Quotes about desire
page 13

“It is a strange desire, to seek power and to lose liberty.”

Of Great Place
Essays (1625)

“In regard to…action in the South Atlantic, we all desire to join in the tribute paid to the gallantry of our sailors. It is one of the almost inevitable conditions of sea warfare that so much of the fighting is done between adversaries of very different strengths, and the way in which our ships, despite their smaller gun-power, tackled and stuck to this very powerful enemy vessel and forced her to take refuge, is worthy of the highest traditions of the British Navy.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1939/dec/14/the-war#S5CV0355P0_19391214_HOC_265 in the House of Commons (14 December 1939) after the Battle of the River Plate where the German cruiser Admiral Graf Spee was forced to harbour by the Royal Navy Leader of the Opposition

Way, Fight, Sea

“Where did you set your standard of faith? Do you desire the greatest blessing? I know you do. Are you willing to take up the cross? Do you know what Jesus said? He said, "He who loves his mother, his father, his wife, his brothers and sisters, his children more than me is not worthy of me. To come with me, you must bear your own cross." Jesus Christ, of course, was a pathfinder. He opened up the territory, the new way. In order to be adopted as a true son and daughter of God, those who followed his path must walk the same way. The time has come when the tears of civilized people are necessary. The tears of the millionaire are needed, The tears of the men of talent, the men of knowledge are needed. And their sweat. And even their blood. This is the only way we can expedite the restoration of the Kingdom of Heaven.”

Sun Myung Moon (1920–2012) Korean religious leader

Process of Restoration http://www.tparents.org/Moon-Talks/sunmyungmoon65/SM650213.htm, (1965-02-13)

Love, Men, God, Children

“There are, indeed, two forms of discontent: one laborious, the other indolent and complaining. We respect the man of laborious desire, but let us not suppose that his restlessness is peace, or his ambition meekness. It is because of the special connection of meekness with contentment that it is promised that the meek shall "inherit the earth." Neither covetous men, nor the Grave, can inherit anything; they can but consume. Only contentment can possess.”

John Ruskin book Modern Painters

Volume V, part IX, chapter XI (1860).
Modern Painters (1843-1860)

Men, Peace

“Our appetite for meat leads to widespread, horrific cruelty to animals—chickens pressed wing-to-wing into filthy sheds and debeaked, for example. And since I've always espoused creative nonviolence as the fundamental gospel value, my vegetarianism helps me not to participate in the vicious torture and destruction of billions of cows, chickens, and so many other creatures. These chickens never raise families, root in the soil, build nests, or do anything natural. … Animals have feelings, they suffer; they have needs and desires. They were created by God to breathe fresh air, raise their families, peck in the grass, or root in the soil. Today's farms don't let them do anything God designed them to do. Animal scientists attest that farm animals have personalities and interests, that chickens and pigs can be smarter than dogs and cats. I like that even Jesus identified himself as “a mother hen who longs to gather us under her wings.””

John Dear (1959) Catholic priest from the United States

They Will Inherit the Earth (2018)

God, Family, Dogs, Feeling

“I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans.”

John Wesley (1703–1791) Christian theologian

Letter to Charles Wesley
General sources

Life, Hell

“It is clearly absurd to say that if you go on adding atoms together until they have fused into a complex molecule, that molecule will become capable of self-reproduction. It is like saying that a skyscraper is more capable of reproduction than a bungalow. And suppose life did come into being through some accidental interaction of molecules, sun and cosmic rays; why should it not be content to rest passively? Why should it have been possessed of a desire to persist and evolve?”

Colin Wilson (1931–2013) author

Source: Starseekers (1980), p. 259

Life, Sun

“The case of the Baconians is not won until it has been proved that the substitution of covetousness for wantlessness, or an ascending spiral of desires for a stable requirement of necessities, leads to a happier condition.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), pp. 14-15.

“I prize thy gentle heart,
Free from ambition, falsehood, or art,
And thy good mind,
Daily refined,
By pure desire
To fan the heaven-seeking fire.”

Margaret Fuller (1810–1850) American feminist, poet, author, and activist

Life Without and Life Within (1859), A Greeting

Art, Heart

“Most Christians desire nonviolence, yes; but they are not talking about a nonviolent struggle for justice. They mean simply the absence of conflict. … The church says to the lion and the lamb, "Here, let me negotiate a truce," to which the lion replies, "Fine, after I finish my lunch."”

Walter Wink (1935–2012) American biblical scholar

Jesus and Nonviolence: A Third Way (2003), p. 4

Justice

“Eichmann, much less intelligent and without any education to speak of, at least dimly realized that it was not an order but a law which had turned them all into criminals. The distinction between an order and the Führer's word was that the latter's validity was not limited in time and space, which is the outstanding characteristic of the former. This is also the true reason why the Führer's order for the Final Solution was followed by a huge shower of regulations and directives, all drafted by expert lawyers and legal advisors, not by mere administrators; this order, in contrast to ordinary orders, was treated as a law. Needless to add, the resulting legal paraphernalia, far from being a mere symptom of German pedantry and thoroughness, served most effectively to give the whole business its outward appearance of legality.And just as the law in civilized countries assumes that the voice of conscience tells everybody, "Thou shalt not kill," even though man's natural desires and inclinations may at times be murderous, so the law of Hitler's land demanded that the voice of conscience tell everybody: "Thou shalt kill," although the organizers of the massacres knew full well that murder is against the normal desires and inclinations of most people. Evil in the Third Reich had lost the quality by which most people recognize it — the quality of temptation.”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VIII.

People, Education, Law, Intelligence

“The difference between the Jewish soul, in all its independence, inner desires, longings, character and standing, and the soul of all the Gentiles, on all of their levels, is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality.”

Abraham Isaac Kook book Orot

Orot Yisrael, Ch. 5, article 10, p. 156; as quoted in "The Distinction between Jews and Gentiles in Torah" by Rabbi David Bar Chaim http://www.daatemet.org.il/articles/article.cfm?article_id=119&lang=en Variant: The dissimilarity between the Jewish soul, in all its independence, inner desires, longings, character and standing vis-à-vis the soul of all the Gentiles — on all of their levels — is greater and deeper than the difference between the soul of a man and the soul of an animal, for the difference in the latter case is one of quantity, while the difference in the first case is one of essential quality As quoted in "A British Synagogue Bans a Famous Hassidic Text!" (February 2010) by Rabbi Michael Leo Samuel http://rabbimichaelsamuel.com/2010/02/2744/#_ftn1. Orot

Soul, Animals

“Antony, however, according to his custom, returned alone to his own cell, increased his discipline, and sighed daily as he thought of the mansions in Heaven, having his desire fixed on them, and pondering over the shortness of man's life. And he used to eat and sleep, and go about all other bodily necessities with shame when he thought of the spiritual faculties of the soul. So often, when about to eat with any other hermits, recollecting the spiritual food, he begged to be excused, and departed far off from them, deeming it a matter for shame if he should be seen eating by others.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 45
Life of Anthony of Egypt

Life, Food, Soul, Sleep

“The Buddha also counseled the monks and nuns to avoid wasting any precious time by engaging in idle conversation, oversleeping, pursuing fame and recognition, chasing after desires, spending time with people of poor character, and being satisfied with only a shallow understanding of the teaching.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Old Path White Clouds : Walking in the Footsteps of the Buddha (1991) Parallax Press ISBN 81-216-0675-6

People, Understanding, Time

“His walk and conversation will then be very different from his former course of life, when he willingly served sin and Satan, indulged his evil desires, and walked after the course of this world.”

Hermann Friedrich Kohlbrügge (1803–1874) Dutch minister

Source: Sermons on the First Epistle of Peter (1855), p. 6

Life, World, Evil

“Other powers will continue to enjoy an equal right to trade in and develop the natural resources of the occupied territory, for the economic development of which the investment of foreign capital is very desirable.”

Kōki Hirota (1878–1948) Japanese politician executed

Quoted in "British Relations with China" - Page 138 - by Irving Sigmund Friedman - History - 1940.

Nature

“I drew my hands over her belly and legs, felt my own desire, searched foolishly for my passion, strained for it while she waited, rolled and tore my hair and begged for it, but there was none, there was none at all, only the retreat to Hackmuth's letter and thoughts that remained to be written, but no lust, only fear of her, and shame and humiliation.”

John Fante book Ask the Dust

Source: Ask the Dust (1939), Chapter Nine

Fear, Search, Passion, Waiting

““Every creature has fear,” Jared said. “Even the non-conscious ones.”
“No,” Boutin said. “Every creature has a survival instinct. It looks like fear but it’s not the same thing. Fear isn’t the desire to avoid death or pain. Fear is rooted in the knowledge that what you recognize as yourself can cease to exist. Fear is existential.”

John Scalzi book The Ghost Brigades

Source: The Ghost Brigades (2006), Chapter 13 (p. 286)

Death, Pain, Fear, Knowledge

“The man who esteems himself as he ought, and no more than he ought, seldom fails to obtain from other people all the esteem that he himself thinks due. He desires no more than is due to him, and he rests upon it with complete satisfaction.”

Adam Smith book The Theory of Moral Sentiments

Section III.
The Theory of Moral Sentiments (1759), Part VI

People, Thinking

“A relationship with no combat in it is dull, and a relationship with too much combat in it is toxic. What is desirable is a relationship with a certain optimum of conflict.”

Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist

Source: Mind and Nature, a necessary unity, 1988, p. 56

“Let no one charge us with capricious inconsistency in our actions against Albinus, and let no one think that I am disloyal to this alleged friend or lacking in feeling toward him. 2. We gave this man everything, even a share of the established empire, a thing which a man would hardly do for his own brother. Indeed, I bestowed upon him that which you entrusted to me alone. Surely Albinus has shown little gratitude for the many benefits I have lavished upon him. 3. Now |87 he is collecting an army to take up arms against us, scornful of your valor and indifferent to his pledge of good faith to me, wishing in his insatiable greed to seize at the risk of disaster that which he has already received in part without war and without bloodshed, showing no respect for the gods by whom he has often sworn, and counting as worthless the labors you performed on our joint behalf with such courage and devotion to duty. 4. In what you accomplished, he also had a share, and he would have had an even greater share of the honor you gained for us both if he had only kept his word. For, just as it is unfair to initiate wrong actions, so also it is cowardly to make no defense against unjust treatment. Now when we took the field against Niger, we had reasons for our hostility, not entirely logical, perhaps, but inevitable. We did not hate him because he had seized the empire after it was already ours, but rather each one of us, motivated by an equal desire for glory, sought the empire for himself alone, when it was still in dispute and lay prostrate before all. 5. But Albinus has violated his pledges and broken his oaths, and although he received from me that which a man normally gives only to his son, he has chosen to be hostile rather than friendly and belligerent instead of peaceful. And just as we were generous to him previously and showered fame and honor upon him, so let us now punish him with our arms for his treachery and cowardice. 6. His army, small and island-bred, will not stand against your might. For you, who by your valor and readiness to act on your own behalf have been victorious in many battles and have gained control of the entire East, how can you fail to emerge victorious with the greatest of ease when you have so large a number of allies and when virtually the entire army is here. Whereas they, by contrast, are few in number and lack a brave and competent general to lead them. 7. Who does not know Albinus' effeminate nature? Who does not know that his way |88 of life has prepared him more for the chorus than for the battlefield? Let us therefore go forth against him with confidence, relying on our customary zeal and valor, with the gods as our allies, gods against whom he has acted impiously in breaking his oaths, and let us be mindful of the victories we have won, victories which that man ridicules.”

Septimius Severus (145–211) Emperor of Ancient Rome

Herodian, Book 3, Chapter 6.

Life, God, Hate, Hostility

“Upon Clifford's death the labour of revision and completion was entrusted to Mr. R. C. Rowe, then Professor of Pure Mathematics at University College, London. …On the sad death of Professor Rowe, in October 1884, I was requested… to take up the task of editing… For the latter half of Chapter III. and for the whole of Chapter IV. …I am alone responsible. Yet whatever there is in them of value I owe to Clifford; whatever is feeble or obscure is my own. …With Chapter V. my task has been by no means light. …Without any notice of mass or force it seemed impossible to close a discussion on motion; something I felt must be added. I have accordingly introduced a few pages on the laws of motion. I have since found that Clifford intended to write a concluding chapter on mass. How to express the laws of motion in a form of which Clifford would have approved was indeed an insoluble riddle to me, because I was unaware of his having written anything on the subject. I have accordingly expressed, although with great hesitation, my own views on the subject; these may be concisely described as a strong desire to see the terms matter and force, together with the ideas associated with them, entirely removed from scientific terminology—to reduce, in fact, all dynamic to kinematic. I should hardly have ventured to put forward these views had I not recently discovered that they have (allowing for certain minor differences) the weighty authority of Professor Mach, of Prag. But since writing these pages I have also been referred to a discourse delivered by Clifford at the Royal Institution in 1873, some account of which appeared in Nature, June 10, 1880. Therein it is stated that 'no mathematician can give any meaning to the language about matter, force, inertia used in current text-books of mechanics.”

William Kingdon Clifford (1845–1879) English mathematician and philosopher

This fragmentary account of the discourse undoubtedly proves that Clifford held on the categories of matter and force as clear and original ideas as on all subjects of which he has treated; only, alas! they have not been preserved.
Preface by Karl Pearson
The Common Sense of the Exact Sciences (1885)

Death, Books, Sadness, Law

“One thing we specifically discussed that night was our desire to start a site that would be unapologetically pro-freedom and pro-Israel. We were sick of the anti- Israel bias of the mainstream media and J-Street. By launching Breitbart Jerusalem, the journey comes full circle and a promise between two friends is fulfilled. And in a very real sense, Breitbart News Network returns to its roots.”

Larry Solov (1968) American attorney and media executive

Breitbart News Network: Born In The USA, Conceived In Israel http://www.breitbart.com/big-journalism/2015/11/17/breitbart-news-network-born-in-the-usa-conceived-in-israel/ (November 17, 2015)

Sense, Freedom, Night

“Many of the greatest masters of the mathematical sciences were first attracted to mathematical inquiry by problems relating to numbers, and no one can glance at the periodicals of the present day which contain questions for solution without noticing how singular a charm such problems still continue to exert. The interest in numbers seems implanted in the human mind, and it is a pity that it should not have freer scope in this country. The methods of the theory of numbers 271 are peculiar to itself, and are not readily acquired by a student whose mind has for years been familiarized with the very different treatment which is appropriate to the theory of continuous magnitude; it is therefore extremely desirable that some portion of the theory should be included in the ordinary course of mathematical instruction at our University. From the moment that Gauss, in his wonderful treatise of 1801, laid down the true lines of the theory, it entered upon a new day, and no one is likely to be able to do useful work in any part of the subject who is unacquainted with the principles and conceptions with which he endowed it.”

James Whitbread Lee Glaisher (1848–1928) English mathematician and astronomer

Source: "Presidential Address British Association for the Advancement of Science," 1890, p. 467 : On the theory of numbers

Mathematics, Question, Problem, Universe

“They knew me from the dawn of time: if Hermes beats his rainbow wings,
If Angus shakes his locks of light, or golden-haired Apollo sings,
It matters not the name, the land; my joy in all the gods abides:
Even in the cricket in the grass some dimness of me smiles and hides.
For joy of me the day star glows, and in delight and wild desire
The peacock twilight rays aloft its plumes and blooms of shadowy fire,
Where in the vastness too I burn through summer nights and ages long,
And with the fiery footed Watchers shake in myriad dance and song.”

George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter

The Nuts of Knowledge (1903)

God, Age, Smile, Star

“I have no desire whatever to reform myself. My only desire is to reform other people who try to reform me. and I believe that the only way to reform people is to kill em. My motto is, Rob em all, Rape em all and Kill em all. I am very truly yours signed Cooper John II Carl Panzram”

Carl Panzram (1891–1930) American serial killer

sic
From a letter to the "Society for the Abolishment of Capital Punishment", Leavenworth, Kansas, May 23, 1930, Lustmord: The Writings and Artifacts of Murderers, pgs. 210, (1997), Brian King, ed. ISBN 096503240X

People, Way

“Art is not merely a decorative enhancement of our lives but a sign of our desire to live in the world fully and honestly.”

Jan Zwicky (1955) Canadian philosopher

Governor Generals Award for Poetry, Nov. 1999.
Other

World, Art

“[T]o talk about socialism as a function of practical politics means gliding past its underlying appeal. After all, there are countless other ideologies that can be similarly reduced to the desire for power expressed by certain elites or certain segments of the aggrieved masses themselves. The most obvious example is, of course, nationalism, which has more in common with socialism than is ordinarily believed. From the French Jacobins to the Italian Fascists, nationalists tend to be in favor of state-directed economics, the redistribution of wealth, and a collectivist or communal organization of society. What unites all of these movements is a sense that liberal democratic capitalism doesn’t provide a sense of social solidarity. It is too atomizing, too cut-throat, and mostly unconcerned with how we should all live together.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Socialism is So Hot Right Now (2018)

Communication, Sense, Past, Wealth

“There is no greater impediment to progress in the sciences than the desire to see it take place too quickly.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

K 72
Aphorisms (1765-1799), Notebook K (1789-1793)

Science

“Every man of learning wishes, that his son may be learned; and that not so much from a view to pecuniary advantage, as from a desire to have him supplied with the means of useful instruction and liberal amusement.”

James Beattie (1735–1803) Scottish poet, moralist and philosopher

"Remarks on the Utility of Classical Learning" (written in 1769), published in Essays, Vol. II (1776), p. 524.

Learning

“Women's desire is a mysterious, feral thing, and if you think you've got it figured out because you've looked at a few Georgia O'Keeffe paintings, you're not even close.”

Stephanie Zacharek (1963) American film critic

Fifty Shades Freed Is a Pleasure. Just Don’t Call It a Guilty One, Time.com, 2018-02-09, 2018-02-09, http://time.com/5139117/fifty-shades-freed-review-movie/, 2018-02-09 http://time.com/5139117/fifty-shades-freed-review-movie/,

Women, Thinking, Painting

“The desire to impress is an efficient means of bringing out one’s least impressive qualities.”

Derren Brown (1971) British illusionist

Books, Confessions of a Conjuror (2010)

“But your own vegetarianism, Mrs. Costello,” says President Garrard, pouring oil on troubled waters: “it comes out of moral conviction, does it not?”
“No, I don't think so,” says his mother. “It comes out of a desire to save my soul.”
Now there truly is a silence, broken only by the clink of plates as the waitresses set baked Alaskas before them.
“Well, I have a great respect for it,” says Garrard. “As a way of life.”
“I'm wearing leather shoes,” says his mother. “I'm carrying a leather purse. I wouldn't have overmuch respect if I were you.”
“Consistency,” murmurs Garrard. “Consistency is the hobgoblin of small minds. Surely one can draw a distinction between eating meat and wearing leather.”

J.M. Coetzee book The Lives of Animals

“Degrees of obscenity,” she replies.
Source: The Lives of Animals (1999), pp. 43-44

Life, Shoe, Way, Soul

“…classic philosophy maintained that change, and consequently time, are marks of inferior reality, holding that true and ultimate reality is immutable and eternal. Human reasons, all too human, have given birth to the idea that over and beyond the lower realm of things that shift like the sands on the seashore there is the kingdom of the unchanging, of the complete, the perfect. The grounds for the belief are couched in the technical language of philosophy, but the grounds for the cause is the heart's desire for surcease from change, struggle, and uncertainty. The eternal and immutable is the consummation of mortal man's quest for certainty.”

John Dewey (1859–1952) American philosopher, psychologist, and educational reformer

Time and Individuality (1940)

Idea, Birth, Reality, Change

“There are two main reasons that Kant refuses to allow that sympathy or any other empirical sentiment or desire could constitute the foundation of morality. One is that no sentiment of this kind can yield the kinds of objective and universal principles that morality requires. They can approximate to this only by claiming a greater empirical uniformity in human nature than experience shows to be there. […] Kant’s other main reason for rejecting sympathy or love as the basis of morality involves his view of the empirical psychology of these feelings as they arise in us in our social condition, and especially in the “civilized” condition of modern European society.”

Allen W. Wood (1942) academic

Kantian Ethics (2008)

Love, Feeling, Nature, Universe

“This cause of exploration and discovery is not an option we choose; it is a desire written in the human heart. We are that part of creation which seeks to understand all creation. We find the best among us, send them forth into unmapped darkness, and pray they will return. They go in peace for all mankind, and all mankind is in their debt.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Columbia space shuttle disaster (February 2003)

Peace, Understanding, Heart, Parting

“The picture story fantasy cuts loose the hampering debris of art and artifice and touches the tender spots of universal human desires and aspirations. Comics speak, without qualm or sophistication to the innermost ears of the wishful self.”

William Moulton Marston (1893–1947) American psychologist, lawyer, inventor and comic book writer

"Why 100,000,000 Americans Read Comics", The American Scholar, 13.1 (1943): pp 35-44. as quoted in The Ages of Wonder Woman: Essays on the Amazon Princess in Changing Times, edited by Joeph J Darowski, p.9; in the essay "William Marston's Feminist Agenda" by Michelle R. Finn,

Art, Universe

“I desire to sever all connection with the Society of American Artists. In deference to some of its older members, who perhaps from sentimental motives requested me to reconsider my resignation last year, I shall explain… For the last three years my paintings have been rejected by you, one of them the Agnew portrait, a composition more important than any I have ever seen on your walls.Rejection for three years eliminates all elements of chance, and while in my opinion there are qualities in my work which entitle it to rank with the best in your Society, your Society's opinion must be that it ranks below much that I consider frivolous and superficial. These opinions are irreconcilable.”

Thomas Eakins (1844–1916) American painter

Letter to the Society of American Artists (1892-05-07).

Motivation, Chance, Painting

“Whatever his merits as an economist, Hume's place as one of the foremost exponents of capitalism is clearly established. His views on the landed interest and his recognition of self-interest and his desire for accumulation as the driving forces of economic activity in his time helped to consolidate the forces that were struggling to add political power to the economic supremacy which they had already achieved.”

Eric Roll, Baron Roll of Ipsden (1907–2005) British economist

Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 123

Time, Help

“(…) Desire what is worth desiring and desire it well. Just like you pick your way in a crowd, passing between people, so you find your way between events, without missing your general direction. It is easy, if you are earnest.”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: I am That, P.131.

People, Way

“The social group which the city represents is so strong that it draws men into sin which is hardly personal to them, but from which they cannot dissociate themselves even if they so desire. Individual virtues are engulfed by the sin of the city.”

Jacques Ellul book The Meaning of the City

Source: The Meaning of the City (1951), p. 67

Men, Strong, Drawing, Personality

“An MP had been elected as a Unionist candidate, but when Parliament re-assembled, he had immediately "crossed the floor" without seeking re-election.Smith said:"He entered the House not on the crest of a wave, but rather by means of an opportune dive. Everyone in the House must appreciate his presence, for there could be no greater compliment paid to it than that he should be in our midst, when his heart is far away. And it should be obvious to all who know the honourable gentleman's scrupulous sense of honour, that his one desire at present is to be amongst his constituents, who are understood to be at least as anxious to meet him."”

F. E. Smith, 1st Earl of Birkenhead (1872–1930) British politician

Legal Life and Humour (1916), edited by Joseph Heighton, p. 49

Sense, Heart, Housing

“The term "meaning" is not here included among the basic terms of semiotic. This term, useful enough at the level of everyday analysis, does not have the precision necessary for scientific analysis. Accounts of meaning usually throw a handful of putty at the target of sign phenomena, while a technical semiotic must provide us with words which are sharpened arrows. "Meaning" signifies any and all phases of sign-processes (the status of being a sign, the interpretant, the fact of denoting, the significatum), and frequently suggests mental and valuational processes as well; hence it is desirable for semiotic to dispense with the term and to introduce special terms for the various factors which meaning fails to discriminate.”

Charles W. Morris (1903–1979) American philosopher

Source: Signs, Language and Behavior, 1946, p. 19

“I have spared no effort to establish upon a solid and enduring basis those sentiments of union and concord which are so indispensible for the progress and advancement of all those who dwell in my native land, and, so long as I live, I propose to use all the means at my command to see to it that both races cast a stigma upon the disagreeable events that took place on the Sonoma frontier in 1846. If before I pass on to render an account of my acts to the Supreme Creator, I succeed in being a witness to a reconciliation between victor and vanquished, conquerors and conquered, I shall die with the conviction of not having striven in vain. In bringing this chapter to a close, I will remark that, if the men who hoisted the “Bear Flag” had raised the flag that Washington sanctified by his abnegation and patriotism, there would have been no war on the Sonoma frontier, for all our minds were prepared to give a brotherly embrace to the sons of the Great Republic, whose enterprising spirit had filled us with admiration. Ill-advisedly, however, as some say, or dominated by a desire to rule without let or hindrance, as others say, they placed themselves under the shelter of a flag that pictured a bear, an animal that we took as the emblem of rapine and force. This mistake was the cause of all the trouble, for when the Californians saw parties of men running over their plains and forests under the “Bear Flag,” they thought that they were dealing with robbers and took the steps they thought most effective for the protection of their lives and property.”

Mariano Guadalupe Vallejo (1807–1890) Californian military commander, politician, and rancher

As quoted by George Mason University's History Matters: “More Like A Pig Than a Bear”: Mariano Guadalupe Vallejo Is Taken Prisoner During the Bear Flag Revolt, 1846
Historical and Personal Memoirs Relating to Alta California (1875)

Men, War, Effort, Animals

“The trouble with Buddhism?-- in order to free oneself of all desire, one has to desire to do so.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

“Now verse is more valuable than prose … for the simple reasons that its rhythms are faster and more highly organized than are those of prose, and so lend themselves to a greater complexity and compression of relationship, and that the intensity of this convention renders possible a greater intensity of other desirable conventions, such as poetic language and devices of rhetoric.”

Yvor Winters (1900–1968) American poet and literary critic

The Morality of Poetry
Primitivism and Decadence : A Study of American Experimental Poetry (1937)

“I think there is in this country a war on religion. I think there is a desire to establish a religion in America known as secularism. And I know that, based on reports, that the Obama administration gave this a lot of thought – a lot of discussion. This was not some little side issue that no one thought about. They gave it a lot of thought, and they decided to say that in this country that a church — in this case, the Catholic Church — would be required to violate its principles and its conscience and be required to provide contraceptives, sterilization, and morning after pills to the employees of the church. And that came as a shock. As I think it was Mike Huckabee said, "We are now all Catholics."”

Mitt Romney (1947) American businessman and politician

Those of us who are people of faith recognize this is — an attack on one religion is an attack on all religion.
2012-04-03
Romney: Obama wants to ‘establish a religion called secularism’
David
Edwards
The Raw Story
http://www.rawstory.com/rs/2012/04/03/romney-obama-wants-to-establish-a-religion-called-secularism/
2012-04-13
2012

War, People, Faith, Religion

“Any religion that endorses violence is incapable of delivering spiritual enlightenment — how obvious does that have to be? — and it has no right even to call itself a religion. Without the shield of religion to hide behind, Islam would be banned in the civilized world as a political ideology of hate — and we have no obligation to make allowances for it, any more than we do for Nazism. It's a bigger threat to our freedom than Nazism ever was. Yes, both are totalitarian, and both divide the world unnecessarily into us-and-them, the pure and the impure, and both make no secret of their desire to exterminate the Jews. But we were all more or less on the same side against the Nazis, whereas the Islamonazis have got plenty of friends among people in the West who ought to know better.”

Pat Condell (1949) Stand-up comedian, writer, and Internet personality

"No mosque at Ground Zero" (4 June 2010) http://youtube.com/watch?v=vjS0Novt3X4 2010

Hate, People, Secret, World

“Like Rousseau, whom he resembles even more than he resembles Voltaire, Shaw never gave a social form to his assertiveness, never desired to arrive and to assimilate himself, or wield authority as of right.”

Jacques Barzun (1907–2012) Historian

Source: Bernard Shaw in Twilight (1943), II

“The idea is that the state doesn't have rights to limit individuals' wants and passions. I disagree with that. I think we absolutely have rights because there are consequences to letting people live out whatever wants or passions they desire. And we're seeing it in our society.”

Rick Santorum (1958) American politician

Interview with the Associated Press, 2003-04-07
Excerpt from Santorum interview
USA Today
2003-04-23
http://www.usatoday.com/news/washington/2003-04-23-santorum-excerpt_x.htm
2011-09-01

People, Idea, Thinking, Passion

“Justice Blackmun begins his statement [declaring Blackmun's opposition to capital punishment] by describing with poignancy the death of a convicted murderer by lethal injection. He chooses, as the case in which to make that statement, one of the less brutal of the murders that regularly come before us, the murder of a man ripped by a bullet suddenly and unexpectedly, with no opportunity to prepare himself and his affairs, and left to bleed to death on the floor of a tavern. The death-by-injection which Justice Blackmun describes looks pretty desirable next to that. It looks even better next to some of the other cases currently before us, which Justice Blackmun did not select as the vehicle for his announcement that the death penalty is always unconstitutional, for example, the case of the 11-year-old girl raped by four men and then killed by stuffing her panties down her throat. See McCollum v. North Carolina.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

How enviable a quiet death by lethal injection compared with that!
Callins v. Collins 510 U.S. 1141 (1994) (Scalia, J., concurring in denial of cert).
1990s

Death, Men, Justice, Penalty

“In the consumer economy taste is not the criterion in the marketing of expensive soft drinks, usability is not the primary criterion in the marketing of home and office appliances. We are surrounded with objects of desire, not objects of use.”

Donald A. Norman book The Design of Everyday Things

Source: The Design of Everyday Things (1988, 2002), Ch. 7, p. 216.

Home, Drink

“There was a time when I should have felt terribly ashamed of not being up-to-date. I lived in a chronic apprehension lest I might, so to speak, miss the last bus, and so find myself stranded and benighted, in a desert of demodedness, while others, more nimble than myself, had already climbed on board, taken their tickets and set out toward those bright but, alas, ever receding goals of Modernity and Sophistication. Now, however, I have grown shameless, I have lost my fears. I can watch unmoved the departure of the last social-cultural bus—the innumerable last buses, which are starting at every instant in all the world’s capitals. I make no effort to board them, and when the noise of each departure has died down, “Thank goodness!” is what I say to myself in the solitude. I find nowadays that I simply don’t want to be up-to-date. I have lost all desire to see and do the things, the seeing and doing of which entitle a man to regard himself as superiorly knowing, sophisticated, unprovincial; I have lost all desire to frequent the places and people that a man simply must frequent, if he is not to be regarded as a poor creature hopelessly out of the swim. “Be up-to-date!” is the categorical imperative of those who scramble for the last bus. But it is an imperative whose cogency I refuse to admit. When it is a question of doing something which I regard as a duty I am as ready as anyone else to put up with discomfort. But being up-to-date and in the swim has ceased, so far as I am concerned, to be a duty. Why should I have my feelings outraged, why should I submit to being bored and disgusted for the sake of somebody else’s categorical imperative? Why? There is no reason. So I simply avoid most of the manifestations of that so-called “life” which my contemporaries seem to be so unaccountably anxious to “see”; I keep out of range of the “art” they think is so vitally necessary to “keep up with”; I flee from those “good times” in the “having” of which they are prepared to spend so lavishly of their energy and cash.”

Aldous Huxley (1894–1963) English writer

“Silence is Golden,” p. 55
Do What You Will (1928)

Life, People, World, Fear

“God … must always be sought for Himself, never as a means toward something else. Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: Man: The Dwelling Place of God (1992), p. 56-57.

God

“So proud she was to die
It made us all ashamed
That what we cherished, so unknown
To her desire seemed.

So satisfied to go
Where none of us should be,
Immediately, that anguish stooped
Almost to jealousy.”

Emily Dickinson (1830–1886) American poet

Time and Eternity, p. 240
Collected Poems (1993)

Jealousy

“O the one who is playful with a row of locks of wavering hair (lolālālīlala); O the one who never changes (alola); O the one whose mouth is full of saliva in the pastimes [as a child] (līlālālālalālala); O the one who accepts the wealth of earth (Sītā) in the sport [of breaking the bow of Śiva] (lelelela); O the one who destroys the multitude of worldly desires of mortals (lalālīla); O the child [form of Rāma] (lāla); O the one who destroys the fickle-minded nature of the being (lolīla); [may you ever] delight [in my mind] (lālala). ॥ 20.94 ॥”

Rāmabhadrācārya (1950) Hindu religious leader

lolālālīlalālola līlālālālalālala ।
lelelela lalālīla lāla lolīla lālala ॥
Śrībhārgavarāghavīyam

Nature, Sport, Change, Wealth

“In what people irritatingly call "iconic" terms, Bin Laden certainly had no rival. The strange, scrofulous quasi-nobility and bogus spirituality of his appearance was appallingly telegenic, and it will be highly interesting to see whether this charisma survives the alternative definition of revolution that has lately transfigured the Muslim world. The most tenaciously lasting impression of all, however, is that of his sheer irrationality. What had the man thought he was doing? Ten years ago, did he expect, let alone desire, to be in a walled compound in dear little Abbottabad?…Ten years ago, I remind you, he had a gigantic influence in one rogue and failed state—Afghanistan—and was exerting an increasing force over its Pakistani neighbor. Taliban and al-Qaida sympathizers were in senior positions in the Pakistani army and nuclear program and had not yet been detected as such. Huge financial subventions flowed his way, often through official channels, from Saudi Arabia and other gulf states…. Then, not only did he run away from Afghanistan, leaving his deluded followers to be killed in very large numbers, but he chose to remain a furtive and shady figure, on whom the odds of a successful covert "hit," or bought-and-paid-for betrayal, were bound to lengthen every day…It seems thinkable that he truly believed his own mad propaganda, often adumbrated on tapes and videos, especially after the American scuttle from Somalia. The West, he maintained, was rotten with corruption and run by cabals of Jews and homosexuals. It had no will to resist. It had become feminized and cowardly. One devastating psychological blow and the rest of the edifice would gradually follow the Twin Towers in a shower of dust. Well, he and his fellow psychopaths did succeed in killing thousands in North America and Western Europe, but in the past few years, their main military triumphs have been against such targets as Afghan schoolgirls, Shiite Muslim civilians, and defenseless synagogues in Tunisia and Turkey. Has there ever been a more contemptible leader from behind, or a commander who authorized more blanket death sentences on bystanders?”

Christopher Hitchens (1949–2011) British American author and journalist

2011-05-02
http://www.slate.com/articles/news_and_politics/fighting_words/2011/05/death_of_a_madman.html
Death of a Madman
Slate
1091-2339
2010s, 2011

Death, People, World, Way

“I hope humor is a part of your life, too. It takes a positive attitude and a strong desire to enjoy life to see the humor around us, but having a little laughter sprinkled throughout your day is a great way to live.”

Don Soderquist (1934–2016)

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 44. On Keeping a Sense of Humor

Life, Hope, Way, Laughter

“You’re obliged to pretend respect for people and institutions you think absurd. You live attached in a cowardly fashion to moral and social conventions you despise, condemn and know lack all foundation. It is that permanent contradiction between your ideas and desires and all the dead formalities and vain pretenses of your civilization which makes you sad, troubled and unbalanced. In that intolerable conflict you lose all joy of life and all feeling of personality, because at every moment they suppress and restrain and check the free play of your powers. That’s the poisoned and mortal wound of the civilized world.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Life, People, World, Sadness

“In scriptural texts we think important, the point is made over and over again: Your moral activities can affect the rain, the harvest, and the health of everything you love. The link between moral choices and material outcomes is made continually, and it is received and studied toward normative action. The texts suggest the interruption of desire, of consumption, and of acquisition.”

Laurie Zoloth (1950) American ethicist

"Interrupting Your Life: An Ethics for the Coming Storm" (2014)

Love, Health, Thinking, Study

“I had given up [around 1950] any ambition of making a career as an artist... I had lost all interest in the art shown in galleries and museums, and I no longer aspired to fit in that world. I loved the paintings done by children, and my only desire was to do the same for my own pleasure.”

Jean Dubuffet (1901–1985) sculptor from France

Source: posthumous, Batons rompus, 1986, pp. 7-8

Love, Children, Pleasure, World

“If of their pleasures and desires no end be found;
God to their cares and fears will set no bound.
What would content you? Who can tell?
Ye fear so much to lose what you have got
As if ye liked it well.
Ye strive for more, as if ye liked it not.”

Abraham Cowley (1618–1667) British writer

“Of Greatness”

God, Pleasure, Fear

“12 principles for a 21st century conservatism.
1. The fundamental assumptions of Western civilization are valid.
2. Peaceful social being is preferable to isolation and to war. In consequence, it justly and rightly demands some sacrifice of individual impulse and idiosyncrasy.
3. Hierarchies of competence are desirable and should be promoted.
4. Borders are reasonable. Likewise, limits on immigration are reasonable. Furthermore, it should not be assumed that citizens of societies that have not evolved functional individual-rights predicated polities will hold values in keeping with such polities.
5. People should be paid so that they are able and willing to perform socially useful and desirable duties.
6. Citizens have the inalienable right to benefit from the result of their own honest labor.
7. It is more noble to teach young people about responsibilities than about rights.
8. It is better to do what everyone has always done, unless you have some extraordinarily valid reason to do otherwise.
9. Radical change should be viewed with suspicion, particularly in a time of radical change.
10. The government, local and distant, should leave people to their own devices as much as possible.
11. Intact heterosexual two-parent families constitute the necessary bedrock for a stable polity.
12. We should judge our political system in comparison to other actual political systems and not to hypothetical utopias.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Speech of Jordan Peterson at Carleton Place for the Conservative Party of Ontario <nowiki>[12 https://www.youtube.com/watch?v=Nyw4rTywyY0</nowiki>] Concepts

War, People, Family, Peace

“When summer draws near and the sun rises higher, it draws the moisture out of the earth through the roots, and through the trunks of the trees, into the twigs; and hence come foliage, flower, and fruit. So likewise, when Christ the Eternal Sun rises and ascends in our hearts, so that it is summer in the adornment of our virtues, He gives His light and His heat to our desires, and draws the heart from all the multiplicity of earthly things, and brings about unity and inwardness; and makes the heart grow and bring forth the leaves of inward love, the flowers of ardent devotion, and the fruits of thanksgiving and praise, and makes these fruits to endure eternally, in humble grief, because of our shortcomings.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Love, Flowers, Tree, Light

“Voluntary exchanges are by definition advantageous to their participants. Within this voluntary, mutually beneficial relationship, I give up an item I value less, for something I value more: a fee for the desired product or service. My trading partners, whose valuations are in complementary opposition to mine, reciprocate in kind. Ceteris paribus (all other things being equal), there's nothing wrong with my running a trade deficit with Costco, my hair stylist or my GTI dealer, as I do—just as long as I pay for my purchases. However, the data demonstrate that Americans, in general, are not paying for their purchases.”

Ilana Mercer South African writer

"Trump and Trade," http://praag.org/?p=21936Praag.org, March 12, 2016. 2010s, 2016

“Until we command the exact same salary as every male counterpart, I feel a political desire to stand by other women. If we don’t stand together, that equality will never be fully realized, and that bothers me. I see very little in our culture, actually, of women necessarily standing up for one another. I think there’s still an underlying fear if one woman has the light shone upon her, it takes away from your light, which of course is not the case at all. But I think when you’re young, you maybe fear that.”

Shirley Manson (1966) Scottish singer and artist

Garbage's Shirley Manson on getting the band back together and kissing major labels goodbye, Sam Adams, The A.V. Club, 23 May 2012, 12 February 2015 http://www.avclub.com/article/garbages-shirley-manson-on-getting-the-band-back-t-75506,

Women, Fear, Feeling, Thinking

“Fill ev'ry glass, for wine inspires us,
And fires us
With courage, love and joy.
Women and wine should life employ.
Is there ought else on earth desirous?”

John Gay (1685–1732) English poet and playwright

Matt, Act II, sc. i, air 19
The Beggar's Opera (1728)

Love, Life, Women, Courage

“The children eat and wriggle and laugh,
The two old ladies stroke their silk;
But the cat is grown small and thin with desire,
Transformed to a creeping lust for milk.”

Harold Monro (1879–1932) British poet

"Milk for the Cat", line 17, from Alida Monro (ed.) Collected Poems (London: Duckworth, [1933] 1970) p. 163.

Children, Cats

“There is no mask that temptation cannot wear, and the idea that Satan is purely a logician is an illusion held by not a few naive people. Many a shifty old man sees him as an opponent in an academic argument, but if he does the observer is still at the stage of games and trifles. Sometimes, though not often, the black desire to harm wins out over quicker and less bitter delights. When that happens, evil shows itself for what it truly is, not a way of life, but an attack on life itself.”

Georges Bernanos (1888–1948) French writer

Source: L'imposture (The Impostor), 1927, pp.74–75

Life, People, Way, Game

“The Muse gave the Greeks their native character, and allowed them to speak in noble tones, they who desired nothing but praise.”
Grais ingenium, Grais dedit ore rotundo Musa loqui, præter laudem nullius avaris. . .

Horace Ars Poetica

Grais ingenium, Grais dedit ore rotundo
Musa loqui, præter laudem nullius avaris. . .

Line 323
Ars Poetica, or The Epistle to the Pisones (c. 18 BC)

“As he (the gnani) gets older he grows more and more happy and peaceful. After all, he is going home. Like a traveller nearing his destination and collecting his luggage, he leaves the train without regret. (…) The mist of bodily existence is lifting – the burden of the body is growing less from day to day. (…) Every sensation is contemplated in perfect equanimity. There is no desire for it, nor refusal. It is as it is and he looks at it with a smile of affectionate detachment. (…) He is alone, but he is all. He is not even a being. He is the beingness of all beings. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

Bliss and happiness
Source: I am That, P.180-1.

Happiness, Peace, Smile, Travel

“Love (understood as the desire of good for another) is in fact so unnatural a phenomenon that it can scarcely repeat itself, the soul being unable to become virgin again and not having energy enough to cast itself out again into the ocean of another's soul.”

James Joyce (1882–1941) Irish novelist and poet

Notes (1913) http://www.robotwisdom.com/jaj/exiles.html#notes made by Joyce for his play Exiles

Love, Soul

“I try to rediscover why that object exists at all, and why one should take the trouble to reconsider It. I don't consider the technical or commercial parameters so much as the desire for a dream that humans have attempted to project onto an object.”

Philippe Starck (1949) French architect and industrial designer

Starck (1996) in: Graphis: International Journal for Graphic and Applied Art (1996) Vol 7; Vol 52. p. 7

Dreams

“Cultural freedom is in special danger today because so much of our life has been politicized. … With governments which are popular and free, but which allow political sanction to pressures building up against certain types of cultural expression, … the pressure … moves to condemn on grounds which are social and political, and its desire is for uniformity, standardization, consolidation, and all the other features of Gleichschaltung, as it moves to protect from criticism and even from realistic depiction something over which people have become politically excited. In our American experience, these pressures have been largely social.”

Richard M. Weaver (1910–1963) American scholar

“The Importance of Cultural Freedom,” p. 20.
Life Without Prejudice (1965)

Life, People, Freedom

“It is enough to ask somebody for his weapons without saying 'I want to kill you with them', because when you have his weapons in hand, you can satisfy your desire.”

Niccolo Machiavelli book Discourses on Livy

Book 1, Ch 44 (as translated by Julia Conaway Bondanella and Peter Bondanella)
Discourses on Livy (1517)

“Cosmopolitan is the best-selling magazine to single women. Cosmo tells single women how they can get a man to commit and achieve her primary fantasy of better homes and gardens. It’s the single female’s version of Playboy. Pornography is the male primary fantasy--access to as many beautiful women as desired without risk of rejection--at a price he can afford!”

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: Why Men Are the Way They Are (1988), p. 18.

Women, Beauty, Home

“I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor -- such is my idea of happiness. And then, on the top of all that, you for a mate, and children perhaps -- what more can the heart of man desire?”

Leo Tolstoy book Family Happiness

Part 1, Chapter V
Family Happiness (1859)

Love, Life, Happiness, Children

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“It is common talk that every individual is entitled to economic security. The only animals and birds I know that have economic security are those that have been domesticated--and the economic security they have is controlled by the barbed-wire fence, the butcher's knife and the desire of others. They are milked, skinned, egged or eaten up by their protectors.”

Ray Lyman Wilbur (1875–1949) President of Stanford University

"Ray Lyman Wilbur", The Washington Post, June 28, 1949

Bird, Animals

“The different degree of light interference between blue and red also affords a power which we may be glad to avail ourselves, in some cases using the red where a very marked degree of lightening is desired, or blue where only a trifling difference is needed.”

Alfred Horsley Hinton (1863–1908) British photographer

Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 21

Light

“The start of work means the end to freedom, but also to doubt, intensity and wayward desires. The accountant’s ten thousand possibilities have been reduced to an agreeable handful. She has a business card which she hands over in meetings and which tells other people—and, more meaningfully perhaps, reminds her—that she is a Business Unit Senior manager, rather than a vaporous transient consciousness in an incidental universe. How satisfying it is to be held in check by the assumptions of colleagues, instead of being forced to contemplate, in the loneliness of the early hours, all that one might have been and now never will be. … Life is no longer mysterious, sad, haunting, touching, confusing or melancholy; it is a practical stage for clear-eyed action.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 238.

Life, People, Sadness, Business

“Walking is the natural recreation for a man who desires not absolutely to suppress his intellect but to turn it out to play for a season.”

Leslie Stephen Studies of a Biographer

Studies of a Biographer: Second Series (London: Duckworth, 1902) vol. 3, p. 261

Nature, Season

“There is hardly a philosophy which has not invoked something like the will or desire to know, the love of truth, etcetera. But, in truth, very few philosophers—apart, perhaps, from Spinoza and Schopenhauer—have accorded it more than a marginal status; as if there was no need for philosophy to say first of all what the name that it bears actually refers to. As if placing at the head of its discourse the desire to know, which it repeats in its name, was enough to justify its own existence and show—at a stroke—that it is necessary and natural: All men desire to know. Who, then, is not a philosopher, and how could philosophy not be the most necessary thing in the world?”

Michel Foucault (1926–1984) French philosopher

Source: Lectures on the Will to Know (1970), pp. 4-5

Love, Men, Truth, World

“Would scientific distribution send the alien where he is most needed? On the surface, such an expediency seems a way cut of our dilemma. The land is broad, and population is unevenly distributed. But once a person is here— beyond the bars of Ellis Island, or any other port of entry—he has a right, under our law, to go whither he phases. To limit him suggests a return to medievalism, to vassalage. It aims a blow at personal liberty and challenges opposition. What the economist and sociologist call the 'law of status' is usually applied to the weak and incapable—not to the fit. The man who would lift himself to a higher goal desires freedom of movement, freedom of choice. Our Constitution guarantees this to him; it offers him opportunities. What opportunities he takes advantage of depends on what he is. It might be wise to examine closely our immigration agencies abroad, and test the alien before he sails, suggesting a locality which needs him, and where he will take root to the best advantage.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Whose Country Is This? (1921)

Law, Way, Freedom, Dependency

“Warden Chandler: PS--Why, yes, I can in fact capitalize any words I desire. The language is English. I am English. Therefore mine is the opinion which matters, colonial heathen.”

Jim Butcher The Dresden Files

Source: The Dresden Files, Changes (2010), Chapter 18

“Leaves of brown they fall to the ground.
And it's here, over there leaves around.
Shut the door, dim the lights and relax.
What is more, your desire or the facts?”

Van Morrison (1945) Northern Irish singer-songwriter and musician

Autumn Song
Song lyrics, Hard Nose the Highway (1973)

Light

“Let's not despise story-telling. Like all novelists, I have this low desire to tell people stories.”

John Banville (1945) Irish writer

Oblique dreamer (2000)

People

“It wasn’t as direct as me saying “I now make the choice to bring the paparazzi into my life.” I really said, “I now make the choice to sleep with Jessica Simpson.” That was stronger than my desire to stay out of the paparazzi’s eye.”

John Mayer (1977) guitarist and singer/songwriter

On deciding to date Jessica Simpson (February 10, 2010), "John Mayer: Playboy Interview" http://www.playboy.com/articles/john-mayer-playboy-interview/index.html?page=1 Playboy. Retrieved February 10, 2010.

Life, Sleep

“Value-expressive attitudes not only give clarity to the self-image but also mold the self-image closer to the heart’s desire.”

Daniel Katz (1903–1998) American psychologist

Daniel Katz (1960). "The functional approach to the study of attitudes". In: Public opinion quarterly, 24 (1960). p. 173

Heart

“In 1954, I was invited to a tea party hosted in honour of the Queen in Bangalore. She came with her husband to the party held at the Vidhan Soudha. I was keen to meet the Queen personally. I conveyed my desire to Vijayalakshmi Pandit, sister of India's first premier Jawaharlal Nehru, who was present. She immediately facilitated a meeting with the Queen for me and my wife Radhadevi.”

Uthradom Thirunal Marthanda Varma (1922–2013) Maharaja of Travancore

In "When 'Maharaja of Travancore' met Queen Elizabeth II (8 July 2012)".

Sister, Tea, Personality

“Socialism is the theory that the desire of one man to get something he hasn’t got is more pleasing to a just God than the desire of some other man to keep what he has got.”

H.L. Mencken (1880–1956) American journalist and writer

A Little Book in C Major, New York, NY, John Lane Company (1916) p. 51
1910s

God

“It would never have been possible for Byzantine court art to become the Christian art par excellence, if the Church itself had not become an absolute authority and had not felt itself to be mistress of the world. In other words, the Byzantine style was only able to gain a footing everywhere where there was a Christian art, because the Catholic Church in the West desired to become the power the Emperor was already in Byzantium.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages

World, Art

“The same way a pimp exploits the natural desire to be with the opposite sex… Psychics put people in spiritual harm, the same way pimps put people in physical harm.”

Christine O'Donnell (1969) American Tea Party politician and former Republican Party candidate

2001-10
Television series
Politically Incorrect with Bill Maher
ABC
Steve
Krakauer
Christine O'Donnell Thinks Psychics Are Evil Pimps
Mediaite
2010-09-15
http://www.mediaite.com/online/christine-odonnell-thinks-psychics-are-evil-pimps/
2010-11-01
Asked why James Van Praagh (also present) is so evil that Leviticus 20:27 says he should be stoned to death
TV appearances

People, Sex, Way, Nature

“Arrow’s Impossibility Theorem is quite surprising. It shows that three very plausible and desirable features of a social decision mechanism are inconsistent with democracy: there is no “perfect” way to make social decisions. There is no perfect way to “aggregate” individual preferences to make one social preference. If we want to find a way to aggregate individual preferences to form social preferences, we will have to give up one of the properties of a social decision mechanism described in Arrow’s theorem.”

Hal Varian (1947) American economist

Hal R. Varian, Microeconomics: A Modern Approach, Chapter 33. Welfare, 2002

Way, Democracy, Decision, Perfection

“Pride is an established conviction of one’s own paramount worth in some particular respect, while vanity is the desire of rousing such a conviction in others, and it is generally accompanied by the secret hope of ultimately coming to the same conviction oneself. Pride works from within; it is the direct appreciation of oneself. Vanity is the desire to arrive at this appreciation indirectly, from without.”

Arthur Schopenhauer book Aphorisms on the Wisdom of Life

Vol. 1, Ch. 4, § 2
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Secret, Hope

“The southern institution of racial segregation or racial separation was the correct, self-evident truth which arose from the chaos and confusion of the reconstruction period. Separation promotes racial harmony. It permits each race to follow its own pursuits, and its own civilization. Segregation is not discrimination. Segregation is not a badge of racial inferiority, and that it is not is recognized by both races in the Southern States. In fact, segregation is desired and supported by the vast majority of the members of both races in the South, who dwell side by side under harmonious conditions. … Let me make this clear, Mr. President: There is no racial hatred in the South. The Negro race is not an oppressed race. … Mr. President, it is the law of nature, it is the law of God, that every race has both the right and the duty to perpetuate itself. All free men have the right to associate exclusively with members of their own race, free from governmental interference, if they so desire. Free men have the right to send their children to schools of their own choosing, free from governmental interference and to build up their own culture, free from governmental interference. These rights are inherent in the Constitution of the United States and in the American system of government, both state and national, to promote and protect this right.”

James Eastland (1904–1986) American politician

1950s

Men, God, Children, Truth

“He was in fact an adman: persuading, recruiting followers, finding the right words to arouse interest and create desires, in short exemplifying all the principles of modern salesmanship.”

Bruce Fairchild Barton (1886–1967) American author, politician and advertising executive

Stephen R. Fox, summarizing Barton's beliefs regarding Jesus, in The Mirror Makers : A History of American Advertising and Its Creators (1984); this has been quoted as if it were a statement of Barton's.
Misattributed