dem es sich als transzendent gegenüber der eigenen Bedeutung setzt; ob die einzelnen Worte aufgeladen werden auf Kosten von Satz, Urteil, Gedachtem. Demnach wäre der Charakter des Jargons überaus formal: er sorgt dafür, daß, was er möchte, in weitem Maß ohne Rücksicht auf den Inhalt der Worte gespürt und akzeptiert wird durch ihren Vortrag.
Source: Jargon der Eigentlichkeit [Jargon of Authenticity] (1964), p. 8
2015, Remarks to the Kenyan People (July 2015)
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 27
Paris 1923
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 312
Quotes, 1920's
Concepts
"Experiments With Alternating Currents of Very High Frequency, and Their Application to Methods of Artificial Illumination" (20 May 1891)
Letter to Gilbert Murray, April 3, 1902
1900s
Floor Statement on President's Decision to Increase Troops in Iraq (19 January 2007)
2007
As quoted in Oh My Posh! Victoria Beckham's 10 Funniest Quotes http://www.people.com/people/gallery/0,,20360923_10,00.html#20769957, People (magazine)
Source: Striking Thoughts (2000), p. 22
Source: "Woman in Europe" (1927), P. 243
Well, that's part of the answer to this question. And the answer likely is: well, you don't do as good a job of it as you could. So it works out quite well, but you don't know how well it could work if you did it really well, or spectacularly well, or ultimately well or something like that. You don't know."
Bible Series V: Cain and Abel: The Hostile Brothers
Concepts
An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s
1950s, What Desires Are Politically Important? (1950)
Fletcher v. Peck, 10 U.S. (6 Cranch) 87, 128 (1810)
Speaker's Handbook of Epigrams and Witticisms (1955), p. 69.
Attributed
Sec. 318
The Gay Science (1882)
p, 125
1860s, A Short Autobiography (1860)
As quoted in Wittgenstein and the Philosophy of Information (2008) edited by Alois Pichler and Herbert Hrachovec, p. 140
Attributed from posthumous publications
Actually written by E. F. Schumacher in a 1973 essay titled "Small is Beautiful" which appeared in The Radical Humanist: volume 37, p. 22 http://books.google.com/books?id=oA0IAQAAIAAJ&q=%22more+violent%22#search_anchor. Earliest published source found on Google Books attributing this to Einstein is BMJ: The British Medical Journal, volume 319, 23 October 1999, p. 1102 http://books.google.com/books?id=bQk7AQAAIAAJ&q=%22more+violent%22#search_anchor. It was attributed to Einstein on the internet somewhat before that, for example in this 1997 post http://groups.google.com/group/alt.weemba/msg/2bbf56ab8f4f757d?hl=en.
Misattributed
Letter to Lady Londonderry (22 February 1854), in Benjamin Disraeli, Letters: 1852-1856 (1997), p. 405.
1850s
Ramsey's indignant opinion of Argentina after England beat them 1–0 in a bruising quarter final in the 1966 World Cup. [World Cup medal honour for Sir Alf, http://www.ipswichstar.co.uk/news/world_cup_medal_honour_for_sir_alf_1_173288, 1 April 2012, ipswichstar.co.uk, 26 June 2009]
“Luxury is the opposite of the naturally necessary.”
Grundrisse (1857-1858)
Source: Notebook V, The Chapter on Capital, p. 448.
in his Nobel lecture, December 8, 2003, at Aula Magna, Stockholm University.
Source: Striking Thoughts (2000), p. 23
2016, United Nations Address (September 2016)
Source: Speech https://api.parliament.uk/historic-hansard/commons/1865/mar/13/defences-of-canada-colonel-jervois#column_1572 in the House of Commons (13 March 1865).
As quoted in Exit with Honor: The Life and Presidency of Ronald Reagan https://books.google.com/books?id=qPfqBgAAQBAJ&pg=PA64(2015) by William E Pemberton. p. 64
Post-presidency (1989–2004)
Remarks by the President at Congressional Black Caucus Foundation 46th Annual Phoenix Awards Dinner https://www.whitehouse.gov/the-press-office/2016/09/18/remarks-president-congressional-black-caucus-foundation-46th-annual (18 September 2016)
2016
Edie : Girl On Fire (2006)
15 March 1493
Journal of the First Voyage
Source: 1840s, The Sickness unto Death (July 30, 1849), pp. 114 - 115
1770s, African Slavery in America (March 1775)
Letter to The Black Commentator http://www.blackcommentator.com/47/47_cover.html (19 June 2003).
2000-03
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 85-86
statement by Abraham Hewlett, in chapter "From the Farm of Bitterness"
Hawaii (1959)
Source: The Division of Labor in Society (1893), p. 54
“Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice.”
1850s, Speech at Peoria, Illinois (1854)
Context: Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.
“Toleration is not the opposite of Intolerance, but is the counterfeit of it. Both are despotisms.”
Part 1.3 Rights of Man
1790s, Rights of Man, Part I (1791)
Context: Toleration is not the opposite of Intolerance, but is the counterfeit of it. Both are despotisms. The one assumes to itself the right of withholding Liberty of Conscience, and the other of granting it. The one is the Pope armed with fire and faggot, and the other is the Pope selling or granting indulgences. The former is church and state, and the latter is church and traffic.
1900s, A Square Deal (1903)
Context: The average American knows not only that he himself intends to do what is right, but that his average fellow countryman has the same intention and the same power to make his intention effective. He knows, whether he be business man, professional man, farmer, mechanic, employer, or wage-worker, that the welfare of each of these men is bound up with the welfare of all the others; that each is neighbor to the other, is actuated by the same hopes and fears, has fundamentally the same ideals, and that all alike have much the same virtues and the same faults. Our average fellow citizen is a sane and healthy man who believes in decency and has a wholesome mind. He therefore feels an equal scorn alike for the man of wealth guilty of the mean and base spirit of [arrogance]] toward those who are less well off, and for the man of small means who in his turn either feels, or seeks to excite in others the feeling of mean and base envy for those who are better off. The two feelings, envy and arrogance, are but opposite sides of the same shield, but different developments of the same spirit.
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 111
Context: Pornography does not cause rape or violence, which predate pornography by thousands of years. Rape and violence occur not because of patriarchal conditioning but because of the opposite, a breakdown of social controls.
As quoted in BBC interview with David Wigg (8 May 1969) http://web.archive.org/web/20080121033938/http://www.geocities.com/~beatleboy1/db1969.0508.beatles.html
Context: That's part of our policy, is not to be taken seriously, because I think our opposition, whoever they may be, in all their manifest forms, don't know how to handle humor. You know, and we are humorous, we are, what are they, Laurel and Hardy. That's John and Yoko, and we stand a better chance under that guise, because all the serious people, like Martin Luther King, and Kennedy, and Gandhi, got shot.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 98
Session 769, Page 61
The Nature of the Psyche: Its Human Expression (1979)
Context: In larger terms, it is as natural for a man to love a man, and for a woman to love a woman, as it is to show love for the opposite sex. For that matter, it is more natural to be bisexual.
“One should be in harmony with, not in opposition to, the strength and force of the opposition.”
Source: Striking Thoughts (2000), p. 20
Context: One should be in harmony with, not in opposition to, the strength and force of the opposition. This means that one should do nothing that is not natural or spontaneous; the important thing is not to strain in any way.
People become more and more satisfied with the adoption, and if well administered, and administered with moderation they will cherish and bless those who have offered them a Constitution which will secure to them all the Advantages that flow from good government.
Letter to John Jay (20 June 1788), published in The Correspondence and Public Papers of John Jay 1782-1793 (1793), p. 339
“Opposition brings concord. Out of discord comes the fairest harmony.”
As translated by Philip Wheelwright in Heraclitus (1959) https://archive.org/details/heraclitus00whee
Disputed
2011, Address on interventions in Libya (March 2011)
Context: There is no question that Libya — and the world — would be better off with Qaddafi out of power. I, along with many other world leaders, have embraced that goal, and will actively pursue it through non-military means. But broadening our military mission to include regime change would be a mistake.
The task that I assigned our forces — to protect the Libyan people from immediate danger, and to establish a no-fly zone — carries with it a U. N. mandate and international support. It’s also what the Libyan opposition asked us to do. If we tried to overthrow Qaddafi by force, our coalition would splinter. We would likely have to put U. S. troops on the ground to accomplish that mission, or risk killing many civilians from the air. The dangers faced by our men and women in uniform would be far greater. So would the costs and our share of the responsibility for what comes next.