Quotes about cruelty
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“So last January, with the beginning of a snowstorm in the air about me—and if it settled on me it would betray me!—weary, cold, painful, inexpressibly wretched, and still but half convinced of my invisible quality, I began this new life to which I am committed. I had no refuge, no appliances, no human being in the world in whom I could confide. To have told my secret would have given me away—made a mere show and rarity of me. Nevertheless, I was half-minded to accost some passer-by and throw myself upon his mercy. But I knew too clearly the terror and brutal cruelty my advances would evoke. I made no plans in the street. My sole object was to get shelter from the snow, to get myself covered and warm; then I might hope to plan. But even to me, an Invisible Man, the rows of London houses stood latched, barred, and bolted impregnably.”

H. G. Wells book The Invisible Man

Source: The Invisible Man (1897), Chapter 22: In The Emporium

Life, Pain, Secret, World

“I don't think that animal rights is a political issue, as far as I'm concerned it's a humanist issue, it's an anticruelty issue… In every way, the older I get, I try to conduct my life in a way that inflicts as little pain, as little cruelty and as much kindness on anyone, and when I say anyone that means humans and nonhumans as possible.”

John Norris (reporter) (1959) American reporter

“John Norris' PSA,” video for Peta2TV at Home Nightclub in NYC (20 May 2008) https://www.youtube.com/watch?v=Qto9f5-pr7o.

Life, Pain, Way, Thinking

“Traffic in marijuana is increasing to such an extent that it has come to the be cause for the greatest national concern.
This drug is as old as civilization itself. Homer wrote about, as a drug that made men forget their homes, and that turned them into swine. In Persia, a thousand years before Christ, there was a religious and military order founded which was called the Assassins and they derived their name from the drug called hashish which is now known in this country as marihuana. They were noted for their acts of cruelty, and the word "assassin" very aptly describes the drug.”

Harry J. Anslinger (1892–1975) 1st Commissioner of the Federal Bureau of Narcotics

Hearing on H.R. 6385 (April 1937) http://www.druglibrary.org/SCHAFFER/hemp/taxact/anslng1.htm

Men, Home, Swine, Christ

“The following pages were written in the Concentration Camp in Dachau, in the midst of all kinds of cruelties. They were furtively scrawled in a hospital barrack where I stayed during my illness, in a time when Death grasped day by day after us, when we lost twelve thousand within four and a half months … “You asked me why I do not eat meat and you are wondering at the reasons of my behavior … I refuse to eat animals because I cannot nourish myself by the sufferings and by the death of other creatures. I refuse to do so, because I suffered so painfully myself that I can feel the pains of others by recalling my own sufferings … I am not preaching … I am writing this letter to you, to an already awakened individual who rationally controls his impulses, who feels responsible, internally and externally, for his acts, who knows that our supreme court is sitting in our conscience … I have not the intention to point out with my finger … I think it is much more my duty to stir up my own conscience … That is the point: I want to grow up into a better world where a higher law grants more happiness, in a new world where God's commandment reigns: You shall love each other.””

Edgar Kupfer-Koberwitz (1906–1991) German journalist, poet and prisoner in Dachau concentration camp

“Animals, My Brethren,” in The Dachau Diaries; as quoted in John Robbins, Diet for a New America, H J Kramer, 2011, chapter 5 https://books.google.it/books?id=h-9ARz2YAlgC&pg=PT83.

Love, Death, God, Pain

“I was called a fool when I was chair of fashion at Parsons and I invited PETA to speak to students. The industry went crazy. I said: "Wait a minute. The International Fur Trade Commission is coming here. I have a responsibility to bring another point of view, let the students decide." I would say if you're going to use fur, you have a responsibility to know its origins. … There's no reason to kill animals for fur. Wearing fur is like wearing a big sign reading, "I'm in favor of inflicting cruelty and pain on animals as a fashion statement." Unspeakable torture is inflicted on dogs, cats, bunnies, raccoons, foxes, minks and myriad trapped, helpless creatures in the name of fashion — yes, dogs and cats.”

Tim Gunn (1953) American actor and fashion consultant

"Tim Gunn and me" http://latimesblogs.latimes.com/alltherage/2009/11/tim-gunn-and-me.html by Patt Morrison, interview with the Los Angeles Times (23 November 2009).

Pain, Dogs, Fools, Cats

“The cruelty of war makes for peace.”

Statius (45–96) Roman poet of the 1st century AD (Silver Age of Latin literature)

As quoted in Our Day of Empire (1954) by Louis Obed Renne, p. 180.
Attributed

War, Peace

“What if I am an aficionado of bullfights and I think, contrary to the animal cruelty people, that they ennoble both beast and man. I would not be able to market videos showing people how exciting a bullfight.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

The Human Sacrifice Channel? Crush-Video Arguments Get Creative http://blogs.wsj.com/law/2009/10/07/the-human-sacrifice-channel-crush-video-arguments-get-creative/ Wall Street Journal, (Oct, 2008). 2000s

People, Thinking, Animals

“Terror consists mostly of useless cruelties perpetrated by frightened people in order to reassure themselves.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

Letter to Marx http://www.marxists.org/archive/marx/works/1870/letters/70_09_04.htm (4 September 1870)

People

“[S]ocialism with authentic, political power must lead to tyranny and cruelty.”

Alan Charles Kors (1943) American academic

2010s, Socialism's Legacy (2011)

“Since Pharaoh’s bits were pushed into the jaws of kings, these dyings—patient or impatient, but dyings—have happened, by the hundreds of millions; they were all wasted. They taught us to kill others and to die ourselves, but never how to live. Who is “taught to live” by cruelty, suffering, stupidity, and that occupational disease of soldiers, death?”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“Poetry in War and Peace”, p. 129
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Death, Stupidity, Disease, Suffering

“To this period [age seven] I trace my worst faults. Indecision, for I found that by hesitating for a long time over two toys in a shop I would be given both and so was tempted to make two alternatives always seem equally attractive; Ingratitude, for I grew so used to having what I wanted that I assumed it as a right; Laziness, for sloth is the especial vice of tyrants; the Impatience with boredom that is generated by devotion; the Cruelty which comes from a knowledge of power and the Giving way to moods, for I learnt that sulking, crying, moping and malingering were bluffs that paid.”

Cyril Connolly book Enemies of Promise

Source: Enemies of Promise (1938), Part 3: A Georgian Boyhood, Ch. 18: The Branching Ogham (p. 149)

Age, Way, Mood, Knowledge

“But at no one time had he given an unqualified opinion of the governments which succeeded that event [the abolition of the French monarchy]; much less would he stand pledged to give the least countenance to the scenes of blood and cruelty which had been the almost inseparable attendants on the varied and successive governments that followed one another. He formed his opinion of government by the test of practice, and not by the theory and on paper.”

Charles James Fox (1749–1806) British Whig statesman

Speech in the House of Commons (29 October 1795), reprinted in J Wright (ed.), The Speeches of the Rt. Hon. C. J. Fox in the House of Commons. Volume V (1815), p. 505.
1790s

Time, Success

“The times we live in are alternately derided for their failings and romanticized for their emerging opportunities. It sometimes seems that we now live amid greater violence, greater uncertainty; that the world suffers more conflicts and tragedies; that the poor are poorer and greater in number; that race, ethnicity and nationalism divide us more intractably than ever before.
But that is not so. Human beings are still capable of violence and cruelty. We all succumb to sin. But look back at any preceding century or even just a few decades, and you will see cruelty, violence and misery on a scale that is, with few exceptions, unknown today.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

World, Suffering, Time

“It was dangerous to have a sadist in the barracks, especially one who justified his excesses by religiously invoking the sacrosanct authority of the plebe system. The system contained its own high quotient of natural cruelty, and there was a very thin line between devotion to duty, that is, being serious about the plebe system, which was an exemplary virtue in the barracks, and genuine sadism, which was not. But I had noticed that in the actual hierarchy of values at the Institute, the sadist like Snipes rated higher than someone who took no interest in the freshmen and entertained no belief in the system at all. In the Law of the Corps it was better to carry your beliefs to an extreme than to be faithless. For the majority of the Corps, the only sin of the sadist was that he believed in the system too passionately and applied his belief with an overabundant zeal. Because of this, the barracks at all times provided a safe regency for the sadist and almost all of them earned rank. My sin was harder to figure. I did not participate at all in the rituals of the plebe system. Cruelty was easier to forgive than apostasy.”

Pat Conroy The Lords of Discipline

Source: The Lords of Discipline (1980), p. 96

Law, Forgiveness, Nature, Passion

“Cruelty, rage, grief — and something others carelessly name evil — can reduce the strange collation of profanity and beauty which makes up each of us to an inanimate lump of decaying meat.”

Nick Drake (poet) (1961) British writer

Ch 1
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)

Beauty, Rage, Evil

“It obliges one to think with a particular kind of logic and severity. If it is nonsense, it will not go into Latin…I regard it as cruelty to the young to deprive them of that insight into language…Who would have thought Thatcher would be responsible for introducing the Prussian system, of dictating from central government the content of education in the supposed interest of the state? Translation into Latin was the great stamp and mark of English classical scholarship…My fatal decision was not to be pedantic and leave it in Latin. I had written Et Tiberim multo spumantem sanguine cerno: from Virgil in the Aeneid.”

Enoch Powell (1912–1998) British politician

And at the last minute I said, 'I can't put that out in Latin, that's pedantic'...In Latin, it would have been lost.
Interview with Valerie Grove, The Times (6 August 1993), p. 15
1990s

Education, Thinking, Decision

“What is a Wife & what is a Harlot? What is a Church & What
Is a Theatre? are they Two & not One? can they Exist Separate?
Are not Religion & Politics the Same Thing? Brotherhood is Religion
O Demonstrations of Reason Dividing Families in Cruelty & Pride!”

William Blake (1757–1827) English Romantic poet and artist

Source: 1800s, Jerusalem The Emanation of The Giant Albion (c. 1803–1820), Ch. 3, plate 57

Family, Religion

“Parsons always seem to be specially horrified about things like sunbathing and naked bodies. They don't mind poverty and misery and cruelty to animals nearly as much.”

Susan Ertz (1887–1985) British writer

The Story of Julian http://books.google.com/books?id=Fg81AAAAMAAJ&q=%22Parsons+always+seem+to+be+specially+horrified+about+things+like+sunbathing+and+naked+bodies+They+don%27t+mind+poverty+and+misery+and+cruelty+to+animals+nearly+so+much%22&pg=PA246#v=onepage (New York: D. Appleton and Company, 1931), p. 246.

Animals

“Nobody would claim that America has never made mistakes, never failed to live up to its own rhetoric. Nothing in the universe is perfect. There isn’t a nation anywhere on the planet whose record for slavery and slaughter isn’t worse. What the British did to the Irish and the Scots would have had their leaders doing the hemp dance right along with the Nazis at Nuremberg. And even the Swiss thought it was acceptable to inflict unspeakable cruelties on Gypsies and their children.
The difference, for better or worse, is that America never seems to stop examining and reexamining its historical failures, while other countries do their damnedest to sweep theirs under the rug and forget them.”

L. Neil Smith (1946) American writer

"Wanna Buy a Future?" http://www.bigheadpress.com/lneilsmith/?p=173 2 June 2009.

Children, Failure, Universe, Dance

“No, I don’t think it’s correct to define my writing as fables. There are themes, yes, but I’m not trying to offer some categorical cure-it-all to the problematic situation of Man. I’m neither theologian nor a politician. My concern in my first novel, The Zoo, was loss of inner life. After long years of writer’s block, the novel just exploded out of me. Thirty days. All too quickly to really do it justice. With my second novel, The Nihilesthete, I was taken by the spiritual diminishment and the all-pervasive powerlessness that I felt was taking over our culture which in turn prevented and inverted my lead character’s full expression. Such is the motive-force behind almost banal, cerebralized cruelties he harbours upon his arch-enemy, the artist, Brodski.”

Richard Kalich novelist

Richard Kalich in conversation with Lucy Sweeney Byrne - Books Go Social http://booksgosocial.com/2015/01/13/richard-kalich-in-conversation-with-lucy-sweeney-byrne/ January 13, 2015.

Life, Justice, Motivation, Thinking

“My food is not that of man; I do not destroy the lamb and the kid to glut my appetite; acorns and berries afford me sufficient nourishment. My companion will be of the same nature as myself and will be content with the same fare. We shall make our bed of dried leaves; the sun will shine on us as on man and will ripen our food. The picture I present to you is peaceful and human, and you must feel that you could deny it only in the wantonness of power and cruelty.”

Mary Wollstonecraft Shelley Frankenstein, or the Modern Prometheus

The monster to Victor Frankenstein in Ch. 17
Frankenstein (1818)

Peace, Food, Feeling, Nature

“The Industrial Revolution was well under way and people were looking for some way to justify the cruelty that accompanied this revolution. (Child labor, sweat houses, etc. ) Darwin’s book was just what the world needed to justify the cruel ruthless tactics of the industrial revolution. Darwin had a theology degree. He became a deist, and later, very proudly an atheist. There are many stories of him repenting on his death bed, but there still is much confusion on the issue.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

Death, People, Books, World

“Mister President and Madam first lady, distinguished guests, and residents of Goree Island, citizens of Senegal, I'm honored to begin my visit to Africa in your beautiful country. For hundreds of years on this island, peoples of different continents met in fear and cruelty. Today, we gather in respect and friendship, mindful of past wrongs and dedicated to the advance of human liberty.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

Friendship, People, Fear, Beauty

“I shall have to express a very deep conviction: that until we have courage to recognize cruelty for what it is—whether its victim is human or animal—we cannot expect things to be much better in the world. There can be no double standard. We cannot have peace among men whose hearts find delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.”

Rachel Carson (1907–1964) American marine biologist and conservationist

Letter to Fon Boardman; quoted in Rachel Carson: Legacy and Challenge, ed. Lisa H. Sideris and Kathleen Dean Moore (Albany: State University of New York Press, 2008), p. 102 https://books.google.it/books?id=awR4kJrhQK0C&pg=PA102.

Men, World, Peace, Courage

“The history of the Romanovs is an Elizabethan tragedy that lasts for three centuries. Its keynote is cruelty, a barbaric, pointless kind of cruelty that has always been common in the East, but that came to Europe only recently, in the time of Hitler.”

Colin Wilson (1931–2013) author

Source: Rasputin and the Fall of the Romanovs (1964), p. 61-62

History, Time

“To my mind the life of a lamb is no less precious than that of a human being. I should be unwilling to take the life of a lamb for the sake of the human body. I hold that, the more helpless a creature, the more entitled it is to protection by man from the cruelty of man.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Part III, Chapter 18, A Month with Gokhale II
1920s, An Autobiography (1927)

Life

“Cruelty and intolerance to those who do not belong to it are natural to every religion.”

Sigmund Freud Group Psychology and the Analysis of the Ego

Group Psychology and the Analysis of the Ego (1921)
1920s

Religion, Nature

“Being a Christian means that I am called upon to do battle against lies, injustice, cruelty, hypocrisy — you know, all the virtues in the church of liberalism.”

Ann Coulter (1961) author, political commentator

2006, Human Events interview (2006)

“[Receiving an anonymous email about animals getting skinned alive for fur] made me furious, and angry and depressed. I was an animal lover my whole life, but I never realized that humans beings were capable of such cruelty. … It was a huge wake-up call for me, and I knew I had to get involved, so I dedicated my life basically to being a voice for animals because they're voiceless and defenseless. … If you're an animal lover, just try to educate your friends and be a voice. Always try to find products that are not tested on animals and stay away from fur. … It's amazing how powerful social media can be – animals can be saved just because people share info and care. It's all about being active and just trying to make the world a better place.”

Joanna Krupa (1979) Polish-American model and actress

“Joanna Krupa: Why She’s Happy ‘Real Housewives’ Is In The Past And Her Life As A Devoted Animal Activist,” interview with HNGN (4 November 2015) http://www.hngn.com/articles/146928/20151104/joanna-krupa-ultimatum-helped-career-why-s-happy-real-housewives.htm.

Life, People, World, Education

“If a man would be righteous, let him depart from a court. Virtue is incompatible with absolute power. He who is ashamed to commit cruelty must always fear it.”
Exeat aula qui volt esse pius. Virtus et summa potestas non coeunt; semper metuet quem saeva pudebunt.

Marcus Annaeus Lucanus book Pharsalia

Book VIII, line 493 (tr. J. D. Duff).
Pharsalia

Fear

“The Russian Armies and all the peoples of the Russian Republic have rallied to the defence of their hearths and homes. … The aggressor is surprised, startled, staggered. For the first time in his experience mass murder has become unprofitable. He retaliates by the most frightful cruelties. As his armies advance, whole districts are being exterminated. Scores of thousands—literally scores of thousands—of executions in cold blood are being perpetrated by the German police-troops upon the Russian patriots who defend their native soil. Since the Mongol invasions of Europe in the sixteenth century, there has never been methodical, merciless butchery on such a scale, or approaching such a scale. And this is but the beginning. Famine and pestilence have yet to follow in the bloody ruts of Hitler's tanks. We are in the presence of a crime without a name.”

Winston S. Churchill book The Second World War

Broadcast (24 August 1941), quoted in Martin Gilbert, Finest Hour: Winston S. Churchill, 1939–1941 (London: Heinemann, 1983), p. 1173
The Second World War (1939–1945)

People, Home, Time

“There are those whose purpose in writing is, by means of the noble qualities of heart which their imagination invents or which they themselves may have, to seek the plaudits of other human beings. For my part, I use my genius to depict the delights of cruelty: delights which are not transitory or artificial; but which began with man and will end with him. Cannot genius be allied with cruelty in the secret resolutions of Providence? Or can one, being cruel, not have genius?”

Comte de Lautréamont book Les Chants de Maldoror

Les Chants de Maldoror

Secret, Imagination, Heart, Parting

“With me, sir, there is no alternative. Painfully convinced of the unutterable wrongs and woes of slavery; profoundly believing that, according to the true spirit of the Constitution and the sentiments of the fathers, it can find no place under our National Government — that it is in every respect sectional, and in no respect national — that it is always and everywhere the creature and dependent of the States, and never anywhere the creature or dependent of the Nation, and that the Nation can never, by legislative or other act, impart to it any support, under the Constitution of the United States; with these convictions, I could not allow this session to reach its close, without making or seizing an- opportunity to declare myself openly against the usurpation, injustice, and cruelty, of the late enactment by Congress for the recovery of fugitive slaves. Full well I know, sir, the difficulties of this discussion, arising from prejudices of opinion and from adverse conclusions, strong and sincere as my own. Full well I know that I am in a small minority, with few here to whom I may look for sympathy or support. Full well I know that I must utter things unwelcome to many in this body, which I cannot do without pain. Full well I know that the institution of slavery in our country, which I now proceed to consider, is as sensitive as it is powerful — possessing a power to shake the whole land with a sensitiveness that shrinks and trembles at the touch. But, while these things may properly prompt me to caution and reserve, they cannot change my duty, or my determination to perform it. For this I willingly forget myself, and all personal consequences. The favor and good-will of my fellow-citizens, of my brethren of the Senate, sir, — grateful to me as it justly is — I am ready, if required, to sacrifice. All that I am or may be, I freely offer to this cause.”

Charles Sumner (1811–1874) American abolitionist and politician

"Freedom National, Slavery Sectional," speech in the Senate (July 27, 1852).

Pain, Support, Strong, Change

“There is a kind of laughter that sickens the soul. Laughter when it is out of control: when it screams and stamps its feet, and sets the bells jangling in the next town. Laughter in all its ignorance and cruelty. Laughter with the seed of Satan in it. It tramples upon shrines; the belly-roarer. It roars, it yells, it is delirious: and yet it is as cold as ice. It has no humour. It is naked noise and naked malice.”

Mervyn Peake book Boy in Darkness

"Boy in Darkness," Sometime, Never (1956)

Soul, Laughter

“Becoming a vegetarian is not merely a symbolic gesture. Nor is it an attempt to isolate oneself from the ugly realities of the world, to keep oneself pure and so without responsibility for the cruelty and carnage all around. Becoming a vegetarian is a highly practical and effective step one can take toward ending both the killing of nonhuman animals and the infliction of suffering upon them.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

World, Reality, Suffering, Animals

“.. the moving whirlwind of modernity through its crowds, its cars, its telegraph poles, its bare, working-class neighbourhoods, its noises, its squeals, its violence, its cruelty, its cynicism, and its relentless pushiness.”

Umberto Boccioni (1882–1916) Italian painter and sculptor

In Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008.
1914 - 1916, Pittura e scultura futuriste' Milan, 1914

Cars

“Afterwards Nadir Shah himself, with the Emperor of Hindustan, entered the fort of Delhi. It is said that he appointed a place on one side in the fort for the residence of Muhammad Shah and his dependents, and on the other side he chose the Diwan-i Khas, or, as some say, the Garden of Hayat Bakhsh, for his own accommodation. He sent to the Emperor of Hindustan, as to a prisoner, some food and wine from his own table. One Friday his own name was read in the khutba, but on the next he ordered Muhammad Shah's name to be read. It is related that one day a rumour spread in the city that Nadir Shah had been slain in the fort. This produced a general confusion, and the people of the city destroyed five thousand1 men of his camp. On hearing of this, Nadir Shah came of the fort, sat in the golden masjid which was built by Rashanu-d daula, and gave orders for a general massacre. For nine hours an indiscriminate slaughter of all and of every degree was committed. It is said that the number of those who were slain amounted to one hundred thousand. The losses and calamities of the people of Delhi were exceedingly great….
After this violence and cruelty, Nadir Shah collected immense riches, which he began to send to his country laden on elephants and camels.”

Nader Shah (1688–1747) ruled as Shah of Iran

Tarikh-i Hindi by Rustam ‘Ali. In The History of India as Told by its own Historians. The Posthumous Papers of the Late Sir H. M. Elliot. John Dowson, ed. 1st ed. 1867. 2nd ed., Calcutta: Susil Gupta, 1956, vol. 22, pp. 37-67. https://www.infinityfoundation.com/mandala/h_es/h_es_tarikh-i5_frameset.htm

Men, People, Food, Wine

“We have restricted humans from giving ‘free’ food to bears and dolphins because we know that such feeding would make them dependent and lead to their extinction. But when it comes to our own species, we have difficulty seeing the connection between short-term kindness and long-term cruelty; we give women money to have more children, making them more dependent with each child and discouraging them from developing the tools to fend for themselves. The real discrimination against women, then, is ‘free feeding’.”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 346.

Women, Money, Children, Food

“All, or the greatest part of men that have aspired to riches or power, have attained thereunto either by force or fraud, and what they have by craft or cruelty gained, to cover the foulness of their fact, they call purchase, as a name more honest. Howsoever, he that for want of will or wit useth not those means, must rest in servitude and poverty.”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Source: The Cabinet Council (published 1658), Chapter 25

Men, Fraud, Parting

“African peoples are now writing your own story of liberty. Africans have overcome the arrogance of colonial powers, overcome the cruelty of apartheid, and made it clear that dictatorship is not the future of any nation on this continent. In the process, Africa has produced heroes of liberation, leaders like Mandela, Senghor, Nkrumah, Kenyatta, Selassie and Sadat. And many visionary African leaders, such as my friend, have grasped the power of economic and political freedom to lift whole nations and put forth bold plans for Africa's development.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

People, Freedom, Future

“I’ve only known a vegan life and have been constantly teaching others of the joys and benefits of being a vegan … As an adult, I THANK my Mother profusely for being extremely honest with me as a kid and for never hiding the truth about milk, “meat”, animal experimentation … There is speciesism and that is about as cruel as it gets because it sets the stage and practice for cruelty amongst human beings. … Discrimination is discrimination—as abuse is abuse … regardless of an animals human or nonhuman form, gender, ethnicity, ability, sexual orientation or level of intelligence/knowledge it should be our birthright to LIVE our lives peacefully and harmoniously without inflicting pain on others. People who inflict intentional pain without moral or ethical regard for other human or nonhuman animals are just reminders of how much further we have to go until oppression is completely eradicated.”

Seba Johnson (1973) Olympic skier

"Interview with Seba Johnson" http://www.theghostsinourmachine.com/interview-with-seba-johnson/, The Ghosts in Our Machine (2014).

Life, Pain, People, Truth

“It is an act of cruelty, of barbarism, to kill, to strike unconscious, and to cut the throat of animals, who do no harm to anyone, the way we do; because they are sensitive to injury and pain just as we are, regardless of what is said vainly, falsely, and ridiculously by our new Cartesians, who regard them as purely machines without soul and without feelings … This is a ridiculous opinion, a pernicious principle, and a detestable doctrine, because it clearly tends to stifle in the hearts of men all feelings of kindness, of gentleness, and of humanity that they might have toward these poor animals. … Blessed are the nations that treat them kindly and favorably, who are compassionate toward their miseries and their pains; but cursed are the nations that treat them cruelly, who tyrannize over them, who enjoy shedding their blood, and who are avid to eat their flesh.”

Jean Meslier (1664–1729) French priest

In Œuvres complètes (Paris: Anthropos, 1970–1972), t. I, 210-18; quoted in Matthieu Ricard, A Plea for the Animals, trans. Sherab Chödzin Kohn (Boulder, CO: Shambhala, 2016), p. 19 https://books.google.it/books?id=bTLuDAAAQBAJ&pg=PA19 Testament: Memoir of the Thoughts and Sentiments of Jean Meslier

Men, Pain, Way, Feeling

“Traditionally the home is the domain of the woman. But there has never been a guarantee that she can live out her life there safe and unmolested. There are countless women who are subjected to severe cruelty within the heart of the family which should be their haven. And in times of crisis when their menfolk are unable to give them protection, women have to face the harsh challenges of the world outside while continuing to discharge their duties within the home.”

Aung San Suu Kyi (1945) State Counsellor of Myanmar and Leader of the National League for Democracy

Opening Keynote Address at NGO Forum on Women, Beijing China (1995)

Life, Women, World, Family

“The word “vegan,” newer and more challenging than “vegetarian” because it includes every sentient being in its circle of concern and addresses all forms of unnecessary cruelty from an essentially ethical perspective, with a motivation of compassion rather than health or purity, points to an ancient idea that has been articulated for many centuries, especially in the world's spiritual traditions.”

Will Tuttle book The World Peace Diet

Source: The World Peace Diet (2005), Ch. 2

Health, World, Motivation, Idea

“I wish I were Commander in Chief of India. The first thing I would do to strike that Oriental race with amazement (not in the least regarding them as if they lived in the Strand, London, or at Camden Town), should be to proclaim to them in their language, that I considered my Holding that appointment by the leave of God, to mean that I should do my utmost to exterminate the Race upon whom the stain of the late cruelties rested; and that I begged them to do me the favor to observe that I was there for that purpose and no other, and was now proceeding, which all convenient dispatch and merciful swiftness of execution, to blot it out of mankind and raze it off the face of the earth.”

Charles Dickens (1812–1870) English writer and social critic and a Journalist

in a private letter to Baronness Burdett-Coutts on 4 October 1857

God

“In the age of the concentration camp, when from 1935 to 1947 or so, she wrote her very best novels, no writer did more to illumine the springs of human cruelty, suffering and bravery.”

Ivy Compton-Burnett (1884–1969) English writer

Angus Wilson, quoted in Malcolm Bradbury The Modern British Novel (Harmondsworth: Penguin, 2001) p. 250.
Criticism

Age, Spring, Suffering

“I cannot conceive of a society in which children are not mistreated, but respected and lovingly cared for, that would develop an ideology of forgiveness for incomprehensible cruelties. This ideology is indivisible with the command "Thou shalt not be aware" [of the cruelty your parents inflicted to you] and with the repetition of that cruelty on the next generation.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Children, Forgiveness, Parent

“This despicable remake of the despicable 1978 film I Spit on Your Grave adds yet another offense: a phony moral equivalency. In the original, a woman foolishly thought to go on holiday by herself at a secluded cabin. She attracted the attention of depraved local men, who raped her, one after the other. Then the film ended with her fatal revenge. In this film, less time is devoted to the revenge, and more time to verbal, psychological and physical violence against her. Thus it works even better as vicarious cruelty against women.”

Roger Ebert (1942–2013) American film critic, author, journalist, and TV presenter

Review http://www.rogerebert.com/reviews/i-spit-on-your-grave-2010 of I Spit on Your Grave (6 October 2010) Reviews, Zero star reviews

Women, Men, Revenge, Time

“O eloquent, just, and mighty Death! whom none could advise, thou hast persuaded; what none hath dared, thou hast done; and whom all the world hath flattered, thou only hast cast out of the world and despised; thou hast drawn together all the far-stretched greatness, all the pride, cruelty, and ambition of man, and covered it all over with these two narrow words, Hic jacet”

Walter Raleigh (1554–1618) English aristocrat, writer, poet, soldier, courtier, spy, and explorer

Here lies
The History of the World Book V, chapter 6

Death, World

“Why cannot the Irish get and save money in Ireland? And why must they cross the Atlantic before they can get hold of a piece of land? Our "territorial" system is one which works a wide and silent cruelty, beggaring, demoralising and destroying multitudes of our people. I should like to join a League sworn or pledged to its entire overthrow. There are facts enough afloat that would suffice to make a revolution in opinion with regard to it, and it follows logically on the Free Trade movement.”

John Bright (1811–1889) British Radical and Liberal statesman

Letter to Cobden (September 1849), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), p. 164.
1840s

Money, People

“The “magnificent Psalm of Praise to the Creator with which Genesis opens” is filled with magnificent mistakes, and is utterly absurd. “The beautiful legend of the first sin and its fateful consequences” is probably the most contemptible story that was ever written, and the treatment of the first pair by Jehovah is unparalleled in the cruelty of despotic governments. According to this infamous account, God cursed the mothers of the world, and added to the agonies of maternity. Not only so, but he made woman a slave, and man something, if possible, meaner—a master.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Answer to Lyman Abbott (unfinished), responding to Abbott, Lyman. "Flaws in Ingersollism." The North American Review 150, no. 401 (1890): 446-457.

God, Fate, World, Beauty

“Bloody indeed,” the President said. “But we’re not a nation that flinches at blood, nor are we a people constrained by feminine delicacy. To us all is permitted—even cruelty, yes, even ruthlessness—for we’re the first in the world to raise the sword not in the name of enslaving and oppressing anyone, but in the name of freeing them from bondage. We must not be miserly with blood! Let there be blood, if blood alone can drown the old secular world. Let there be pain, and let there be death, if pain and death will save us from the twin tyrannies of Atheism and Europe.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), pp. 247-248 (spoken by the tyrannical president Deklan Comstock)

Death, Pain, People, World

“Remember, democracy never lasts long. It soon wastes, exhausts, and murders itself. There never was a democracy yet that did not commit suicide. It is in vain to say that democracy is less vain, less proud, less selfish, less ambitious, or less avaricious than aristocracy or monarchy. It is not true, in fact, and nowhere appears in history. Those passions are the same in all men, under all forms of simple government, and when unchecked, produce the same effects of fraud, violence, and cruelty.”

John Adams (1735–1826) 2nd President of the United States

XVIII, p. 484
1810s, Letters to John Taylor (1814)

Men, Democracy, History, Fraud

“The attempt to regulate relations between people too closely, by means of the law, in the name of an abstraction such as equality, leads to both absurdity and cruelty.”

Theodore Dalrymple (1949) English doctor and writer

The Social Affairs Unit (2006 - 2008)

People, Law

“But in such perfect Animals as Sheep and Oxen, in whom the Heart, the Brain and Nerves differ so little from ours, and in whom the Separation of the Spirits from the Blood, the Organs of Sense, and consequently Feeling it self, are the same as they are in Human Creatures; I can't imagine how a Man not hardened in Blood and Massacre, is able to see a violent Death, and the Pangs of it, without Concern. In answer to this, most People will think it sufficient to say, that all Things being allow'd to be made for the Service of Man, there can be no Cruelty in putting Creatures to the use they were design'd for; but I have heard Men make this Reply, whilst their Nature within them has reproach'd them with the Falshood of the Assertion.”

Bernard Mandeville book The Fable of the Bees

Remark P, pp. 187-8
The Fable of the Bees (1714)

Death, Men, People, Feeling

“In recent years, demagogy, violence, cruelty, and vileness have seized a great country embarked on the path of socialist development. I refer, of course, to China. It is impossible without horror and pain to read about the mass contagion of anti-humanism being spread by "the great helmsman" and his accomplices, about the Red Guards who, according to the Chinese radio, "jumped with joy" during public executions of "ideological enemies" of Chairman Mao.
The idiocy of the cult of personality has assumed in China monstrous, grotesquely tragicomic forms, carrying to the point of absurdity many of the traits of Stalinism and Hitlerism. But this absurdity has proved effective in making fools of tens of millions of people and in destroying and humiliating millions of intelligent citizens.”

Andrei Sakharov (1921–1989) Soviet nuclear physicist and human rights activist

Progress, Coexistence and Intellectual Freedom (1968), Dangers, Police Dictatorships

Pain, People, Fools, Intelligence

“When you look at organised religion of whatever sort — whether it's Christianity in all its variants, or whether it's Islam or some forms of extreme Hinduism — wherever you see organised religion and priesthoods and power, you see cruelty and tyranny and repression. It's almost a universal law.”

Philip Pullman (1946) English author

Surefish interview (2002)

Religion, Law, Universe

“An overstrained sense of manliness is the characteristic of seafaring men. This often gives an appearance of want of feeling, and even of cruelty. From this, if a man comes within an ace of breaking his neck and escapes, it is made a joke of; and no notice must be taken of a bruise or cut; and expression of pity, or any show of attention, would look sisterly, and unbecoming a man who has to face the rough and tumble of such a life. From this cause, too, the sick are neglected at sea, and, whatever sailors may be ashore, a sick man finds little sympathy or attention, forward or aft. A man, too, can have nothing peculiar or sacred on board ship; for all the nicer feelings they take pride in disregarding, both in themselves and others. A "thin-skinned" man could hardly live on shipboard. One would be torn raw unless he had the hide of an ox.”

Richard Henry Dana Jr. book Two Years Before the Mast

Source: Two Years Before the Mast (1840), p. 236-237

Life, Men, Feeling, Sense

“In war, science has proven itself an evil genius; it has made war more terrible than it ever was before. Man used to be content to slaughter his fellowmen on a single plane — the earth's surface. Science has taught him to go down into the water and shoot up from below and to go up into the clouds and shoot down from above, thus making the battlefield three times a bloody as it was before; but science does not teach brotherly love. Science has made war so hellish that civilization was about to commit suicide; and now we are told that newly discovered instruments of destruction will make the cruelties of the late war seem trivial in comparison with the cruelties of wars that may come in the future.”

William Jennings Bryan (1860–1925) United States Secretary of State

Summation
Scopes Trial (1925), Summations

Love, War, Suicide, Water

“The intolerance of narrow monotheism is written in letters of blood across the history of man from the time when first the tribes of Israel burst into the land of Canaan. The worshippers of the one jealous God are egged on to aggressive wars against people of alien cults. They invoke divine sanction for the cruelties inflicted on the conquered. The spirit of old Israel is inherited by Christianity and Islam.”

Sarvepalli Radhakrishnan (1888–1975) Indian philosopher and statesman who was the first Vice President and the second President of India

Hindu View of Life (1960)

God, War, People, History

“On Aka, god is a word without referent. No capital letters. No creator, only creation. No eternal father to reward and punish, justify injustice, ordain cruelty, offer salvation. Eternity not an endpoint but a continuity. Primal division of being into material and spiritual only as two-as-one, or one in two aspects. […] The Akan system is a spiritual discipline with spiritual goals, but they're exactly the same goals it seeks for bodily and ethical well-being. Right action is its own reward. Dharma without karma.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, The Telling (2000), Ch. 4, §3 (p. 94)

God

“The invasion of Georgia and South Carolina is the first. But why should the invasion of these two States affect the credit of the thirteen, more than the invasion of any two others? Massachusetts and Rhode Island have been invaded by armies much more formidable. New York, Connecticut, New Jersey, Pennsylvania, Delaware, Maryland, and Virginia, have been all invaded before. But what has been the issue? Not conquest, not submission. On the contrary, all those States have learned the art of war and the habits of submission to military discipline, and have got themselves well armed, nay, clothed and furnished with a great deal of hard money by these very invasions. And what is more than all the rest, they have got over the fears and terrors that are always occasioned by a first invasion, and are a worse enemy than the English; and besides, they have had such experience of the tyranny and cruelty of the English as have made them more resolute than ever against the English government. Now, why should not the invasion of Georgia and Carolina have the same effects? It is very certain, in the opinion of the Americans themselves, that it will. Besides, the unexampled cruelty of Cornwallis has been enough to revolt even negroes; it has been such as will make the English objects of greater horror there than in any of the other States.”

John Adams (1735–1826) 2nd President of the United States

Letter to Baron Van Der Capellen (21 January 1781), Amsterdam. http://oll.libertyfund.org/titles/2105#lf1431-07_head_239 1780s

Money, War, Fear, Art

“The soil would have soon fallen into the hands of United States capitalists. The products are so valuable in commerce that emigration there would have been encouraged; the emancipated race of the South would have found there a congenial home, where their civil rights would not be disputed and where their labor would be so much sought after that the poorest among them could have found the means to go. Thus in cases of great oppression and cruelty, such as has been practiced upon them in many places within the last eleven years, whole communities would have sought refuge in Santo Domingo. I do not suppose the whole race would have gone, nor is it desirable that they should go. Their labor is desirable—indispensable almost—where they now are. But the possession of this territory would have left the negro 'master of the situation', by enabling him to demand his rights at home on pain of finding them elsewhere.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Eighth State of the Union Address (1876)

Pain, Home, Communication

“Nazi philosophers also commonly expressed concerns about cruelty toward animals. In early 1933, Nazi representatives in the Prussian parliament called for legislation banning vivisection.”

Robert N. Proctor (1954) American historian

Source: Racial Hygiene: Medicine Under the Nazis, 1988, p. 277

Animals

“We have seen our discourse degraded by casual cruelty. At times, it can seem like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates into dehumanization. Too often, we judge other groups by their worst examples while judging ourselves by our best intentions – forgetting the image of God we should see in each other. We’ve seen nationalism distorted into nativism – forgotten the dynamism that immigration has always brought to America. We see a fading confidence in the value of free markets and international trade – forgetting that conflict, instability, and poverty follow in the wake of protectionism. We have seen the return of isolationist sentiments – forgetting that American security is directly threatened by the chaos and despair of distant places, where threats such as terrorism, infectious disease, criminal gangs and drug trafficking tend to emerge. In all these ways, we need to recall and recover our own identity. Americans have a great advantage: To renew our country, we only need to remember our values.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

God, Disease, Way, Confidence

“Now, I'm no shrinking violet. I played hockey until half of my teeth were knocked down my throat. And I'm extremely competitive on a tennis court — I'll dive for any ball on any surface. But that experience at the slaughterhouse overwhelmed me. When I walked out of there, I knew I would never again harm an animal! I knew all the physiological, economic, and ecological arguments supporting vegetarianism, but it was that firsthand experience of man's cruelty to animals that laid the real groundwork for my commitment to vegetarianism.”

Peter Burwash (1945) Canadian tennis player

Vegetarian Primer (New York: Atheneum, 1983), p. 75

Support, Animals, Hockey

“Apart from the greatness of Bizos for his role in the dismantling of apartheid, defending Mandela etc, he also manifested a genius in his role as a leading member of the conservative South African Greek community, by drawing historical parallels between the 400 years of slavery that Greece had suffered under the Ottoman Turks and the 300 years or so of repression and cruelty suffered by the Southern African black tribes and mixed race people under the British and then under the Nationalist Afrikaner rule. By using this strategy Bizos was able to balance his fight for justice in South Africa, and synchronously lead the very conservative Greek community in a more progressive direction.”

Angelique Rockas South African actress and founder of Internationalist Theatre, London

On George Bizos
Interview on Helenism .net (September 2011)

People, Justice, Communication, Suffering

“The greatest cruelties of our century have been the impersonal cruelties of remote decision, of system and routine, especially when they could be justified as regrettable operational necessity.”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

Decision

“This is senseless cruelty. It must stop forthwith… I am told that people kill albinos and chop their body parts, including fingers, believing they can get rich when mining or fishing.”

Jakaya Kikwete (1950) Tanzanian politician and president

When ordering a crackdown on witchdoctors, 2008-04-03 http://news.bbc.co.uk/2/hi/africa/7327989.stm 2008

People, Fish, Parting

“Go to Dahomey, Ashantee, Caffraria, Malaisia, — anywhere; search out the rudest people on earth; draw a picture of its vices and cruelties, make it as black as you can, and we will parallel it by pictures of Greece under Pericles and of Rome under Cicero.”

Edward Thomson (1810–1870) American bishop

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 135.

People, Search, Drawing

“Present-day students are often puzzled at the apparent contradictions of Southern slavery. One hears, on the one hand, of the staid and gentle patriarchy, the wide and sleepy plantations with lord and retainers, ease and happiness; on the other hand one hears of barbarous cruelty and unbridled power and wide oppression of men. Which is the true picture? The answer is simple: both are true. They are not opposite sides of the same shield; they are different shields.”

W.E.B. Du Bois book The Negro

Source: The Negro (1915), Ch. XI: The Negro in the United States

Men, Happiness

“Slight, wiry, his blond, curly hair worn long, Bob Dylan never wears a tie and never lets anyone else make decisions for him. His unshakable independence courses through his songs—some of them wryly irreverent, others harshly critical of what he regards as hypocrisy and cruelty. His voice is acrid but curiously compelling, and he has become the most influential folksinger among today's teenagers—as well as among older dissenters. […] Now 24, he is less the angry preacher of causes than he was two years ago. His songs have become more warmly personal and more deftly witty. He is cactus on the outside and romantic revolutionary within. He has no ideology except that of inner freedom. He is his own man.”

Nat Hentoff (1925–2017) American music critic

"Cosmo Listens to Records" http://www.mediafire.com/view/za1l4i1dftotwg9/.png, Cosmopolitan (November 1965)

Decision, Freedom, Personality

“As long as man eats animals how can cruelty to animals be removed.”

Morarji Desai (1896–1995) Former Indian Finance Minister, Freedom Fighters, Former prime minister

19th World Vegetarian Congress 1967

Animals

“Who shall count up the evil brood that is born from power - the pitiful fear, the madness, the despair, the overpowering craving for revenge, the treachery, the unmeasured cruelty?”

Auberon Herbert (1838–1906) British politician

Westminster Gazette (1893)

Fear, Revenge, Evil, Madness

“Legal and economic equality are absolutely necessary remedies for the Fall, and protection against cruelty.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

“I do not remember any other term when the force that had captured the political power in this country had become so vulgar as it is today, so corrupt, and so hypocritical; when the legal system had been so downtrodden, deteriorated, collapsed and turned into a means of cruelty.”

Ataol Behramoğlu (1942) Turkish writer

"Two Heart Pain" ["İki Kalp Ağrısı"], in Republic [Cumhuriyet] (16 June 2012)

Country

“The King is the symbol of the union, not only of an Empire, but of a society which is held together by a common view of the fundamental nature of man. It is neither the worship of a tribe nor a class. It is a faith, a value placed upon the individual, derived from the Christian religion. The Christian State proclaims human personality to be supreme; the servile State denies this. Every compromise with the infinite value of the human soul leads straight back to savagery and the jungle. Expel this truth of our religion, and what follows? The insolence of dominion, and the cruelty of despotism. Denounce religion as the opium of the people, and you swiftly proceed to denounce political liberty and civil liberty as opium. Freedom of speech goes, tolerance follows, and justice is no more.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech to the Empire Rally of Youth at the Royal Albert Hall (18 May 1937), quoted in Service of Our Lives (1937), p. 165.
1937

People, Truth, Faith, Religion

“We have to be aggressive when those we stick up for have no voice. I don't consider it radical to say cruelty is wrong and that animals should be respected. I consider it radical to eat corpses, put electrodes in animals' heads, make elephants live in chains in the circus, and poison animals we consider a nuisance.”

Ingrid Newkirk (1949) British-American activist

Veg Family, March, 2003 http://www.vegfamily.com/interviews/ingrid-newkirk.htm

Animals

“Master, we can start now; I have killed them all.'
'I am very sorry to hear it,' said Tripitaka. 'One has no right to kill robbers, however violent and wicked they may be. The most one may do is to bring them before a magistrate. It would have been quite enough in this case if you had driven them away. Why kill them? You have behaved with a cruelty that ill becomes one of your sacred calling.'
'If I had not killed them,' said Monkey, 'they would have killed you.'
'A priest,' said Tripitaka, 'should be ready to die rather than commit acts of violence.”

Arthur Waley (1889–1966) British academic

Source: Translations, Monkey: Folk Novel of China (1942), Ch. 14 (p. 132)

“It is indeed said that Edmund, king of the East Angles, was shot to death with arrows by the Danes; but, if this piece of history be correct, it is no proof that they used the bow as a weapon of war. The action itself might be nothing more than a wanton piece of cruelty; and cruelty seems to have been a prominent feature in the character of those lawless plunderers.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 49
The Sports and Pastimes of the People of England (1801), Danes

Death, War, History

“Citizens’ right to document cruelty to animals — wherever it occurs — is crucial in helping local, state and federal officials enforce anti-cruelty laws. Authorities can’t be everywhere at once, and funding for enforcement of anti-cruelty laws is sorely lacking in most places. What we need are more cameras on factory farms, not fewer.”

Cloris Leachman (1926) American actress

"Don’t Cover Up Animal Cruelty" https://www.huffingtonpost.com/cloris-leachman/post_1981_b_854721.html, in the HuffPost (27 April 2011).

Law, Help, Animals

“The whole world knows that virtue consists in the subjugation of one's passions, or in self-renunciation. It is not just the Christian world, against whom Nietzsche howls, that knows this, but it is an eternal supreme law towards which all humanity has developed, including Brahmanism, Buddhism, Confucianism, and the ancient Persian religion. And suddenly a man appears who declares that he is convinced that self-renunciation, meekness, submissiveness and love are all vices that destroy humanity (he has in mind Christianity, ignoring all the other religions).

One can understand why such a declaration baffled people at first. But after giving it a little thought and failing to find any proof of the strange propositions, any rational person ought to throw the books aside and wonder if there is any kind of rubbish that would not find a publisher today. But this has not happened with Nietzsche´s books. The majority of pseudo-enlightened people seriously look into the theory of the Übermensch, and acknowledge its author to be a great philosopher, a descendant of Descartes, Leibniz and Kant. And all this has come about because the majority of pseudo-enlightened men of today object to any reminder of virtue, or to its chief premise: self-renunciation and love—virtues that restrain and condemn the animal side of their life. They gladly welcome a doctrine, however incoherently and disjointedly expressed, of egotism and cruelty, sanctioning the idea of personal happiness and superiority over the lives of others, by which they live.”

Leo Tolstoy (1828–1910) Russian writer

Source: What is Religion, of What does its Essence Consist? (1902), Chapter 11

Love, Life, Men, Happiness

“When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other — the man who has never even wanted to kneel or to bow — is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

Hate, Disease, Democracy

“Nietzsche proposes the following brilliant hypothesis: The bad conscience is the deep-seated morbid condition that declared itself in man under the stress of the most radical change he has ever experienced when he found himself imprisoned in perpetuity within a society which was in- violable. All the strong and savage instincts such as adventurousness, rashness, cunning, rapacity, lust of power, which till then had not only been honoured, but actually encouraged, were suddenly put down as dangerous, and by degrees branded as immoral and criminal. Creatures adapted to a roving life of war and adventure suddenly saw all their instincts classed as worthless, nay, as forbidden. An immense despondency, a dejection without parallel, then took possession of them. And all these instincts that were not allowed an outward vent, turned inwards on the man himself feelings of enmity, cruelty, … violence, persecution, destruction and thus the bad conscience originated.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 39

Life, War, Feeling, Strong

“The bareness and cruelty and misery of this generation now cry aloud for God-saturated and Jesus-challenged deliverers.”

Kirby Page (1890–1957) American clergyman

The Personality of Jesus (1932)

God, Cry

“I am a democrat because I believe that no man or group of men is good enough to be trusted with uncontrolled power over others. And the higher the pretensions of such power, the more dangerous I think it both to the rulers and to the subjects. Hence Theocracy is the worst of all governments. If we must have a tyrant a robber baron is far better than an inquisitor. The baron's cruelty may sometimes sleep, his cupidity at some point be sated, and since he dimly knows he is doing wrong he may possibly repent. But the inquisitor who mistakes his own cruelty and lust of power and fear for the voice of Heaven will torment us infinitely because he torments us with the approval of his own conscience and his better impulses appear to him as temptations. And since Theocracy is the worst, the nearer any government approaches to Theocracy the worse it will be. A metaphysic, held by the rulers with the force of a religion, is a bad sign. It forbids them, like the inquisitor, to admit any grain of truth or good in their opponents, it abrogates the ordinary rules of morality, and it gives a seemingly high, super-personal sanction to all the very ordinary human passions by which, like other men, the rulers will frequently be actuated. In other words, it forbids wholesome doubt. […]
This false certainty comes out in Professor Haldane's article. […] It is breaking Aristotle's canon—to demand in every enquiry that the degree of certainty which the subject matter allows. And not on your life to pretend that you see further than you do.
Being a democrat, I am opposed to all very drastic and sudden changes of society (in whatever direction) because they never in fact take place except by a particular technique. That technique involves the seizure of power by a small, highly disciplined group of people; the terror and the secret police follow, it would seem, automatically. I do not think any group good enough to have such power. They are men of like passions with ourselves. The secrecy and discipline of their organisation will have already inflamed in them that passion for the inner ring which I think at least as corrupting as avarice; and their high ideological pretensions will have lent all their passions the dangerous prestige of the Cause. Hence, in whatever direction the change is made, it is for me damned by its modus operandi.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The worst of all public dangers is the committee of public safety.
"A Reply to Professor Haldane" (1946), published posthumously in Of Other Worlds: Essays and Stories (1966)
Some of these ideas were included in the essay "The Humanitarian Theory of Punishment" (1949) (see below).

Life, Men, People, Truth

“The purpose of my Bill is simply to remove the legal nicety which, at the moment, allows the hunting and killing of deer with dogs, which I believe to be a wanton cruelty. The Bill would not prohibit the culling of deer to restrict the deer population and so to protect the deer's habitat, and it would not prohibit the shooting of deer, but it would prohibit the extremely cruel practice of hunting deer with dogs…This Bill is yet another step forward in making this country's legislation on animals slightly more humane and slightly more civilised. I believe that it has overwhelming support throughout the country. Hunting with dogs and the vile killing for bloodlust in the name of sport should not be allowed in this country. The House must represent the views of the vast majority of people throughout the country and pass this legislation to remove this so-called sport, which I believe to be an obscenity, from legal sanction in this country and to abolish it so that we may have fair legislation that guarantees the safety of animals and prohibits and outlaws the cruelty to animals that is part of so-called sport.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1990/jun/19/abolition-of-deer-hunting in the House of Commons (19 June 1990). 1990s

People, Dogs, Support, Sport

“The least we desire from the institutions of the free world, and especially the US and the countries of the European Union, is that they appreciate our struggle for freedom. We want them to discharge their responsibilities towards vulnerable people and support them in the face of the cruelty of rulers who continue to kill.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, The world must not forsake Yemen's struggle for freedom (2011)

People, World, Support, Freedom

“Mankind has advanced. Human progress is ceaseless. We can look at Bosnia or Zaire or Rwanda and conclude that building just societies is a fool's errand. We are always, despite our advances, only one sin away from slipping into the abyss of terror and ignorance.
But that is not so. Generations upon generations have driven the human race farther and farther from darkness. Past episodes of abominable human cruelty are kept vivid in the memories of succeeding generations. "Never again," is the admonition passed from the survivors of the Holocaust to their descendants and to us all. And although such an important reminder will not always prevent the occurrence of cruelty and violence even at levels approaching genocide, the civilized world is more inclined to organize opposition to such tragedies if not as early as we should, at least sooner than we once would have.”

John McCain (1936–2018) politician from the United States

1990s, Speech at Ohio Wesleyan University (1997)

World, Fools, Memory, Past

“I left Symons’s company newly aware of the unthinking cruelty discreetly coiled within the magnanimous bourgeois assurance that everyone can discover happiness through work and love. It isn’t that these two entities are invariably incapable of delivering fulfilment, only that they almost never do so. And when an exception is represented as a rule, our individual misfortunes, instead of seeming to us quasi-inevitable aspects of life, will weigh down on us like particular curses. In denying the natural place reserved for longing and error in the human lot, the bourgeois ideology denies us the possibility of collective consolation for our fractious marriages and our unexploited ambitions, and condemns us instead to solitary feelings of shame and persecution for having stubbornly failed to become who we are.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 127-128.

Love, Life, Marriage, Happiness

“… the point is, why is there cruelty? Why do people ask other people to do impossible things? why behave this way? why is there mean, when there are better things than mean, love particularly?”

Daniel Handler book Adverbs

Adverbs (2006), Particularly

Love, People, Way

“Theater of Cruelty means a theater difficult and cruel for myself first of all. And, on the level of performance, it is not the cruelty we can exercise upon each other by hacking at each other’s bodies, carving up our personal anatomies, or, like Assyrian emperors, sending parcels of human ears, noses, or neatly detached nostrils through the mail, but the much more terrible and necessary cruelty which things can exercise against us. We are not free. And the sky can still fall on our heads. And the theater has been created to teach us that first of all.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

Source: The Theatre and Its Double (1938, translated 1958), Ch. 1

Exercises, Personality

“In America, enslaved Africans learned the story of the exodus from Egypt and set their own hearts on a promised land of freedom. Enslaved Africans discovered a suffering savior and found he was more like themselves than their masters. Enslaved Africans heard the ringing promises of the Declaration of Independence and asked the self-evident question, 'Then why not me?' In the era of America's founding, a man named Olaudah Equiano was taken in bondage to the New World. He witnessed all of slavery's cruelties, the ruthless and the petty. He also saw beyond the slave-holding piety of a time to a higher standard of humanity.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, Hope and Conscience Will Not Be Silenced (July 2003)

World, Question, Freedom, Suffering

“Engels once called the British army the most brutal army. During the Second World War, the German fascist army surpassed the barbarism of the British army. No human brain could ever imagine more diabolic and terrible cruelty then those done by the Hitler gangsters at that time. But in Korea, the Americans have far exceed the Hitlerites!”

Kim Il-sung (1912–1994) President of the Democratic People's Republic of Korea

Kim Il-sung to the Swedish communist leader Frank Baude in 1993. Quote and translated fr Mot strömmen, pg. 186: "Engels kallade en gång den brittiska armén den mest brutala armén. Under andra världskriget överträffade den tyska fascistarmén brittiska armén i barbari. Ingen mänsklig hjärna kunde någonsin föreställa sig mer djävulska och förfärliga grymheter än dem som begicks av Hitler-skurkarna vid den tiden. Men i Korea har amerikanerna långt mer överträffat hitleristerna."

War, World, Imagination, Time

“Our minds fall very readily under the spell of such unmitigated words as Purity and Chastity. Only death beyond decay, absolute non-existence, can be Pure and Chaste. Life is impurity, fact is impure. Everything has traces of alien matter; our very health is dependent on parasitic bacteria; the purest blood in the world has a tainted ancestor, and not a saint but has evil thoughts…. This stupidity, this unreasonable idealism of the common mind, fills life to-day with cruelties and exclusions, with partial suicides and secret shames. But we are born impure, we die impure; it is a fable that spotless white lilies sprang from any saint's decay, and the chastity of a monk or nun is but introverted impurity. We have to take life valiantly on these conditions and make such honour and beauty and sympathy out of our confusions, gather such constructive experience, as we may…. Life is that, and abstinence is for the most part a mere evasion of life.”

H. G. Wells (1866–1946) English writer

Source: First and Last Things: A Confession of Faith and Rule of Life http://www.gutenberg.org/etext/4225 (1908), Ch.3, section 20, Of Abstinences and Disciplines

Life, Death, Health, Secret