Quotes about cruelty (498 quotes, page 4)

“It's a risky business to send a picture out into the world. How often it must be impaired by the eyes of the unfeeling and the cruelty of the impotent who could extend their affliction universally!”

Mark Rothko (1903–1970) American painter

As quoted in Conversations with Artists (1957) by Selden Rodman, p. 92; later published in 'Notes from a conversation with Selden Rodman, 1956' in Writings on Art : Mark Rothko (2006) ed. Miguel López-Remiro ISBN 0300114400
1950's

World , Business , Affliction , Universe

“Who knows, my God, but that the universe is not one vast sea of compassion actually, the veritable holy honey, beneath all this show of personality and cruelty?”

Jack Kerouac (1922–1969) American writer

"The Origins of the Beat Generation" in Playboy (June 1959)

God , Universe , Personality , Sea

“It is only when we discard the idea of a deity, the idea of cruelty or goodness in nature, that we are able ever to bear with patience the ills of life.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.

Life , Idea , Nature , Patience

“We think of it as a sort of traffic accident of the heart. It is an emotion that scares us more than cruelty, more than violence, more than hatred. We allow ourselves to be foiled by the vagueness of the word. After all, love requires the utmost vulnerability. We equip someone with freshly sharpened knives; strip naked; then invite him to stand close. What could be scarier?”

Diane Ackerman (1948) Author, poet, naturalist

A Natural History of Love (1994)

Love , Thinking , Heart

“Say, lordly Man, of pow'rs possest,
That no inferior creatures know;
Say, can the mind with reason blest,
Relentless fury show.
To thy domain all beasts belong,
Yet why so merciless thy sway?
Why to the harmless, useful throng,
Such cruelty display?
Let all thy kind compassion share,
Through Nature's universal frame;
Whatever breathes thy kindred air,
Or feels the vital flame.”

Elizabeth Bentley (writer) (1767–1839) British writer

On Cruelty to Animals (1789), from Genuine Poetical Compositions, on Various Subjects (1791)

Feeling , Nature , Universe

“So why fret and care that the actual version of the destined deed was done by an upper class English gentleman who had circumnavigated the globe as a vigorous youth, lost his dearest daughter and his waning faith at the same time, wrote the greatest treatise ever composed on the taxonomy of barnacles, and eventually grew a white beard, lived as a country squire just south of London, and never again traveled far enough even to cross the English Channel? We care for the same reason that we love okapis, delight in the fossil evidence of trilobites, and mourn the passage of the dodo. We care because the broad events that had to happen, happened to happen in a certain particular way. And something unspeakably holy—I don't know how else to say this—underlies our discovery and confirmation of the actual details that made our world and also, in realms of contingency, assured the minutiae of its construction in the manner we know, and not in any one of a trillion other ways, nearly all of which would not have included the evolution of a scribe to record the beauty, the cruelty, the fascination, and the mystery.”

Stephen Jay Gould book The Structure of Evolutionary Theory

Source: The Structure of Evolutionary Theory (2002), p. 1342

Love , Youth , World , Faith

“To be a joyful vegan in the world today is to become involved in the most radical, positive, political revolution ever. A fork can be a weapon of mass destruction or an instrument of peace. Everything a vegan eats or consumes reflects a choice that takes into account the well-being of others rather than just ourselves—and that is a big difference. Each one of us can make a huge difference by choosing not to eat animals. By choosing kindness over cruelty, we contribute to the sustainability of our planet Earth and can even change the destiny of our species and all the species on Earth.”

Sharon Gannon (1951) American yoga teacher

Simple Recipes for Joy (2014)

World , Peace , Change , Animals

“Even where Marx did not soften his main drive to a "revolutionary development," it was still aimed at capitalism alone (a relatively young and derivative cancer) and not equally at the age-old, lasting core of all enslavement, cruelty and exploitation: at militarism, feudalism and the supremacist world at large.”

Ernst Bloch (1885–1977) German philosopher

Source: Man on His Own: Essays in the Philosophy of Religion (1959), p. 38

Age , World

“We must surely learn, from both our past and present history, how careful we must be not to provoke the anger of the native people by doing them wrong, how we should be cautious in our dealings with a foreign people among whom we returned to live, to handle these people with love and respect and, needless to say, with justice and good judgment. And what do our brothers do? Exactly the opposite! They were slaves in their Diasporas, and suddenly they find themselves with unlimited freedom, wild freedom that only a country like Turkey [the Ottoman Empire] can offer. This sudden change has planted despotic tendencies in their hearts, as always happens to former slaves ['eved ki yimlokh – when a slave becomes king – Proverbs 30:22]. They deal with the Arabs with hostility and cruelty, trespass unjustly, beat them shamefully for no sufficient reason, and even boast about their actions. There is no one to stop the flood and put an end to this despicable and dangerous tendency. Our brothers indeed were right when they said that the Arab only respects he who exhibits bravery and courage. But when these people feel that the law is on their rival's side and, even more so, if they are right to think their rival's actions are unjust and oppressive, then, even if they are silent and endlessly reserved, they keep their anger in their hearts. And these people will be revengeful like no other.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Wrestling with Zion, p. 15.

Love , Hostility , People , Justice

“One might think that through ecstasy we would have access to a world as far from reality as that of the dream. – The repugnant can become desirable, affection cruelty, the ugly beautiful, faults qualities, qualities black miseries.”

Salvador Dalí (1904–1989) Spanish artist

Quote in 'Le phénomene de l'extase', in 'Minotaure' 1933; as quoted in Dali and Me, Catherine Millet, - translation Trista Selous -, Scheidegger & Spiess AG, 8001 Zurich Switzerland, p. 133
Quotes of Salvador Dali, 1931 - 1940

World , Beauty , Dreams , Thinking

“If you look into living process closely, you will find cruelty everywhere, for life feeds on life. This is a fact, but it does not make you feel guilty of being alive. (…) From the animal point of view, being killed is not the worst form of dying; surely preferable to sickness and senile decay. The cruelty lies in the motive, not in the fact. Killing hurts the killer, not the killed.”

Nisargadatta Maharaj (1897–1981) Indian guru

Killing
Source: I am That, P.158.

Life , Feeling , Motivation , Animals

“There was a kind of shifting of the balances of my brain, of the way I had been thinking, the same kind of realignment as when, a few days before, words like democracy, liberty, freedom, had faded under pressure of a new sort of understanding of the real movement of the world towards dark, hardening power. I knew, but of course the word, written, cannot convey the quality of this knowing, that whatever already is has its logic and its force. I felt this, like a vision, in a new kind of knowing. And I knew that the cruelty and the spite and the I. I. I. I. of Saul and of Anna were part of the logic of war; and I knew how strong these emotions were, in a way that would never leave me, would become part of how I saw the world.”

Doris Lessing book The Golden Notebook

Anna Wulf, in "Free Women: 4"
The Golden Notebook (1962)

War , World , Way , Democracy

“No granite is so hard as hatred and no clay so cold as cruelty.”

Ursula K. Le Guin (1929–2018) American writer

“The Stars Below” p. 204 (originally published in Orbit 14, edited by Damon Knight)
Short fiction, The Wind’s Twelve Quarters (1975)

“Had the God of the Quran been the Lord of all creatures, and been Merciful and kind to all, he would never have commanded the Mohammedans to slaughter men of other faiths, and animals, etc. If he is Merciful, will he show mercy even to the sinners? If the answer be given in the affirmative, it cannot be true, because further on it is said in the Quran "Put infidels to sword," in other words, he that does not believe in the Quran and the Prophet Mohammad is an infidel (he should, therefore, be put to death). (Since the Quran sanctions such cruelty to non-Mohammedans and innocent creatures such as cows) it can never be the Word of God.”

Dayanand Saraswati (1824–1883) founder of the Arya Samaj, a Hindu reform movement

"Journal of Indian Council of Philosophical Research, Volume 19, Issue 1", p. 73

Death , Men , God , Faith

“They have a Right to censure, that have a Heart to help: The rest is Cruelty, not Justice.”

William Penn (1644–1718) English real estate entrepreneur, philosopher, early Quaker and founder of the Province of Pennsylvania

46
Fruits of Solitude (1682), Part I

Justice , Help , Heart

“Hasn’t there … been a little too much zeal in our reproof of children and friends for yielding to the temptations we ourselves find it most difficult to resist? We punish where we can least afford to sympathize. Of all the horrors of the daily news, it seems hardest to imagine the kind of cruelty that is intensified by the pain of its victims, but whenever we feel sympathy would weaken us, we are a little closer to the torturer.”

James Richardson (1950) American poet

#449
Vectors: Aphorisms and Ten Second Essays (2001)

Pain , Children , Feeling , Imagination

“[Robinson Crusoe] is the true prototype of the British colonist, as Friday (the trusty slave who arrives on an unlucky day) is the symbol of the subject races. The whole Anglo-Saxon spirit is in Crusoe: the manly independence; the unconscious cruelty; the persistence; the slow yet efficient intelligence; the sexual apathy; the practical, well-balanced religiousness; the calculating taciturnity.”

James Joyce (1882–1941) Irish novelist and poet

James Joyce, “Daniel Defoe,” translated from Italian manuscript and edited by Joseph Prescott, Buffalo Studies 1 (1964): 24-25

Intelligence

“I know that the conquest of English America is an impossibility. You cannot, I venture to say it, you CANNOT conquer America… As to conquest, therefore, my Lords, I repeat, it is impossible. You may swell every expense, and every effort, still more extravagantly; pile and accumulate every assistance you can buy or borrow; traffic and barter with every little pitiful German Prince, that sells and sends his subjects to the shambles of a foreign country; your efforts are for ever vain and impotent— doubly so from this mercenary aid on which you rely; for it irritates, to an incurable resentment, the minds of your enemies— to overrun them with the sordid sons of rapine and plunder; devoting them and their possessions to the rapacity of hireling cruelty! If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms, never! never! never!… I call upon the honour of your Lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble Lord frowns with indignation at THE DISGRACE OF HIS COUNTRY! In vain he led your victorious fleets against the boasted Armada of Spain; in vain he defended and established the honour, the liberties, the religion, the Protestant religion of his country, against the arbitrary cruelties of Popery and the Inquisition.”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Lords (18 November, 1777), responding to a speech by Henry Howard, 12th Earl of Suffolk, who spoke in favour of the war against the American colonists. Suffolk was a descendant of Howard of Effingham, who led the English navy against the Spanish Armada. Effingham had commissioned a series of tapestries on the defeat of the Armada, and sold them to King James I. Since 1650 they were hung in the House of Lords, where they remained until destroyed by fire in 1834.
William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 150-6.

Religion , Effort , Victory , Country

“Dissentions existing between man and wife are in all events very unfortunate: when they become the subject of consideration to third persons, they are very unpleasant, and if the case requires that the conduct of each party should be commented upon in public, it is a most painful task to those to whose lot it falls to judge on them. The subject therefore is always to be handled with as much delicacy as it will admit of; but the infirmities of human nature have given rise to cruelties and other ill-treatment on the part of husbands, and to cases in which this Court has thought it indispensably necessary to interpose.”

Sir Francis Buller, 1st Baronet (1746–1800) British judge

Fletcher v. Fletcher (1788), 2 Cox. Eq. Cas. 102.

Pain , Nature , Parting , Personality

“…To me it has always seemed that God is so sickened with men, and their unending cruelty to each other, that he covers the places where they have been as quickly as possible.”

William March book Company K

Company K (1933)

Men , God

“The destruction of animals for food, in its details and tendencies, involves so much of cruelty as to cause every reflecting individual — not destitute of the ordinary sensibilities of our nature — to shudder.”

William Alcott (1798–1859) American physician and author

Source: Vegetable Diet (1838), p. 267

Food , Nature , Animals

“Those who conduct themselves with morality, integrity and consistency need not fear the forces of inhumanity and cruelty.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

Nelson Mandela on integrity, At the British Red Cross Humanity Lecture, Queen Elizabeth Conference Centre, London, England (10 July 2003). Source: From Nelson Mandela By Himself: The Authorised Book of Quotations © 2010 by Nelson R. Mandela and The Nelson Mandela Foundation http://www.nelsonmandela.org/content/mini-site/selected-quotes
2000s

Fear

“Even so, one step from my grave,
I believe that cruelty, spite,
The powers of darkness will in time
Be crushed by the spirit of light.”

Borís Pasternak (1890–1960) Russian writer

Selected Poems (1983), Nobel Prize

Light , Time

“I have been opposed to vivisection for many years; not just because it is unbelievably barbaric and unforgivably cruel but also because it is worthless, wasteful, inaccurate, uninformative and dangerously misleading. The cruelty is indefensible and an affront to human dignity, but in a desperate attempt to justify their evil practices many vivisectors still claim that what they do helps save human lives. They are lying. The truth is that animal experiments kill people and animal researchers are responsible for the deaths of thousands of men, women and children every year; they are also directly responsible for a massive amount of human suffering.”

Vernon Coleman (1946) British doctor

"Why Animal Experiments Must Stop" (1991), in animalliberationfront.com http://www.animalliberationfront.com/Philosophy/Animal%20Testing/Vivisection/waems.htm.

Death , Women , Men , Children

“Jehovah, Allah, the Trinity, Jesus, Buddha, are names for a great variety of human virtues, human mystical experiences, human remorses, human compensatory fantasies, human terrors, human cruelties. If all men were alike, all the world would worship the same God.”

Aldous Huxley (1894–1963) English writer

“One and Many,” p. 3
Do What You Will (1928)

Men , God , World

“Are you not ashamed to mix tame fruits with blood and slaughter? You are indeed wont to call serpents, leopards, and lions savage creatures; but yet yourselves are defiled with blood, and come nothing behind them in cruelty. What they kill is their ordinary nourishment, but what you kill is your better fare.”

Plutarch book Moralia

I, 2
Moralia, Of Eating of Flesh

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Men , People , Health , Age

“The victory over cruelty is never final, but, like the maintenance of freedom, requires eternal vigilance.”

Theodore Dalrymple (1949) English doctor and writer

How—and How Not—to Love Mankind http://www.city-journal.org/html/11_3_urbanities-how_and_how_no.html (Summer 2001).
City Journal (1998 - 2008)

Freedom , Victory

“Such is the common process of marriage. A youth and maiden meeting by chance, or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness had before concealed; they wear out life in altercations, and charge nature with cruelty.”

Samuel Johnson book The History of Rasselas, Prince of Abissinia

Source: The History of Rasselas, Prince of Abissinia (1759), Chapter 29

Life , Marriage , Youth , Dreams

“Atrocity lies were the most popular of all, especially in this country and America; no war can be without them. Slander of the enemy is esteemed a patriotic duty. An English soldier wrote (The Times, September 15, 1914): "The stories in our papers are only exceptions. There are people like them in every army." But at the earliest possible moment stories of the maltreatment of prisoners have to be circulated deliberately in order to prevent surrenders. This is done, of course, on both sides. Whereas naturally each side tries to treat its prisoners as well as possible so as to attract others. The repetition of a single instance of cruelty and its exaggeration can be distorted into a prevailing habit on the part of the enemy.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War , People , Nature , Time

“(About Cesare Borgia) What cruelties were not the result of his? Who could count all his crimes? Such was the man that Machiavel prefers to all the great geniuses of his time, and to the heroes of antiquity, and of which he finds the life and action make a good example for those that fortune favors.”

Frederick II of Prussia book Anti-Machiavel

Source: Anti-Machiavel, Chapter VII

Life , Time

“Cruelty stares at me from the butcher's face. I tread amidst carcasses. I am in the presence of the slain. The death-set eyes of beasts peer at me and accuse me of belonging to the race of murderers. Quartered, disembowelled creatures on suspended hooks plead with me. I feel myself dispossessed of the divinity.”

Amos Bronson Alcott (1799–1888) American teacher and writer

Journals https://books.google.it/books?id=fzRaAAAAMAAJ, Port Washington, NY: Kennikat Press, 1938, Volume 1, p. 115.

Death , Feeling

“Commerce was meant by the goodness of the Deity to diffuse the various goods of the earth into every part, to unite mankind in the blessed chains of brotherly love, society, and mutual dependence: the enlightened Christian should diffuse the riches of the Gospel of peace, with the commodities of his respective land. Commerce attended with strict honesty, and with Religion for its companion, would be a blessing to every shore it touched at. In Africa, the poor wretched natives, blessed with the most fertile and luxuriant soil, are rendered so much the more miserable for what Providence meant as a blessing: the Christians' abominable traffic for slaves, and the horrid cruelty and treachery of the petty Kings- encouraged by their Christian customers- who carry them strong liquors, to enflame their national madness, and powder, and bad fire-arms, to furnish them with the hellish means of killing and kidnapping. But enough- it is a subject that sours my blood”

Ignatius Sancho (1729–1780) British composer, writer and grocer

(from vol 2, letter 1: some time in 1778, to Mr J___ W___e [actually Jack Wingrave, a young man recently gone to work in India, who was distressed by the corruption he found there]).

Love , Peace , Religion , Strong

“Art is merciless observation, sympathy, imagination, and a sense of detachment that is almost cruelty.”

Michael Powell (1905–1990) English film director

Attributed

Art , Imagination , Sense

“They stormed Oudewater, and delivered it over to all imaginable cruelties, sparing neither sex nor age.”

William the Silent (1533–1584) stadtholder of Holland, Zeeland and Utrecht, leader of the Dutch Revolt

On the actions of the Spanish at Oudewater, as quoted in William the Silent (1897) by Frederic Harrison, p. 87

Age , Sex , Imagination

“Against the teachings of eternal torture, of the vicarious influence theory of atonement, of the infallibility of the Bible, I leveled all the strength of my brain and tongue, and I exposed the history of the Christian Church with unsparing hand, its persecutions, its religious wars, its cruelties, its oppressions.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

In, Annie Besant Quotes http://www.biographyonline.net/women/quotes/annie-besant-quotes.html

War , History

“Her former trials had been sharp agony and strong excitement. Her present had neither the one nor the other; yet it was fraught with as heavy suffering, as any that had gone before it; even though she knew not, guessed not, _all_ that depended upon her conversion. It would have been comparatively easy to have endured, for her faith's sake, harshness and contempt; in such a case, self-respect rises to sustain us, and we value our own tenets the more, from their startling contrast with those which could command the cruelty we endure; but Father Denis used harshness neither of manner nor of words.”

Grace Aguilar (1816–1847) Novelist, writer

Source: The Vale of Cedars (1850), Chapter II

Faith , Strong , Suffering , Dependency

“What will happen once the authentic mass man takes over, we do not know yet, although it may be a fair guess that he will have more in common with the meticulous, calculated correctness of Himmler than with the hysterical fanaticism of Hitler, will more resemble the stubborn dullness of Molotov than the sensual vindictive cruelty of Stalin.”

Hannah Arendt book The Origins of Totalitarianism

Part 3, Ch. 10, § 2.
The Origins of Totalitarianism (1951)

“When you spend that long on the outer reaches of empire, you understand the cruelty of empire … and the lies we tell ourselves about what is done in our name.”

Chris Hedges (1956) American journalist

interviewed by Bill Moyers, July 22, 2012 http://www.truthdig.com/avbooth/item/chris_hedges_on_moyers_company_20120722

Understanding

“It is vain to recount further the catalogue of miseries. In earlier ages such horrors remain unknown because unrecorded. Just enough flickering light plays upon this infernal scene to give us the sense of its utter desolation and hopeless wretchedness and cruelty.”

Winston S. Churchill book A History of the English-Speaking Peoples

On a series of Viking raids; Vol I; The Birth of Britain.
A History of the English-Speaking Peoples (1956–58)

Age , Sense , Light

“I can imagine no man who will look with more horror on the End than a conscientious revolutionary who has, in a sense sincerely, been justifying cruelties and injustices inflicted on millions of his contemporaries by the benefits which he hopes to confer on future generations: generations who, as one terrible moment now reveals to him, were never going to exist. Then he will see the massacres, the faked trials, the deportations, to be all ineffaceably real, an essential part, his part, in the drama that has just ended: while the future Utopia had never been anything but a fantasy.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The World's Last Night (1952)

Hope , Imagination , Sense , Future

“(Luciano Rossi) was strange, albeit in a very friendly way. I remember an incident, when the two of us were going downtown, and he suddenly had to stop at the post office. He wrote out a big cheque for a society for the prevention of cruelty against animals. And the day before he had declined an offer to get a bigger suite at the hotel because he didn't like the thought of spending so much money for himself. That's a very nice twist in the story, I think.”

Donald O'Brien (actor) (1930–2003) Italian film and TV actor

Euro Trash Cinema magazine interview (March 1996)

Money , Way , Thinking , Animals

“If obedience invariably leads to cruelty, disobedience is our moral duty.”

Martin Firrell (1963) British artist and activist

"Keep the Faith" (2006)

“Your practical statesmanship which disdains to take George Washington and Abraham Lincoln or the soldiers of the Revolution or of the Civil War as models, has looked in some cases to Spain for your example. I believe– nay, I know– that in general our officers and soldiers are humane. But in some cases they have carried on your warfare with a mixture of American ingenuity and Castilian cruelty.”

George Frisbie Hoar (1826–1904) American politician

Subjugation of the Philippines Iniquitous (1902)

War

“After the war we reassured ourselves that it would be enough to relate a single night in Treblinka, to tell of the cruelty, the senselessness of murder, and the outrage born of indifference: it would be enough to find the right word and the propitious moment to say it, to shake humanity out of its indifference and keep the torturer from torturing ever again.”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

Hope, Despair, and Memory (1986)

War , Night , Indifference

“Every system of law is a system of education, and, in extending legal sanction to the scientific torture of animals, the State educates the nation in a false view of the relations of man to the lower creatures, encourages selfishness and cruelty and the disregard of the rights of the weak by the strong.”

Frances Power Cobbe (1822–1904) Irish writer, social reformer, anti-vivisection activist and leading suffragette

Source: The Modern Rack (1889), Ch. XV: Four Reasons for Total Prohibition of Vivisection, pp. 223-224

Education , Law , Strong , Animals

“Seems to me the place you fight cruelty is where you find it, and the place you give help is where you see it needed.”

Philip Pullman His Dark Materials trilogy

Lee Scoresby to Stanislaus Grumman in Ch. 14 : Alamo Gulch
His Dark Materials, The Subtle Knife (1997)

Help , Fight

“Every man who labored for the rebellion in the field, who murdered Union prisoners by cruelty and starvation, who conspired to bring about civil war in the loyal states, who invented dangerous compounds to burn steamboats and northern cities,, who contrived hellish schemes to introduce into northern cities the wasting pestilence of yellow fever, calls himself a Democrat. Every dishonest contractor who has been convicted of defrauding the government, every dishonest paymaster or disbursing officer who has been convicted of squandering the public money at the gaming table or in gold gambling operations, every officer in the army who was dismissed fur cowardice or disloyalty, calls himself a Democrat.”

Oliver P. Morton (1823–1877) American politician

Arraignment of the Democratic Party (June 1866)

Money , War , Game

“We need a renewed emphasis on civic learning in schools. And our young people need positive role models. Bullying and prejudice in our public life sets a national tone, provides permission for cruelty and bigotry, and compromises the moral education of children. The only way to pass along civic values is to first live up to them.”

George W. Bush (1946) 43rd President of the United States

2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)

Life , Children , People , Education

“It is definitely complicated, difficult and risky to fight against the strong-built structures of power concentration. However, it is a must-fight battle for us regardless of the way we die. As a person with dignity, we cannot live under the brutality, cruelty and inhumanity of the thief-like people, who are above the law and proudly walk in our own country.”

Khem Veasna (1971) Cambodian politician

Quoted on his facebook profile (21 April 2015)

People , Law , Way , Strong

“Tarzan of the Apes was no sentimentalist. He knew nothing of the brotherhood of man. All things outside his own tribe were his deadly enemies, with the few exceptions of which Tantor, the elephant, was a marked example.
And he realized all this without malice or hatred. To kill was the law of the wild world he knew. Few were his primitive pleasures, but the greatest of these was to hunt and kill, and so he accorded to others the right to cherish the same desires as he, even though he himself might be the object of their hunt.
His strange life had left him neither morose nor bloodthirsty. That he joyed in killing, and that he killed with a joyous laugh upon his handsome lips betokened no innate cruelty. He killed for food most often, but, being a man, he sometimes killed for pleasure, a thing which no other animal does; for it has remained for man alone among all creatures to kill senselessly and wantonly for the mere pleasure of inflicting suffering and death.
And when he killed for revenge, or in self-defense, he did that also without hysteria, for it was a very businesslike proceeding which admitted of no levity.”

Edgar Rice Burroughs book Tarzan of the Apes

Source: Tarzan of the Apes (1912), Ch. 10 : The Fear-Phantom

Life , Death , Pleasure , World

“All the cruelty and torment of which the world is full is in fact merely the necessary result of the totality of the forms under which the will to live is objectified.”

Arthur Schopenhauer book Parerga and Paralipomena

Vol. 2, Ch. 14, § 164
Parerga and Paralipomena (1851), Counsels and Maxims

World

“I don't want to do any of those things you said. I want – I want – to make things right.'
'Then so you shall.'
'Is it so easy?'
'Not easy. Not easy at all. Think how much is wanting to make things wrong. All the fear in the world, and the violence that comes from the fear, and the hatred that comes from the violence, and the loneliness that comes from the hatred. All the unhappiness, all the cruelty, it gathers like clouds in the air, and grows dark and cold and heavy, and falls like grey snow in thick layers over the land. Then the world is all muffled and numb, and no one can hear each other or feel each other. Think how sad and lonely that must be.”

William Nicholson (1948) British screenwriter, playwright and novelist

Source: The "Wind on Fire" Trilogy (2000-2003), Firesong (Book 3), p. 274

World , Sadness , Fear , Feeling

“I am so thrilled to be involved with PETA and taking a stance that I would rather be naked than wear fur, because I've always grown up with animals and I consider them my best friends, and for us to put them through so much torture and cruelty just for fashion I think is so horrific, and we need to raise the awareness because a person needs to learn to be comfortable in their own skin, not the skin of another animal.”

Shandi Finnessey (1978) American beauty queen, model, and television hostess

"Miss USA Winners Bare All and Say NO to Fur" https://www.youtube.com/watch?v=YGM9mDRd0Cs, PETA video (June 13, 2013).

Fashion , Thinking , Learning , Animals

“If the people raise a howl against my barbarity and cruelty, I will answer that war is war, and not popularity-seeking. If they want peace, they and their relatives must stop the war.”

William T. Sherman (1820–1891) American General, businessman, educator, and author.

1860s, 1864, Letter to Henry W. Halleck (September 1864)
Source: Letter to Henry W. Halleck https://books.google.com/books?id=HzBCAAAAIAAJ&pg=PA367&dq=%22war+is+war+and+not+popularity+seeking%22++%221864%22&hl=en&sa=X&ei=mtOiVfTpC4uqogTytKPoBQ&ved=0CB0Q6AEwAA#v=onepage&q=%22war%20is%20war%20and%20not%20popularity%20seeking%22%20%20%221864%22&f=false (September 1864).

War , People , Peace

“Cusins: Call you poverty a crime?
Undershaft: The worst of crimes. All the other crimes are virtues beside it: all the other dishonors are chivalry itself by comparison. Poverty blights whole cities; spreads horrible pestilences; strikes dead the very souls of all who come within sight, sound or smell of it. What you call crime is nothing: a murder here and a theft there, a blow now and a curse then: what do they matter? they are only the accidents and illnesses of life: there are not fifty genuine professional criminals in London. But there are millions of poor people, abject people, dirty people, ill fed, ill clothed people. They poison us morally and physically: they kill the happiness of society: they force us to do away with our own liberties and to organize unnatural cruelties for fear they should rise against us and drag us down into their abyss. Only fools fear crime: we all fear poverty.”

George Bernard Shaw (1856–1950) Irish playwright

1900s, Major Barbara (1905)

Life , People , Fear , Fools

“The emancipation of men from cruelty and injustice will bring with it in due course the emancipation of animals also. The two reforms are inseparably connected, and neither can be fully realized alone.”

Henry Stephens Salt (1851–1939) British activist

From an essay in Cruelties of Civilization (1897) as quoted in Roderick Nash, The Rights of Nature, University of Wisconsin Press, 1989, p. 29 https://books.google.it/books?id=f9tJZz6jDUIC&pg=PA29.

Men , Animals

“The best political weapon is the weapon of terror. Cruelty commands respect. Men may hate us. But, we don't ask for their love; only for their fear.”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

Quoted in "Visions of Reality - A Study of Abnormal Perception and Behavior" - by Alberto Rivas - Psychology - 2007 - Page 162
Undated

Love , Men , Hate , Fear

“[One thing] underpins, makes consistent, and gives meaning to all our other activities on behalf of animals. This one thing is that we take responsibility for our own lives, and make them as free of cruelty as we can. The first step is that we cease to eat animals. Many people who are opposed to cruelty to animals draw the line at becoming a vegetarian. It was of such people that Oliver Goldsmith, the eighteenth-century humanitarian essayist, wrote: "They pity, and they eat the objects of their compassion."”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

People , Animals , Drawing

“Let me endeavour, very briefly to sketch, in the rudest outline what the Turkish race was and what it is. It is not a question of Mohammedanism simply, but of Mohammedanism compounded with the peculiar character of a race. They are not the mild Mohammedans of India, nor the chivalrous Saladins of Syria, nor the cultured Moors of Spain. They were, upon the whole, from the black day when they first entered Europe, the one great anti-human specimen of humanity. Wherever they went a broad line of blood marked the track behind them, and, as far as their dominion reached, civilization vanished from view. They represented everywhere government by force as opposed to government by law. – Yet a government by force can not be maintained without the aid of an intellectual element. – Hence there grew up, what has been rare in the history of the world, a kind of tolerance in the midst of cruelty, tyranny and rapine. Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Bulgarian Horrors and the Question of the East. (1876)
1870s

Life , World , Law , History

“It seems to me that entitlement is the key to nearly all atrocities, and that any threat to perceived entitlement will provoke hatred. The man who flayed the cat presumably felt that his employers were entitled to the cat's skin. Europeans felt that they were (and are) entitled to the land of North and South America. Slave owners clearly felt they were entitled to the labor (and the lives) of their slaves, not only in partial payment for protecting slaves from their own idleness, but also simply as a return on their capital investment. Owners of nonhuman capital today feel they, too, are entitled to the "surplus return on labor," as economists put it, as part of their reward for furnishing jobs, and to provide a return on their investment in capital. Rapists act on the belief that they are entitled to their victims' bodies, and entitled to inflict cruelty upon them. Americans act as though we are entitled to consume the majority of the world's resources, and the change the world's climate. All industrialized humans act like they're entitled to anything they want on this planet.”

Derrick Jensen book The Culture of Make Believe

Source: The Culture of Make Believe (2003), p. 105-6

World , Feeling , Cats , Change

“Opposers of compassion urge: ‘If we should live on vegetable food, what shall we do with our cattle? What would become of them? They would grow so numerous they would be prejudicial to us—they would eat us up if we did not kill and eat them.’ But there is abundance of animals in the world whom men do not kill and eat; and yet we hear not of their injuring mankind, and sufficient room is found for their abode. Horses are not usually killed to be eaten, and yet we have not heard of any country overstocked with them. … Cattle are at present an article of trade, and their numbers are industriously promoted. … Self-preservation justifies a man in putting noxious animals to death, yet cannot warrant the least act of cruelty to any being. … Some animals are savage and unfeeling; but let not their ferocity and brutality be the standard pattern of the conduct of man.”

George Nicholson (printer)

Because some of them have no compassion, feeling, or reason, are we to possess no compassion, feeling, or reason?
Remarks on Defences of Flesh-eating; quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 193.

Death , Men , World , Food

“It is, then, the strife of all honorable men and women of the twentieth century to see that in the future competition of the races the survival of the fittest shall mean the triumph of the good, the beautiful, and the true; that we may be able to preserve for future civilization all that is really fine and noble and strong, and not continue to put a premium on greed and imprudence and cruelty.”

W.E.B. Du Bois book The Souls of Black Folk

Source: The Souls of Black Folk (1903), Ch. IX: Of the Sons of Master and Man

Women , Men , Beauty , Strong

“It is, thank heaven, difficult if not impossible for the modern European to fully appreciate the force which fanaticism exercises among an ignorant, warlike and Oriental population. Several generations have elapsed since the nations of the West have drawn the sword in religious controversy, and the evil memories of the gloomy past have soon faded in the strong, clear light of Rationalism and human sympathy. Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men's passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness. In a moment the fruits of patient toil, the prospects of material prosperity, the fear of death itself, are flung aside. The more emotional Pathans are powerless to resist. All rational considerations are forgotten. Seizing their weapons, they become Ghazis—as dangerous and as sensible as mad dogs: fit only to be treated as such. While the more generous spirits among the tribesmen become convulsed in an ecstasy of religious bloodthirstiness, poorer and more material souls derive additional impulses from the influence of others, the hopes of plunder and the joy of fighting. Thus whole nations are roused to arms. Thus the Turks repel their enemies, the Arabs of the Soudan break the British squares, and the rising on the Indian frontier spreads far and wide. In each case civilisation is confronted with militant Mahommedanism. The forces of progress clash with those of reaction. The religion of blood and war is face to face with that of peace. Luckily the religion of peace is usually the better armed.”

Winston S. Churchill book The Story of the Malakand Field Force

The Story of the Malakand Field Force: An Episode of Frontier War (1898), Chapter III.
Early career years (1898–1929)

Death , Men , War , People

“The more we devote ourselves to observing animals and their behaviour, the more we love them, on seeing how gready they care for their young; in such a context, we cannot even contemplate cruelty to a wolf. Leibnitz put the grub he had been observing back on the tree with its leaf, lest he should be guilty of doing any harm to it. It upsets a man to destroy such a creature for no reason, and this tenderness is subsequendy transferred to man.”

Immanuel Kant (1724–1804) German philosopher

Part II, pp. 212-213
Lectures on Ethics (1924)

Love , Tree , Wolf , Animals

“The demons are not our ancestors—we are theirs. The greeds and lusts, the wealth of horrors here, are not the archetypes of our own—they are the derivatives, the dreadful perfectings of all the evil that men have spawned and nourished. Call Man a great, roasting beast, spitted and turning above the fire of his own unending cruelty. The things of this world then, and of those yet farther down, are the drippings of the tortured giant, Man.”

Michael Shea book Nifft the Lean

Part 3, Chapter 12 (p. 181)
Nifft the Lean (1982)

Men , World , Evil , Perfection

“He had discovered that there was not just one God but many, and some were more than cruel — they were insane, and that changed all. Cruelty, after all, was understandable. With insanity, however, there was no arguing.”

Stephen King book Misery

Misery (1987)

God , Understanding , Change

“Now, it is a recognised fact that the contribution of European scholars in general and of British historians in particular to the study of Muslim literature and history is invaluable. … Their painstaking diligence and honesty compel our admiration. … Indian historians owe a lot to the pioneering researches of British historians, whatever may be said about their merits and shortcomings. …. There is no need to get ruffled about such assertions. Most of the conclusions of British historians about Muslim history do find confirmation in the description of cruelties perpetrated by the Muslims in their own chronicles as well as their reiteration in indigenous source materials in Hindi, Sanskrit, Rajasthani and Marathi. Hindu source materials are few. They are also not as informative as the Muslim chronicles. But curiously enough the meagre Hindu and the voluminous Muslim source-materials corroborate and supplement rather than contradict each other about the behaviour of the Muslim regime.”

K. S. Lal book The Legacy of Muslim Rule in India

Source: The Legacy of Muslim Rule in India (1992), Chapter 3

History , Literature , Study

“We cannot afford to see Nazidom in its present phase of cruelty and intolerance, with all its hatreds and all its gleaming weapons, paramount in Europe at the present time.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Speech https://api.parliament.uk/historic-hansard/commons/1935/oct/24/international-situation in the House of Commons (24 October 1935)
The 1930s

Time

“Our common speech contains numberless verbs with which to describe the infliction of violence or cruelty or brutality on others. It only really contains one common verb that describes the effect of violence or cruelty or brutality on those who, rather than suffering from it, inflict it. That verb is the verb to brutalize. A slaveholder visits servitude on his slaves, lashes them, degrades them, exploits them, and maltreats them. In the process, he himself becomes brutalized. This is a simple distinction to understand and an easy one to observe. In the recent past, idle usage has threatened to erode it. Last week was an especially bad one for those who think the difference worth preserving…Col. Muammar Qaddafi's conduct [killing his protesters] is far worse than merely brutal—it is homicidal and sadistic…and even if a headline can't convey all that, it can at least try to capture some of it. Observe, then, what happens when the term is misapplied. The error first robs the language of a useful expression and then ends up by gravely understating the revolting reality it seeks to describe…Far from being brutalized by four decades of domination by a theatrical madman, the Libyan people appear fairly determined not to sink to his level and to be done with him and his horrible kin. They also seem, at the time of writing, to want this achievement to represent their own unaided effort. Admirable as this is, it doesn't excuse us from responsibility. The wealth that Qaddafi is squandering is the by-product of decades of collusion with foreign contractors. The weapons that he is employing against civilians were not made in Libya; they were sold to him by sophisticated nations.”

Christopher Hitchens (1949–2011) British American author and journalist

2010s, 2011

People , Error , Understanding , Thinking

“Freud taught that for any human being kindness or cruelty, having a sense of justice or lacking it, depend on the accidents of childhood. We all know this to be true, but it goes against much of what we say we believe. We cannot give up the pretence that being good is something anyone can achieve. If we did, we would have to admit that, like beauty and intelligence, goodness is a gift of fortune. We would have to accept that, in the parts of our lives where we are most attached to it, freedom of the will is an illusion.”

John Gray book Straw Dogs: Thoughts on Humans and Other Animals

The Vices of Morality: Psychoanalysis and moral luck (p. 104)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Justice , Beauty , Intelligence , Sense

“The more I got educated about cruelty and inhumane treatment, then it was really a no-brainer [to become a vegetarian]. No one would barbecue their family dog. Why is a cow or a pig different or a chicken different? They're just as much of a gentle animal as a dog or a cat. I just feel stronger, faster, cleaner, healthier.”

Mike Ness (1962) Musician, singer, songwriter, guitarist

"Mike Ness: 'Meat's Not Green'", video interview with peta2 (28 April 2009) https://www.youtube.com/watch?v=3dg73SRrNjA.

Education , Family , Dogs , Feeling

“A man to whom despotism is the savior and liberty the destroyer of society, who, during the last twenty years, in every contest between liberty and oppression, uniformally and promptly took sides with the oppressor; who regarded every extension of the right of suffrage, even to white men in his own country, as shooting Niagara; who gloated over deeds of cruelty, and talked of applying to the backs of men the beneficent whip, to the great delight of many of the slaveholders of America in particular, could have but little sympathy with our emancipated and progressive Republic, or with the triumph of liberty any where. But the American people can easily stand the utterances of such a man. They however have a right to be impatient and indignant at those among ourselves who turn the most hopeful portents into omens of disaster, and make themselves the ministers of despair, when they should be those of hope, and help cheer on the country in the new grand career of justice upon which it has now so nobly and bravely entered.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Men , People , Justice , Hope

“He showed me that to rebel was right and just, when you considered what the agents of the Authority did in His name…. And I thought of the Bolvangar children, and the other terrible mutilitations I have seen in our own southlands; and he told me of many more hideous cruelties dealt out in the Authority’s name—of how they capture witches, in some worlds, and burn them alive, sisters. Yes, witches like ourselves…
He opened my eyes. He showed me things I had never seen, cruelties and horrors all committed in the name of the Authority, all designed to destroy the joys and the truthfulness of life.”

Philip Pullman His Dark Materials trilogy

Ruta Skadi in Ch. 13 : Æsahættr
His Dark Materials, The Subtle Knife (1997)

Life , Children , Truth , World

“If we judge the achievements of other social groups in relation to the kind of objectives we set ourselves, we have at times to acknowledge their superiority; but in doing so we acquire the right to judge them, and hence to condemn all their other objectives which do not coincide with those we approve of. We implicitly acknowledge that our society with its customs and norms enjoys a privileged position, since an observer belonging to another social group would pass different verdicts on the same examples. This being so, how can the study of anthropology claim to be scientific? To reestablish an objective approach, we must abstain from making judgments of this kind. We must accept the fact that each society has made a certain choice, within the range of existing human possibilities, and that the various choices cannot be compared with each other: they are all equally valid. But in this case a new problem arises; while in the first instance we were in danger of falling into obscurantism, in the form of a blind refusal of everything foreign to us, we now run the risk of accepting a kind of eclecticism which would prevent us denouncing any feature of a given culture — not even cruelty, injustice and poverty, against which the very society suffering these ills may be protesting. And since these abuses also exist in our society, what right have we to combat them at home, if we accept them as inevitable when they occur elsewhere?”

Claude Lévi-Strauss book Tristes Tropiques

Source: Tristes Tropiques (1955), Chapter 38 : A Little Glass of Rum, pp.385-386

Home , Problem , Study , Suffering

“Dear God, who are the whole splendor of things and the sacred
stars, but also the cruelty and greed, the treacheries
And vileness, insanities and filth and anguish: now that this
thing comes near us again I am finding it hard
To praise you with a whole heart.”

Robinson Jeffers (1887–1962) American poet

"Contemplation of The Sword" (1938)

God , Star , Heart

“In the sixteenth century, Europe was like a bucking bronco. The attempt of some groups to establish a world-economy based on a particular division of labor, to create national states in the core areas as politico-economic guarantors of this system, and to get the workers to pay not only the profits but the costs of maintaining the system was not easy. It was to Europe's credit that it was done, since without the thrust of the sixteenth century the modern world would not have been born and, for all its cruelties, it is better that it was born than that it had not been.
It is also to Europe's credit that it was not easy, and particularly that it was not easy because the people who paid the short-run costs screamed lustily at the unfairness of it all. The peasants and workers in Poland and England and Brazil and Mexico were all rambunctious in their various ways. As R. H. Tawney says of the agrarian disturbances of sixteenth-century England: 'Such movements are a proof of blood and sinew and of a high and gallant spirit… Happy the nation whose people has not forgotten how to rebel.'
The mark of the modern world is the imagination of its profiteers and the counter-assertiveness of the oppressed. Exploitation and the refusal to accept exploitation as either inevitable or just constitute the continuing antinomy of the modern era, joined together in a dialectic which has far from reached its climax in the twentieth century.”

Immanuel Wallerstein (1930–2019) economic historian

Wallerstein (1974) The Modern World-System, vol. I, p. 233.

People , World , Way , Imagination

“It is time to move forward together. Stronger for the bitter experiences we have shared, wiser for the suffering inflicted on us and more compassionate for having the capacity to forgive. For all its faults and cruelties, Fiji remains a country full of promise and hope simply demonstrated by the goodwill that has endured and the love we have for this land that is our home.”

Joni Madraiwiwi (1957–2016) Fijian politician

Our Country at the Crossroads - 2001 Parkinson Memorial Lecture Series, 15 August 2001 http://www.usp.ac.fj/journ/docs/news/wansolnews/wansol1508013.html.

Love , Hope , Home , Forgiveness

“Had ten minutes conversation with Henry Morgenthau about Jewish ship in Palistine. Told him I would talk to Gen[eral] Marshall about it. He'd no business, whatever to call me. The Jews have no sense of proportion nor do they have any judgement on world affairs. Henry brought a thousand Jews to New York on a supposedly temporary basis and they stayed. When the country went backward — and Republican in the election of 1946, this incident loomed large on the DP [Displaced Person] program. The Jews, I find are very, very selfish. They care not how many Estonians, Latvians, Finns, Poles, Yugoslavs or Greeks get murdered or mistreated as DP as long as the Jews get special treatment. Yet when they have power, physical, financial or political neither Hitler nor Stalin has anything on them for cruelty or mistreatment to the under dog. Put an underdog on top and it makes no difference whether his name is Russian, Jewish, Negro, Management, Labor, Mormon, Baptist he goes haywire. I've found very, very few who remember their past condition when prosperity comes. Look at the Congress[ional] attitude on DP — and they all come from DPs.”

Harry Truman (1884–1972) American politician, 33rd president of the United States (in office from 1945 to 1953)

Personal diary 6:00 P. M. Monday (21 July 1947) https://www.trumanlibrary.org/diary/page21.htm

World , Dogs , Business , Sense

“We are opposed to all cruelty, so as advocates of non-violence, opponents of oppression, people who abhor the cruelty inherent in slaughtering we say the only ethical way to consume flesh is to pick up the carcass of an animal who has died naturally or been killed accidentally, say by being hit by a car, and eat that.”

Ingrid Newkirk (1949) British-American activist

India Together, July, 2000 http://www.indiatogether.org/reports/peta/newkirk.htm
2000

People , Cars , Way , Nature

“I abhor vivisection. It should be abolished. I know of no achievement through vivisection, no scientific discovery, that could not have been obtained without such barbarism and cruelty. The whole thing is evil.”

Charles Horace Mayo (1865–1939) American physician

Heard, personally, in 1921 or 1922 by the interviewer William H. Hendrix, staff writer for the New York Daily News, and later reported by Hendrix in New York Daily News, 13 March 1961; see "Animal Experiments", in Los Angeles Times, 26 October 1991 http://articles.latimes.com/1991-10-26/entertainment/ca-318_1_ecumenical-patriarch-dimitrios. Quoted in Hans Ruesch, Slaughter of the Innocent, Bantam Books, 1978, p. 235.

Evil

“One spring day in my sixth grade … we read two articles. The first concerned the cruelty toward cattle in slaughterhouses and the second was about the detrimental effects of red meat on your body. By the time I got home later that day, I had resolved to give up red meat, to take a stand against animal cruelty and a stand for my health … At 13, I decided to give up all meat and fish. My parents were even more surprised and cautiously supportive – provided I learned how to get enough protein. … Although I now eat meat (after having not for 18 years), I have tremendous respect for people who make consistent ethical choices in their lives – people who not only don’t eat meat, but who also don’t wear fur or leather and don’t use products made from animal derivatives.”

Chelsea Clinton (1980) daughter of Bill and Hillary Clinton

"On Assignment: Chelsea Clinton admires vegetarian stands taken by Stella, Linda McCartney" http://rockcenter.nbcnews.com/_news/2013/06/19/19026302-on-assignment-chelsea-clinton-admires-vegetarian-stands-taken-by-stella-linda-mccartney?lite, Rock Center NBC News (20 June 2013).

People , Health , Home , Spring

“This is such a big deal, and my life is so simple. There are very few things — there's love, and work, and family. And I'd like to thank all my families, all the tribes that I come from and, most importantly, my mother Brandy who taught me that all my finger paintings were Picasso's and that I didn't have to be afraid. And, mostly, that cruelty might be very human, and it might be very cultural, but it's not acceptable.”

Jodie Foster (1962) American actor, film director and producer

Oscar Acceptance Speech, 1989 Academy Awards, Best Actress in a Leading Role, The Accused.

Love , Life , Family , Painting

“We can take a just pride in the great contribution to the common cause by all those who owe allegiance to the British Crown. … In this great contest we are all engaged in a single enterprise. Soldiers, sailors, and airmen from the United Kingdom, from the British Commonwealth and the Empire, from the United States, and from many nations are found fighting side by side in many ocean and theatres of war. They know that they are engaged in a common service and are inspired by a common faith. In the Atlantic Charter the United Nations have declared the faith that is in them. Against the false gods of cruelty, hatred, and domination they have proclaimed their gospel of freedom, justice, and social security.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Message (2 September 1942), quoted in The Times (3 September 1942), p. 2.
War Cabinet

God , War , Faith , Justice

“Who can think that this eviction of Germans was undertaken only as a temporary experiment? Those who adopted the decision on the eviction of the Germans from these territories, and who understood that Poles from other Polish districts would at once move into these territories, cannot suggest after a while to carry out reverse measures. The very idea of involving millions of people in such experiments is unbelievable, quite apart from the cruelty of it, both towards the Poles and the Germans themselves.”

Vyacheslav Molotov (1890–1986) Soviet politician and diplomat

As quoted in The German-Polish Frontier (1959) by Walter M. Drzewieniecki, p. 71

People , Idea , Thinking , Decision

“If it be granted that the Britons, generally speaking, were expert in hunting, it is still uncertain what animals were obnoxious to the chase; we know however, at least, that the hare was not anciently included; for Cæser tells us, "the Britons did not eat the flesh of hares, notwithstanding the island abounded with them." And this abstinence, he adds, arose from a principle of religion; which principle, no doubt, prevented them from being worried to death: a cruelty reserved for more enlightened ages.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

Death , Age , Religion , Animals

“Your wickedness and cruelty committed in this respect on your fellow creatures, are greater than all the stripes you have laid upon my back or theirs. It is an outrage upon the soul, a war upon the immortal spirit, and one for which you must give account at the bar of our common Father and Creator.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Letter to His Old Master. To my Old Master Thomas Auld

War , Soul

“Cruelty to animals is an enormous injustice; so is expecting those on the lowest rung of the economic ladder to do the dangerous, soul-numbing work of slaughtering sentient beings on our behalf.”

Victoria Moran (1950) American writer

Introduction
Main Street Vegan (2012)

Soul , Animals

“All the decades of deceit and cruelty have now reached an end. Saddam Hussein and his sons must leave Iraq within 48 hours. Their refusal to do so will result in military conflict, commenced at a time of our choosing.”

George W. Bush (1946) 43rd President of the United States

Ultimatum to Iraq (17 March 2003) http://www.guardian.co.uk/world/2003/mar/18/iraq.usa1
2000s, 2003

Time

“I came out stunned. I was angry at them, then. Angry at them for surprising me, touching me like that. Of course I was angry at their stupidity, their manic barbarity, their unthinking, animal obedience, their appalling cruelty; everything that the memorial evoked… but what really hit me was that these people could create something that spoke so eloquently of their own ghastly actions; that they could fashion a work so humanly redolent of their own inhumanity.”

Iain Banks (1954–2013) Scottish writer

“State of the Art” (p. 94)
Short fiction, The State of the Art (1991)

People , Stupidity , Fashion , Memory

“What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man’s animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God’s sanctity”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 40

God , Nature , Reality , Animals

“There are some who object to war because of its immorality, there are some who shrink from the arbitrament of arms because of its increased cruelty and barbarity; there are a growing number who protest against this method, at the outset known to be unsuccessful, of attempting to settle international disputes because of its imbecility and futility. But there is not a living soul in any country who does not deeply resent having his passions roused, his indignation inflamed, his patriotism exploited, and his highest ideals desecrated by concealment, subterfuge, fraud, falsehood, trickery, and deliberate lying on the part of those in whom he is taught to repose confidence and to whom he is enjoined to pay respect.”

Arthur Ponsonby (1871–1946) British Liberal and later Labour politician and pacifist

Falsehood in Wartime (1928), Introduction

War , Soul , Confidence , Lying

“It is the most advanced industrial society which feels most directly threatened by the rebellion, because it is here that the social necessity of repression and alienation, of servitude and heteronomy is most transparently unnecessary, and unproductive in terms of human progress. Therefore the cruelty and violence mobilized in the struggle against the threat, therefore the monotonous regularity with which the people are made familiar with, and accustomed to inhuman attitudes and behavior-to wholesale killing as patriotic act.”

Herbert Marcuse (1898–1979) German philosopher, sociologist, and political theorist

The Individual in the Great Society (1965)

People , Behavior , Feeling

“Can one regard a fellow creature as a property item, an investment, a piece of meat, an ‘it,’ without degenerating into cruelty towards that creature?”

Karen Davis (activist) (1944) American activist

Prisoned Chickens, Poisoned Eggs: An Inside Look at the Modern Poultry Industry, Summertown, TN: Book Publishing Company, 1996, p. 50.

“You must attend to this matter. While being completely law-abiding, some people are imprisoned, treated harshly and even killed without cause so that many people suffer. Therefore your aim should be to act with impartiality. It is because of these things — envy, anger, cruelty, hate, indifference, laziness or tiredness — that such a thing does not happen. Therefore your aim should be: "May these things not be in me." And the root of this is non-anger and patience. Those who are bored with the administration of justice will not be promoted; (those who are not) will move upwards and be promoted. Whoever among you understands this should say to his colleagues: "See that you do your duty properly. Such and such are Beloved-of-the-Gods' instructions." Great fruit will result from doing your duty, while failing in it will result in gaining neither heaven nor the king's pleasure. Failure in duty on your part will not please me. But done properly, it will win you heaven and you will be discharging your debts to me.”

Ashoka (-304–-232 BC) Indian emperor of the Maurya Dynasty

Edicts of Ashoka (c. 257 BC)

God , Hate , People , Pleasure

“It is strange to hear people talk on humanitarianism, who are members of societies for prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 196

Love , Women , Men , God

“Can the human appropriation of nature ever achieve the elimination of violence, cruelty, and brutality in the daily sacrifice of animal life for the physical reproduction of the human race? To treat nature "for its own sake" sounds good, but it is certainly not for the sake of the animal to be eaten, nor probably for the sake of the plant. The end of this war, the perfect peace in the animal world — this idea belongs to the Orphic myth, not to any conceivable historical reality. In the face of the suffering inflicted by man on man, it seems terribly "premature" to campaign for universal vegetarianism or synthetic foodstuffs; as the world is, priority must be on human solidarity among human beings. And yet, no free society is imaginable which does not, under its "regulative idea of reason," make the concerted effort to reduce consistently the suffering which man imposes on the animal world.”

Herbert Marcuse book Counterrevolution and Revolt

Source: Counterrevolution and Revolt (1972), Chapter "Nature and Revolution," in The Essential Marcuse: Selected Writings of Philosopher and Social Critic Herbert Marcuse, edited by Andrew Feenberg and ‎William Leiss, Beacon Press, 2007, pp. 240 https://books.google.it/books?id=JqoyBgAAQBAJ&pg=PA240-241

Life , War , World , Peace