Quotes about department

A collection of quotes on the topic of department, use, other, doing.

Quotes about department

Clandestine Culture photo
Nikola Tesla photo
Fulton J. Sheen photo

“Anxiety increases in direct ratio and proportion as man departs from God.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 2, p. 19

Tennessee Williams photo
Miguel Sousa Tavares photo

“It’s almost always sadder to stay than to depart.”

Miguel Sousa Tavares (1952) Portuguese writer

Source: Equador

Solomon photo
Anthony the Great photo
Dante Alighieri photo

“In his arms, my lady lay asleep, wrapped in a veil.
He woke her then and trembling and obedient
She ate that burning heart out of his hand;
Weeping I saw him then depart from me.”

ne le braccia avea
madonna involta in un drappo dormendo.
Poi la svegliava, e d'esto core ardendo
lei paventosa umilmente pascea:
appresso gir lo ne vedea piangendo.
Source: La Vita Nuova (1293), Chapter I, First Sonnet (tr. Mark Musa)

Socrates photo
Dante Alighieri photo

“Day was departing, and the embrowned air
Released the animals that are on earth
From their fatigues.”

Canto II, lines 1–3 (tr. Longfellow)
The Divine Comedy (c. 1308–1321), Inferno

Socrates photo
Marcus Aurelius photo

“Depart then satisfied, for he also who releases thee is satisfied.”

XII, 36
Meditations (c. 121–180 AD), Book XII

Aleksandr Solzhenitsyn photo

“Why does the (U.S.) State Department decide who should get Sevastopol?”

Aleksandr Solzhenitsyn (1918–2008) Russian writer

Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)

William Shakespeare photo
Maurice Maeterlinck photo
Virginia Woolf photo
W.E.B. Du Bois photo
Albert Schweitzer photo
Michael Faraday photo

“As far as I can tell, the only thing worth looking at in most museums of art is all the schoolgirls on day trips with the art department.”

Banksy pseudonymous England-based graffiti artist, political activist, and painter

Existencilism (2002)

Henry Wadsworth Longfellow photo
William Shakespeare photo
Socrates photo
Socrates photo
Lewis Carroll photo

“I charm in vain; for never again,
All keenly as my glance I bend,
Will Memory, goddess coy,
Embody for my joy
Departed days, nor let me gaze
On thee, my fairy friend!”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

"To my Child-friend" in The Game Of Logic (1886)

Letitia Elizabeth Landon photo

“I wrote my name upon the sand;
I thought I wrote it on thine heart.
I had no touch of fear, that words,
Such words, so graven, could depart.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Friendship's Offering, 1827 (1826) Song
Other Gift Books

Abraham Lincoln photo

“I do not forget the position, assumed by some, that constitutional questions are to be decided by the Supreme Court; nor do I deny that such decisions must be binding, in any case, upon the parties to a suit, as to the object of that suit, while they are also entitled to very high respect and consideration in all parallel cases by all other departments of the government. And while it is obviously possible that such decision may be erroneous in any given case, still the evil effect following it, being limited to that particular case, with the chance that it may be overruled and never become a precedent for other cases, can better be borne than could the evils of a different practice. At the same time, the candid citizen must confess that if the policy of the government, upon vital questions affecting the whole people, is to be irrevocably fixed by decisions of the Supreme Court, the instant they are made, in ordinary litigation between parties in personal actions, the people will have ceased to be their own rulers, having to that extent practically resigned their government into the hands of that eminent tribunal. Nor is there in this view any assault upon the court or the judges. It is a duty from which they may not shrink to decide cases properly brought before them, and it is no fault of theirs if others seek to turn their decisions to political purposes.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, First Inaugural Address (1861)

Ulysses S. Grant photo

“I. The Jews, as a class, violating every regulation of trade established by the Treasury Department, and also Department orders, are hereby expelled from the Department.
II. Within twenty-four hours from the receipt of this order by Post Commanders, they will see that all of this class of people are furnished with passes and required to leave, and any one returning after such notification, will be arrested and held in confinement until an opportunity occurs of sending them out as prisoners unless furnished with permits from these Head Quarters.
III. No permits will be given these people to visit Head Quarters for the purpose of making personal application for trade permits.”

Ulysses S. Grant (1822–1885) 18th President of the United States

General Order Number 11 (17 December 1862); Abraham Lincoln on learning of this order drafted a note to his General-in-Chief of the Army, Henry Wager Halleck instructing him to rescind it. Halleck wrote to Grant:
It may be proper to give you some explanation of the revocation of your order expelling all Jews from your Dept. The President has no objection to your expelling traders & Jew pedlars, which I suppose was the object of your order, but as it in terms prescribed an entire religious class, some of whom are fighting in our ranks, the President deemed it necessary to revoke it.
1860s

James Macpherson photo
Eduardo Galeano photo
A.C. Bhaktivedanta Swami Prabhupada photo

“Why not make me an Hon. teacher in the Religion Department for teaching the cult of Lord Caitanya which is the living religion of the world. All other religions of the world are carried by more sentiments than philosophy but Caitanya cult is full of philosophy and transcendental sentiments or emotions.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Letter to Kirtanananda, New York, 14 April, 1967 PrabhupadaBooks.com http://prabhupadabooks.com/letters/new_york/april/14/1967/kirtanananda?d=1
Quotes from other Sources, Quotes from other Sources: Religious and Cultural Elitism

Thomas Cranmer photo

“It is not also taught you in Scripture, that you should desire St. Rock to preserve you from the pestilence, to pray to St. Barbarra to defend you from thunder or gun-shot, to offer St. Loy an horse of wax, a pig to St. Anthony, a candle to St, Sithine. But I should be too long, if I were to rehearse unto you all the superstitions that have grown out of the invocation and praying to saints departed, wherewith men have been seduced, and God's honour given to creatures.
This was also no small abuse that we called the images by the names of the things, whom they did represent. For we were won't to say, "This is St. Ann's altar;"-"My father is gone a pilgrimage to our Lady of Walsingham;"-" In our church St. James standeth on the right hand of the high altar." These speeches we were wont to use, although they be not to be commended. For St. Austin in the exposition of the 113th Psalm affirmeth, that they who do call such images, as the carpenter hath made, do change the truth of God into a lie. It is not also taught you in all Scripture.
Thus, good children, I have declared how we were wont to abuse images, not that hereby I condemn your fathers, who were men of great devotion, and had an earnest love towards God, although their zeal in all points was not ruled and governed by true knowledge, but they were seduced and blinded partly by the common ignorance that reigned in their time, partly by the covetousness of their teachers, who abused the simplicity of the unlearned people to the maintenance of their own lucre and glory. But this be profitable, for if they had, either Christ would have taught it or the Holy Ghost would have revealed it unto the Apostles, which they did not. And if they did, the Apostles were very negligent that would not make some mention of it, and speak some good word for images, seeing that they speak so many against them. And by this means Anti-christ and his holy Papists had more knowledge or fervent zeal to give s godly things ad profitable for us, than had the very holy saints of Christ, yea more than Christ himself and the Holy Ghost. Now forasmuch, good children, as images be neither necessary nor profitable in our churches and temples, nor were not used at the beginning in Christ's nor the Apostles' time, nor many years after, and that at length they were brought in by bishops of Rome, maugre emperors' teeth; and seeing also, that they be very slanderous to Christ's religion, for by them the name of God is blasphemed among the infidels, Turks, and Jews, which because of our images do call Christian religion, idolatry and worshiping of images: and for as much also, as they have been so wonderfully abused within this realm to the high contumely and dishonor of God, and have been great cause of blindness and of much contention among the King's Majesty's loving subjects and are like so to be still, if they should remain: and chiefly seeing God's word speaketh so much against them, you may hereby right well consider what great causes and ground the King's Majesty had to take them away within his realm, following here in the example of the godly King Hezekias, who brake down the brazen serpent, when he saw it worshiped, and was therefore praised of God, notwithstanding at the first the same was made and set up by God's commandment, and was not only a remembrance of God's benefits, before received, but also a figure of Christ to come. And not only Hezekias, but also Manasses, and Jehosaphat, and Josias, the best kings that were of the Jews, did pull down images in the time of their reign.”

Thomas Cranmer (1489–1556) leader of the English Reformation and Archbishop of Canterbury

The Life, Martyrdom, and Selections from the Writings of Thomas Cranmer https://books.google.com/books?id=FvNeAAAAcAAJ&pg=PA3&lpg=PA3&dq=The+Life,+Martyrdom,+and+Selections+from+the+Writings+of+Thomas+Cranmer+...&source=bl&ots=LbXiMjz5Zp&sig=0pi5SHuxfdt_YUoiJcxvLgr7x5E&hl=en&sa=X&ved=0ahUKEwjzmZL_wsfaAhVl6YMKHWubBkcQ6AEILDAB by Thomas Cranmer, p.139-142, (1809)

Heinz von Foerster photo
Spiro Agnew photo
Origen photo
Galileo Galilei photo

“It seems to me proper to adorn the Author's thought here with its conformity to a conception of Plato's regarding the determination of the various speeds of equable motion in the celestial motions of revolution. …he said that God, after having created the movable celestial bodies, in order to assign to them those speeds with which they must be moved perpetually in equable circular motion, made them depart from rest and move through determinate spaces in that natural straight motion in which we sensibly see our moveables to be moved from the state of rest, successively accelerating. And he added that these having been made to gain that degree [of speed] which it pleased God that they should maintain forever, He turned their straight motion into circulation, the only kind [of motion] that is suitable to be conserved equably, turning always without retreat from or approach toward any pre-established goal desired by them. The conception is truly worthy of Plato, and it is to be more esteemed to the extent that its foundations, of which Plato remained silent, but which were discovered by our Author in removing their poetical mask or semblance, show it the guise of a true story.”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

I. Bernard Cohen's thesis: Galileo believed only circular (not straight line) motion may be conserved (perpetual), see The New Birth of Physics (1960).
Sagredo, Day Four, Stillman Drake translation (1974) pp.283-284
Dialogues and Mathematical Demonstrations Concerning Two New Sciences (1638)

Henri Fayol photo
John Nash photo
H.P. Lovecraft photo

“I endorse all that you say of the superior intelligence of the felidae. Never have I been able to associate the docile servility and satellitism of the canidae with mental power. Zoölogists seem to consider the cerebration of cats and dogs about 50-50—but my respect always goes to the cool, sure, impersonal, delicately poised feline who minds his business and never slobbers—the aristocratic, epicurean philosopher who knows what he wants and tells interlopers to go to hell. There is no credit in having a dog attached to one—for a dog can be conditioned to become anybody's slave and property. But a cat is nobody's slave. You do not own a cat. If one lives in your home, it is because he regards your way of life favourably, and accepts you as a friend, as one gentleman accepts another. He takes no kicks or insolence from anyone. If you are not worthy to associate with him, he will depart to seek an environment more suited to a gentleman's taste. Therefore he who retains the respect and companionship of a feline has proven himself to be essentially a superior citizen. For a human being, membership in the Kappa Alpha Tau forms a badge of distinction. Many are the eminent names on that member ship list—Mahomet himself, Richelieu, Poe, Baudelaire... one could catalogue them endlessly. Certainly, I ask no greater honour than to be accounted a citizen of Ulthar beyond the River Skai!”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (29 July 1936), published in Selected Letters Vol. V, p. 290
Non-Fiction, Letters, to E. Hoffmann Price

Richard Henry Stoddard photo
Aurelius Augustinus photo

“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

Kurt Vonnegut photo
Grace Slick photo
Socrates photo
Nathanael Greene photo
Socrates photo
Arthur Miller photo

“I have made more friends for American culture than the State Department. Certainly I have made fewer enemies, but that isn't very difficult.”

Arthur Miller (1915–2005) playwright from the United States

After being refused a passport for his supposed disloyalty. The New York Herald Tribune (31 March 1954)

Nikolai Gogol photo
Socrates photo
Socrates photo
Ovid photo

“Our charms depart all on their own, so pluck the bloom.
For if you don't, it meets a wasted doom.”

Nostra sine auxilio fugiunt bona; carpite florem, Qui, nisi carptus erit, turpiter ipse cadet.

Book III, lines 79–80 (tr. Len Krisak)
Ars Amatoria (The Art of Love)

Theodore Roosevelt photo
Theodore Roosevelt photo
Albertus Magnus photo
Leonardo Da Vinci photo

“Wherever good fortune enters, envy lays siege to the place and attacks it; and when it departs, sorrow and repentance remain behind.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Koenraad Elst photo
Mikhail Sholokhov photo
Barack Obama photo

“That’s what we must pray for, each of us: a new heart. Not a heart of stone, but a heart open to the fears and hopes and challenges of our fellow citizens. […] Because with an open heart, we can learn to stand in each other’s shoes and look at the world through each other’s eyes, so that maybe the police officer sees his own son in that teenager with a hoodie who's kind of goofing off but not dangerous and the teenager -- maybe the teenager will see in the police officer the same words and values and authority of his parents. With an open heart, we can abandon the overheated rhetoric and the oversimplification that reduces whole categories of our fellow Americans not just to opponents, but to enemies. With an open heart, those protesting for change will guard against reckless language going forward, look at the model set by the five officers we mourn today, acknowledge the progress brought about by the sincere efforts of police departments like this one in Dallas, and embark on the hard but necessary work of negotiation, the pursuit of reconciliation. With an open heart, police departments will acknowledge that, just like the rest of us, they are not perfect; that insisting we do better to root out racial bias is not an attack on cops, but an effort to live up to our highest ideals. […] With an open heart, we can worry less about which side has been wronged, and worry more about joining sides to do right. […] We can decide to come together and make our country reflect the good inside us, the hopes and simple dreams we share.”

Barack Obama (1961) 44th President of the United States of America

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

Neville Chamberlain photo

“You have sat here too long for any good you are doing. Depart, I say, and let us have done with you. In the name of God, go!”

Neville Chamberlain (1869–1940) Former Prime Minister of the United Kingdom

Leo Amery, concluding his speech in the "Norway debate" (7-8 May 1940), in the British Parliament's House of Commons. In saying these words, he was echoing what Oliver Cromwell had said as he dissolved the Long Parliament in 1653. As quoted in Neville Chamberlain: A Biography by Robert Self (2006), p. 423
About

Max Scheler photo

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Socrates photo
George Washington photo

“Impressed with a conviction that the due administration of justice is the firmest pillar of good Government, I have considered the first arrangement of the Judicial department as essential to the happiness of our Country, and to the stability of its political system; hence the selection of the fittest characters to expound the law, and dispense justice, has been an invariable object of my anxious concern.”

George Washington (1732–1799) first President of the United States

Letter to U.S. Attorney General http://memory.loc.gov/cgi-bin/query/r?ammem/mgw:@field(DOCID+@lit(gw300376)) Edmund Randolph (28 September 1789), as published in The Writings of George Washington from the Original Manuscript Sources, 1745-1799 edited by John C. Fitzpatrick

The inscription on the facade of the New York Supreme Court court house in New York County is a misquotation from the above letter: "The true administration of justice is the firmest pillar of good government." See "George Denied His Due" by Bruce Golding, in The New York Post (16 February 2009) http://www.nypost.com/seven/02162009/news/regionalnews/george_denied_his_due_155401.htm
1780s

Benjamin Disraeli photo
Oliver Cromwell photo

“You have sat too long for any good you have been doing lately… Depart, I say; and let us have done with you. In the name of God, go!”

Oliver Cromwell (1599–1658) English military and political leader

Address to the Rump Parliament (20 April 1653)

Conor McGregor photo
David Packard photo

“Marketing is far too important to be left only to the marketing department!.”

David Packard (1912–1996) American electrical engineer, co-founder of Hewlett-Packard, businessman, U.S. Deputy Secretary of Defense,…

David Packard cited in Philip Kotler (2000), Marketing Management, Millenium Edition. p. 13

Barack Obama photo

“If police organizations and departments acknowledge that there's a problem and there's an issue, then that, too, is going to contribute to real solutions. And, as I said yesterday, that is what's going to ultimately help make the job of being a cop a lot safer.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

H.P. Lovecraft photo
Leonard Cohen photo

“Oh the sisters of mercy, they are not departed or gone.”

Leonard Cohen (1934–2016) Canadian poet and singer-songwriter

"Sisters of Mercy"
Songs of Leonard Cohen (1967)
Context: Oh the sisters of mercy, they are not departed or gone.
They were waiting for me when I thought that I just can't go on.
And they brought me their comfort and later they brought me this song.
Oh I hope you run into them, you who've been travelling so long.

Theodor W. Adorno photo

“The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority.”

E. Jephcott, trans. (1974), § 1
Minima Moralia (1951)
Context: The son of well-to-do parents who … engages in a so-called intellectual profession, as an artist or a scholar, will have a particularly difficult time with those bearing the distasteful title of colleagues. It is not merely that his independence is envied, the seriousness of his intentions mistrusted, that he is suspected of being a secret envoy of the established powers. … The real resistance lies elsewhere. The occupation with things of the mind has by now itself become “practical,” a business with strict division of labor, departments and restricted entry. The man of independent means who chooses it out of repugnance for the ignominy of earning money will not be disposed to acknowledge the fact. For this he is punished. He … is ranked in the competitive hierarchy as a dilettante no matter how well he knows his subject, and must, if he wants to make a career, show himself even more resolutely blinkered than the most inveterate specialist. The urge to suspend the division of labor which, within certain limits, his economic situation enables him to satisfy, is thought particularly disreputable: it betrays a disinclination to sanction the operations imposed by society, and domineering competence permits no such idiosyncrasies. The departmentalization of mind is a means of abolishing mind where it is not exercised ex officio, under contract. It performs this task all the more reliably since anyone who repudiates this division of labor—if only by taking pleasure in his work—makes himself vulnerable by its standards, in ways inseparable from elements of his superiority. Thus is order ensured: some have to play the game because they cannot otherwise live, and those who could live otherwise are kept out because they do not want to play the game.

Frédéric Bastiat photo

“In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects.”

Frédéric Bastiat (1801–1850) French classical liberal theorist, political economist, and member of the French assembly

That which is seen and that which is not seen (Ce qu'on voit et ce qu'on ne voit pas, 1850), the Introduction.
Context: In the department of economy, an act, a habit, an institution, a law, gives birth not only to an effect, but to a series of effects. Of these effects, the first only is immediate; it manifests itself simultaneously with its cause — it is seen. The others unfold in succession — they are not seen: it is well for us, if they are foreseen. Between a good and a bad economist this constitutes the whole difference: the one takes account only of the visible effect; the other takes account of both the effects which are seen and those which it is necessary to foresee. Now this difference is enormous, for it almost always happens that when the immediate consequence is favourable, the ultimate consequences are fatal, and the converse. Hence it follows that the bad economist pursues a small present good, which will be followed by a great evil to come, while the true economist pursues a great good to come, at the risk of a small present evil.

Martha Graham photo
Thucydides photo
Abraham Lincoln photo

“We believe … in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution.”

Abraham Lincoln (1809–1865) 16th President of the United States

1850s, Speech on the Dred Scott Decision (1857)
Context: We believe … in obedience to, and respect for the judicial department of government. We think its decisions on Constitutional questions, when fully settled, should control, not only the particular cases decided, but the general policy of the country, subject to be disturbed only by amendments of the Constitution as provided in that instrument itself. More than this would be revolution. But we think the Dred Scott decision is erroneous. … If this important decision had been made by the unanimous concurrence of the judges, and without any apparent partisan bias, and in accordance with legal public expectation, and with the steady practice of the departments throughout our history, and had been in no part, based on assumed historical facts which are not really true; or, if wanting in some of these, it had been before the court more than once, and had there been affirmed and re-affirmed through a course of years, it then might be, perhaps would be, factious, nay, even revolutionary, to not acquiesce in it as a precedent.

Omar Khayyám photo

“And, as the Cock crew, those who stood before
The Tavern shouted — "Open then the Door!
You know how little while we have to stay,
And, once departed, may return no more."”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

Source: The Rubaiyat (1120)

“America is the police department for a World Zionist government”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

Revolution by Number

Philipp Mainländer photo
Alexis Karpouzos photo
William Blake photo
Henry Miller photo
Anthony Doerr photo
Tom Robbins photo
Thich Nhat Hanh photo

“Do not say that I'll depart tomorrow because even today I still arrive.”

Thich Nhat Hanh (1926) Religious leader and peace activist

Source: Being Peace

Alexandre Dumas photo
Ambrose Bierce photo
Eoin Colfer photo
Philip K. Dick photo
Christopher Moore photo
Albert Einstein photo

“Now he has departed from this strange world a little ahead of me. That means nothing. People like us, who believe in physics, know that the distinction between past, present, and future is only a stubbornly persistent illusion.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Letter to Besso's family (March 1955) following the death of Michele Besso, as quoted in Disturbing the Universe (1979) by Freeman Dyson Ch. 17 "A Distant Mirror", p. 193
Sometimes misquoted as "Reality is merely an illusion, albeit a very persistent one."
1950s
Variant: "He has departed from this strange world a little ahead of me. That means nothing. For us believing physicists, the distinction between past, present and future is only a stubborn illusion." Quoted in Einstein: His Life and Universe by Walter Isaacson (2008), p. 540 http://books.google.com/books?id=cdxWNE7NY6QC&lpg=PP1&pg=PA540#v=onepage&q&f=false.
Variant: "Now he has departed from this strange world a little ahead of me. That signifies nothing. For us believing physicists, the distinction between past, present, and future is only a stubbornly persistent illusion." Quoted in Albert Einstein: The Miracle Mind by Tabatha Yeatts (2007), p. 116 http://books.google.com/books?id=XiyyVYvQBKQC&lpg=PP1&pg=PT114#v=onepage&q&f=false.
Variant: "In quitting this strange world he has once again preceded me by a little. That doesn't mean anything. For those of us who believe in physics, this separation between past, present, and future is only an illusion, however tenacious." Quoted in The Structure of Physics by Carl Friedrich von Weizsäcker (1985), p. 288 http://books.google.com/books?id=DeexONN0zDgC&lpg=PR2&pg=PA288#v=onepage&q&f=false.
Variant: "Now he has departed a little ahead of me from this quaint world. This means nothing. For us faithful physicists, the separation between past, present, and future has only the meaning of an illusion, though a persistent one." Quoted in Einstein and Religion by Max Jammer (2002), p. 161 http://books.google.com/books?id=TnCc1f1C25IC&lpg=PP1&pg=PA161#v=onepage&q&f=false.
Variant: "Now he has preceded me by a little bit in his departure from this strange world as well. This means nothing. For those of us who believe in physics, the distinction between past, present, and future is only an illusion, however tenacious this illusion may be." Quoted in Einstein: A Biography by Jürgen Neff (2007), p. 402 http://books.google.com/books?id=B8K6n177ZwcC&lpg=PP1&pg=PA402#v=onepage&q&f=false

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