Quotes about man

page 2

Source: The Body

"Psychological Observations"
Parerga and Paralipomena (1851), Studies in Pessimism
Variant: Everyone takes the limits of his own vision for the limits of the world.
Source: Studies in Pessimism: The Essays

Source: A Case of Identity

Source: Pygmalion

Source: Autobiography of a Yogi

As quoted in The Story of Civilization : The Age of Reason Begins, 1558-1648 (1935) by Will Durant, p. 605
Attributed

Source: Confucius: The Analects

Source: Meditations

Source: A Tale of Love and Darkness

Source: Joining the Resistance

Tel Quel (1943)

Source: The Gulag Archipelago 1918-1956

Source: East of Eden

Source: Animal Farm

Source: Thus Spoke Zarathustra

As quoted in Stories in His Own Hand: The Everyday Wisdom of Ronald Reagan (2001) https://books.google.com/books?id=9ut8fnmwVkwC&pg=PA91 edited by Kiron K. Skinner, Annelise Graebner Anderson, and Martin Anderson. p. 91
Post-presidency (1989–2004)

Source: movie Amadeus (1984)

Source: An Exposition of the Old and New Testament

Attributed to Plato in Confidence : How to Succeed at Being Yourself (1987) by Alan Loy McGinnis, this is probably a paraphrase of a statement which occurs in Letter of Advice to a Young Gentleman Leaving the University Concerning His Behaviour and Conversation in the World (1907) by Richard Lindgard: "Take heed of playing often or deep at Dice and Games of Chance, for that is more chargeable than the seven deadly sins; yet you may allow yourself a certain easie Sum to spend at Play, to gratifie Friends, and pass over the Winter Nights, and that will make you indifferent for the Event. If you would read a man’s Disposition, see him Game; you will then learn more of him in one hour, than in seven Years Conversation, and little Wagers will try him as soon as great Stakes, for then he is off his Guard."
Variants:
You can learn more about a person in an hour of play than in a year of conversation.
Attributed to Plato in Food Is the Frosting-Company Is the Cake (2007) by Maggie Marshall
You learn more about a person in an hour of play than in a year of conversation.
Attributed to Plato by former Alaska Gov. Sarah Palin, as quoted in "Aspiring philosopher Palin quotes 'Plato'" (9 July 2009) http://thinkprogress.org/2009/07/09/palin-plato/
Misattributed

To Leon Goldensohn (14 June 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Eliphas Levi
Source: Isis Unveiled (1877), Volume I, Chapter XIII

"Lear, Tolstoy and the Fool," Polemic (March 1947) - Full text online http://orwell.ru/library/essays/lear/english/e_ltf]

Lost Victories, Hitler As Supreme Commander

110
Stray Birds (1916)

Nahj al-Balagha

The Great Didactic (Didactica Magna) (Amsterdam, 1657) [written 1627–38], as translated by M. W. Keatinge (1896).
Cf. Aristotle, De anima, III, 4, 430a: "δυνάμει δ' οὕτως ὥσπερ ἐν γραμματείῳ ᾧ μηθὲν ἐνυπάρχει ἐντελεχείᾳ γεγραμμένον· ὅπερ συμβαίνει ἐπὶ τοῦ νοῦ."

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Me & Rumi (2004)

Appears in Barbet Schroeder (1974), General Idi Amin Dada: A Self Portrait.

Death, st. 8-12

Quoted in The Evil 100 (2004) by Martin Gilman Wolcott, p. 78.
Attributed

Leaf by Niggle (1945)

Deming Headlight (New Mexico), 6 January 1950, as cited in the Yale Book of Modern Proverbs and at There Are Opinions, And Then There Are Facts; Freakonomics blog post by Fred R. Shapiro http://www.freakonomics.com/2011/08/18/there-are-opinions-and-then-there-are-facts/ (18 August 2011)

From Essay XX by Michel de Montaigne (translated by Charles Cotton, Macmillan London 1877).

The Cherubinic Wanderer

As quoted in Michael Bakunin (1937), E.H. Carr, p. 453

Basic Questions of Philosophy: Selected "Problems" of "Logic" (Grundfragen der Philosophie: Ausgewählte "Probleme" der "Logik" (1984), translated by Richard Rojcewicz and André Schuwer, Indiana University Press, 1994, ISBN 0253004381, p. 7)

written in her Journal, 1905
Quote of Werefkin's Journal, 1905; in Briefe an einen Unbekannten, ed. Clemens Weiler, Cologne: Verlag M. DuMont, 1960, p. 50
1895 - 1905

Ich sage ihnen vor Gott, als ein ehrlicher Mann, ihr Sohn ist der größte Componist, den ich von Person und den Nahmen nach kenne: er hat geschmack, und über das die größte Compositionswissenschaft.
Quoted in a letter from Leopold Mozart to Maria Anna Mozart (1785-02-16)

Posthumous attributions, Tupac: Resurrection (2003)

About

As quoted in Bird : The Legend Of Charlie Parker (1977) by Robert George Reisner, p. 27

On Crimes and Punishments (1764)

Husayn al-Nuri al-Tabarsi, Mustadrak al-Wasā'il, vol. 11, p. 324

La difficulté attire l'homme de caractère, car c'est en l'étreignant qu'il se réalise lui-même.
in Mémoires de guerre.
Writings

" Diddling: Considered As One Of The Exact Sciences http://www.classicreader.com/read.php/sid.6/bookid.1390/"; first published as "Raising the Wind" in Saturday Courier (1843-10-14).

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 521

Sultana's Dream (1905)

B-Side Magazine, October/November 1994
From Interviews

1990s, Interview outside courthouse (1994)

Off the Wall (1979)

Thomas More's Account, in a letter to his daughter Margaret Roper, of his Second Interrogation

Words spoken by Socrates to Antiphon in Memorabilia, 1.6.11.

Spoken as a jest to one of his officers named Gisgo, who had remarked on the numbers of Roman forces against them before the Battle of Cannae (2 August 216 BC), as quoted in A History of Rome (1855), by Henry George Liddell Vol. 1, p. 355
Variant translation: You forget one thing Gisgo, among all their numerous forces, there is not one man called Gisgo.

Lincoln Hall Speech (1879)

Valentinian (1610–14; published 1647), Act IV, scene 4.

Source: Tao Te Ching, Ch. 59 as interpreted by Stephen Mitchell (1992)
Context: The mark of a moderate man
is freedom from his own ideas.
Tolerant like the sky,
all-pervading like sunlight,
firm like a mountain,
supple like a tree in the wind,
he has no destination in view
and makes use of anything
life happens to bring his way.

Preface to the first edition, written in the summer of 1950.
The Origins of Totalitarianism (1951)
Context: The totalitarian attempt at global conquest and total domination has been the destructive way out of all impasses. Its victory may coincide with the destruction of humanity; wherever it has ruled, it has begun to destroy the essence of man. Yet to turn our backs on the destructive forces of the century is of little avail.
The trouble is that our period has so strangely intertwined the good with the bad that without the imperialists' "expansion for expansion's sake," the world might never have become one; without the bourgeoisie's political device of "power for power's sake," the extent of human strength might never have been discovered; without the fictitious world of totalitarian movements, in which with unparalleled clarity the essential uncertainties of our time have been spelled out, we might have been driven to our doom without ever becoming aware of what has been happening.
And if it is true that in the final stages of totalitarianism an absolute evil appears (absolute because it can no longer be deduced from humanly comprehensible motives), it is also true that without it we might never have known the truly radical nature of Evil.

"A Grammarian's Funeral", line 115.
Men and Women (1855)
Context: That low man seeks a little thing to do,
Sees it and does it.
This high man, with a great thing to pursue,
Dies ere he knows it.
That low man goes on adding one to one,—
His hundred's soon hit;
This high man, aiming at a million,
Misses an unit.
That has the world here—should he need the next,
Let the world mind him!
This throws himself on God, and unperplexed
Seeking shall find him.

A Hero of Our Time (1840; rev. 1841)

As translated by Lin Yutang
Alternative translations
Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, a veritable butterfly, enjoying itself to the full of its bent, and not knowing it was Chuang Chou. Suddenly I awoke, and came to myself, the veritable Chuang Chou. Now I do not know whether it was then I dreamt I was a butterfly, or whether I am now a butterfly dreaming I am a man. Between me and the butterfly there must be a difference. This is an instance of transformation.
As translated by James Legge, and quoted in The Three Religions of China: Lectures Delivered at Oxford (1913) by William Edward Soothill, p. 75
Once Zhuang Zhou dreamed he was a butterfly, a fluttering butterfly. What fun he had, doing as he pleased! He did not know he was Zhou. Suddenly he woke up and found himself to be Zhou. He did not know whether Zhou had dreamed he was a butterfly or a butterfly had dreamed he was Zhou. Between Zhou and the butterfly there must be some distinction. This is what is meant by the transformation of things.
One night, Zhuangzi dreamed of being a butterfly — a happy butterfly, showing off and doing things as he pleased, unaware of being Zhuangzi. Suddenly he awoke, drowsily, Zhuangzi again. And he could not tell whether it was Zhuangzi who had dreamt the butterfly or the butterfly dreaming Zhuangzi. But there must be some difference between them! This is called 'the transformation of things'.
Once upon a time, Chuang Chou dreamed that he was a butterfly, a butterfly flitting about happily enjoying himself. He didn’t know that he was Chou. Suddenly he awoke and was palpably Chou. He didn’t know whether he were Chou who had dreamed of being a butterfly, or a butterfly who was dreaming that he was Chou.
Context: Once upon a time, I, Chuang Chou, dreamt I was a butterfly, fluttering hither and thither, to all intents and purposes a butterfly. I was conscious only of my happiness as a butterfly, unaware that I was Chou. Soon I awaked, and there I was, veritably myself again. Now I do not know whether I was then a man dreaming I was a butterfly, or whether I am now a butterfly, dreaming I am a man. Between a man and a butterfly there is necessarily a distinction. The transition is called the transformation of material things.

Yam Gruel (1916), in Rashomon and Other Stories https://books.google.it/books?id=DYHQAgAAQBAJ&pg=PT29 (Tuttle, 2011).

Love is a Radiant Light: The Life & Words of Saint Charbel (2019)

Part I : England Your England, § IV
The Lion and the Unicorn (1941)

Rudolf Höss [to Leon Goldensohn, April 9, 1946].

1990s, Ed Gordon interview (1994)

Source: A Thousand Splendid Suns (2007)
Context: Nana (to Mariam) : A man's heart isn't like a woman's womb, Mariam! It won't bleed, it won't make room for you. A man's heart is a wretched, wretched thing. I'm all you have in this world, Mariam and when I'm gone, you'll have nothing. You are nothing!

Source: Man's Search for Meaning

No Exit (1944)
Variant: A man is what he wills himself to be.
Source: Existentialism and Human Emotions

" The Problem of Increasing Human Energy http://www.tfcbooks.com/tesla/1900-06-00.htm", Century Illustrated Magazine (June 1900)

Source: How to Cook Your Life: From the Zen Kitchen to Enlightenment

Source: The Mark of a Man

Source: The Return of Sherlock Holmes

Source: A Thousand Mornings

Source: Going Postal

Source: https://www.globalcitizen.org/en/content/15-quotes-from-chimamanda-adichie-that-have-change/

Source: Works and Days and Theogony