
The Ten Trusts (2003), p. xv
A collection of quotes on the topic of flesh, blood, life, man.
The Ten Trusts (2003), p. xv
İki Mustafa Kemal vardır: Biri ben, et ve kemik, geçici Mustafa Kemal... İkinci Mustafa Kemal, onu "ben" kelimesiyle ifade edemem; o, ben değil, bizdir! O, memleketin her köşesinde yeni fikir, yeni hayat ve büyük ülkü için uğraşan aydın ve savaşçı bir topluluktur. Ben, onların rüyasını temsil ediyorum. Benim teşebbüslerim, onların özlemini çektikleri şeyleri tatmin içindir. O Mustafa Kemal sizsiniz, hepinizsiniz. Geçici olmayan, yaşaması ve başarılı olması gereken Mustafa Kemal odur.
As quoted in Ataturk: First President and Founder of the Turkish Republic (2002) by Yüksel Atillasoy, p. 19
Source: The Outermost House: A Year of Life On The Great Beach of Cape Cod
“Many creatures go through a natural change and by decay pass into different forms, as bees [are formed] by the decaying flesh of calves, as beetles from horses, locusts from mules, scorpions from crabs.”
Siquidem et per naturam pleraque mutationem recipiunt, et corrupta in diversas species transformantur; sicut de vitulorum carnibus putridis apes, sicut de equis scarabei, de mulis locustae, de cancris scorpiones.
Bk. 11, ch. 4, sect. 3; p. 221.
Etymologiae
The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker; republished as Sermons of Martin Luther (1996), p. 291
Source: House Calls: How we can all heal the world one visit at a time (1998), p. 129
“I can smell burning flesh … and I hope to God it's human.”
"… midway through his performance, he was overcome with fumes from the backstage barbecue." - Tim Jonze Guardian http://www.guardian.co.uk/music/2009/apr/20/morrissey-coachella-meat-fumes/. Live at Coachella festival, California (2009)
In Concert
Source: Commentary on the Epistle to the Galatians (1535), Chapter 2, Verse 19
“If you see a man dedicated to his stomach, crawling on the ground, you see a plant and not a man; or if you see a man bedazzled by the empty forms of the imagination, as by the wiles of Calypso, and through their alluring solicitations made a slave to his own senses, you see a brute and not a man. If, however, you see a philosopher, judging and distinguishing all things according to the rule of reason, him shall you hold in veneration, for he is a creature of heaven and not of earth; if, finally, a pure contemplator, unmindful of the body, wholly withdrawn into the inner chambers of the mind, here indeed is neither a creature of earth nor a heavenly creature, but some higher divinity, clothed in human flesh.”
Si quem enim videris deditum ventri, humi serpentem hominem, frutex est, non homo, quem vides; si quem in fantasiae quasi Calipsus vanis praestigiis cecucientem et subscalpenti delinitum illecebra sensibus mancipatum, brutum est, non homo, quem vides. Si recta philosophum ratione omnia discernentem, hunc venereris; caeleste est animal, non terrenum. Si purum contemplatorem corporis nescium, in penetralia mentis relegatum, hic non terrenum, non caeleste animal: hic augustius est numen humana carne circumvestitum.
8. 40-42; translation by A. Robert Caponigri
Oration on the Dignity of Man (1496)
Addresses and Essays on Vegetarianism (1912); quoted in Awe for the Tiger, Love for the Lamb by Rod Preece (Routledge, 2002), p. 344 https://books.google.it/books?id=Mf6TAgAAQBAJ&pg=PA344.
Source: The Freedom of a Christian (1520), p. 51
Christus ist das Genie der Liebe, als solches der diametralste Gegenpol zum Judentum, das die Inkarnation des Hasses darstellt. … Christus ist der erste Judengegner von Format. … Der Jude ist die menschgewordene Lüge. In Christus hat er zum erstenmal vor der Geschichte die ewige Wahrheit ans Kreuz geschlagen.
Michael: a German fate in diary notes (1926)
The Satanic Bible (1969)
Fiction, The Call of Cthulhu (1926)
Context: There had been aeons when other Things ruled on the earth, and They had had great cities. Remains of Them, he said the deathless Chinamen had told him, were still be found as Cyclopean stones on islands in the Pacific. They all died vast epochs of time before men came, but there were arts which could revive Them when the stars had come round again to the right positions in the cycle of eternity. They had, indeed, come themselves from the stars, and brought Their images with Them.
These Great Old Ones, Castro continued, were not composed altogether of flesh and blood. They had shape — for did not this star-fashioned image prove it? — but that shape was not made of matter. When the stars were right, They could plunge from world to world through the sky; but when the stars were wrong, They could not live. But although They no longer lived, They would never really die...
That Jesus Christ Was Born a Jew<cite>Luther's Works</cite>, American Edition (Philadelphia: Fortress Press, 1962), Volume 45, Page 201.
Context: When we are inclined to boast of our position [as Christians] we should remember that we are but Gentiles, while the Jews are of the lineage of Christ. We are aliens and in-laws; they are blood relatives, cousins, and brothers of our Lord. Therefore, if one is to boast of flesh and blood the Jews are actually nearer to Christ than we are.
Saying 33, Page 8
From Apophthegmata Patrum
Source: Address to the Greeks, Chapter XIII
Quoted in The Life of St. Gemma Galgani by her spiritual director Ven. Germanus, trans. A. M. O'Sullivan, 1999, p. 258.
Source: Diary entry while in Aix (c. 16 August 1824), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (1929), pp. 52-53
“I must get back my soul from you; I am killing my flesh without it.”
Draft of letter to Richard Sassoon (1956-03-01)
The Unabridged Journals of Sylvia Plath (2000)
Source: The Unabridged Journals of Sylvia Plath
“Consciousness is much more than the thorn, it is the dagger in the flesh.”
The Trouble With Being Born (1973)
“Flesh and blood needs flesh and blood, and you're the one I need”
Source: The Great God Brown and Other Plays
“We are dancing in the hollow of nothingness. We are one flesh, but separated like stars.”
“I, to you, am lost in the gorgeous errors of flesh.”
Source: The Unabridged Journals of Sylvia Plath
“A sick thought can devour the body's flesh more than fever or consumption.”
Source: Le Horla et autres contes fantastiques
Quoted in Will Tuttle, The World Peace Diet, [//books.google.it/books?id=H_clxwd27CgC&pg=PT107 ch. 5]
“All perishes. A thing of flesh and pore
Am I. Divine impatience also dies.”
Allez! Tout fuit! Ma présence est poreuse,
La sainte impatience meurt aussi!
As translated by by C. Day Lewis
Charmes ou poèmes (1922)
Suicidez-vous, désespérés, et vous, torturés du corps et de l'âme, perdez tout espoir. Il n'y a plus pour vous de soulagement en ce monde. Le monde vit de vos charniers.
General Security: The Liquidation of Opium (1925)
“The advanced life of virtue,” Athanasius and the Politics of Asceticism (1995), p. 314
“Woe to the flesh which depends upon the soul, woe to the soul which depends upon the flesh!”
112
Gospel of Thomas (c. 50? — c. 140?)
The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.
Money
The Note-Books of Samuel Butler (1912), Part II - Elementary Morality
"Jungleland"
Song lyrics, Born to Run (1975)
“Yes; the stain rests upon the flesh-eaters, not upon the flesh providers!”
Source: The Natural Food for Man, p. 162
Section 167
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
Source: On the Mystical Body of Christ, p.423
2013 Interview https://www.youtube.com/watch?v=S78tT_YxF_c&t=16m59s
"The Heart of the Matter"
Song lyrics, The End of the Innocence (1989)
Glimpses of Bengal http://www.spiritualbee.com/tagore-book-of-letters/ (1921)
Part III: Man and Himself, Ch. 20: The Happy Man, p. 201
1950s, New Hopes for a Changing World (1951)
As quoted by John Knox The First Blast to Awaken Women Degenerate http://www.swrb.com/newslett/actualNLs/firblast.htm (1558)
Disputed
From a public letter titled "Winter Practice", published in Bell's Life in Victoria and Sporting Chronicle, 10 July 1858.
written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895
“The Earth and I”, from De-triumphant March (1960)
Drafts on the history of the Church (Section 3). Yahuda Ms. 15.3, National Library of Israel, Jerusalem, Israel. 2006 Online Version at Newton Project http://www.newtonproject.sussex.ac.uk/view/texts/normalized/THEM00220
Source: On the Mystical Body of Christ, pp. 419-420
Answering a question on homosexuality - "Shocking Lesbian Confessions At TB Joshua's Church http://www.lindaikejisblog.com/2014/03/shocking-lesbian-confessions-at-tb.html Linda Ikeji's Blog, Nigeria (March 24 2014)
“How divine scripture should be interpreted,” On First Principles, book 4, chapter 2, Readings in World Christian History (2013), p. 70
On First Principles
“Later Admonition and Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 48.
Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432
Laus Veneris.
Undated
As quoted in "The Meditations of Al-Maʿarri", Studies in Islamic Poetry (1921) by R. A. Nicholson, Verse 197, pp. 134–135
A Commentary on St. Paul's Epistle to the Galatians https://books.google.com/books?id=zeCWncYgGOgC&pg=PA37&source=gbs_toc_r&cad=3#v=onepage&q&f=false by Martin Luther, Johann Friedrich Wilhelm Tischer, Samuel Simon Schmucker Chapter 3, p. 286
Commentary on the Epistle to the Galatians (1535)
“Earlier Exhortation to the Brothers and Sisters of Penance,” Francis of Assisi: Early Documents, Volume 1, p. 43.
As quoted in: Anis Chowdhury, Colin Kirkpatrick (2003) Development Policy and Planning: An Introduction to Models http://books.google.com/books?id=dv7eEUpkwsMC&pg=PA6. p. 6
"The Use of Models: Experience," 1969
The Tragic Sense of Life (1913)
Notes in a copy of Jean-Baptiste Morin's "Famous and ancient problems of the earth's motion or rest, yet to be solved" (published 1631), as quoted in The Crime of Galileo (1976) by Giorgio De Santillana, p. 167
Other quotes