
Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
A collection of quotes on the topic of enjoyment, life, man, use.
Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
5 April 1944
The Diary of a Young Girl (1942 - 1944)
Variant: I need to have something besides a husband and children to devote myself to! I don't want to have lived in vain like most people. I want to be useful or bring enjoyment to all people, even those I've never met.
Second Speech on Conciliation with America (1775), Works of Edmund Burke Volume ii, p. 169
Ik moet iets hebben naast man en kinderen waar ik me aan wijden kan! O ja, ik wil niet zoals de meeste mensen voor niets geleefd hebben. Ik wil van nut of plezier zijn voor de mensen, die om mij heen leven en die mij toch niet kennen.
5 April 1944
The Diary of a Young Girl (1942 - 1944)
Source: The Confessions of Aleister Crowley: An Autohagiography
Source: Flow: The Psychology of Optimal Experience
What is Art? (1897)
Context: No longer able to believe in the Church religion, whose falsehood they had detected, and incapable of accepting true Christian teaching, which denounced their whole manner of life, these rich and powerful people, stranded without any religious conception of life, involuntarily returned to that pagan view of things which places life's meaning in personal enjoyment. And then among the upper classes what is called the "Renaissance of science and art" took place, which was really not only a denial of every religion, but also an assertion that religion was unnecessary.
A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, First Part.
First Part of Narrative
as quoted in "Keynes and the Ethics of Capitalism" by Robert Skidelsy http://www.webcitation.org/query?id=1256603608595872&url=www.geocities.com/monedem/keyn.html
Essays in Persuasion (1931), Economic Possibilities for our Grandchildren (1930)
Context: When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognised for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease … But beware! The time for all this is not yet. For at least another hundred years we must pretend to ourselves and to everyone that fair is foul and foul is fair; for foul is useful and fair is not. Avarice and usury and precaution must be our gods for a little longer still. For only they can lead us out of the tunnel of economic necessity into daylight.
Chapter 117 http://en.wikisource.org/wiki/The_Count_of_Monte_Cristo/Chapter_117
Source: The Count of Monte Cristo (1845–1846)
Context: Tell the angel who will watch over your future destiny, Morrel, to pray sometimes for a man who, like Satan, thought himself, for an instant, equal to God; but who now acknowledges, with Christian humility, that God alone possesses supreme power and infinite wisdom... There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness. We must have felt what it is to die, Morrel, that we may appreciate the enjoyments of life.
Sec. 283; Variant translation: For believe me: the secret for harvesting from existence the greatest fruitfulness and greatest enjoyment is — to live dangerously.
The Gay Science (1882)
Context: For believe me! — the secret for harvesting from existence the greatest fruitfulness and the greatest enjoyment is: to live dangerously! Build your cities on the slopes of Vesuvius! Send your ships into uncharted seas! Live at war with your peers and yourselves! Be robbers and conquerors as long as you cannot be rulers and possessors, you seekers of knowledge! Soon the age will be past when you could be content to live hidden in forests like shy deer! At long last the search for knowledge will reach out for its due: — it will want to rule and possess, and you with it!
“It is a wonderful seasoning of all enjoyments to think of those we love.”
C'est un merveilleux assaisonnement aux plaisirs qu'on goûte que la présence des gens qu'on aime.
Act V, sc. iv
Le Misanthrope (1666)
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.
As quoted in Hugs for Girlfriends : Stories, Sayings, and Scriptures to Encourage and Inspire (2001) by Philis Boultinghouse and LeAnn Weiss, p. 7; there seem to be no published sources available for this statement prior to 2001.
Disputed
No. 15 (March 17, 1711).
The Spectator (1711–1714)
Letter to the members of the Volunteer Association and other Inhabitants of the Kingdom of Ireland who have lately arrived in the City of New York (2 December 1783), as quoted in John C. Fitzpatrick, ed., The Writings of George Washington (1938), vol. 27, p. 254
1780s
Homilies on the Statues http://www.ccel.org/ccel/schaff/npnf109/Page_474.html, Homily XX
Source: Twenty Years at Hull-House (1910), Ch. 17
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Source: Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Journal of a Residence on a Georgian Plantation in 1838-1839, ch. 1 (1863).
Source: Twenty Years at Hull-House (1910), Ch. 6
“True enjoyment comes from activity of the mind and exercise of the body; the two are ever united.”
As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) edited by Tryon Edwards
Part III: Man and Himself, Ch. 20: The Happy Man, p. 201
1950s, New Hopes for a Changing World (1951)
“Variety is the mother of Enjoyment.”
Book V, Chapter 4.
Books, Coningsby (1844), Vivian Grey (1826)
Quote translated from his German book: Wer bin ich – und wenn ja, wie viele? Eine philosophische Reise, Goldmann, München 2007, ISBN 3-442-31143-8
Source: The Postmodern Condition: A Report on Knowledge (1977), p.38
Source: Speech http://hansard.millbanksystems.com/commons/1845/feb/28/opening-letters-at-the-post-office in the House of Commons (28 February 1845), referring to Sir Robert Peel.
"The Value of Literature to Men of Business," speech at the Manchester Athenaeum (23 October 1844), cited in Selected Speeches of the Late Right Honourable the Earl of Beaconsfield, Vol. 2 (1882), p. 625.
1840s
The last line is about having to take up a job
My Inventions (1919)
1950s, What Desires Are Politically Important? (1950)
Rom 10:17
Section 142
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
English and Welsh (1955)
Muqaddimah, Translated by Franz Rosenthal, p. 123, Princeton University Press, 1958.
Muqaddimah (1377)
Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39
“Every man is rich or poor according to the proportion between his desires and his enjoyments”
No. 163 (8 October 1751)
The Rambler (1750–1752)
Context: Every man is rich or poor according to the proportion between his desires and his enjoyments; any enlargement of wishes is therefore equally destructive to happiness with the diminution of possession, and he that teaches another to long for what he never shall obtain is no less an enemy to his quiet than if he had robbed him of part of his patrimony.
“Some material things make my life more enjoyable; many, however, would not.”
" My Philanthropic Pledge http://givingpledge.org/pdf/letters/Buffett_Letter.pdf" at the The Giving Pledge (2010)
Context: Some material things make my life more enjoyable; many, however, would not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends.
My wealth has come from a combination of living in America, some lucky genes, and compound interest. Both my children and I won what I call the ovarian lottery. (For starters, the odds against my 1930 birth taking place in the U. S. were at least 30 to 1. My being male and white also removed huge obstacles that a majority of Americans then faced.) My luck was accentuated by my living in a market system that sometimes produces distorted results, though overall it serves our country well. I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions. In short, fate’s distribution of long straws is wildly capricious.
The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. That reality sets an obvious course for me and my family: Keep all we can conceivably need and distribute the rest to society, for its needs. My pledge starts us down that course.
Matilda (1819)
Context: My greatest pleasure was the enjoyment of a serene sky amidst these verdant woods: yet I loved all the changes of Nature; and rain, and storm, and the beautiful clouds of heaven brought their delights with them. When rocked by the waves of the lake my spirits rose in triumph as a horseman feels with pride the motions of his high fed steed.
But my pleasures arose from the contemplation of nature alone, I had no companion: my warm affections finding no return from any other human heart were forced to run waste on inanimate objects.
12
Variant translation: One cannot rid himself of his primal fears if he does not understand the nature of the universe, but instead suspects the truth of some mythical story. So without the study of nature, there can be no enjoyment of pure pleasure. http://www.epicurus.info/etexts/PD.html
Sovereign Maxims
Letter to Christian Northoff (1497), as translated in Collected Works of Erasmus (1974), p. 114
Advice to a young girl (22 June 1830)
The Wilderness Hunter, p. 270 (1893)
1890s
As quoted in LIFE magazine (22 April 1957), p. 152; also in Letters and Papers from Prison (1967), p. 47
“The creation is for bliss. It is a play, and the play is only for enjoyment.”
Good Company. The Study Society. 2009
(1995) Wavelets and Other Phase Space Localization Methods. In: Chatterji, S.D. (ed.). Proceedings of the International Congress of Mathematicians. Birkhäuser, Basel. [10.1007/978-3-0348-9078-6_8]
The Ethics Of Aristotle (Vol. I), Bk. 1, Chapter III
" The Yellowstone National Park http://books.google.com/books?id=smQCAAAAIAAJ&pg=PA509", The Atlantic Monthly, volume LXXXI, number 486 (April 1898) pages 509-522 (at pages 515-516); modified slightly and reprinted in Our National Parks http://www.sierraclub.org/john_muir_exhibit/writings/our_national_parks/ (1901), chapter 2: The Yellowstone National Park
1900s, Our National Parks (1901)
“I do not think it worth while to wait for enjoyment until there is some real opportunity for it.”
Source: Secrets of a Summer Night
GameSpy interview by Allen Rausch, Pt. 1 (15 August 2004) http://pc.gamespy.com/articles/538/538817p2.html
Source: The Story of My Life
“Good books, like good friends, are few and chosen; the more select, the more enjoyable.”
Source: Tablets
“Habit converts luxurious enjoyments into dull and daily necessities.”
Source: Point Counter Point (1928), Ch. 17
Context: Ever since his mother’s second marriage Spandrell had always perversely made the worst of things, chosen the worst course, deliberately encouraged his own worst tendencies. It was with debauchery that he distracted his endless leisures. He was taking his revenge on her... He was spiting her, spiting himself, spiting God. He hoped there was a hell for him to go to and regretted his inability to believe in its existence.... it was even exciting in those early days to know that one was doing something bad and wrong. But there is in debauchery something so intrinsically dull, something so absolutely and hopelessly dismal, that it is only the rarest beings, gifted with much less than the usual amount of intelligence and much more than the usual intensity of appetite, who can go on actively enjoying a regular course of vice or continue actively to believe in its wickedness. Most habitual debauchees are debauchees not because they enjoy debauchery, but because they are uncomfortable when deprived of it. Habit converts luxurious enjoyments into dull and daily necessities.
Variant: I hated high school. I don’t trust anybody who looks back on the years from 14 to 18 with any enjoyment. If you liked being a teenager, there’s something wrong with you.
Source: Scandal in Spring
Source: Flow: The Psychology of Happiness