Quotes about flesh

A collection of quotes on the topic of flesh, blood, life, man.

Quotes about flesh

Jane Goodall photo
Virginia Woolf photo
Fernando Pessoa photo
Mustafa Kemal Atatürk photo

“There are two Mustafa Kemals: One is me, the flesh-and-blood, mortal Mustafa Kemal … The second Mustafa Kemal,… I can not express it with the word “me”, it is not “me”, it is “we”. That is an intellectual and challenging society, struggling in every corner of the homeland for new ideas, new life and the great ideal. I represent their dream. My attempts are to satisfy the things they long. That Mustafa Kemal is you, all of you. That is the non provisional Mustafa Kemal that must live and succeed.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

İki Mustafa Kemal vardır: Biri ben, et ve kemik, geçici Mustafa Kemal... İkinci Mustafa Kemal, onu "ben" kelimesiyle ifade edemem; o, ben değil, bizdir! O, memleketin her köşesinde yeni fikir, yeni hayat ve büyük ülkü için uğraşan aydın ve savaşçı bir topluluktur. Ben, onların rüyasını temsil ediyorum. Benim teşebbüslerim, onların özlemini çektikleri şeyleri tatmin içindir. O Mustafa Kemal sizsiniz, hepinizsiniz. Geçici olmayan, yaşaması ve başarılı olması gereken Mustafa Kemal odur.
As quoted in Ataturk: First President and Founder of the Turkish Republic (2002) by Yüksel Atillasoy, p. 19

William Shakespeare photo
Alan Moore photo
George Orwell photo

“When I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.”

Source: Homage to Catalonia (1938)
Context: I have no particular love for the idealised "worker" as he appears in the bourgeois Communist's mind, but when I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.

Virginia Woolf photo
Joyce Meyer photo
Anna Akhmatova photo
Tupac Shakur photo
Isidore of Seville photo

“Many creatures go through a natural change and by decay pass into different forms, as bees [are formed] by the decaying flesh of calves, as beetles from horses, locusts from mules, scorpions from crabs.”
Siquidem et per naturam pleraque mutationem recipiunt, et corrupta in diversas species transformantur; sicut de vitulorum carnibus putridis apes, sicut de equis scarabei, de mulis locustae, de cancris scorpiones.

Bk. 11, ch. 4, sect. 3; p. 221.
Etymologiae

Martin Luther photo
Joseph Merrick photo
Patch Adams photo
Percy Bysshe Shelley photo
Morrissey photo

“I can smell burning flesh … and I hope to God it's human.”

Morrissey (1959) English singer

"… midway through his performance, he was overcome with fumes from the backstage barbecue." - Tim Jonze Guardian http://www.guardian.co.uk/music/2009/apr/20/morrissey-coachella-meat-fumes/. Live at Coachella festival, California (2009)
In Concert

Martin Luther photo
Martin Luther photo

“When you see a person squirming in the clutches of the Law, say to him: “Brother, get things straight. You let the Law talk to your conscience. Make it talk to your flesh.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19

Giovanni Pico della Mirandola photo

“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.

8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)

Anna Kingsford photo
Martin Luther photo
Joseph Goebbels photo

“Christ is the genius of love and as such the most diametric antipole to Jewry, which is the incarnation of hate. … Christ was the first anti-Jewish opponent of stature. … The Jew is the lie that became flesh. He nailed Christ to the cross, and thus for the first time in history nailed the eternal truth to the cross.”

Joseph Goebbels (1897–1945) Nazi politician and Propaganda Minister

Christus ist das Genie der Liebe, als solches der diametralste Gegenpol zum Judentum, das die Inkarnation des Hasses darstellt. … Christus ist der erste Judengegner von Format. … Der Jude ist die menschgewordene Lüge. In Christus hat er zum erstenmal vor der Geschichte die ewige Wahrheit ans Kreuz geschlagen.
Michael: a German fate in diary notes (1926)

Ursula K. Le Guin photo
Nâzım Hikmet photo
H.P. Lovecraft photo

“These Great Old Ones, Castro continued, were not composed altogether of flesh and blood. They had shape — for did not this star-fashioned image prove it? — but that shape was not made of matter.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Call of Cthulhu (1926)
Context: There had been aeons when other Things ruled on the earth, and They had had great cities. Remains of Them, he said the deathless Chinamen had told him, were still be found as Cyclopean stones on islands in the Pacific. They all died vast epochs of time before men came, but there were arts which could revive Them when the stars had come round again to the right positions in the cycle of eternity. They had, indeed, come themselves from the stars, and brought Their images with Them.
These Great Old Ones, Castro continued, were not composed altogether of flesh and blood. They had shape — for did not this star-fashioned image prove it? — but that shape was not made of matter. When the stars were right, They could plunge from world to world through the sky; but when the stars were wrong, They could not live. But although They no longer lived, They would never really die...

Martin Luther photo

“We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

That Jesus Christ Was Born a Jew<cite>Luther's Works</cite>, American Edition (Philadelphia: Fortress Press, 1962), Volume 45, Page 201.
Context: When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.

Anthony the Great photo

“Hate the world and all that is in it. Hate all peace that comes from the flesh. Renounce this life, so that you may be alive to God.”

Anthony the Great (251–357) Christian saint, monk, and hermit

Saying 33, Page 8
From Apophthegmata Patrum

Gemma Galgani photo
Benjamin Disraeli photo
Sylvia Plath photo

“I must get back my soul from you; I am killing my flesh without it.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Draft of letter to Richard Sassoon (1956-03-01)
The Unabridged Journals of Sylvia Plath (2000)
Source: The Unabridged Journals of Sylvia Plath

Henry Miller photo
F. Scott Fitzgerald photo

“Celibacy goes deeper than the flesh.”

Source: This Side of Paradise

Emil M. Cioran photo
Johnny Cash photo
Thomas Mann photo
Christopher Isherwood photo
Eugene O'Neill photo
Mark Twain photo
Frida Kahlo photo
Sylvia Plath photo

“I, to you, am lost in the gorgeous errors of flesh.”

Sylvia Plath (1932–1963) American poet, novelist and short story writer

Source: The Unabridged Journals of Sylvia Plath

Guy De Maupassant photo

“A sick thought can devour the body's flesh more than fever or consumption.”

Guy De Maupassant (1850–1893) French writer

Source: Le Horla et autres contes fantastiques

Matt Haig photo
Sei Shonagon photo
William C. Roberts photo
Paul Valéry photo

“All perishes. A thing of flesh and pore
Am I. Divine impatience also dies.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Allez! Tout fuit! Ma présence est poreuse,
La sainte impatience meurt aussi!
As translated by by C. Day Lewis
Charmes ou poèmes (1922)

Antonin Artaud photo

“Destroy yourselves, you who are desperate, and you who are tortured in body and soul, abandon all hope. There is no more solace for you in this world. The world lives off your rotting flesh.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Suicidez-vous, désespérés, et vous, torturés du corps et de l'âme, perdez tout espoir. Il n'y a plus pour vous de soulagement en ce monde. Le monde vit de vos charniers.
General Security: The Liquidation of Opium (1925)

Athanasius of Alexandria photo
Thomas the Apostle photo

“Woe to the flesh which depends upon the soul, woe to the soul which depends upon the flesh!”

Thomas the Apostle Apostle of Jesus Christ

112
Gospel of Thomas (c. 50? — c. 140?)

Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Samuel Butler photo
William C. Roberts photo
Bruce Springsteen photo
Hereward Carrington photo

“Yes; the stain rests upon the flesh-eaters, not upon the flesh providers!”

Hereward Carrington (1880–1958) Jersey parapsychologist

Source: The Natural Food for Man, p. 162

Pope Francis photo

“Every form of catechesis would do well to attend to the “way of beauty” (via pulchritudinis). Proclaiming Christ means showing that to believe in and to follow him is not only something right and true, but also something beautiful, capable of filling life with new splendour and profound joy, even in the midst of difficulties. Every expression of true beauty can thus be acknowledged as a path leading to an encounter with the Lord Jesus. This has nothing to do with fostering an aesthetic relativism which would downplay the inseparable bond between truth, goodness and beauty, but rather a renewed esteem for beauty as a means of touching the human heart and enabling the truth and goodness of the Risen Christ to radiate within it. If, as Saint Augustine says, we love only that which is beautiful, the incarnate Son, as the revelation of infinite beauty, is supremely lovable and draws us to himself with bonds of love. So a formation in the via pulchritudinis ought to be part of our effort to pass on the faith. Each particular Church should encourage the use of the arts in evangelization, building on the treasures of the past but also drawing upon the wide variety of contemporary expressions so as to transmit the faith in a new “language of parables”. We must be bold enough to discover new signs and new symbols, new flesh to embody and communicate the word, and different forms of beauty which are valued in different cultural settings, including those unconventional modes of beauty which may mean little to the evangelizers, yet prove particularly attractive for others.”

Pope Francis (1936) 266th Pope of the Catholic Church

Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel

Aurelius Augustinus photo
Kanye West photo

“I am Warhol. I am the number 1 most impactful artist of our generation. I am Shakespeare in the flesh. Walt Disney. Nike. Google.”

Kanye West (1977) American rapper, singer and songwriter

2013 Interview https://www.youtube.com/watch?v=S78tT_YxF_c&t=16m59s

Don Henley photo

“I've been tryin' to get down to the Heart of the Matter
Because the flesh will get weak
And the ashes will scatter
So I'm thinkin' about forgiveness
Forgiveness
Even if you don't love me anymore.”

Don Henley (1947) American singer, lyricist, producer and drummer

"The Heart of the Matter"
Song lyrics, The End of the Innocence (1989)

Emil M. Cioran photo
Rabindranath Tagore photo

“I saw, all of a sudden, an odd-looking bird making its way through the water to the opposite bank, followed by a great commotion. I found it was a domestic fowl which had managed to escape impending doom in the galley by jumping overboard and was now trying frantically to swim across. It had almost gained the bank when the clutches of its relentless pursuers closed on it, and it was brought back in triumph, gripped by the neck. I told the cook I would not have any meat for dinner. I really must give up animal food. We manage to swallow flesh only because we do not think of the cruel and sinful thing we do. There are many crimes which are the creation of man himself, the wrongfulness of which is put down to their divergence from habit, custom, or tradition. But cruelty is not of these. It is a fundamental sin, and admits of no argument or nice distinctions. If only we do not allow our heart to grow callous, its protest against cruelty is always clearly heard; and yet we go on perpetrating cruelties easily, merrily, all of us ⎯ in fact, any one who does not join in is dubbed a crank. … if, after our pity is aroused, we persist in throttling our feelings simply in order to join others in their preying upon life, we insult all that is good in us. I have decided to try a vegetarian diet.”

Rabindranath Tagore (1861–1941) Bengali polymath

Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)

Jules Verne photo

“While his heart still beats, while his flesh still moves, I cannot accept that a being endowed with will-power can give in to despair.”

Et tant que son coeur bat, tant que sa chair palpite, je n'admets pas qu'un être doué de volonté laisse en lui place au désespoir.
Source: Journey to the Center of the Earth (1864), Ch. XLII in the French text, Tr. William Butcher (1992)

Menno Simons photo
Stefan Zweig photo
Brian W. Aldiss photo
Bertrand Russell photo
Aurelius Augustinus photo
Aurelius Augustinus photo
Hillel the Elder photo
Richard Wagner photo

“That it must have been hunger alone, which first drove man to slay the animals and feed upon their flesh and blood; and that this compulsion was no mere consequence of his removal into colder climes … is proved by the patent fact that great nations with ample supplies of grain suffer nothing in strength or endurance even in colder regions through an almost exclusively vegetable diet, as is shewn by the eminent length of life of Russian peasants; while the Japanese, who know no other food than vegetables, are further renowned for their warlike valour and keenness of intellect. We may therefore call it quite an abnormality when hunger bred the thirst for blood … that thirst which history teaches us can never more be slaked, and fills its victims with a raging madness, not with courage. One can only account for it all by the human beast of prey having made itself monarch of the peaceful world, just as the ravening wild beast usurped dominion of the woods … And little as the savage animals have prospered, we see the sovereign human beast of prey decaying too. Owing to a nutriment against his nature, he falls sick with maladies that claim but him, attains no more his natural span of life or gentle death, but, plagued by pains and cares of body and soul unknown to any other species, he shuffles through an empty life to its ever fearful cutting short.”

Richard Wagner (1813–1883) German composer, conductor

Part III
Religion and Art (1880)

Tom Wills photo
Edvard Munch photo

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Juan Antonio Villacañas photo

“The earth is brief,
as brief as a man’s solemnity.
………
When you, Earth, stop palpitating in my flesh
I, flesh, will give you all my earth.”

Juan Antonio Villacañas (1922–2001) Spanish poet, essayist and critic

“The Earth and I”, from De-triumphant March (1960)

Isaac Newton photo

“Who is a liar, saith John, but he that denyeth that Jesus is the Christ? He is Antichrist that denyeth the Father & the Son. And we are authorized also to call him God: for the name of God is in him. Exod. 23.21. And we must believe also that by his incarnation of the Virgin he came in the flesh not in appearance only but really & truly, being in all things made like unto his brethren (Heb. 2 17) for which reason he is called also the son of man.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220

Sai Baba of Shirdi photo
Aurelius Augustinus photo
T. B. Joshua photo
Origen photo
Jane Roberts photo
Oswald Spengler photo

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Socrates photo

“How grievously I was disappointed! …I found my philosopher altogether forsaking mind and any other principle of order, but having recourse to air, and ether, and water, and other eccentricities. I might compare him to a person that began by maintaining generally that mind is the cause of the actions of Socrates, but who, when endeavored to explain the causes of my several actions in detail, went on to show that I sit here because my body is made up of bones and muscles; and the bones he would say, are hard and have ligaments which divide them, and the muscles are elastic, and they cover the bones, which also have a covering or environment of flesh and skin which contains them; and as the bones are lifted at their joints by the contraction or relaxation of the muscles, I am able to bend my limbs, and this is why I an sitting here in a curved posture… and he would have a similar explanation of my talking to you, which he would attribute to sound, and air, and hearing, and he would assign ten thousand other causes of the same sort, forgetting to mention the true cause, which is that Athenians have thought fit to condemn me, and accordingly I have thought it better and more right to remain here and undergo my sentence; for I am inclined to think that these muscles and bones of mine would have gone off to Megara or Boeotia… if they had been guided only by their idea of what was best, and if I had not chosen as the better and nobler part… to undergo any punishment that the State inflicts.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

Francis of Assisi photo

“We must not be wise and prudent according to the flesh, but, instead, we must be simple, humble and pure.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

“Later Admonition and Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 48.

Aurelius Augustinus photo

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

Algernon Charles Swinburne photo
Al-Maʿarri photo
Richard Wagner photo

“From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery. Among the poorest and most distant from the world appeared the Saviour, no more to teach redemption's path by precept, but example; his own flesh and blood he gave as last and highest expiation for all the sin of outpoured blood and slaughtered flesh, and offered his disciples wine and bread for each day's meal:—"Taste such alone, in memory of me." … Perhaps the one impossibility, of getting all professors to continually observe this ordinance of the Redeemer's, and abstain entirely from animal food, may be taken for the essential cause of the early decay of the Christian religion as Christian Church. But to admit that impossibility, is as much as to confess the uncontrollable downfall of the human race itself.”

Richard Wagner (1813–1883) German composer, conductor

Part II
Religion and Art (1880)

Martin Luther photo

“Paul calleth the Galatians foolish and bewitched, comparing them to children, to whom witchcraft doth much harm. As though he should say: It happeneth to you as it doth to children, whom witches, sorcerers, and enchanters are wont to charm by their enchantments, and by the illusions of the devil. Afterwards, in the fifth chapter, he rehearseth sorcery among the works of the flesh, which is a kind of witchcraft, whereby he plainly testifieth, that indeed such witchcraft and sorcery there is, and that it may be done. Moreover, it cannot be denied but that the devil, yea, and reigneth throughout the whole world. Witchcraft and sorceru therefore are the works of the devil; whereby he doth not only hurt men, but also, by the permission of God, he sometimes destroyeth them. Furthermore, we are all subject to the devil, both in body and goods; and we be strangers in this world, whereof he is the prince and god. Therefore the bread which we eat, the drink which we drink, the garments which we wear, yea, the air, and whatsoever we live by in the flesh is under his dominion.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)

Martin Luther photo
Virginia Woolf photo
Tennessee Williams photo
Francis of Assisi photo

“All those men and women … who in their body serve the world through the desires of the flesh, the concerns of the world and the cares of this life: They are held captive by the devil, whose children they are, and whose works they do.”

Francis of Assisi (1182–1226) Catholic saint and founder of the Franciscan Order

“Earlier Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 43.

Henri Barbusse photo
Jan Tinbergen photo

“Models constitute a framework or a skeleton and the flesh and blood will have to be added by a lot of common sense and knowledge of details.”

Jan Tinbergen (1903–1994) Dutch economist

As quoted in: Anis Chowdhury, ‎Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&pg=PA6. p. 6
"The Use of Models: Experience," 1969

Miguel de Unamuno photo
Richard Wagner photo
Galileo Galilei photo

“Surely, God could have caused birds to fly with their bones made of solid gold, with their veins full of quicksilver, with their flesh heavier than lead, and with their wings exceedingly small. He did not, and that ought to show something. It is only in order to shield your ignorance that you put the Lord at every turn to the refuge of a miracle.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
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Gregory of Nyssa photo