Quotes about festival

A collection of quotes on the topic of festival, people, day, likeness.

Quotes about festival

“I despise your religious festivals;
your assemblies are a stench to me.
Even though you bring me burnt offerings and grain offerings,
I will not accept them.
Though you bring choice fellowship offerings,
I will have no regard for them.
Away with the noise of your songs!
I will not listen to the music of your harps.
But let justice roll on like a river,
righteousness like a never-failing stream!”

Amos (prophet) Hebrew prophet

5:21-24 NIV
Book of Amos

Justice, Music

“Without cruelty there is no festival: thus the longest and most ancient part of human history teaches — and in punishment there is so much that is festive!”

Friedrich Nietzsche book On the Genealogy of Morality

Essay 2, Section 6
On the Genealogy of Morality (1887)
Source: On the Genealogy of Morals/Ecce Homo

History, Parting

“If you concentrate always on the present, you'll be a happy man. You'll see that there is life in the desert, that there are stars in the heavens… Life will be a party for you, a grand festival, because life is the moment we're living right now.”

Paulo Coelho book The Alchemist

Source: The Alchemist

Life, Happiness, Star

“Festivals that common men celebrate, are hunger and thirst to them, intoxicated in Allah's love they fast Eid and joy they never celebrate”

Shah Abdul Latif Bhittai book Shah Jo Risalo

Shah Abdul Latif Bhittai, Shah Jo Risalo
Shah Jo Risalo

Love, Men, Hunger, Joy

“Aryans made the Dravidians to celebrate the Deepavali festival, Rama’s birthday, Krishna’s birthday. Similarly the Northerners made the Dravidians celebrate August 15th as the Independence Day. That is all. There is no other benefit or laudable reason.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 502.
Aryanism

Birthday

“If god is the root cause for our degradation destroy that god. If it is religion destroy it. If it is Manu Darma, Gita, or any other Mythology (Purana), burn them to ashes. If it is temple, tank, or festival, boycott them. Finally if it is our politics, come forward to declare it openly.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, January 1981 (2005) Collected Works of Periyar E.V.R., Third Edition, Chennai. The Periyar Self-Respect Propaganda Institution, p. 489.
Society

God, Religion

“To this end we now need many preparatory courageous human beings who cannot very well leap out of nothing — any more than out of the sand and slime of present-day civilization and metropolitanism: human beings who know how to be silent, lonely, resolute, and content and constant in invisible activities; human beings who are bent on seeking in all things for what in them must be overcome; human beings distinguished as much by cheerfulness, patience, unpretentiousness, and contempt for all great vanities as by magnanimity in victory and forbearance regarding the small vanities of the vanquished; human beings whose judgment concerning all victors and the share of chance in every victory and fame is sharp and free; human beings with their own festivals, their own working days, and their own periods of mourning, accustomed to command with assurance but instantly ready to obey when that is called for, equally proud, equally serving their own cause in both cases; more endangered human beings, more fruitful human beings, happier beings!”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The Gay Science (1882)

Courage, Chance, Victory, Patience

“Because Jesus came, died, and was resurrected, O[ld] T[estament] festivals have now been fulfilled, and to maintain them ‘means reverting back to the old covenant, as if Christ had never come.”

Oscar Cullmann (1902–1999) French theologian

In the contemporary Vocabulaire biblique, Protestant theologian Oscar Cullmann is quoted as admitting that.

Christ

“For most people the idea of someone else telling them how many children they should have is simply unacceptable so when governments attempt to do just that it always causes controversy. In 1979 the Chinese government introduced its infamous one-child policy, changing family life in China forever. Families were encouraged to have fewer children. Those that didn't were fined. The policy was a direct response to the preceding decades of famine and starvation. It's still in place today. According to official figures, without the one-child policy, there'd be four hundred million more people in China, that's more than the entire population of the USA. Its unlikely that other governments could undertake such an extreme path without major civil opposition. In the 1970s the Indian government also sought to bring down its birthrate. To start with it took a less aggressive path, setting up festivals around the country where vasectomies were carried out for small incentives. m31s56”

David Attenborough (1926) British broadcaster and naturalist

How Many People Can Live on Planet Earth? (BBC Horizon, 2009)

Life, Children, People, Family

“Thoughts in a poem. The poet presents his thoughts festively, on the carriage of rhythm: usually because they could not walk.”

Friedrich Nietzsche book Human, All Too Human

1.189
Human, All Too Human (1878)

“The greatness of a culture can be found in its festivals”

Siddharth Katragadda (1972) Indian writer

page 75
Dark Rooms (2002)

“It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.”

Maurice Maeterlinck (1862–1949) Belgian playwright, poet, and essayist

Death (1912)
Context: It is childish to talk of happiness and unhappiness where infinity is in question. The idea which we entertain of happiness and unhappiness is something so special, so human, so fragile that it does not exceed our stature and falls to dust as soon as we go beyond its little sphere. It proceeds entirely from a few accidents of our nerves, which are made to appreciate very slight happenings, but which could as easily have felt everything the reverse way and taken pleasure in that which is now pain. We believe that we see nothing hanging over us but catastrophes, deaths, torments and disasters; we shiver at the mere thought of the great interplanetary spaces, with their cold and formidable and gloomy solitudes; and we imagine that the revolving worlds are as unhappy as ourselves because they freeze, or clash together, or are consumed in unutterable flames. We infer from this that the genius of the universe is an outrageous tyrant, seized with a monstrous madness, and that it delights only in the torture of itself and all that it contains. To millions of stars, each many thousand times larger than our sun, to nebulee whose nature and dimensions no figure, no word in our languages is able to express, we attribute our momentary sensibility, the little ephemeral and chance working of our nerves; and we are convinced that life there must be impossible or appalling, because we should feel too hot or too cold. It were much wiser to say to ourselves that it would need but a trifle, a few papilla more or less to our skin, the slightest modification of our eyes and ears, to turn the temperature, the silence and the darkness of space into a delicious spring-time, an unequalled music, a divine light. It were much more reasonable to persuade ourselves that the catastrophes which we think that we behold are life itself, the joy and one or other of those immense festivals of mind and matter in which death, thrusting aside at last our two enemies, time and space, will soon permit us to take part. Each world dissolving, extinguished, crumbling, burnt or colliding with another world and pulverized means the commencement of a magnificent experiment, the dawn of a marvelous hope and perhaps an unexpected happiness drawn direct from the inexhaustible unknown. What though they freeze or flame, collect or disperse, pursue or flee one another: mind and matter, no longer united by the same pitiful hazard that joined them in us, must rejoice at all that happens; for all is but birth and re-birth, a departure into an unknown filled with wonderful promises and maybe an anticipation of some unutterable event …
And, should they stand still one day, become fixed and remain motionless, it will not be that they have encountered calamity, nullity or death; but they will have entered into a thing so fair, so great, so happy and bathed in such certainties that they will for ever prefer it to all the prodigious chances of an infinity which nothing can impoverish.

Life, Death, Happiness, World

“Something is happening to America, not something dangerous but something all too safe. I see it in my lifelong friends. I am a child of the "baby boom," a generation not known for its sane or cautious approach to things. Yet suddenly my peers are giving up drinking, giving up smoking, cutting down on coffee, sugar, and salt. They will not eat red meat and go now to restaurants whose menus have caused me to stand on a chair yelling, "Flopsy, Mopsy, Cottontail, dinner is served!" This from the generation of LSD, Weather Underground, and Altamont Rock Festival! And all in the name of safety! Our nation has withstood many divisions—North and South, black and white, labor and management—but I do not know if the country can survive division into smoking and non-smoking sections.”

P. J. O'Rourke book Republican Party Reptile

Republican Party Reptile (1987)

Coffee, Drink, Baby, Weather

“Christmas it seems to me is a necessary festival; we require a season when we can regret all the flaws in our human relationships: it is the feast of failure, sad but consoling.”

Graham Greene (1904–1991) English writer, playwright and literary critic

Source: Travels With My Aunt

Sadness, Failure, Christmas, Season

“As the future ripens in the past,
so the past rots in the future --
a terrible festival of dead leaves.”

Anna Akhmatova (1889–1966) Russian modernist poet

Source: Poems of Akhmatova

Past, Future, Dead

“I don’t live in either my past or my future. I’m interested only in the present. If you can concentrate always on the present, you’ll be a happy man. Life will be a party for you, a grand festival, because life is the moment we’re living now.”

Paulo Coelho book The Alchemist

Source: The Alchemist

Life, Happiness, Past, Future

“Christmas crept into Pine Cove like a creeping Christmas thing: dragging garland, ribbon, and sleigh bells, oozing eggnog, reeking of pine, and threatening festive doom like a cold sore under the mistletoe.”

Christopher Moore (1957) American writer of comic fantasy

Source: The Stupidest Angel: A Heartwarming Tale of Christmas Terror

Christmas

“In this assembly, every political school has its teachers — every creed has its adherents — and I may safely say, that this banquet is the tribute of United Ireland to the representative of American benevolence. Being such, I am at once reminded of the dinner which took place after the battle of Saratoga, at which Gates and Burgoyne — the rival soldiers — sat together. Strange scene! Ireland, the beaten and the bankrupt, entertains America, the victorious and the prosperous! Stranger still! The flag of the Victor decorates this hail — decorates our harbour — not, indeed, in triumph, but in sympathy — not to commemorate the defeat, but to predict the resurrection, of a fallen people! One thing is certain — we are sincere upon this occasion. There is truth in this compliment. For the first time in her career, Ireland has reason to be grateful to a foreign power. Foreign power, sir! Why should I designate that country a "foreign power," which has proved itself our sister country? England, they sometimes say, is our sister country. We deny the relationship — we discard it. We claim America as our sister, and claiming her as such, we have assembled here this night. Should a stranger, viewing this brilliant scene inquire of me, why it is that, amid the desolation of this day — whilst famine is in the land — whilst the hearse-plumes darken the summer scenery of the island, whilst death sows his harvest, and the earth teems not with the seeds of life, but with the seeds of corruption — should he inquire of me, why it is, that, amid this desolation, we hold high festival, hang out our banners, and thus carouse — I should reply, "Sir, the citizens of Dublin have met to pay a compliment to a plain citizen of America, which they would not pay — 'no, not for all the gold in Venice'”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

to the minister of England."
Ireland and America (1846)

Life, Death, People, Truth

“The Governing Senate... has deemed it necessary to make known… that the landlords' serfs and peasants... owe their landlords proper submission and absolute obedience in all matters, according to the laws that have been enacted from time immemorial by the autocratic forefathers of Her Imperial Majesty and which have not been repealed, and which provide that all persons who dare to incite serfs and peasants to disobey their landlords shall be arrested and taken to the nearest government office, there to be punished forthwith as disturbers of the public tranquillity, according to the laws and without leniency. And should it so happen that even after the publication of the present decree of Her Imperial Majesty any serfs and peasants should cease to give the proper obedience to their landlords... and should make bold to submit unlawful petitions complaining of their landlords, and especially to petition Her Imperial Majesty personally, then both those who make the complaints and those who write up the petitions shall be punished by the knout and forthwith deported to Nerchinsk to penal servitude for life and shall be counted as part of the quota of recruits which their landlords must furnish to the army. And in order that people everywhere may know of the present decree, it shall be read in all the churches on Sundays and holy days for one month after it is received and therafter once every year during the great church festivals, lest anyone pretend ignorance.”

Catherine the Great (1729–1796) Empress of Russia

Decree on Serfs (1767) as quoted in A Source Book for Russian History Vol. 2 (1972) by George Vernadsky

Life, People, Law, Time

“Because I "needed" them for school I had previously extorted a chemistry set, a soldering iron a magnifining glass, a tape recorder, a fountain pen, a Stanley knife, a compass, a torch, a set of oil paints, a speedometer for my bike, some sea monkeys, an Electra set, a halliwell's, a subscription to weapons and warfare and a ticket to the opening night of the Hamilton film festival. I'm sure if I'd claimed I needed one for biology she'd have hooked me up with a prostitute.”

Tony Martin (comedian) (1964) New Zealand comedian and writer

a nest of occasionals (book).

School, Painting, Sea, Night

“Though the poems of Homer and his successors were recorded, there will be no Greek reading public till we reach the fifth century B. C. …There was instead, a hearing public that formed responsive audiences at festivals and contests.”

Thomas Cahill (1940) American scholar and writer

Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch. III The Poet: How to Party

Reading

“Going to see Godzilla at the Palais of the Cannes Film Festival is like attending a satanic ritual in St. Peter's Basilica. It's a rebuke to the faith that the building represents. Cannes touchingly adheres to a belief that film can be intelligent, moving and grand. Godzilla is a big, ugly, ungainly device to give teenagers the impression they are seeing a movie. It was the festival's closing film, coming at the end like the horses in a parade, perhaps for the same reason.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/godzilla-1998 of Godzilla (26 May 1998) <br class="br">Reviews, One-and-a-half star reviews

Faith, Intelligence, Horse

“Jerry Cantrell speaking with the crowd during Alice in Chains' concert at the InMusic Festival in Zagreb, Croatia on June 27, 2018, quoted in”

Jerry Cantrell (1966) American musician and songwriter

https://www.nme.com/news/interpol-offered-a-classy-conclusion-to-a-sensational-inmusic-festival-in-zagreb-2346552, Interpol offered a classy conclusion to a sensational INmusic Festival in Zagreb, NME, June 28, 2018
On Alice in Chains

Quotes

“We always travelled to other cities, other states, looking for the festivals. It's gone the musical way of one generation.”

Kátya Chamma (1961) Brazilian singer and writer

Source: Interview at Recanto das Letras http://recantodasletras.com.br/entrevistas/625556, 2007.

Music, Way, Travel

“From the moment when the workers of our country and of Russia began to struggle bravely against the Czarist Government and the capitalist exploiters, we notice more and more often that the priests, in their sermons, come out against the workers who are struggling. It is with extraordinary vigour that the clergy fight against the socialists and try by all means to belittle them in the eyes of the workers. The believers who go to church on Sundays and festivals are compelled, more and more often, to listen to a violent political speech, a real indictment of Socialism, instead of hearing a sermon and obtaining religious consolation there. Instead of comforting the people, who are full of cares and wearied by their hard lives, who go to church with faith in Christianity, the priests fulminate against the workers who are on strike, and against the opponents of the government; further, they exhort them to bear poverty and oppression with humility and patience. They turn the church and the pulpit into a place of political propaganda.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Socialism and the Churches (1905)

People, Faith, Fight, Patience

“When you’re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It’s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There’s not an eight- or nine-year-old kid who’s been invented who doesn’t find all of that unspeakably fun. But then you become a teenager and you start thinking about everything you might possibly want to do with your life, and you look at the options available to you. And then all farms, goats and chickens—and all the same people you’ve known all your life and will know all your life—begin to look a little less than optimal for a total life experience. It’s all the same, of course. That’s the point. It’s you who’s changed.”

John Scalzi book Zoe's Tale

Source: Zoe's Tale (2008), Chapter 1 (pp. 27-28)

Life, People, Optimism, Thinking

“Where lies the Land to which yon Ship must go?
Fresh as a lark mounting at break of day,
Festively she puts forth in trim array.”

William Wordsworth (1770–1850) English Romantic poet

Where Lies the Land, l. 1 (1806).

“I tour a bit in America and a lot in Europe, Holland especially, where they have this forward-looking music scene because they got through the barriers 15 years ago. They gobble up the things I do. I go to the Far East - I like working with the orchestra in Singapore - but my favourite places tend to be the ones where it's more than turning up and doing a big concert. Next month I go to the Sydney Festival, where I've persuaded them to do the Lou Harrison concerto. As penance, though I don't mind it, I have to play the Gershwin concerto in the first half. And I hope to return year after year to South Africa, where I've been with the National Symphony Orchestra into Soweto. Education work is being done there for the first time. Previously they had never bothered to find new audiences, and now they are staring into an abyss which we may face too. Events there are a fast-forward version of what could happen here.”

Joanna MacGregor (1959) British musician

The Times, 15/12/1998
Musician's life

Education, Hope, Music, Time

““I Critic am. Critics follow Festival for many lifetimes. We come to Criticize. First want I to know, am I Criticizing sapients? Or is just puppet show on cave wall of reality? Zombies or zimboes? Shadows of mind? Amusements for Eschaton?
A shiver ran up and down Burya’s spine. “I think I’m sapient,” he said cautiously. “Of course, I’d say that even if I wasn’t, wouldn’t I? Your question is unanswerable. So why ask it?”
Sister Seventh leaned forward. “None of your people ask anything,” she hissed. “Food, yes. Guns, yes. Wisdom? No. Am beginning think you not aware of selves, ask nothing.””

Charles Stross book Singularity Sky

Source: Singularity Sky (2003), Chapter 6, “Telegram from the Dead” (p. 143)

Wisdom, People, Food, Question

“It has been remarked by foreigners that the English are particularly fond of bell-ringing; and indeed most of our churches have a ring of bells in the steeple, partly appropriated to that purpose. These bells are rung upon most occasions of joy and festivity, and sometimes at funerals, when they are muffled, and especially at the funerals of ringers, with a piece of woolen cloth bound about the clapper, and the sounds then emitted by them are exceedingly unmelodious, and well fitted to inspire the mind with melancholy… Ringing the bells backwards is sometimes mentioned, and probably consisted in beginning with the largest bell and ending with the least; it appears to have been practiced by the ringers as a mark of contempt or disgust.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 291
The Sports and Pastimes of the People of England (1801), Bell ringing

Appearance, Joy, Clothes

“My best wishes, in the joys, and festivities, and the solemn services of that day on which will be completed the fiftieth year from its birth, of the independence of the United States: a memorable epoch in the annals of the human race, destined in future history to form the brightest or the blackest page, according to the use or the abuse of those political institutions by which they shall, in time to come, be shaped by the human mind.”

John Adams (1735–1826) 2nd President of the United States

Reply to an invitation to 50th Independence Day celebrations from a committee of the citizens of Quincy, Massachusetts (7 June 1826); quoted in "Eulogy, Pronounced at Bridgewater, Massachusetts" http://books.google.com/books?vid=OCLC02570179&id=17ge0_OSAfIC&pg=RA1-PA160&lpg=RA1-PA160&dq=%22solemn+services+of+that+day+on+which+will+be+completed+%22&num=100 (2 August 1826) by John A. Shaw, in A Selection of Eulogies, Pronounced in the Several States, in Honor of Those Illustrious Patriots and Statesmen, John Adams and Thomas Jefferson (1826) http://www.gutenberg.org/files/18196/18196.txt <br class="br">1820s

History, Birth, Time, Future

“We bow our heads in worship on this day and give thanks to the Almighty for the bounty He has bestowed upon us over the past year. We raise our voices in holy gladness to celebrate the victory of the risen Christ over the terrible forces of death. Easter is a joyful festival! It is a celebration because it is indeed a festival of hope! Easter marks the renewal of life! The triumph of the light of truth over the darkness of falsehood! Easter is a festival of human solidarity, because it celebrates the fulfilment of the Good News! The Good News borne by our risen Messiah who chose not one race, who chose not one country, who chose not one language, who chose not one tribe, who chose all of humankind! Each Easter marks the rebirth of our faith. It marks the victory of our risen Saviour over the torture of the cross and the grave. Our Messiah, who came to us in the form of a mortal man, but who by his suffering and crucifixion attained immortality. Our Messiah, born like an outcast in a stable, and executed like criminal on the cross. Our Messiah, whose life bears testimony to the truth that there is no shame in poverty: Those who should be ashamed are they who impoverish others. Whose life testifies to the truth that there is no shame in being persecuted: Those who should be ashamed are they who persecute others. Whose life proclaims the truth that there is no shame in being conquered: Those who should be ashamed are they who conquer others. Whose life testifies to the truth that there is no shame in being dispossessed: Those who should be ashamed are they who dispossess others. Whose life testifies to the truth that there is no shame in being oppressed: Those who should be ashamed are they who oppress others.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 3 April 1994
1990s, Speech at the Zionist Christian Church Easter Conference (1994)

Life, Death, Truth, Faith

“But it never occurred to him to want to be a philosopher, or dedicate himself to Speculation; he was still too fickle for that. True, he was not drawn now to one thing and now to another – thinking was and remained his passion – but he still lacked the self-discipline required for acquiring a deeper coherence. Both the significant and the insignificant attracted him equally as points of departure for his pursuits; the result was not of great consequence – only the movements of thought as such interested him. Sometimes he noticed that he reached one and the same conclusion from quite different starting points, but this did not in any deeper sense engage his attention. His delight was always just to be pressing on; wherever he suspected a labyrinth, he had to find the way. Once he had started, nothing could bring him to a halt. If he found the going difficult and became tired of it before he ought, he would adopt a very simple remedy – he would shut himself up in his room, make everything as festive as possible, and then say loudly and clearly: I will do it. He had learned from his father that one can do what one wills, and his father’s life had not discredited this theory. Experiencing this had given Johannes indescribable pride; that there could be something one could not do when one willed it was unbearable to him. But his pride did not in the least indicate weakness of will, for when he had uttered these energetic words he was ready for anything; he then had a still higher goal – to penetrate the intricacies of the problem by force of will. This again was an adventure that inspired him. Indeed his life was in this way always adventurous. He needed no woods and wanderings for his adventures, but only what he possessed – a little room with one window.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Johannes Climacus p. 22-23
1840s, Johannes Climacus (1841)

Life, Way, Departure, Problem

“TUURI: Let not evermore, / let the gods celebrate / with mortal people! / The gods have long festivals, / man's life is fleeting, / swift as a wheel's turn …”

Eino Leino (1878–1926) Finnish poet and journalist

Life, God, People

“Dear premies, I guess this is the last night of this festival, of this Guru Puja and really, what have we understood? Really, in one way, what can we understand? What is there to understand? And it's just like sometimes you just feel, Understand? When I use the word understand … But there is nothing to understand! And if there is something to understand, there is only one thing to understand, and that is to surrender!”

Prem Rawat (1957) controversial spiritual leader

The essence of everything., Dortmund Germany October 1, 1978, published by the DLM in The Golden Age No 51, February 1979
1970s

Way, Feeling, Understanding, Night

“I remember I was once booed off the stage on day one of a festival at Nagpur within half an hour and the same audiences were eating off my hands the next within the first seven or eight minutes. Everyone has their bad day, if I didn’t I’d be God.”

Zakir Hussain (musician) (1951) Indian tabla player, musical producer, film actor and composer

Quote, I've never wanted to fit in Abbaji's shoes: Ustad Zakir Hussain

God

“Behold the E4 Udderbelly! An Edinburgh Festival venue that's a ruddy inflatable cow!”

Patrick Allen (1927–2006) Film, television and voice actor

E4, E4 Udderbelly

“It is part of our identity as Hindus and the Festival of Lights is today a celebration of the beauty of our culture, our Hindu values which, let me assure you, are second to none in the world.”

Mahendra Chaudhry (1942) Fijian politician

"Diwali is an integral part of Hindu culture" http://www.flp.org.fj/n021102.htm - speech at Diwali celebrations in Ba, 2 November 2002

World, Beauty, Light, Parting

“Beloved, I congratulate you, that you are at the feast of redeeming love, that you know the riches of grace in Christ Jesus; but this is only the "early meal" (introductory feast); the " grand supper "is awaiting you, at the close of the day, in the palace of the King, where the fellowship will be perfect and eternal, where the table will be beyond all the mists and fogs of sin, where death never enters to disturb the festivities, and where we shall see the Lamb face to face. O! if the feast with Jesus here is so precious, what, what must heaven be!”

Abbott Eliot Kittredge (1834–1912) American minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 372.

Love, Death, Christ, Perfection

“If Poverty be a Title to Poetry, I am sure nobody can dispute mine. I own myself of the Company of Beggars; and I make one at their Weekly Festivals at St. Giles's. I have a small Yearly Salary for my Catches, and am welcome to a Dinner there whenever I please, which is more than most Poets can say.”

John Gay (1685–1732) English poet and playwright

"Beggar", Introduction
The Beggar's Opera (1728)

“The hippies are the living demonstration of what it means to give up reason, and to rely on one's primeval instincts, urges, intuitions, and whims. With such tools, they are unable to grasp even what is needed to satisfy their wishes; for example, the wish to have a festival. Where would they be without the charity of the local "squares" who fed them? Where would they be without the fifty doctors rushed from New York to save their lives? Without the automobiles that brought them to the festival? Without the soda pop and beer they substituted for water? Without the helicopters that brought the entertainers? Without all the achievements of the technological civilization they denounce? Left to their own devices, they literally didn't know enough to come in out of the rain.”

Ayn Rand (1905–1982) Russian-American novelist and philosopher

Apollo and Dionysus (1969)

Beer, Water

“Now, with the glamour of the past upon them we are inclined to look back on old world festivities with regret and consider present day dances as a poor substitute for the old. From an artistic point of view, they maybe, but in individual freedom and independence of spirit they mark a stage upward.”

Flora Thompson (1876–1947) English author and poet

August Chapter The Peverel Papers - A yearbook of the countryside ed Julian Shuckburgh Century Hutchinson 1986
The Peverel Papers

World, Freedom, Past, Dance

“December 30, 1922, is a truly historic date in the life of our state, an important milestone in the life of all the Soviet peoples, their great festival.”

Leonid Brezhnev (1906–1982) General Secretary of the Communist Party of the Soviet Union

Cited in Fundamentals of Political Science http://leninist.biz/en/1975/FPS559/3.1-The.Dawn.of.a.New.Era-

Life, People

“Ahmud Shah, without waiting to besiege the Hindoo capital, overran the open country; and wherever he went put to death men, women, and children, without mercy, contrary to the compact made between his uncle and predecessor, Mahomed Shah, and the Rays of Beejanuggur. Whenever the number of slain amounted to twenty thousand, he halted three days, and made a festival celebration of the bloody event. He broke down, also, the idolatrous temples, and destroyed the colleges of the bramins. During these operations, a body of five thousand Hindoos, urged by desperation at the destruction of their religious buildings, and at the insults offered to their deities, united in taking an oath to sacrifice their lives in an attempt to kill the King, as the author of all their sufferings…”

Firishta (1560–1620) Indian historian

Sultãn Ahmad Shãh I Walî Bahmanî (AD 1422-1435) Vijayanagar (Karnataka)
Tãrîkh-i-Firishta

Death, Women, Men, Children

“Why is it that, next to the birth day of the Saviour of the World, your most joyous and most venerated festival returns on this day? … Is it not that, in the chain of human events, the birthday of the nation is indissolubly linked with the birth-day of the Saviour? That it forms a leading event in the progress of the gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfilment of the prophecies, announced directly from Heaven at the birth of the Saviour and predicted by the greatest of the Hebrew prophets six hundred years before?”

John Quincy Adams (1767–1848) American politician, 6th president of the United States (in office from 1825 to 1829)

Newburyport Oration (4 July 1837)

World, Birthday, Birth

“On a personal level, I chose not to look at the eclipse but rather sat outside during it and listened and appreciated nature, instead of participating in it like a pop festival. My decision was based partly on belief but also I have to contemplate the mass production of glasses and how they will only be used once, polluting our earth with plastics and harmful metals.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

Speaking about the solar eclipse on August 21, 2017.

Nature, Decision, Personality

“The Opera House is a splendid edifice, and I wish to take nothing away from it, but my heart belongs to the Harbour Bridge. It's not as festive, but it is far more dominant – you can see it from every corner of the city, creeping into frame from the oddest angles, like an uncle who wants to get into every snapshot. From a distance it has a kind of gallant restraint, majestic but not assertive, but up close it is all might. It soars above you, so high that you could pass a ten-storey building beneath it, and looks like the heaviest thing on earth. Everything that is in it – the stone blocks in its four towers, the latticework of girders, the metal plates, the six-million rivets (with heads like halved apples) – is the biggest of its type you have ever seen. This is a bridge built by people who have had an Industrial Revolution, people with mountains of coal and ovens in which you could melt down a battleship. The arch alone weighs 30,000 tons. This is a great bridge.”

Bill Bryson (1951) American author

Pages 80-81
In a Sunburned Country (US), Down Under (UK) (2000)

People, Mountain, Heart, Housing

“Thank you all for coming and thank you for supporting your organization. I also want to applaud your courage in coming here today. Or course, you have a right to be here. As you know, we've cancelled the festivities, the fellowship we normally enjoy at our annual gatherings. This decision has perplexed a few and inconvenienced thousands. As your president, I apologize for that. But it's fitting and proper that we should do this. Because NRA members are, above all, Americans. That means that whatever our differences, we are respectful of one another and we stand united, especially in adversity.
I have a message from the mayor, Mr. Wellington Webb, the mayor of Denver. He sent me this and said, "Don't come here. We don't want you here." I said to the mayor, well, my reply to the mayor is, I volunteered for the war they wanted me to attend when I was 18 years old. Since then, I've run small errands for my country, from Nigeria to Vietnam. I know many of you here in this room could say the same thing. But the mayor said "Don't come." I'm sorry for that. I'm sorry for the newspaper ads saying the same thing, "Don't come here."”

Charlton Heston (1923–2008) American actor

This is our country. As Americans, we're free to travel wherever we want in our broad land.

War, Travel, Courage, Support

“The time has come for restlessness to be destroyed and the Kingdom of Peace to be established. Whether you take it as my prophecy or anything else, the Kingdom of Peace will be established soon. […] You must understand and have faith in my words. All I ask is your love, all I ask is your trust, and what I can give you is such a peace as will never die. I only need the opportunity[…] I declare that I will establish peace in the world. Just give me the reins and let me rule, and I will rule in such a way that even Rama, Harichandra, Krishna, and other kings could not have ruled like that! That day is fast approaching. So arise, awake, open the ears of each man, and tell him the time has come! Do not tell him that there was a festival. No! Make them understand he has come to reveal the Knowledge, that he has come to show us the true path. And if you truly give me the reins of your life, I swear by Guru Maharaj Ji, I swear by the one who has given me birth, that I will give you peace.”

Prem Rawat (1957) controversial spiritual leader

Peace Bomb satsang, 11 October 1970, India Gate, New Delhi, India (translated from Hindi)
1970s

Love, Life, World, Peace

“The land of the living was not far removed from the domain of the ancestors. There was coming and going between them, especially at festivals and also when an old man died, because an old man was very close to the ancestors. A man's life from birth to death was a series of transition rites which brought him nearer and nearer to his ancestors.”

Chinua Achebe book Things Fall Apart

Source: Things Fall Apart (1958), Chapter 13 (p. 115)

Life, Death, Birth

“It is unbearable to consider that at this very moment that we are gathered together in this hall on this festive occasion, hundreds and thousands of prisoners of conscience are suffering from undernourishment, as the result of year-long hunger, and of an almost total lack of proteins and vitamins in their daily food, of a shortage of medicines (there is a ban on the sending of vitamins and medicines to internees), and of over-exertion. They shiver with cold, damp, and exhaustion in ill-lit dungeons, where they are forced to wage a ceaseless struggle for their human dignity and their conviction against the "indoctrination machine", in fact against the very destruction of their souls.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Nobel Peace Prize Speech (1975)

Hunger, Food, Soul, Suffering

“Well, I didn't ever think about Australia much. To me Australia had never been very interesting, it was just something that happened in the background. It was Neighbours and Crocodile Dundee movies and things that never really registered with me and I didn't pay any attention to it at all. I went out there in 1992, as I was invited to the Melbourne Writers Festival, and I got there and realised almost immediately that this was a really really interesting country and I knew absolutely nothing about it. As I say in the book, the thing that really struck me was that they had this prime minister who disappeared in 1967, Harold Holt and I had never heard about this. I should perhaps tell you because a lot of other people haven't either. In 1967 Harold Holt was prime minister and he was walking along a beach in Victoria just before Christmas and decided impulsively to go for a swim and dove into the water and swam about 100 feet out and vanished underneath the waves, presumably pulled under by the ferocious undertow or rips as they are called, that are a feature of so much of the Australian coastline. In any case, his body was never found. Two things about that amazed me. The first is that a country could just lose a prime minister — that struck me as a really quite special thing to do — and the second was that I had never heard of this. I could not recall ever having heard of this. I was sixteen years old in 1967. I should have known about it and I just realised that there were all these things about Australia that I had never heard about that were actually very very interesting. The more I looked into it, the more I realised that it is a fascinating place. The thing that really endeared Australia to me about Harold Holt's disappearance was not his tragic drowning, but when I learned that about a year after he disappeared the City of Melbourne, his home town, decided to commemorate him in some appropriate way and named a municipal swimming pool after him. I just thought: this is a great country.”

Bill Bryson (1951) American author

The pool was under construction before he disappeared and is located in the electorate he represented.
Interview with Stanford's Newsletter (June 2001)

People, Books, Way, Home

“I love Nicole. Nicole and I happen to be very great friends. Besides that, the press never get it straight. They do not print what you say… We were in Venice for Birth at the Venice Film Festival. And you know when you have a day when you go from one room to another with the roundtables with about five journalists sitting around at each table throwing questions at you all the time. So in one of these rooms, I'm sitting there. And one of the journalists said, you're an icon and Nicole Kidman's an icon and what do you think about that? And I said, why do you have to burden her with the category? She's a young woman. She's got her whole career ahead of her. Why does she have to be pegged as an icon or as anything? Let her enjoy her time. Don't, you know, suddenly put her in a slot. And that was all I said. The word "legend" never came up. It was "icon."”

Lauren Bacall (1924–2014) American actress, model

On being quoted in 2004 as saying about Nicole Kidman: "She's not a legend. She's a beginner..."
"She's not a legend," Bacall said. "She can't be a legend at whatever age she is. … You have to be older."
Larry King interview (2005)

Love, Birth, Question, Thinking

“The line separating investment and speculation, which is never bright and clear, becomes blurred still further when most market participants have recently enjoyed triumphs. Nothing sedates rationality like large doses of effortless money. After a heady experience of that kind, normally sensible people drift into behavior akin to that of Cinderella at the ball. They know that overstaying the festivities—that is, continuing to speculate in companies that have gigantic valuations relative to the cash they are likely to generate in the future—will eventually bring on pumpkins and mice. But they nevertheless hate to miss a single minute of what is one helluva party. Therefore, the giddy participants all plan to leave just seconds before midnight. There's a problem, though: They are dancing in a room in which the clocks have no hands.”

Warren Buffett (1930) American business magnate, investor, and philanthropist

2000 Chairman's Letter http://www.berkshirehathaway.com/letters/2000.html <br class="br">Letters to Shareholders (1957 - 2012)

Money, Hate, People, Behavior

“Dear, sweet, unforgettable childhood! Why does this irrevocable time, forever departed, seem brighter, more festive and richer than it actually was?”

Anton Chekhov book The Bishop

The Bishop (1902)

Time, Childhood

“Whilst my country remains in sorrow and subjection, it would be indelicate of me to participate in the festivities you propose. When she lifts her head and nerves her arm for a bolder struggle — when she goes forth like Miriam, with song and trimble, to celebrate her victory — I too shall lift up my head, and join in the hymn of freedom. Till then, the retirement I seek will best accord with the love I bear her, and the sadness which her present fate inspires. Nor do I forget the companions of my exile. The freedom that has been restored to me is embittered by the recollection of their captivity. My heart is with them at this hour, and shares the solitude in which they dwell. Whilst they are in prison a shadow rests upon my spirit, and the thoughts that otherwise might be free throb heavily within me. It is painful for me to speak. I should feel happy in being permitted to be silent for these reasons you will not feel displeased with me for declining the honours you solicit me to accept.”

Thomas Francis Meagher (1823–1867) Irish nationalist & American politician

Declining to accept any public entertainment in his honour, after his escape (1852)

Love, Pain, Fate, Happiness

“Sabbath, n. A weekly festival having its origin in the fact that God made the world in six days and was arrested on the seventh.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

God, World

“Euripides seems to have felt that the dignified perfection of Sophocles could be challenged only by novelty and irresponsibility. The religious conditions of the Dionysian festival kept him within certain bounds… But within the imposed limits Euripides was as profane as he dared to be, making melodrama of the divine realities which his predecessors accepted religiously, using the stage merely as a convenience for popularizing his own eccentric values.”

Laura Riding Jackson (1901–1991) poet, critic, novelist, essayist and short story writer

Laura Riding and Robert Graves from "Poetic Drama", reprinted in The Common Asphodel (London: Hamish Hamilton, 1949)

Reality, Perfection

“This legible lesson, this ritual recording, must be repeated as often as possible; the punishments must be a school rather than a festival; an ever-open book rather than a ceremony. The duration that makes the punishment effective for the guilty is also useful for the spectators. They must be able to consult at each moment the permanent lexicon of crime and punishment. A secret punishment is a punishment half wasted. Children should be allowed to come to the places where the penalty is being carried out; there they will attend their classes in civics. And grown men will periodically relearn the laws. Let us conceive of places of punishment as a Garden of the Laws that families would visit on Sundays.”

Michel Foucault book Discipline and Punish

Source: Discipline and Punish (1977), Chapter Three, The Gentle Way in Punishment

Men, Children, Secret, Books

“Muhammad bin Tughlaq became notorious for enslaving women and his reputation in this regard spread far and wide. Ibn Battuta who visited India during his reign and stayed at the Court for a long time writes:
“At (one) time there arrived in Delhi some female infidel captives, ten of whom the Vazir sent to me. I gave one of them to the man who had brought them to me… My companion took three girls, and - I do not know what happened to the rest.” On the large scale distribution of girl slaves on the occasion of Muslim festivals like Id, he writes: “First of all, daughters of Kafir (Hindu) Rajas captured during the course of the year, come and sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this daughters of other Kafirs dance and sing… The Sultan gives them to his brothers, relatives, sons of Maliks etc. On the second day the durbar is held in a similar fashion after Asr. Female singers are brought out… the Sultan distributes them among the Mameluke Amirs…” Thousands of non-Muslim women were distributed in the above manner in later years.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Ibn Battuta, 123. quoted from Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Chapter 12

Women, Girl, Fashion, Singing

“The light teaches you to convert life into a festive promenade.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Head,” p. 107
The Sun Watches the Sun (1999), Sequence: “Is It Possible to Write a Poem”

Life, Light

“For 40 years, I didn't miss a single deadline, but since July, I have missed every one. I also, to my intense disappointment, missed the Telluride and Toronto film festivals. Having just written my first review since June (The Queen), I think an update is in order.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

"Roger writes to readers" Chicago Sun Times (11 October 2006) http://www.rogerebert.com/interviews/roger-writes-to-readers

Disappointment, Thinking

“It's in human nature to mention any personal connection when offering solidarity, so I shall just briefly say that on my first visit to India, in 1980, I stayed at the Taj Mahal in Bombay, visited the "Gateway of India" and took a boat to Elephanta Island, toured the magnificent railway station, had my first diwali festival at Juhu beach, and paced the amazing corniche that was still known by some—after its dazzling string of lights—as "Queen Victoria's necklace." Wonderful though some of the 19th-century British architecture can be, Bombay is quintessentially an Indian achievement, and an achievement of all its peoples from the Portuguese-speaking Catholic Goans to the Zoroastrian Parsis.”

Christopher Hitchens (1949–2011) British American author and journalist

2000s, 2008, "Our Friends in Bombay", 2008

People, Nature, Light, Personality

“Following the invention of writing, the special form of heightened language, characteristic of the oral tradition and a collective society, gave way to private writing. Records and messages displaced the collective memory. Poetry was written and detached from the collective festival.”

Harold Innis book Empire and Communications

2007 edition, p. 31.
Empire and Communications (1950)

Way, Memory

“It is said of the English, that formerly they were remarkable for the manner in which they celebrated the festival of Christmas; at which season they admitted variety of sports and pastimes not known, or little practised in other countries.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 339
The Sports and Pastimes of the People of England (1801), Christmas

Sport, Christmas, Country, Season

“The Mozart Festival Opera's production of Don Giovanni made the three hours fly. The miming between Stefano de Peppo and Vytautas Juozapaitis as Don Giovanni was great physical comedy that had the audience laughing out loud. Juozapaitis possessed the voice, swagger and stage presence to match and dominate Leporello, and his costumes are among the best I've seen. I think Mozart would have approved.”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Christopher Hyde, "Mozart would have approved", Portland Press Herald (March, 2005) http://www.jennykellyproductions.com/prod_mozart_review.htm

Thinking, Flying

“Amerika is just another Latin dictatorship. Those who have doubts should try the minimal experience of organizing a large rock festival in their state, sleeping on some beach in the summer or wearing a flag shirt. Ask the blacks what it's been like living under racism and you'll get a taste of the future we face. As the repression increases so will the underground - deadly groups of stoned revolutionaries sneaking around at night and balling all day.”

Abbie Hoffman book Steal This Book

Steal This Book (1971)

Sleep, Future, Summer, Night

“.. whatever may have been the style and title, the sovereign ruler was there, and accordingly the court established itself at once with all its due accompaniments of pomp, insipidity, and emptiness. Caesar appeared in public not in the robe of the consuls which was bordered with purple stripes, but in the robe wholly of purple which was reckoned in antiquity as the proper regal attire, and received, sitting on his golden chair and without rising from it, the solemn procession of the senate. The festivals in his honour commemorative of birthday, of victories, and of vows, filled the calendar. When Caesar came to the capital, his principal servants marched forth in trips to great distances so as to meet and escort him. To be near to him began to be of such importance, that the rents rose in the quarter of the city where he lived. Personal interviews with him were rendered so difficult by the multitude of individuals soliciting audience, that Caesar found himself compelled in many cases to communicate even with his intimate friends in writing, and that persons even of the highest rank had to wait for hours in the ante-chamber. People felt, more clearly than was agreeable to Caesar himself, that they no longer approached a fellow-citizen. There arose a monarchical aristocracy, which was a remarkable manner at once new and old, and which had sprung out of the idea of casting into the shade the aristocracy of the oligarchy by that of the royalty, the nobility of the patriciate. The patrician body still subsisted, although without essential privileges as an order, in the character of a close aristocratic guild; but as it could receive no new gentes it had dwindled away more and more in the course of centuries, and in Caesar's time there were not more than fifteen or sixteen patrician gentes still in existence. Caesar, himself sprung from one of them, got the right of creating new patrician gentes conferred on the Imperator by decree of the people, and so established, in contrast to the republican nobility, the new aristocracy of the patriciate, which most happily combined all the requisites of a monarchichal aristocracy - the charm of antiquity, entire dependence on the government, and total insignificance. On all sides the new sovereignty revealed itself.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part 2. Translated by W.P. Dickson.
The New Court.
The History of Rome - Volume 4: Part 2

People, Communication, Idea, Birthday

“Heil Hitler! (when asked to state his name) You know my name well. Julius Streicher! The Bolsheviks will hang you one day! (to the hangman) Purim festival, 1946! I am now by God my father! Adele, my dear wife.”

Julius Streicher (1885–1946) German politician

Last words, 10/16/46, quoted in "The Quest for the Nazi Personality" - Page 157 by Eric A. Zillmer - History - 1995

God

“Thus today in the presence of all awakened Ones
I invite every living being to this festival
Giving both immediate and lasting joy.
May the gods and all others rejoice.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

God, Joy

“If you want to know what Churches were made for, come down here on some great festival of the Virgin; but come alone! That kind of knowledge cannot be taught and can seldom be shared. We are not now seeking religion; indeed, true religion generally comes unsought. We are trying only to feel gothic art. For us the world is not a schoolroom or a pulpit, but a stage, and the stage is the highest yet seen on earth. In this church the old romanesque leaps into the gothic under our eyes; of a sudden, between the portal and the shrine, the infinite rises into a new expression, always a rare and excellent miracle in thought.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

World, Religion, Art, Feeling

“When [ Diogenes] observed how other men were harassed throughout their whole lives, ever plotting against one another, ever encompassed by a thousand ills and never able to enjoy a moment’s rest, nay, not even during the great festivals nor when they proclaimed a truce; and when he beheld that they did or suffered all this simply in order to keep themselves alive, and that their greatest fear was lest their so-called necessities should fail them, and how, furthermore, they planned and strove to leave great riches to their children, he marvelled that he too did not do the like, but was the only independent man in the world.”

Dio Chrysostom (40–120) Greek philosopher

Source: Diogenes, or On Tyranny, p. 268

Men, Children, World, Fear

“Form displays the relation [to beings] itself as the state of original comportment toward beings, the festive state in which the being itself in its essence is celebrated and thus for the first time placed in the open.”

Martin Heidegger (1889–1976) German philosopher

Source: Nietzsche (1961), p. 119

Time

“May Peace be with you! We have joined you this Easter in an act of solidarity, and in an act of worship. We have come, like all the other pilgrims, to join in an act of renewal and rededication. The festival of Easter, which is so closely linked with the festival of the Passover, marks the rebirth of the resurrected Messiah, who without arms, without soldiers, without police and covert special forces, without hit squads or bands of vigilantes, overcame the mightiest state during his time. This great festival of rejoicing marks the victory of the forces of life over death, of hope over despair. We pray with you for the blessings of peace! We pray with you for the blessings of love! We pray with you for the blessings of freedom!”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

At his speech in Moria, on 20 April 1992.
1990s, Speech at the Zionist Christian Church Easter Conference (1992)

Love, Life, Death, Peace

“Jewish people in Canada, Israel and around the world will begin celebrating Purim. I would like to extend my best wishes to the community as you celebrate with some of the happiest traditions of the holiday. Chag Purim Sameach!
Happy Purim! Chag Sameach! This evening, Jewish people in Canada, Israel and around the world will begin celebrating Purim. This delightful holiday tells the story of Queen Esther and her uncle Mordechai, who saved the Jewish community of ancient Persia from their persecutor, Haman. Purim celebrates their heroism and bravery, which led to the survival and victory of the Jewish people. For all Canadians, the story of Purim is a reminder of the freedoms we enjoy and our duty to stand against religious intolerance.
I would like to extend my best wishes to Canada’s Jewish community as you celebrate with some of the happiest traditions of the holiday: the reading of the Book of Esther (Megillat Esther); the exchange of special gift baskets with family and friends (Mishloach Manot); and, of course, eating delicious Hamentashen pastries. Have a fun and festive celebration! Happy Purim! Freilichen Purim!”

Andrew Scheer (1979) 35th Speaker of the Canadian House of Commons and MP for Regina—Qu'Appelle

28 February 2018 tweet https://twitter.com/andrewscheer/status/968965231987830786?lang=en referencing Facebook post https://www.facebook.com/notes/andrew-scheer/happy-purim/1939533102747099/

Happiness, People, Books, World

“He (King Philip) wanted as many Greeks as possible to take part in the festivities in honour of the gods, and so planned brilliant musical contests and lavish banquets for his friends and guests. Out of all Greece he summoned his personal guest-friends and ordered the members of his court to bring along as many as they could of their acquaintances from abroad.”

Diodorus Siculus (-90–-30 BC) Greek historiographer

Histories 16.91.5-6

God, Music, Parting, Personality

“The surest guide to the correctness of the path that women take is joy in the struggle. Revolution is the festival of the oppressed.”

Germaine Greer book The Female Eunuch

Revolution
The Female Eunuch (1970)

Women, Joy

“Leisure lives on affirmation. It […] includes within itself a celebratory, approving, lingering gaze of the inner eye on the reality of creation.
The highest form of affirmation is the festival; and according to Karl Kerenyi, the historian of religion, to festival belong "peace, intensity of life, and contemplation all at once." The holding of a festival means: an affirmation of the basic meaning of the world, and an agreement with it, and in fact it means to live out and fulfil one's inclusion in the world, in an extraordinary manner, different from the everyday.
The festival is the origin of leisure, its inmost and ever-central source. And this festive character is what makes leisure not only "effortless" but the very opposite of effort or toil.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 33–34
The Kerenyi quote is from Karl Kerenyi, Die antike Religion (Amsterdam, 1940), p. 66.

Life, World, Peace, Religion

“No matter how close and familiar the temple or cathedral were to the people who lived around them, they remained in terrifying or elevating contrast to the daily life of the slave, the peasant, and the artisan—and perhaps even to that of their masters. Whether ritualized or not, art contains the rationality of negation. In its advanced positions, it is the Great Refusal—the protest against that which is. The modes in which man and things are made to appear, to sing and sound and speak, are modes of refuting, breaking, and recreating their factual existence. But these modes of negation pay tribute to the antagonistic society to which they are linked. Separated from the sphere of labor where society reproduces itself and its misery, the world of art which they create remains, with all its truth, a privilege and an illusion. In this form it continues, in spite of all democratization and popularization, through the nineteenth and into the twentieth century. The “high culture” in which this alienation is celebrated has its own rites and its own style. The salon, the concert, opera. theater are designed to create and invoke another dimension of reality. Their attendance requires festive-like preparation; they cut off and transcend everyday experience. Now this essential gap between the arts and the order of the day, kept open in the artistic alienation, is progressively closed by the advancing technological society. And with its closing, the Great Refusal is in turn refused; the “other dimension” is absorbed into the prevailing state of affairs. The works of alienation are themselves incorporated into this society and circulate as part and parcel of the equipment which adorns and psychoanalyzes the prevailing state of affairs.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 63-64

Life, People, Truth, World

“The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forevermore.”

John Adams (1735–1826) 2nd President of the United States

Letter to Abigail Adams (3 July 1776); because of the official adoption of the United States Declaration of Independence two days later, the fourth of July rather than the second, became known as the U.S. Independence Day
1770s

God, History, Game, Sport

“…Another highlight of the festival was the performance of the Alchemy Trio in the Tempel Synagogue. That's a great cracovian cellist Dorota Imiełowska with accordion wizard Konrad Ligas and equally sensational bassist Roman Ślazyk. With musicians performed 16-year-old Łukasz Pawlikowski of which can confidently say that he has joined the ranks of the best Polish cellists. Jewish music they played (even in their own arrangement) enchanted, deeply touched and amused, because this music is not only an emotional but also full of humor. It was not just a concert - artists presented musical and theatrical spectacle. Excellent!”

Łukasz Pawlikowski (1997) Polish cellist

...Kolejnym wydarzeniem festiwalu był występ Alchemy Trio w Synagodze Tempel. To znakomita krakowska wiolonczelistka Dorota Imiełowska z czarodziejem akordeonu Konradem Ligasem i równie rewelacyjnym kontrabasistą Romanem Ślazykiem. Z muzykami wystapił 16-letni Łukasz Pawlikowski, o którym śmiało można powiedzieć, że już dołączył do grona najlepszych polskich wiolonczelistów. Muzyka żydowska, którą grali / również we własnej aranżacji/ zachwycała, wzruszała i bawiła, bo to muzyka nie tylko niezwykle emocjonalna, ale i pełna humoru. To był nie tylko koncert - artyści zaprezentowali spektakl muzyczno-teatralny. Rewelacja!
[Beata Penderecka, http://www.radiokrakow.pl/www/index.nsf/ID/BPEA-9AZLHZ, Cellos on Music in Old Cracow, Radio Kraków, 2013-28-08, Polish]
About

Music, Confidence

“Mo: Clarice, you've gotta reconcile your feelings about leaving the neighborhood. It's not Ginger you're attracted to, it's what she represents. The co-op, the park, the block festival, the community!
Clarice: Oh, so it's really the community's inner thighs I want to drizzle with maple crème anglaise, which I then slowly lap up while straddling the tantalizing tongue of the co-op.”

Alison Bechdel book Dykes to Watch Out For

#297, "Stray Voltage" (1998), collected in Split-Level DTWOF (1998).
Dykes to Watch Out For

Feeling, Communication

“The chimney-sweepers of London have also singled out the first of May for their festival; at which time they parade the streets in companies, disguised in various manners. Their dresses are usually decorated with gilt paper, and other mock fineries; they have their shovels and brushes in their hands, which they rattle one upon the other; and to this rough music they jump about in imitation of dancing.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 358
The Sports and Pastimes of the People of England (1801), Chimney sweeps

Music, Time, Dance

“The so-called "don't say gay" law is premised on the misguided belief that, by not talking about gay people, they can simply make us disappear. I am here to tell Tennessee and all LGBT youth and teachers who would be affected by this law, that I am here for you. In fact, I am lending my name to the cause. Any time you need to say the word "gay", you can simply say "Takei". For example, you could safely proclaim you are a supporter of Takei marriage. If you're in a more festive mood, you can march in a Takei pride parade. Even homophobic slurs don't seem as hurtful if someone says, "That is soooo Takei."”

George Takei (1937) American actor and author

Regarding the Tennessee Senate Judiciary Committee passing state senator Stacey Campfield's bill SB49, which bans mentioning homosexuality in public schools prior to ninth grade

Marriage, People, Youth, Law

“"Rock" [music]… is the expression of elemental passions, and at rock festivals it assumes a cultic character, a form of worship, in fact, in opposition to Christian worship. People are, so to speak, released from themselves by the experience of being part of a crowd and by the emotional shock of rhythm, noise, and special lighting effects. However, in the ecstasy of having all their defenses torn down, the participants sink, as it were, beneath the elemental force of the universe.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2000, The Spirit of the Liturgy (2000)

People, Music, Light, Universe

“To experience and live out a harmony with the world, in a manner quite different from that of everyday life — this, we have said, is the meaning of "festival." But no more intense harmony with the world can be thought of than that of "Praise of God," the worship of the Creator of this world. Now, as I have often experienced, this statement is often received with a mixture of discomfort and various other feelings, but its truth cannot be denied. The most festive festival that can be celebrated is religious worship or "cult," and there is no festival that does not get its life from such worship or does not actually derive its origin from this. There is no worship "without the gods," whether it be mardi gras or a wedding.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, pp. 50–51

Life, God, Truth, World

“Every person—whether Greek or Barbarian—who is in training for wisdom, leading a blameless, irreproachable life, chooses neither to commit injustice nor return it unto others, but to avoid the company of busybodies, and hold in contempt the places where they spend their time—courts, councils, marketplaces, assemblies—in short, every kind of meeting or reunion of thoughtless people. … People such as these, who find their joy in virtue, celebrate a festival their whole life long.”

Pierre Hadot (1922–2010) French historian and philosopher

trans. Michael Chase (1995), p. 264
La Philosophie comme manière de vivre (2001)

Life, Wisdom, People, Time

“The colour, noise and festivity failed to elevate Carfilhiot’s mood; in fact—so he told himself—never had he witnessed so much pointless nonsense.”

Jack Vance Lyonesse Trilogy

Source: Lyonesse Trilogy (1983-1989), Suldrun's Garden (1983), Chapter 25, section 3 (p. 280)

Mood

“Roger: Yeah, I don't know. It was awesome. It's a great feeling. I don't really know. It's built up so slowly that I can't even tell you when it actually went over the threshold of 500 kids or 1000 kids or 2000 kids or whatever - but we've stood it all. We've played with 80,000 kids at these festivals in Europe and we've played to eight kids, you know? It feels great. It feels great every time. As long as there's somebody out there singing or jumping around making an idiot out of themselves just as much as we are, then we think it's ok.”

Roger Manganelli (1973) American musician

Feeling, Thinking, Singing, Time

“Like all weddings it had left the strange feeling of futility, the slight sense of depression that comes to English people who have tried, from their strong sense of tradition, to be festive and sentimental and in high spirits too early in the day. The frame of mind supposed to be appropriate to an afternoon wedding can only be genuinely experienced by an Englishman at two o'clock in the morning.”

Ada Leverson (1862–1933) British writer

Source: Love's Shadow (1908), Chapter xxiv.

People, Feeling, Sense, Wedding

“Clerks spoke with the sure, clear voice of an original filmmaker. In Mallrats the voice is muffled, and we sense instead advice from the tired, the establishment, the timid and other familiar Hollywood executive types. The year that Clerks played at the Cannes Film Festival, I was the chairman of a panel discussion of independent filmmakers. Most of them talked about their battles to stay free from Hollywood's playsafe strategies. But Kevin Smith cheerfully said he'd be happy to do whatever the studios wanted, if they'd pay for his films. At the time, I thought he was joking.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/mallrats-1995 of Mallrats (20 October 1995) <br class="br">Reviews, One-and-a-half star reviews

Happiness, Sense, Time

“Village reform is not merely cleaning the roads, constructing schools and worshipping monasteries. It is not mere celebration of festivals.”

Periyar E. V. Ramasamy (1879–1973) Tamil politician and social reformer

Veeramani, Collected Works of Periyar, p. 513.
Reform

School

“Ordinarily, when he thought back upon those days, let alone upon his student years and the Bamboo Grove, it had always been as if he were gazing from a cool, dull room out into broad, brightly sunlit landscapes, into the irrevocable past, the paradise of memory. Such recollections had always been, even when they were free of sadness, a vision of things remote and different, separated from the prosaic present by a mysterious festiveness.”

Hermann Hesse book The Glass Bead Game

The Glass Bead Game (1943)

Sadness, Memory, Past

“You have just constructed a straw man so large you could burn it in the desert and hold an annoying festival around it.”

John Oliver (1977) English comedian

Last Week Tonight (15 June 2014)
Last Week Tonight (2014–present)

“They left me, by the side of the road, with a plastic bag and all kinds of bitterness Well, in my mind, and I can say this forever I suppose, and people might laugh at it, but I don't think I ever really left The Libertines, nor can I ever leave The Libertines, you know, having been a founder of the band with Carl, but that sounds silly, doesn't it, seeing as they played all the festivals without me and made it difficult, no - impossible, for me to play live with them.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

December 2004, Newsnight; when asked whether he left The Libertines or The Libertines left him
Music and politics

People, Thinking

“There is no single speech nor article in which it is not said that the purpose of all these orgies is the peace of Europe. At a dinner given by the representatives of French literature, all breathe of peace. M. Zola, who, a short time previously, had written that war was inevitable, and even serviceable; M. de Vogue, who more than once has stated the same in print, say, neither of them, a word as to war, but speak only of peace. The sessions of Parliament open with speeches upon the past festivities; the speakers mention that such festivities are an assurance of peace to Europe.
It is as if a man should come into a peaceful company, and commence energetically to assure everyone present that he has not the least intention to knock out anyone's teeth, blacken their eyes, or break their arms, but has only the most peaceful ideas for passing the evening.”

Leo Tolstoy (1828–1910) Russian writer

Source: Patriotism and Christianity http://en.wikisource.org/wiki/Patriotism_and_Christianity (1896), Ch. 1

War, Peace, Literature, Idea

“By the end of the decade it had become obvious that perhaps the one constant of our variegated and strung-out peer groups was a pervasive sense of self-consciousness that sent us in grouchy packs to ugly festivals just to be together and dig ourselves and each other, as if all of this meant something greater than that we were kids who liked rock 'n' roll and came out to have a good time, as if our very styles and trappings and drugs and jargon could be in themselves political statements for any longer than about fifteen stoned seconds, even a threat to the Mother Country! So we loved and loved and doted on ourselves and our reflections in each other even as the whole thing got out of hand and turned into mud and disaster areas and downs and death.”

Lester Bangs (1948–1982) American music critic and journalist

"James Taylor Marked for Death" (1971), p. 66
Psychotic Reactions and Carburetor Dung (1988)

Love, Death, Sense, Time

“Muhammad bin Tughlaq became notorious for enslaving captives, and his reputation in this regard spread far and wide… Ibn Battuta’s eye-witness account of the Sultan’s arranging marriages of enslaved girls with Muslims on a large scale on the two Ids confirms the statement of Al Umri. “First of all,” writes he, “daughters of Kafir (Hindu) Rajas captured during the course of the year, come, sing and dance. Thereafter they are bestowed upon Amirs and important foreigners. After this the daughters of other Kafirs dance and sing… the Sultan gives them to his brothers, relatives sons of Maliks etc. On the sixth day male and female slaves are married.” It was a general practice for Hindu girls of good families to learn the art of dancing. It was a sort of religious rite. They used to dance during weddings, festivals and Pujas at home and in temples. This art was turned ravenous under their Muslim captors or buyers.”

Muhammad bin Tughluq (1290–1351) Turkic Sultan of Delhi

Masalik-ul-Absar, E and D, III, p. 580. Ibn Battuta, p. 63, Hindi version by S.A.A. Rizvi in Tughlaq Kalin Bharat, Part I, Aligarh, p. 189. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 7

Marriage, Family, Art, Home

“Mahmood having reached Tahnesur before the Hindoos had time to take measures for its defence, the city was plundered, the idols broken, and the idol Jugsom was sent to Ghizny to be trodden under foot…Mahmood having refreshed his troops, and understanding that at some distance stood the rich city of Mutra [Mathura], consecrated to Krishn-Vasdew, whom the Hindoos venerate as an emanation of God, directed his march thither and entering it with little opposition from the troops of the Raja of Delhy, to whom it belonged, gave it up to plunder. He broke down or burned all the idols, and amassed a vast quantity of gold and silver, of which the idols were mostly composed. He would have destroyed the temples also, but he found the labour would have been excessive; while some say that he was averted from his purpose by their admirable beauty. He certainly extravagantly extolled the magnificence of the buildings and city in a letter to the governor of Ghizny, in which the following passage occurs: "There are here a thousand edifices as firm as the faith of the faithful; most of them of marble, besides innumerable temples; nor is it likely that this city has attained its present condition but at the expense of many millions of deenars, nor could such another be constructed under a period of two centuries."…The King tarried in Mutra 20 days; in which time the city suffered greatly from fire, beside the damage it sustained by being pillaged. At length he continued his march along the course of a stream on whose banks were seven strong fortifications, all of which fell in succession: there were also discovered some very ancient temples, which, according to the Hindoos, had existed for 4000 years. Having sacked these temples and forts, the troops were led against the fort of Munj…The King, on his return, ordered a magnificent mosque to be built of marble and granite, of such beauty as struck every beholder with astonishment, and furnished it with rich carpets, and with candelabras and other ornaments of silver and gold. This mosque was universally known by the name of the Celestial Bride. In its neighbourhood the King founded an university, supplied with a vast collection of curious books in various languages. It contained also a museum of natural curiosities. For the maintenance of this establishment he appropriated a large sum of money, besides a sufficient fund for the maintenance of the students, and proper persons to instruct youth in the arts and sciences…The King, in the year AH 410 (AD 1019), caused an account of his exploits to be written and sent to the Caliph, who ordered it to be read to the people of Bagdad, making a great festival upon the occasion, expressive of his joy at the propagation of the faith.”

Mahmud of Ghazni (971–1030) Sultan of Ghazni

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. I, pp. 27-37.
Quotes from Muslim medieval histories

Money, God, People, Books

“Let us now pose the question again: is recourse to the "human" really enough to preserve and firmly ground the reality of leisure? I intend to show that such recourse to mere Humanism is not enough.
It could be said that the heart of leisure consists in "festival." In festival, or celebration, all three conceptual elements come together as one: the relaxation, the effortlessness, the ascendancy of "being at leisure" […] over mere function.”

Josef Pieper (1904–1997) German philosopher

Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 50

Question, Reality, Heart