
“Wrinkles should merely indicate where the smiles have been.”
A collection of quotes on the topic of indication, indicator, other, use.
“Wrinkles should merely indicate where the smiles have been.”
Me & Rumi (2004)
The Satanic Bible (1969)
Source: The Art of War, Chapter IX · Movement and Development of Troops
Source: Art As a Social System (2000), p. 102.
“If all men by nature desire to know, then they desire most of all the greatest knowledge of science. So the Philosopher argues in chap. 2 of his first book of the work [Metaphisics]. And he immediately indicates what the greatest science is, namely the science which is about those things that are most knowable. But there are two senses in which things are said to be maximally knowable: either [1] because they are the first of all things known and without them nothing else can be known; or [2] because they are what are known most certainly. In either way, however, this science is about the most knowable. Therefore, this most of all is a science and, consequently, most desirable…”
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia". Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
sic: si omnes homines natura scire desiderant, ergo maxime scientiam maxime desiderabunt. Ita arguit Philosophus I huius cap. 2. Et ibidem subdit: "quae sit maxime scientia, illa scilicet quae est circa maxime scibilia".
Maxime autem dicuntur scibilia dupliciter: uel quia primo omnium sciuntur sine quibus non possunt alia sciri; uel quia sunt certissima cognoscibilia. Utroque autem modo considerat ista scientia maxime scibilia. Haec igitur est maxime scientia, et per consequens maxime desiderabilis.
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 18-19
As quoted in an interview with The Times (2011)
Source: The Prophecy Answer Book
“What a child does when not told what to do is the final indicator of what and who that child is.”
Source: A Full Life: Reflections at Ninety
Es gibt eine Menge kleiner Rücksichtslosigkeiten und Unarten, die an und für sich nichts bedeuten, aber furchtbar sind als Kennzeichen der Beschaffenheit der Seele.
Source: Aphorisms (1880/1893), p. 38.
The Third Sacred School, Volume 2, Chapter 73
As of a Trumpet, On Eagle's Wings, The Third Sacred School
2015, Remarks to the People of Africa (July 2015)
Context: [... ] let girls learn so they grow up healthy and they grow up strong. And that will be good for families. And they will raise smart, healthy children, and that will be good for every one of your nations. Africa is the beautiful, strong women that these girls grow up to become. The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous. Look at the amazing African women here in this hall. If you want your country to grow and succeed, you have to empower your women. […] Let’s work together to stop sexual assault and domestic violence. Let’s make clear that we will not tolerate rape as a weapon of war -- it’s a crime. And those who commit it must be punished. Let’s lift up the next generation of women leaders who can help fight injustice and forge peace and start new businesses and create jobs -- and some might hire some men, too. We’ll all be better off when women have equal futures.
Leda Cosmides and John Tooby, " Evolutionary Psychology: A Primer http://www.cep.ucsb.edu/primer.html" (1997)
The Woman's Personality and Role in Life http://english.bayynat.org.lb/WomenFamily/role.htm.
Concepts
“Yet what are all such gaieties to me
Whose thoughts are full of indices and surds?
x2+7x+53
=11/3.”
Four Riddles, no. I
Rhyme? and Reason? (1883)
2014, Review of Signals Intelligence Speech (June 2014)
Address to the controversial bill signed by President Olusẹgun Ọbasanjọ (2001), USAfrica Online http://www.usafricaonline.com/okadigbo.biafra2001.html
On the job of the U.S. President and the need of good advisers and staff
2017, Final News Conference as President (January 2017)
The Man who Tapped the Secrets of the Universe
1900s, First Annual Message to Congress (1901)
This is the conclusion to an article entitled "Older Ideas of Firearms" by C. S. Wheatley; it was published in the September 1926 issue of Hunter, Trader, Trapper (vol. 53, no. 3), p. 34. Wheatley had referred to George Washington's address to the second session of the first Congress immediately before this passage, which may have given rise to the mistaken attribution. See this piece http://quoteinvestigator.com/2015/02/26/firearm/ at Quote Investigator
Misattributed
Obama response to attack from McCain and his campaign on alleged Obama reversal on Iraq War; (5 July 2008) http://www.cnn.com/2008/POLITICS/07/06/campaign.wrap/index.html
2008
On Truth and Lie in an Extra-Moral Sense (1873)
You see, even when Herr Hitler wants to speak of peace he cannot avoid uttering threats. This is symptomatic.
https://www.marxists.org/reference/archive/stalin/works/1936/03/01.htmInterview Between J. Stalin and Roy Howard; March 1, 1936
Stalin's speeches, writings and authorised interviews
Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 5-7, purport. Vedabase http://www.vedabase.com/en/sb/7/4/5-7
Quotes from Books: Loving God, Quotes from Books: Regression of Science
"An Interview with Bernard Malamud", in Leslie A. Field and Joyce W. Field (eds.) Bernard Malamud: A Collection of Critical Essays (London: Prentice-Hall, 1975) p. 11
Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s
Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 18: Mathematics and Logic
Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)
Die Natur baut keine Maschinen, keine Lokomotiven, Eisenbahnen, electric telegraphs, selfacting mules etc. Sie sind Produkte der menschlichen Industrie; natürliches Material, verwandelt in Organe des menschlichen Willens über die Natur oder seiner Betätigung in der Natur. Sie sind von der menschlichen Hand geschaffene Organe des menschlichen Hirns; vergegenständliche Wissenskraft. Die Entwicklung des capital fixe zeigt an, bis zu welchem Grade das allgemeine gesellschaftliche Wissen, knowledge, zur unmittelbaren Produktivkraft geworden ist und daher die Bedingungen des gesellschaftlichen Lebensprozesses selbst unter die Kontrolle des general intellect gekommen, und ihm gemäß umgeschaffen sind.
(1857/58)
Source: Notebook VII, The Chapter on Capital, p. 626.
Bhagavad-Gita As It Is, Bhaktivedanta Book Trust, 1972. Chapter 10, verse 21, purport. Vedabase http://www.vedabase.com/en/bg/10/21
Quotes from Books: Loving God, Quotes from Books: Regression of Science
The causes of human variability. Eugenics Review 10, 213-220, 1918.
1910s–1920s
March 23, 1998, Janeane Garofalo interviewing Eddie Vedder for CMJ New Music Report at Brendan's, on the Lower East Side.
http://www.popmonk.com/actors/leonardo-dicaprio/quotes-leonardo-dicaprio.htm
Source: What I Saw At Shiloh (1881), V
Letter to James F. Morton (6 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 207
Non-Fiction, Letters, to James Ferdinand Morton, Jr.
25 February 1933, in a letter to L. Hogben. Printed in Natural Selection, Heredity, and Eugenics, J.H.Bennett, Oxford: Clarendon Press, 1983, p. 218.
1930s
Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.
Kosmos (1847)
Context: If we would indicate an idea which, throughout the whole course of history, has ever more and more widely extended its empire, or which, more than any other, testifies to the much-contested and still more decidedly misunderstood perfectibility of the whole human race, it is that of establishing our common humanity — of striving to remove the barriers which prejudice and limited views of every kind have erected among men, and to treat all mankind, without reference to religion, nation, or color, as one fraternity, one great community, fitted for the attainment of one object, the unrestrained development of the physical powers. This is the ultimate and highest aim of society, identical with the direction implanted by nature in the mind of man toward the indefinite extension of his existence. He regards the earth in all its limits, and the heavens as far as his eye can scan their bright and starry depths, as inwardly his own, given to him as the objects of his contemplation, and as a field for the development of his energies. Even the child longs to pass the hills or the seas which inclose his narrow home; yet, when his eager steps have borne him beyond those limits, he pines, like the plant, for his native soil; and it is by this touching and beautiful attribute of man — this longing for that which is unknown, and this fond remembrance of that which is lost — that he is spared from an exclusive attachment to the present. Thus deeply rooted in the innermost nature of man, and even enjoined upon him by his highest tendencies, the recognition of the bond of humanity becomes one of the noblest leading principles in the history of mankind.
Pupils at Sais (1799)
Context: No one, of a surety, wanders farther from the mark than he who fancies to himself that he already understands this marvellous Kingdom, and can, in few words, fathom its constitution, and everywhere find the right path. To no one, who has broken off, and made himself an Island, will insight rise of itself, nor even without toilsome effort. Only to children, or childlike men, who know not what they do, can this happen. Long, unwearied intercourse, free and wise Contemplation, attention to faint tokens and indications; an inward poet-life, practised senses, a simple and devout spirit: these are the essential requisites of a true Friend of Nature; without these no one can attain his wish.
Pupils at Sais (1799)
Context: Common Logic is the Grammar of the higher Speech, that is, of Thought; it examines merely the relations of ideas to one another, the Mechanics of Thought, the pure Physiology of ideas. Now logical ideas stand related to one another, like words without thoughts. Logic occupies itself with the mere dead Body of the Science of Thinking. — Metaphysics, again, is the Dynamics of Thought; treats of the primary Powers of Thought; occupies itself with the mere Soul of the Science of Thinking. Metaphysical ideas stand related to one another, like thoughts without words. Men often wondered at the stubborn Incompletibility of these two Sciences; each followed its own business by itself; there was a want everywhere, nothing would suit rightly with either. From the very first, attempts were made to unite them, as everything about them indicated relationship; but every attempt failed; the one or the other Science still suffered in these attempts, and lost its essential character. We had to abide by metaphysical Logic, and logical Metaphysic, but neither of them was as it should be.
Grundrisse (1857-1858)
Source: Notebook VII, The Chapter on Capital, pp. 628–629.
“Hello, fear. Thank you for being here. You’re my indication that I’m doing what I need to do.”
Source: Brave Enough
Source: In Defense of Food: An Eater's Manifesto
Source: The Purpose Driven Life: What on Earth Am I Here for?
“Being poor is not an indication of potential or worth. It’s a lack of resources.”
Source: A Perfect Blood
Source: Thou Art That: Transforming Religious Metaphor
“I've come to know that what we want in life is the greatest indication of who we really are.”
Source: The Gift
Source: I'd Tell You I Love You, But Then I'd Have to Kill You
Source: Hearing God: Developing a Conversational Relationship with God
Source: Devil in Winter
Source: He's Just Not That Into You: The No-Excuses Truth to Understanding Guys
“The eyes indicate the antiquity of the soul.”
25 May 1843
1820s, Journals (1822–1863)
Variant: The sky is the daily bread of the eyes.
“We speak of the matter [of this science] in the sense of its being what the science is about. This is called by some the subject of the science, but more properly it should be called its object, just as we say of a virtue that what it is about is its object, not its subject. As for the object of the science in this sense, we have indicated above that this science is about the transcendentals. And it was shown to be about the highest causes. But there are various opinions about which of these ought to be considered its proper object or subject. Therefor, we inquire about the first. Is the proper subject of metaphysics being as being, as Avicenna claims, or God and the Intelligences, as the Commentator, Averroes, assumes.”
loquimur de materia "circa quam" est scientia, quae dicitur a quibusdam subiectum scientiae, uel magis proprie obiectum, sicut et illud circa quod est uirtus dicitur obiectum uirtutis proprie, non subiectum. De isto autem obiecto huius scientiae ostensum est prius quod haec scientia est circa transcendentia; ostensum est autem quod est circa altissimas causas. Quod autem istorum debeat poni proprium eius obiectum, uariae sunt opiniones. Ideo de hoc quaeritur primo utrum proprium subiectum metaphysicae sit ens in quantum ens (sicut posuit Auicenna) uel Deus et Intelligentiae (sicut posuit Commentator Auerroes.)
Quaestiones subtilissimae de metaphysicam Aristotelis, as translated in: William A. Frank, Allan Bernard Wolter (1995) Duns Scotus, metaphysician. p. 20-21
Source: The Principles of Agriculture, 1844, Section II. The Economy, Organization and Direction of an Agricultural Enterprise, p. 54-55.
Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Review http://www.reelviews.net/movies/d/die_hard3.html of Die Hard with a Vengeance (1995).
Two-and-a-half star reviews
page 19 of [2002, A brief course in spontaneous symmetry breaking ii. modern times: The BEH mechanism, arXiv preprint hep-th/0203097, https://arxiv.org/pdf/hep-th/0203097.pdf]