Quotes about desire
page 14

“I just don't have the desire no more, I don't have the stomach to do it no more. I don't even kill insects in my house. I just don't kill anything no more. I used to kill pigeons, rip their heads off, 'You dirty rat pigeon!' I don't even have the heart to kill an animal no more. I just changed my whole life in general. That probably could have changed the way I fight.”

Mike Tyson (1966) American boxer

http://sports.espn.go.com/espn/print?id=2083509&type=story
On boxing

Life, Way, Change, Heart

“"Learning organizations" [are] organizations where people continually expand their capacity to create the results they truly desire, where new and expansive patterns of thinking are nurtured, where collective aspiration is set free, and where people are continually learning how to learn together.”

Peter M. Senge (1947) American scientist

The Art and Practice of the Learning Organization (1990)

People, Thinking, Learning

“The Christianity of the first centuries recognized as productions of good art, only legends, lives of saints, sermons, prayers, and hymn-singing evoking love of Christ, emotion at his life, desire to follow his example, renunciation of worldly life, humility, and the love of others; all productions transmitting feelings of personal enjoyment they considered to be bad, and therefore rejected … This was so among the Christians of the first centuries who accepted Christ teachings, if not quite in its true form, at least not yet in the perverted, paganized form in which it was accepted subsequently.
But besides this Christianity, from the time of the wholesale conversion of whole nations by order of the authorities, as in the days of Constantine, Charlemagne and Vladimir, there appeared another, a Church Christianity, which was nearer to paganism than to Christ's teaching. And this Church Christianity … did not acknowledge the fundamental and essential positions of true Christianity — the direct relationship of each individual to the Father, the consequent brotherhood and equality of all people, and the substitution of humility and love in place of every kind of violence — but, on the contrary, having founded a heavenly hierarchy similar to the pagan mythology, and having introduced the worship of Christ, of the Virgin, of angels, of apostles, of saints, and of martyrs, but not only of these divinities themselves but of their images, it made blind faith in its ordinances an essential point of its teachings.
However foreign this teaching may have been to true Christianity, however degraded, not only in comparison with true Christianity, but even with the life-conception of the Romans such as Julian and others, it was for all that, to the barbarians who accepted it, a higher doctrine than their former adoration of gods, heroes, and good and bad spirits. And therefore this teaching was a religion to them, and on the basis of that religion the art of the time was assessed. And art transmitting pious adoration of the Virgin, Jesus, the saints, and the angels, a blind faith in and submission to the Church, fear of torments and hope of blessedness in a life beyond the grave, was considered good; all art opposed to this was considered bad.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

Love, Life, God, People

“Let others laugh when you sacrifice desire to duty, if they will. You have time and eternity to rejoice in.”

Theodore Parker (1810–1860) abolitionist

As quoted in Checklist For Life For Moms (2005) by Thomas Nelson Publishers, p. 139.

Time

“When seen as a whole, art derives from a person's desire to communicate himself to another. I do not believe in an art which is not forced into existence by a human being’s desire to open his heart. All art, literature, and music must be born in your heart’s blood. Art is your heart’s blood.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

Manuscript (1891); as quoted in Edvard Munch and the Physiology of Symbolism (2002) by Shelley Wood Cordulack
1880 - 1895

Art, Music, Communication, Literature

“In the end, leadership is a choice. Rank, authority, and even responsibility can be inherited or assigned, whether or not an individual desires or deserves them. Even the mantle of leadership occasionally falls to people who haven't sought it. But actually leading is different. A leader decides to accept responsibility for others in a way that assumes stewardship of their hopes, their dreams, and sometimes their very lives. It can be a crushing burden, but I found it an indescribable honor.”

Stanley A. McChrystal (1954) American general

Source: My Share Of The Task (2013), p. 394

People, Dreams, Hope, Way

“We sleep in peace in the arms of God when we yield ourselves up to His providence, in a delightful consciousness of His tender mercies; no more restless uncertainties, no more anxious desires, no more impatience at the place we are in, for it is God who has put us there, and who holds us in His arms. Can we be unsafe where He has placed us, and where He watches over us as a parent watches a child? This confiding repose, in which earthly care sleeps, is the true vigilance of the heart; yielding itself up to God, with no other support than Him, it thus watches while we sleep. This is the love of Him that will not sleep even in death.”

François Fénelon (1651–1715) Catholic bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 600.

Love, Death, God, Peace

“According to Heidegger, the blind desire for manipulation [of nature] came about because modernity turned reason—which was, for the ancients, and even for the medievals, a source of valuable goals—into a purely instrumental faculty.”

Alexander Nehamas (1946) Professor of philosophy

Foreword to Alain Renaut, The Era of the Individual (1999), p. xi.

Nature

“Even in a democratic country, it appears, nondemocratic forms of authority might sometimes be tolerable, perhaps actually desirable.”

Robert A. Dahl (1915–2014) American political scientist

After the Revolution? (1970; 1990), Ch. 1 : Three Criteria for Authority

Appearance, Country

“My sympathies are, of course, with the Government side, especially the Anarchists; for Anarchism seems to me more likely to lead to desirable social change than highly centralized, dictatorial Communism.”

Aldous Huxley (1894–1963) English writer

Authors Take Sides on the Spanish War (1937) edited by Nancy Cunard and publisehd by the Left Review

Communication, Change

“The Stoical scheme of supplying our wants by lopping off our desires, is like cutting off our feet when we want shoes.”

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Thoughts on Various Subjects from Miscellanies (1711-1726)

Shoe

“It was necessary that the very noble form of man, which is the image and likeness of God… should be joined to the substance of dust and darkness, the source of all defect and loss. For these reasons the Creator gave to the form of man power, rule, and dominion over the substance;—the form can subdue the substance, refuse the fulfillment of its desires, and reduce them, as far as possible, to a just and proper measure.”

Maimónides book The Guide for the Perplexed

Source: Guide for the Perplexed (c. 1190), Part III, Ch.8

God, Loss

“In effect, the Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired the restoration of white supremacy. It aimed to destroy the Republican party’s infrastructure, undermine the Reconstruction state, reestablish control of the black labor force, and restore racial subordination in every aspect of Southern life.”

Eric Foner (1943) American historian

Source: 1990s, A Short History of Reconstruction (1990), p. 184

Life

“In 1663 Spinoza published the only work to which he ever set his name… He had prepared a summary of the second part of Descartes' 'Principles of Philosophy' for the use of a pupil… Certain of Spinoza's friends became curious about this manual and desired him to treat the first part of Descartes' work also in the same manner. This was done within a fortnight and Spinoza was then urged to publish the book, which he readily agreed to do upon condition that one of his friends would revise the language and write a preface explaining that the author did not agree with all the Cartesian doctrine… The contents… [included] an appendix of 'Metaphysical Reflections,' professedly written from a Cartesian point of view, but often giving significant hints of the author's real divergence from Descartes….'On this opportunity,' he writes to Oldenburg, 'we may find some persons holding the highest places in my country… who will be anxious to see those other writings which I acknowledge for my own, and will therefore take such order that I can give them to the world without danger of any inconvenience. If it so happens, I doubt not that I shall soon publish something; if not, I will rather hold my peace than thrust my opinions upon men against the will of my country and make enemies of them.'… The book on Descartes excited considerable attention and interest, but the untoward course of public events in succeeding years was unfavourable to a liberal policy, and deprived Spinoza of the support for which he had looked….
If Spinoza had ever been a disciple of Descartes, he had completely ceased to be so… He did not suppose the geometrical form of statement and argument to be an infallible method of arriving at philosophical truth; for in this work he made use of it to set forth opinions with which he himself did not agree, and proofs with which he was not satisfied. We do not know to what extent Spinoza's manual was accepted or taken into use by Cartesians, but its accuracy as an exposition of Descartes is beyond question. One of the many perverse criticisms made on Spinoza by modern writers is that he did not understand the fundamental proposition cogito ergo sum. In fact he gives precisely the same explanation of it that is given by Descartes himself in the Meditations.”

Baruch Spinoza (1632–1677) Dutch philosopher

p, 125
Spinoza: His Life and Philosophy (1880)

Men, Truth, Books, World

“Excess of interest in both her own and in the stranger’s personality merge in feminine surrender, the urge to lose herself completely in a human being; but in so doing, she does justice neither to self nor to the humanity of another, and, at the same time, becomes unfit for exercising other duties.
Also connected to the false pursuit of prestige is a perverted desire for totality and inclusiveness, a mania to know everything and thereby to skim the surface of everything and to plunge deeply into nothing. However, such superficiality can never be true humanity.”

Edith Stein (1891–1942) Jewish-German nun, theologian and philosopher

Essays on Woman (1996), The Significance of Woman's Intrinsic Value in National Life (1928)

Justice, Exercises, Time, Personality

“Another aspect of the nineteenth century propaganda system is the increasing emphasis upon material desires.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“Most of the more complex emotions are common to the higher animals and ourselves. Every one has seen how jealous a dog is of his master's affection, if lavished on any other creature; and I have observed the same fact with monkeys. This shews that animals not only love, but have the desire to be loved.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", pages 41-42 http://darwin-online.org.uk/content/frameset?pageseq=54&itemID=F937.1&viewtype=image The Descent of Man (1871)

Love, Dogs, Animals

“Probability is too important to be left to the experts. […] The experts, by their very expert training and practice, often miss the obvious and distort reality seriously. […] The desire of the experts to publish and gain credit in the eyes of their peers has distorted the development of probability theory from the needs of the average user. The comparatively late rise of the theory of probability shows how hard it is to grasp, and the many paradoxes show clearly that we, as humans, lack a well grounded intuition in the matter. Neither the intuition of the man in the street, nor the sophisticated results of the experts provides a safe basis for important actions in the world we live in.”

Richard Hamming (1915–1998) American mathematician and information theorist

Source: The Art of Probability for Scientists and Engineers (1991), p. 4 [emphasis in original]

World, Reality, Training

“Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.

Life, Men, War, Children

“Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Why I Am Opposed to the War in Vietnam (1967)

Love, War, World, Disappointment

“Let us teach ourselves and others that politics should be an expression of a desire to contribute to the happiness of the community rather than of a need to cheat or rape the community.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

New Year's Address to the Nation (1990)

Happiness, Communication, Cheating

“I am busy working on a large painting with sheep; the last days I am working with real pleasure, the weather is.... not too hot and with nice skies. It's great here!!!! I shout with joy the whole day and more and more I desire to stay here until the end.”

Anton Mauve (1838–1888) Dutch painter (1838–1888)

translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Anton Mauve, uit zijn brief:) Ik ben druk bezig aan een groot schilderij met schapen, in de laatste dagen ben ik met waar genoegen aan het werk, het weer is.. ..niet al te warm en mooie luchten. 't Is hier heerlijk!!!! Ik jubel steeds en verlang hoe langer hoe meer hier te blijven tot het einde.
In a letter of Mauve, from Laren 1885, to his student nl:Arina Hugenholtz, as quoted by Arina Hugenholtz in In Memoriam Anton Mauve; as cited in Van IJs naar Sneeuw - De ontwikkeling van het wintergezicht in de 19de eeuw, Arsine Nazarian, Juli 2008 Utrecht University; studentnummer: 0360953, p. 85
Mauve's mood was frequently moving between depression and cheerful moods, as many related people knew
1880's

Pleasure, Business, Joy, Painting

“Whoever desires that his intellect may grow up to soundness, to healthy vigor, must begin with moral discipline. Reading and study are not enough to perfect the power of thought. One thing above all is needful, and that is, the disinterestedness which is the very soul of virtue. To gain truth, which is the great object of the understanding, I must seek it disinterestedly. Here is the first and grand condition of intellectual progress. I must choose to receive the truth, no matter how it bears on myself. I must follow it, no matter where it leads, what interests it opposes, to what persecution or loss it lays me open, from what party it severs me, or to what party it allies. Without this fairness of mind, which is only another phrase for disinterested love of truth, great native powers of understanding are perverted and led astray.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

Self-Culture (1838)

Love, Truth, Soul, Understanding

“I hope your Excellency will not think this application results from a lazy habit, or a desire to free myself from business. Far from it. I am never more happy than when I am honorably or usefully employed. If your Excellency thinks I can promote the service as much in this employment as in any other, I shall cheerfully execute the business, without the least murmur.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1776)

Happiness, Hope, Business, Thinking

“Your mind projects a structure and you identify yourself with it. It is in the nature of desire to prompt the mind to create a world for its fulfillment. Even a small desire can start a long line of action; what about a strong desire? Desire can produce a universe; its powers are miraculous. Just as a small matchstick can set a huge forest on fire, so does a desire light the fires of manifestation. (…)”

Nisargadatta Maharaj (1897–1981) Indian guru

Desire and fear
Source: "I am That." P.87.

World, Nature, Light, Strong

“Progress in these policies can only be brought about if a considerable degree of consensus exists within our country. I have heard some doubt expressed as to what consensus means…Consensus means deliberately setting out to achieve the widest possible measure of agreement about our national policies, in this particular case about our economic activities, in the pursuit of a better standard of living for our people and a happier and more prosperous country. If there be any doubt about the desirability of working towards such a consensus let us recognize that every successful industrialized country in the modern world has been working on such a basis.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech to the Federation of Conservative Students in Manchester (6 October 1981), quoted in The Times (7 October 1981), p. 6. Margaret Thatcher had read Heath's advance text and responded http://www.margaretthatcher.org/document/104712 by saying that "To me consensus seems to be—the process of abandoning all beliefs, principles, values and policies in search of something in which no-one believes, but to which no-one objects". Post-Prime Ministerial

People, World, Success, Country

“They who overcome their desires once can overcome them always.”

Pierre Corneille Tite et Bérénice

Qui se vainc une fois peut se vaincre toujours.
Domitien, act II, scene ii.
Tite et Bérénice (Titus and Berenice) (1670)

“When one begins to work in order to bestow, and this goes against ones nature, this is called "toil," since the body (refers to ones wills and desires) opposes it, being that any movement which the body does not see that it will be use for itself, it opposes with all of its strength, and tremendous powers are needed to overcome it.”

Baruch Ashlag (1907–1991) Polish rabbi

Selected Articles

Nature

“Why should I be more ‘cautious, careful,’ as you say? I stay in the big leagues as long as I do because I play only one way. I know I take too many, maybe. I know I should not sometimes dive for the ball—or hit the wall trying to catch it— as much as I do. But you catch the ball, you help your team. You don’t catch it, you don’t help your team. I believe playing, how you say, ‘all out’ has prolonged my career. If a ballplayer starts loafing, he tends to lose that little push that is so necessary, so important. You get lazy, won’t take even the smallest chance; kind of lose interest. Your rhythm, I guess it is, gets all messed up. Fly balls start falling on you, when they should not. And you find yourself not getting around on the ball like you should. Once you lose this ‘little push,’ then it is awfully hard to get back in the groove… get yourself going again. Your ambition – desire – suffers. And you become the kind of ballplayer you don’t want to be.”

Roberto Clemente (1934–1972) Puerto Rican baseball player

As quoted in "‘Never Let Up,’ Says Clemente" by Hal Hayes, in The Atlanta Constitution (Tuesday, May 5, 1970), p. 2-C
Baseball-related, <big><big>1970s</big></big>, <big>1970</big>

Way, Suffering, Chance, Help

“All history attests that man has subjected woman to his will, used her as a means to promote his selfish gratification, to minister to his sensual pleasures, to be instrumental in promoting his comfort; but never has he desired to elevate her to that rank she was created to fill. He has done all he could to debase and enslave her mind; and now he looks triumphantly on the ruin he has wrought, and say, the being he has thus deeply injured is his inferior.”

Sarah Grimké (1792–1873) American abolitionist

Letter 2 (July 17, 1837).
Letters on the Equality of the Sexes and the Condition of Woman (1837)

Pleasure, History, Selfishness

“Central banks have moved to stimulate spending in the face of this attempt to increase savings by lowering interest rates. They lowered them to the zero lower bound without having much effect; the fall in desired savings was too large. We are in a Keynesian liquidity trap. Central banks have tried to stimulate spending by actively increasing the money supply, raising fears of inflation in many circles. But no inflation has resulted as the cash sits idle in corporate coffers. Even at zero interest rates, business firms are reluctant to spend!
What to do? Many pundits say we must simply endure what they call secular stagnation. This is an unhappy prediction. Much better is the Keynesian insight that this is the perfect time for fiscal policy. In the U. S. again, there are immediate needs to repair roads and bridges, rebuild the energy grid, and modernize other means of travel. Keynesian fiscal policy expansion will benefit the economy in both the short and long run.”

Peter Temin (1937) American economist

Why Keynes is Important Today (2014)

Money, Fear, Travel, Business

“The things that we think we want are often substitutes for what we really want, and the pleasures we seek are less than the joy that they distract us from. From the normal vantage point, it certainly seems that only with discipline can we withstand the temptations that surround us: overeating, drugs, video games, mindless internet surfing, and everything else we consume. These things are undeniably destructive to our own lives and beyond; therefore, it would seem, we cannot always trust desire at all. But when we recognize that these are not really what we desire, our goal becomes not to suppress desire but to identify the true want or need, and to fulfill it. That is no trivial task; it is a profound path of self-realization.”

Charles Eisenstein (1967) American writer

The More Beautiful World our Hearts Know is Possible http://charleseisenstein.net/project/the-more-beautiful-world-our-hearts-know-is-possible/ The More Beautiful World Our Hearts Know Is Possible. The Vision and Practice of Interbeing (2013)

Pleasure, Game, Thinking, Joy

“I should want to go home, like Fenella. I should be so tired of the shambles here, the obscurantism, the colour-prejudice, the laziness and ignorance, as to desire nothing better than a headship in a cold stone country school in England. But I love this country. I feel protective towards it. Sometimes just before dawn breaks, I feel that somehow I enclose it, contain it. I feel that it needs me. This is absurd, because snakes and scorpions are ready to bite me, a drunken Tamil is prepared to knife me, the Chinese in the town would like to spit at me, some day a Malay boy will run amok and try to tear me apart. But it doesn’t matter. I want to live here; I want to be wanted. Despite the sweat, despite the fever, the prickly heat, the mosquitoes, the terrorists, the fools at the bar of the club, despite Fenella.”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Love, School, Fools, Feeling

“(…) Devotion to your goal makes you live a clean and orderly life, given to search for truth and to helping people, and realization makes noble virtue easy and spontaneous, by removing for good the obstacles in the shape of desires and fears and wrong ideas.”

Nisargadatta Maharaj (1897–1981) Indian guru

Clean, well-ordered life
Source: "I am That." P.31.

Life, People, Truth, Fear

“The dynamic and positive attitude is a strong magnetic force which, by its very nature, attracts good results.
This, of course, does not mean you will get everything you want. When you live on a faith basis your desire will be only for that which you can ask in God's name. But whatever you should have, whatever is good for you will be granted.”

Norman Vincent Peale (1898–1993) American writer

Stay Alive All Your Life (1957)

God, Faith, Nature, Strong

“I will give you another scripture, Jer. 46. 27, 28 — out of which the Lord shewed me what he would do for me and the rest of his servants. — But after he was pleased to reveal himself to me… Ever since that time I have been confident of what he hath revealed unto me… Therefore I desire you to look to it, for you see this scripture fulfilled this day and therefore I desire you that as you tender the Lord and the church and commonwealth to consider and look what you do. You have power over my body but the Lord Jesus hath power over my body and soul, and assure yourselves thus much, you do as much as in you lies to put the Lord Jesus Christ from you, and if you go on in this course you begin you will I bring a curse upon you and your posterity, and the mouth of the Lord hath spoken it…”

Anne Hutchinson (1591–1643) participant in the Antinomian Controversy

Trial and Interrogation (1637)

Soul, Confidence, Time, Christ

“… a single generation enamoured of foreign ways is almost enough in history to risk the whole continuity of civilization and learning. Ages of accumulation are entrusted to the frail bark of each passing epoch by the hand of the past, desiring to make over its treasures to the use of the future. It takes a certain stubbornness, a doggedness of loyalty, even a modicum of unreasonable conservatism maybe, to lose nothing in the long march of the ages; and, even when confronted with great empires, with a sudden extension of the idea of culture, or with the supreme temptation of a new religion, to hold fast what we have, adding to it only as much as we can healthfully and manfully carry.”

Sister Nivedita (1867–1911) Scots-Irish social worker, author, teacher and a disciple of Swami Vivekananda

p. 2 https://archive.org/stream/mythsofthehindus00niveuoft#page/n21/mode/2up Myths of the Hindus and Buddhists (1913)

Age, Religion, Way, History

“Sufficiently rich to satisfy all my desires and the reasonable desires of all those about me.”

David Ricardo (1772–1823) British political economist, broker and politician

Letter to James Mill, 1815, quoted in Newschool biography http://homepage.newschool.edu/het//profiles/ricardo.htm

“Architecture worth great attention. As we double our numbers every 20 years we must double our houses. Besides we build of such perishable materials that one half of our houses must be rebuilt in every space of 20 years. So that in that term, houses are to be built for three fourths of our inhabitants. It is then among the most important arts: and it is desireable to introduce taste into an art which shews so much.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Hints to Americans travelling in Europe, letter to John Rutledge, Jr. (June 19, 1788); in The Papers of Thomas Jefferson, ed. Julian P. Boyd (1956), vol. 13, p. 269
1780s

Art, Housing

“The enemies will be asking reasonable questions, like Isn't politics the way matters are really decided, and isn't the rational systems approach simply one political device, to be used when politically expedient? Or isn't morality essentially inexpressible in terms of concepts and words, and doesn't this essentially ineffable quality of our lives lead us humans to decide the way we do? Or, isn't religious imagery really the basis of all our perspectives and concepts, including the perspective of the systems approach? And what is it that carries the values we humans cherish? It is not the ego or the mind, but, say our basic aesthetic feeling, which cannot be conceptualized. And finally, and most generally, why is a rational, holistic approach desirable for the human species, especially since it so often gets out of hand, missing the vital essence of the specific and individual, the here and now, encompassing "everything" to the exclusion of every thing?”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1960s - 1970s, The Systems Approach and Its Enemies (1979), p. 69; As cited in: Book Review: The Systems Approach and its Enemies http://phd-take-2.wikispaces.com/The+Systems+Approach+and+its+Enemies

Way, Feeling, Question

“And yet in this I desired, as far as I durst, that I might have full sight of Hell and Purgatory. But it was not my meaning to make proof of anything that belongeth to the Faith: for I believed soothfastly that Hell and Purgatory is for the same end that Holy Church teacheth, but my meaning was that I might have seen, for learning in all things that belong to my Faith: whereby I might live the more to God’s worship and to my profit.
But for my desire, I could of this right nought, save as it is aforesaid in the First Shewing, where I saw that the devil is reproved of God and endlessly condemned. In which sight I understood as to all creatures that are of the devil’s condition in this life, and therein end, that there is no more mention made of them afore God and all His Holy than of the devil, — notwithstanding that they be of mankind — whether they be christened or not.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 33

Life, God, Faith, Hell

“How best to organize the efforts of individuals to achieve desired objectives has long been one of the world's most important, difficult, and controversial problems.”

Rensis Likert (1903–1981) American statistician

Source: New patterns of management, (1961), p. 5

World, Problem, Effort

“If we assume that the person asking the question is serious, there is an underlying background of purposes and understanding (the 'horizon' as Gadamer calls it) into which the question fits. If a questioner were to ask "Can pigs have wings?" a respondent within the analytic tradition might have difficulty answering, because although the idea is outrageously farfetched, current work in genetic engineering does leave open the logical possibility of creating a beast with the desired characteristics. Admittedly, there might be some refuge in challenging the asker as to whether such a monstrosity would still properly be called a pig,11 thereby invalidating the question. But if the question were asked seriously, neither the logical possibility nor the precise meaning of "pig" would be the issue at hand. The questioner would be asking for some reason in some background of understanding and purpose, and the appropriate answer (just like the appropriate answer to "Is there water in the refrigerator?") would have to be relevant to that background.”

Terry Winograd (1946) American computer scientist

Understanding Computers and Cognition: A New Foundation for Design (1986, with Fernando Flores), p. 105.
11 See, for example Putnam's discussion of natural kinds in "Is semantics possible?" (1970).

Idea, Understanding, Question, Water

“The Republican cause is onward. Every man who desires good government has an important political duty to perform, and, with a united and determined effort, the country will be redeemed from the misrule of modern Democracy.”

Elbridge G. Spaulding (1809–1897) American politician

Remarks on the Republican platform (1860)

Democracy, Effort, Country

“I'm over my heart's desire / I feel cold, but I'm back in the fire
Love is a litany / A magical mystery / And all in good time”

Noel Gallagher (1967) British musician

The Shock of the Lightning
Dig Out Your Soul (2008)

Love, Feeling, Time, Heart

“At our meeting in Vienna and subsequently, I expressed our readiness and desire to find, through peaceful negotiation, a solution to any and all problems that divide us. At the same time. I made clear that in view of the objectives of the ideology to which you adhere, the United States could not tolerate any action on your part which in a major way disturbed the existing over-all balance of power in the world. I stated that an attempt to force abandonment of our responsibilities and commitments in Berlin would constitute such an action and that the United States would resist with all the power at its command.”

John F. Kennedy (1917–1963) 35th president of the United States of America

1962, First letter to Nikita Khrushchev

World, Peace, Way, Problem

“And for yourself, may the gods grant you
Your heart's desire, a husband and a home,
And the blessing of a harmonious life.
For nothing is greater or finer than this,
When a man and woman live together
With one heart and mind, bringing joy
To their friends and grief to their foes.”

Stanley Lombardo (1943) Philosopher, Classicist

Book VI, lines 183–189; Odysseus to Nausicaa.
Translations, Odyssey (2000)

Life, God, Home, Heart

“I have always had a hidden wish, a frustrated desire, to run a hotel.”

Edward Heath (1916–2005) Prime Minister of the United Kingdom (1970–1974)

Speech at the Hotel Exhibition, Olympia, 1969.[citation needed]
Leader of the Opposition

“it is always a genial laughter. Not at mere weakness, at misery or poverty; never. No man who can laugh, what we call laughing, will laugh at these things. It is some poor character only desiring to laugh, and have the credit of wit, that does so. Laughter means sympathy.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Poet

Laughter

“Diverting attention from the way in which certain beliefs, desires, attitudes, or values are the result of particular power relations, then, can be a sophisticated way of contributing to the maintenance of an ideology, and one that will be relatively immune to normal forms of empirical refutation. If I claim (falsely) that all human societies, or all human societies at a certain level of economic development, have a free market in health services, that is a claim that can be demonstrated to be false. On the other hand, if I focus your attention in a very intense way on the various different tariffs and pricing schema that doctors or hospitals or drug companies impose for their products and services, and if I become morally outraged by “excessive” costs some drug companies charge, discussing at great length the relative rates of profit in different sectors of the economy, and pressing the moral claims of patients, it is not at all obvious that anything I say may be straightforwardly “false”; after all, who knows what “excessive” means? However, by proceeding in this way I might well focus your attention on narrow issues of “just” pricing, turning it away from more pressing issues about the acceptance in some societies of the very existence of a free market for drugs and medical services. One can even argue that the more outraged I become about the excessive price, the more I obscure the underlying issue. One way, then, in which a political philosophy can be ideological is by presenting a relatively marginal issue as if it were central and essential.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), p. 54.

Health, Way, Falseness

“If your desires are not great, a little will seem much to you; for small appetite makes poverty equivalent to wealth.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Freeman (1948), p. 170
Variant: By desiring little, a poor man makes himself rich.

Wealth

“Empty-brained triflers who have never tried to think, who take their creed as they take their fashions, speak of atheism as the outcome of foul life and vicious desires.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant: An Autobiography http://books.google.co.in/books?id=ey9hPV9brxoC&pg=PA89, p. 89

Life, Fashion, Thinking

“There are writers who exist to confirm people's feelings about themselves and to make them feel comforted or not alone. That's the opposite to what I do. I'm presenting people with unacceptable or hostile characters, and my desire is to make them understood.”

Nicola Barker (1966) English novelist

Interview in The Observer http://observer.guardian.co.uk/review/story/0,,2067715,00.html 29 April 2007

Hostility, People, Feeling

“He was a stout partisan of Islãm and made great endeavours on this score. He got all temples of the infidels demolished, and did not allow even a trace of them to remain. In Mathurã, where the infidels used to get together for bathing, he got constructed caravanserais, markets, mosques and madrasas, and appointed there officers with instructions that they should allow no one to bathe; if any Hindû desired to get his beard or head shaved in the city of Mathurã, no barber was prepared to cut his hair.”

Nizamuddin Ahmad (1551–1594) historian

Sultãn Sikandar Lodî (AD 1489-1517) Mathura (Uttar Pradesh)
Tabqãt-i-Akharî

“You do not wipe away the scars of centuries by saying: 'now, you are free to go where you want, do as you desire, and choose the leaders you please.' You do not take a man who for years has been hobbled by chains, liberate him, bring him to the starting line of a race, saying, "you are free to compete with all the others," and still justly believe you have been completely fair… This is the next and more profound stage of the battle for civil rights. We seek not just freedom but opportunity—not just legal equity but human ability—not just equality as a right and a theory, but equality as a fact and as a result.”

Lyndon B. Johnson (1908–1973) American politician, 36th president of the United States (in office from 1963 to 1969)

LBJ in the Commencement Address at Howard University http://www.pbs.org/wgbh/amex/eyesontheprize/sources/ps_bakke.html on June 4, 1965 on affirmative action. 1960s

Freedom

“The desire for truth so prominent in the quest of science, a reaching out of the spirit from its isolation to something beyond, a response to beauty in nature and art, an Inner Light of conviction and guidance—are these as much a part of our being as our sensitivity to sense impressions?”

Arthur Stanley Eddington (1882–1944) British astrophysicist

Source: Science and the Unseen World (1929), Ch. IV, p.42-43

Truth, Beauty, Art, Nature

“One crosses the brink of literalness into poetry by desiring, noticing, fixing on something and wondering what to make of it.”

John Hollander (1929–2013) American poet

Review of 'Stanley Cavell and the Claim to Reason' Critical Inquiry, vol 6, no 4 Summer 1980 U of C P

“The remembrance of death is very powerful to restrain us from sinning. For he should well consider the day will come(and he knoweth not how soon)….. no more Suns will rise and set upon him;.. no more seeing, no more hearing. no more speaking, no more touching, no more tasting, no more fancying, no more understanding, no more remembering, no more desiring, no more loving, no more delights of any sort to be enjoyed by him…let any man duly and daily ponder these things, and how can it be that he should dare…..”

Nicholas Ferrar (1592–1637) English scholar and courtier

Some final, unfinished thoughts a few weeks before his death aged forty-six, in 1637, Essay on Nicholas Ferrar, Jane Falloon, Heart of Pilgrimage-A Study of George Hertbert, Author House,Milton Keynes 2007 ISBN 978-1-4259-7755-9

Love, Death, Understanding, Sun

“Most American officials viewed Prime Minister Haris Silajdzic as the Bosnia leader with the broadest vision - an eloquent advocate of a multiethnic state. But his power struggles with Izetbegović and Sacirbey and other members of the Bosnian government often isolated him. His collegues complained that he was difficult to work with. He carried a serious additional burden: Tuđman and Milošević distrusted him. Nevertheless, Silajzic was one of the two msot popular Muslim politicians in Bosnia, along with Izetbegović. My own feelings about Silajdzic shifted frequently. There was something touching about his intensity and energy, and his constant desire to improve himself intellectually. Although always busy, he seemed alone - his wife and son lived in Turkey. Silajdzic was the only Bosnian official who seemed genuinely to care about economic reconstruction of his ravaged land. His unpredictable moods worried us, but his support would be essential for any peace agreement.”

Richard Holbrooke (1941–2010) American diplomat

Source: 1990s, To End a War (1998), p. 188

Peace, Feeling, Mood, Business

“This is the great lesson that we are here to learn through myriads of births and heavens and hells—that there is nothing to be asked for, desired for, beyond one’s spiritual Self”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

atman
Pearls of Wisdom

Birth, Hell, Learning

“Truth is best (of all that is) good. As desired, what is being desired is truth for him who (represents) the best truth.”

Zoroaster Persian prophet and founder of Zoroastrianism

Ahunuvaiti Gatha; Yasna 27, 14.
The Gathas

Truth

“Although all human beings experience desires, all are not controlled by them. Those who are not controlled by desire maintain balance in their lives and can thereby attain higher levels of understanding.”

Scott Shaw (1958) American actor

The Warrior is Silent

Understanding

“The Holy Spirit of God dwelling in us, knowing our wants better than we, Himself pleads in our prayers, raising us to higher and holier desires than we can express in words, which can only find utterance in sighings and aspirations.”

Henry Alford (1810–1871) English churchman, theologian, textual critic, scholar, poet, hymnodist, and writer

The New Testament for English Readers (1865), Romans 8:26, p. 73, footnote.

God

“III. We think you are unduly influenced by the counsels, the representations, the menaces, of certain fossil politicians hailing from the Border Slave States. Knowing well that the heartily, unconditionally loyal portion of the White citizens of those States do not expect nor desire chat Slavery shall be upheld to the prejudice of the Union--(for the truth of which we appeal not only to every Republican residing in those States, but to such eminent loyalists as H. Winter Davis, Parson Brownlow, the Union Central Committee of Baltimore, and to The Nashville Union)--we ask you to consider that Slavery is everywhere the inciting cause and sustaining base of treason: the most slaveholding sections of Maryland and Delaware being this day, though under the Union flag, in full sympathy with the Rebellion, while the Free-Labor portions of Tennessee and of Texas, though writhing under the bloody heel of Treason, are unconquerably loyal to the Union. So emphatically is this the case, that a most intelligent Union banker of Baltimore recently avowed his confident belief that a majority of the present Legislature of Maryland, though elected as and still professing to be Unionists, are at heart desirous of the triumph of the Jeff. Davis conspiracy; and when asked how they could be won back to loyalty, replied "only by the complete Abolition of Slavery." It seems to us the most obvious truth, that whatever strengthens or fortifies Slavery in the Border States strengthens also Treason, and drives home the wedge intended to divide the Union. Had you from the first refused to recognize in those States, as here, any other than unconditional loyalty--that which stands for the Union, whatever may become of Slavery, those States would have been, and would be, far more helpful and less troublesome to the defenders of the Union than they have been, or now are.”

Horace Greeley (1811–1872) American politician and publisher

1860s, The Prayer of the Twenty Millions (1862)

Truth, Home, Confidence, Intelligence

“In other searchings it might be the object of the quest that brought satisfaction, or it might be something incidental that one got on the way; but in religion, desire was fulfilment, it was the seeking itself that rewarded.”

Willa Cather book My Mortal Enemy

My Mortal Enemy (1926)

Religion, Way, Search

“It is true that the materialistic society, the so-called culture that has evolved under the tender mercies of capitalism, has produced what seems to be the ultimate limit of this worldliness. And nowhere, except perhaps in the analogous society of pagan Rome, has there ever been such a flowering of cheap and petty and disgusting lusts and vanities as in the world of capitalism, where there is no evil that is not fostered and encouraged for the sake of making money. We live in a society whose whole policy is to excite every nerve in the human body and keep it at the highest pitch of artificial tension, to strain every human desire to the limit and to create as many new desires and synthetic passions as possible, in order to cater to them with the products of our factories and printing presses and movie studios and all the rest.”

Thomas Merton book The Seven Storey Mountain

The Seven Storey Mountain (1948)

Money, World, Flowers, Passion

“[T]he thought of creation itself dictates the presence of an excessive will to receive in the souls, to fit the immense pleasure that the Creator thought to bestow upon them. For the great delight and the great desire to receive must go hand in hand.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Introduction to the Book of Zohar, in Introduction to the Book of Zohar: Volume Two, Michael Laitman, ed., Laitman Kabbalah Publishers, 2005, p. 119.
Introduction to the Book of Zohar

Pleasure, Soul

“Real love is only possible in the freedom of society; and freedom is only possible when love is a reality. The subjection of sex-relations to legal conventions is an intolerable bondage, but of course it is a bondage inescapable as long as people are slaves to a merely physical desire. The two slaveries in fact form a sort of natural counterpoise, the one to the other. When love becomes sufficient of a reality to hold the sex-passion as its powerful yet willing servant, the absurdity of Law will be at an end.”

Edward Carpenter (1844–1929) British poet and academic

Love's Coming of Age (1896)

Love, People, Law, Sex

“Most games that we are approached with are too close to existing open source games for us to publish… we have no real desire to compete with open source products.”

Michael Simms (software developer) (1973) Video game programmer

Quoted in "Linux Game Publishing: An Interview With Michael Simms" http://web.archive.org/web/20050712080821/http://www.linuxgazette.com/node/10249 Linux Gazette (2005-06-03)

Game

“Love is the sun, desire – only flash.”

Ruslana Koršunova (1987–2008) fashion model

"Model's Web rants pined for love" in Daily News (29 June 2009)

Love, Sun

““This is insane,” she said. “Why would mortals make it so difficult to get two little glasses of white wine?”
“Human nature, my love.” Edward grinned and set his knee against hers under the tablecloth. “The desire of a few to dictate morality to the whole. And why do the masses submit willingly? Apathy. Or, perhaps, the opportunity to experience the thrill of the forbidden!””

Kage Baker book The Machine's Child

Source: The Machine's Child (2006), Chapter 21, “Santa Catalina Island, 1923 AD” (p. 212; during Prohibition)

Love, Nature, Wine

“No desire of the body, but for what lies in there, what lies in the flesh, the world, the thought, the creation, the illumination.”

Anaïs Nin (1903–1977) writer of novels, short stories, and erotica

March 2, 1936 Fire
Diary entries (1914 - 1974)

World

“Deniers do not get their views just from simple mistakes about language and truth. Rather, they believe that there is something to worry about in important areas of our thought and in traditional interpretations of those areas; they sense that it has something to do with truth; and (no doubt driven by the familiar desire to say something at once hugely general, deeply important, and reassuringly simple) they extend their worry to the notion of truth itself.”

Bernard Williams (1929–2003) English moral philosopher

Source: Truth and Truthfulness (2002), p. 6

Truth, Sense

“When all desire at last and all regret
Go hand in hand to death, and all is vain,
What shall assuage the unforgotten pain
And teach the unforgetful to forget?”

Dante Gabriel Rossetti The House of Life

Newborn Death.
The House of Life (1870—1881)

Death, Pain, Forgetting

“I began to feel the desire for something more; I wanted to do something to make things better.”

Mikhail Gorbachev (1931) General Secretary of the Communist Party of the Soviet Union

On his ambitions as a youth, in an Academy of Achievement interview (28 October 2000) http://www.achievement.org/autodoc/page/gor0int-1 1990s

Feeling

“Every Conservative desires peace. The threat to peace comes from Communism, which has powerful forces ready to attack anywhere. Communism waits for weakness, it leaves strength alone. Britain therefore must be strong, strong in arms, and strong in faith in her own way of life. The greatest hope for peace lies in friendship and co-operation with the United States of America.”

Margaret Thatcher (1925–2013) British stateswoman and politician

1951 General Election Address (8 October 1951) http://www.margaretthatcher.org/document/100912 1950s

Life, Friendship, Peace, Faith

“Let us at least make the experiment; let us free ourselves from complicity in these awful crimes, let us set ourselves to try, each in our own small circle, to bring nearer that bright time of peace and love which is the dream and the earnest desire of every true-hearted and thinking man. At least we ought surely to be willing to do so small a thing as this to help the world onward towards that glorious future; we ought to make ourselves pure, our thoughts and our actions as well as our food, so that by example as well as by precept we may be doing all that in us lies to spread the gospel of love and of compassion, to put an end to the reign of brutality and terror, and to bring nearer the dawn of the great kingdom of righteousness and love when the will of our Father shall be done upon earth as it is in heaven.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Vegetarianism and Occultism (1913), p. 40

Love, World, Peace, Food

“My dreams are over, I have ceased to cry
Against the fate that made men love my mouth
And left their spirits all too deaf to hear
The little songs that echoed through my soul.
I have no anger now. The dreams are done;
Yet since the Greeks and Trojans would not see
Aught but my body's fairness, till the end,
In all the islands set in all the seas,
And all the lands that lie beneath the sun,
Till light turn darkness, and till time shall sleep,
Men's lives shall waste with longing after me,
For I shall be the sum of their desire,
The whole of beauty, never seen again.”

Sara Teasdale (1884–1933) American writer and poet

"Helen of Troy"
Helen of Troy and Other Poems (1911)

Love, Men, Fate, Lie

“It is my belief that everyone is a stranger as an individual and since everyone is a stranger, that is precisely the reason we cannot question someone else’s strangeness or otherness. It is that simple. We ourselves are strangers. Often even to ourselves… And while people have some kind of desperate desire to belong somewhere, as I see it, many people also have a perpetual desire to be outsiders.”

András Petőcz (1959) Hungarian writer

"It is good to be a stranger" http://www.hungarianpresence.ca/Culture/Literature/varnai-interview-e.cfm. Interview

People, Question

“The dark net is a world of power and freedom: of expression, of creativity, of information, of ideas. Power and freedom endow our creative and our destructive faculties. The dark net magnifies both, making it easier to explore every desire, to act on every dark impulse, to indulge every neurosis.”

Jamie Bartlett book The Dark Net: Inside the Digital Underworld

The Dark Net: Inside the Digital Underworld (2014)

World, Idea, Freedom

“A typical example of such sufism was Shykh Nuruddin Mubarak Ghaznavi (died 1234-35 AD), a disciple of Shykh Shihabuddin Suhrawardi (1144-1234 AD), and one of the founders of the Suhrawardia sufi silsilã in India. He propounded the doctrine of Dîn Panãhî, and presented it to Sultan Iltutmish (1210-36 AD). This doctrine declared its very first principle as follows: “The kings should protect the religion of Islam with sincere faith. And kings will not be able to perform the duty of protecting the Faith unless for the sake of Allah and the Prophet’s creed, they overthrow and uproot kufr and kafirî, shirk and the worship of idols. But if the total uprooting of idolatry is not possible owing to the firm roots of kufr and the large number of kãfirs and mushriks, the kings should at least strive to insult, disgrace, dishonour and defame the mushrik and idol-worshipping Hindus, who are the worst enemies of Allah and the Prophet. The symptom of the kings being the protectors of religion is this: When they see a Hindu, their eyes grow red and they wish to bury him alive; they also desire to completely uproot the Brahmans, who are the leaders of kufr and shirk and owing to whom kufr and shirk are spread and the commandments of kufr are enforced. Owing to the fear and terror of the kings of Islam, not a single enemy of Allah and the Prophet can drink water that is sweet or stretch his legs on his bed and go to sleep in peace.””

Sita Ram Goel (1921–2003) Indian activist

Such statements from sufis can be multiplied. Amir Khusru, the dearest disciple of Nizamuddin Awliya (Chishtiyya luminary of Delhi), mourned loudly that if the Hanafi law (which accommodated Hindus as zimmîs) had not come in the way, the very name Hindu would not have survived.
Defence of Hindu Society (1983)

Fear, Peace, Faith, Religion

“The moment that the topic of the pre-European African past is raised, many individuals are concerned for various reasons to know about the existence of African “civilizations.” Mainly, this stems from a desire to make comparisons with European “civilizations.” This is not the context in which to evaluate the so-called civilizations of Europe. It is enough to note the behavior of European capitalists from the epoch of slavery through colonialism, fascism, and genocidal wars in Asia and Africa. Such barbarism causes suspicion to attach to the use of the word “civilization” to describe Western Europe and North America.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 53.

War, Behavior, Past

“From the very beginning of hostilities, came into conflict the two ideas which for fifty months were to struggle for the dominion of the world - the idea of sovereign force, which accepts neither control nor check, and the idea of justice, which depends on the sword only to prevent or repress the abuse of strength…the war gradually attained the fullness of its first significance, and became, in the fullest sense of the term, a crusade of humanity for Right; and if anything can console us in part at least, for the losses we have suffered, it is assuredly the thought that our victory is also the victory of Right. This victory is complete, for the enemy only asked for the armistice to escape from an irretrievable military disaster…And in the light of those truths you intend to accomplish your mission. You will, therefore, seek nothing but justice, "justice that has no favourites," justice in territorial problems, justice in financial problems, justice in economic problems. But justice is not inert, it does not submit to injustice. What it demands first, when it has been violated, are restitution and reparation for the peoples and individuals who have been despoiled or maltreated. In formulating this lawful claim, it obeys neither hatred nor an instinctive or thoughtless desire for reprisals. It pursues a twofold object - to render to each his due, and not to encourage crime through leaving it unpunished.”

Raymond Poincaré (1860–1934) 10th President of the French Republic

Welcoming Address http://www.firstworldwar.com/source/parispeaceconf_poincare.htm at the Paris Peace Conference (18 January 1919).

Hostility, War, People, Truth

“I DON’T KNOW IF YOU HAVE EVER LUNCHED WITH A VEGETARIAN. Probably you have. If you live in San Francisco you have. Then you’ve seen Dominic, his hand raised, fingers slightly crook’d to summon a waitress: Ma’am? (Pointing to the menu.) Is this dish made with meat stock? The waitress (a Chinese restaurant) takes a moment to divine the desired answer. No. (When in doubt.) So imperial, so sliding scale, so uncomprehending is her no, so wise is her no, finally, so Greek, so Arab, so Catholic, so Brown is her no, Dominic cannot be reassured. Dominic’s vegetarianism has to do with upholding the sacredness of life. He needs a puritan answer. Whereas Peter. Peter is the son of my friend Franz. Peter is as easy in the brown world of maybe as he is in his own white skin. He is wandering through India as I write this. Peter is handsome, gentle, Hindu-intoxicated, slightly blue; his skin is slightly blue. Peter’s veganism has to do with the sacredness of his own body; with the purity of his lungs and his bowels and his liver and his breath. Peter’s vigilance is maniacal: Do you place meat and vegetables on the same grill?”

Richard Rodríguez (1944) American journalist and essayist

Brown : The Last Discovery of America (2003)

Life, World

“Is health care a privilege, or is it a right? If it's a privilege, even if it's a really desirable privilege like indoor plumbing, we need to stop giving health care of any kind to uninsured people who can't pay for it in advance. But… …I think the reason we continue to treat people who are uninsured is because we don't believe that health care is a privilege. We believe that it is a right. And if it is a right, like life, liberty and the pursuit of happiness, it is the responsibility of a government to protect that right.”

John Green (1977) American author and vlogger

Health Care Overhaul Summarized Via Massive Pig http://www.youtube.com/watch?v=7Z_RVl-ph3s YouTube

Life, Happiness, People, Health

“Writers are idolized not because they love their fellow men, which is never a recommendation and in extreme instances leads to crucifixion, but because their self-love is in tune with current fears and desires, and in giving it expression they are speaking for an inarticulate multitude.”

Hugh Kingsmill (1889–1949) British writer and journalist

"Tennyson and W. H. Auden", p. 78
The Progress of a Biographer (1949)

Love, Men, Fear

“The best state for human nature is that in which, while no one is poor, no one desires to be richer, nor has any reason to fear being thrust back by the efforts of others to push themselves forward.”

John Stuart Mill book Principles of Political Economy

Principles of Political Economy (1848), Book IV, Chapter VI, §2

Fear, Nature, Effort

“My films are the expression of momentary desires. I follow my instincts, but in a disciplined way.”

Roman Polanski (1933) Polish-French film director, producer, writer, actor, and rapist

As quoted in The Everything Cryptograms Book (2005) by Nikki Katz

Way

“There has been a lot of talk about the formation of a new centre party. Some have even been kind enough to suggest that I might lead it. I find this idea profoundly unattractive. I do so for at least four reasons. First, I do not believe that such a grouping would have any coherent philosophical base…A party based on such a rag-bag could stand for nothing positive. It would exploit grievances and fall apart when it sought to remedy them. I believe in exactly the reverse sort of politics…Second, I believe that the most likely effect of such an ill-considered grouping would be to destroy the prospect of an effective alternative government to the Conservatives…Some genuinely want a new, powerful anti-Conservative force. They would be wise to reflect that it is much easier to will this than to bring it about. The most likely result would be chaos on the left and several decades of Conservative hegemony almost as dismal and damaging as in the twenties and thirties. Third, I do not share the desire, at the root of much such thinking, to push what may roughly be called the leftward half of the Labour Party…out of the mainstream of British politics…Fourth, and more personally, I cannot be indifferent to the political traditions in which I was brought up and in which I have lived my political life. Politics are not to me a religion, but the Labour Party is and always had been an instinctive part of my life.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech to the Oxford University Labour Club (9 March 1973), quoted in The Times (10 March 1973), p. 4
1970s

Life, Religion, Idea, Thinking

“She moved slowly, and her coat, too tight, made her belly stick out more prominently. With the two dollars deep in her purse she wandered off, more uncertain than ever, for now she saw the shining pans and pots and the cloth, so soft to the touch. Her desires grew vast and many, and she left, poorer certainly than when she had come in the store.”

Gabrielle Roy book The Tin Flute

Source: The Tin Flute (1945), P.120

Clothes

“And above all, we shall then maintain our passionate desire to revolutionize the world to an extent unparalleled in history… Why need we trouble to socialize banks and factories? We socialize human beings.”

Hermann Rauschning (1887–1982) German politician

Source: The Voice of Destruction (1940), pp. 192-193

World, History, Passion

“In the Cabinet there were large Irish proprietors, and, without imputing to any proprietor a desire of doing injustice to his tenants, it was easy to understand that after the long continuance of the present state of the law in Ireland, proprietors were alarmed at any proposition coming to them like the Bill of the hon. Member for Rochdale. The Irish proprietors in the Cabinet, in that House, and out of it, were afraid of a Bill that would interfere with the powers and privileges that a Parliament of landowners for generations past had been conferring upon the proprietors of the soil. That was the point. The question was, could the cats wisely and judiciously legislate for the mice? He did not believe it. He was as much opposed as any man could be to transferring the land from the landlord to the tenant; but a measure of justice was due from the former to the latter, both in Ireland and in this country as well.”

John Bright (1811–1889) British Radical and Liberal statesman

Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852). 1850s

Justice, Law, Cats, Understanding

“The transformation of our desires happens like all spiritual transformation - by following in the steps of Jesus. In a word, I believe the answer is suffering.”

Skye Jethani

The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)

Suffering

“If you came to see me in the evening,
That time of mild and magic weariness,
When nighttime softly covers everything,
And took me in your arms with tenderness.
[…]
And my lips are like a flower in the sun…
When my eyes are tightly closed with strong desire…
And I hold out my arms to bring you near…”

Florbela Espanca (1894–1930) Portuguese poet

Se tu viesses ver-me hoje à tardinha,
A essa hora dos mágicos cansaços,
Quando a noite de manso se avizinha,
E me prendesses toda nos teus barcos...
[...]
E é como um cravo ao sol a minha boca...
Quando os olhos se me cerram de desejo...
E os meus braços se estendem para ti...
Citações e Pensamentos de Florbela Espanca (2012), p. 108
Translated by John D. Godinho
The Flowering Heath (1931), "Se tu viesses ver-me hoje à tardinha"

Flowers, Strong, Time, Sun

“Courage will be forthcoming if tile leaders of opinion in all parties will summon out of tile fatigue and confusion of war enough lucidity of mind to understand for themselves and to explain to tile public what is required; and then propose a plan conceived in a spirit of social justice, a plan which uses a time of general sacrifice, not as an excuse for postponing desirable reforms, but as an opportunity for moving further than we have moved hitherto towards reducing in equalities.”

John Maynard Keynes (1883–1946) British economist

Source: How to Pay for the War (1940), Ch. 1 : The Character of the Problem

War, Justice, Courage, Understanding

“All the inducements of early society tend to foster immediate action; all its penalties fall on the man who pauses; the traditional wisdom of those times was never weary of inculcating that "delays are dangerous," and that the sluggish man — the man "who roasteth not that which he took in hunting" — will not prosper on the earth, and indeed will very soon perish out of it. And in consequence an inability to stay quiet, an irritable desire to act directly, is one of the most conspicuous failings of mankind.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Source: Physics and Politics https://www.gutenberg.org/ebooks/4350 (1869), Ch. 5

Wisdom, Penalty, Time

“Babies who have not yet been taught to speak any language are the only race of the earth, the race of man: all the rest is pretence, what we call civilization, hatred, fear, desire for strength.”

William Saroyan (1908–1981) American writer

Seventy Thousand Assyrians (1934)

Fear, Baby

“The Greeks were the classicists of antiquity, and they are still today the preeminent classicists. What marked all they did, the classic stamp, is a direct simplicity in expressing the significance of actual life. It was there the Greek artists and poets found what they wanted. The unfamiliar and the extraordinary were on the whole repellent to them, and they detested every form of exaggeration. Their desire was to express truthfully what lay at hand, which they saw as beautiful and full of meaning. But that was not the Roman way. When not directly under Greek guidance, the Roman did not perceive beauty in every-day matters, or indeed care to do so. Beauty was unimportant to him. Life in his eyes was a very serious and a very arduous business, and he had no time for what he would have thought of as a mere decoration of it.”

Edith Hamilton (1867–1963) American teacher and writer

Source: The Roman Way (1932), Ch. 10

Life, Beauty, Way, Business

“When I paint an abstract picture (the problem is very much the same in other cases), I neither know in advance what it is meant to look like nor, during the painting process, what I am aiming at and what to do about getting there. Painting is consequently an almost blind, desperate effort, like that of a person abandoned, helpless, in totally incomprehensible surroundings – like that of a person who possesses a given set of tools, materials and abilities and has the urgent desire to build something useful which is not allowed to be a house or a chair or anything else that has a name; who therefore hacks away in the vague hope that by working in a proper, professional way he will ultimately turn out something proper and meaningful.”

Gerhard Richter (1932) German visual artist, born 1932

Notes, 1985; as cited on collected quotes on the website of Gerhard Richter: on 'Abstract paintings' https://www.gerhard-richter.com/en/quotes/subjects-2/abstract-paintings-7 1980's

Hope, Way, Problem, Effort

“The West pays money and piles up pressure to cause a strife between Islamic countries so that Muslims would kill each other and the West can obtain its desirable outcome thereby.”

Mohammad Emami-Kashani (1937) Iranian politician

http://www.indianmuslims.info/news/2007/april/13/muslim_world_news/west_strategy_on_islamic_states_based_on_causing_discord_cleric.html
West

Money, Country

Quotes about desire page 14

Quotes about desire
page 14