Eric Hobsbawm Quotes (47 quotes) | Quotes of famous people

Source: Bandits (1969), Chapter Two
Context: Banditry is freedom, but in a peasant society few can be free. most are shackled by double chains of lordship and labour, one reinforcing the other. For what makes peasants the victim of authority is not as much their economic vulnerability - indeed they are as often as not virtually self sufficient - as their mobility.

“As I think back, I ask myself, again and again: was there an alternative to the indiscriminate, brutal, basically unplanned rush forward of the Five-Year Plan? I wish I could say there was, but I cannot. I cannot find a answer.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Sixteen, End of Socialism

“Uncertainty and unpredictability impended. Compass needles no longer had a North, maps became useless.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p.338-339
Context: The old moral vocabulary of rights and duties, mutual obligations, sin and virtue, sacrifice, conscience, rewards, and penalties, could no longer be translated into the new language of desired gratification. Once such practices and institutions were no longer accepted as part of a way of ordering society that linked people to each other and ensured social cooperation and reproduction, most of their capacity to structure human social life vanished. They were reduced simply expressions of individuals' preferences, and claims that the law should recognize the supremacy of these preferences. Uncertainty and unpredictability impended. Compass needles no longer had a North, maps became useless.

“My object is to understand ad explain why things turned out the way they did, and how they hang together.”

Eric Hobsbawm book The Age of Extremes

Introduction
The Age of Extremes (1992)
Context: My object is to understand ad explain why things turned out the way they did, and how they hang together. For anyone of my age-group who has lived through all or most of the Short Twentieth Century this is inevitably also a autobiographical endeavor. We are talking about, amplifying (and correcting) our own memories. And we are talking as men and women of a particular time and place, involved, in various ways, in its history as actors in its dramas - however insignificant our parts - as observers of our times and, not least, as people whose views of the century have been formed by what we have come to see as its crucial events.

“Words are witnesses which often speak louder than documents.”

Eric Hobsbawm

Introduction
The Age of Revolution (1962)
Context: Words are witnesses which often speak louder than documents. Let us consider a few English words, which were invented or gained their modern meanings, substantially in the period of sixty years with which this volume deals. They are such words as 'industry', 'industrialist', 'factory,' middle class,' 'working class,' and 'socialism.' They include 'aristocracy,' as well as 'railway,' 'liberal' and 'conservative' as political terms, 'nationality,'scientist,' and 'engineer,' 'proletariat,' and (economic) 'crisis'.

“Why brilliant fashion-designers, a notoriously non-analytic breed, sometimes succeed in anticipating the shape of things to come better than professional predictors, is one of the most obscure questions in history; and, for the historian of culture, one of the most central.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Six, The Arts 1914-1945

“Unlike the word 'communist', which always signified a programme, the word 'socialist' was primarily analytical and critical.”

Eric Hobsbawm

How To Change the World: Reflections on Marx and Marxism (2011)

“The art most significantly affected by radio was music, since it was abolished the acoustic or mechanical limitations on the range of sounds. Music, the last of the arts to break out of the bodily prison that confines oral communication, had already entered the era of mechanical production before 1914 with the gramophone, although this was hardly yet within reach of the masses”

Eric Hobsbawm book The Age of Extremes

The Arts 1914-1945
The Age of Extremes (1992)

“As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports.”

Eric Hobsbawm

Mapping the Nation (Mappings Series) http://books.google.co.in/books?id=39IHUaOV9fUC&pg=PA263 (13 November 2012), p. 263.

“Bourgeois triumph thus imbued the French Revolution with the agnostic or secular-moral ideology of the eighteenth century enlightenment, and since the idiom of that revolution became the general language of all subsequent social revolutionary movements, it transmitted this secularism…”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 12, Ideology: Religion

“The point about social bandits is that they are peasant outlaws whom the lord and state regard as criminals, but who remain within peasant society, and are considered by their people as heroes, as champions, avengers, fighters for justice, perhaps even leaders of liberation, and in any case as men to be admired, helped and supported.”

Eric Hobsbawm

Source: Bandits (1969), Chapter One, What is Social Banditry

“Rarely has the incapacity of governments to hold up the course of history been more conclusively demonstrated than in the generation after 1815. To prevent a second French Revolution, or the even worse catastrophe of a general European revolution on the French model, was the supreme object of all the powers which had just spent more than twenty years in defeating the first; even of the British, who were not in sympathy with the reactionary absolutism which re-established themselves all over Europe and knew quite well that reforms neither could nor ought to be avoided, but who feared a new Franco-Jacobin expansion more than any other international contingency. And yet, never in European history and rarely anywhere else has revolutionarism been so endemic, so general, so likely to spread by spontaneous contagion as well as by deliberate propaganda.”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 6, Revolutions

“Surrealism was a genuine addition to the repertoire of avant-garde arts, its novelty attested by the ability to produce shock, incomprehension, or what amounted to the same thing, a sometimes, embarrassed laughter, even among the older avant-garde.”

Eric Hobsbawm book The Age of Extremes

The Arts 1914-1945
The Age of Extremes (1992)

“Nothing is easier than to see the Christ of the Sermon on the Mount as 'the first socialist' or communist, and though the majority of early socialist theorists were not Christians, many later members of socialists movements have found this reflection useful.”

Eric Hobsbawm

How To Change the World: Reflections on Marx and Marxism (2011)

“The paradox of communism in power was that it was conservative.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), p. 422.

“(Carmine Crocco) A farm-labourer and cowherd, had joined the Bourbon army, killed a comrade in a brawl, deserted and lived as an outlaw for ten years. He joined the liberal insurgents in 1860 in the hope of an amnesty for his past offences, and subsequently became the most formidable guerilla chief and leader of men on the Bourbon side.”

Eric Hobsbawm

Bandits (Penguin, 1985), p. 25.

“Nevertheless it is evident — if only from the Greek example just cited — that proto-nationalism, where it existed, made the task of nationalism easier, however great the differences between the two, insofar as existing symbols and sentiments of proto-national community could he mobilized behind a modern cause or a modern state. But this is far from saying that the two were the same, or even that one must logically or inevitably lead into the other. For it is evident that proto-nationalism alone is clearly not enough to form nationalities, nations, let alone states.”

Eric Hobsbawm

Source: Nations and nationalism since 1780 programme, myth, reality (1992), pp. 76–77.

“The greatest cruelties of our century have been the impersonal cruelties of remote decision, of system and routine, especially when they could be justified as regrettable operational necessity.”

Eric Hobsbawm book The Age of Extremes

The Age of Extremes (1992)

“Though the web of history cannot be unraveled into separate threads without destroying it, a certain amount of subdivion of the subject is, for practical purposes, essential.”

Eric Hobsbawm

Preface
The Age of Revolution (1962)

“Happiness ( a term which caused its definers almost as much trouble as its pursuers) was each individual's supreme object; the greatest happiness of the greatest number was plainly the aim of society”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 13, Ideology: Secular

“In 1831 Victor Hugo had written that he already heard 'the full sound of revolution, still deep down in the earth, pushing out under the kingdom in Europe to its subterranean galleries from the central shaft of the mine which is Paris. 1847 the sound was loud and close. In 1848 the explosion burst.”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 16, Conclusion: Towards 1848

“The best approach to this cultural revolution is therefore through family and household, i. e. through the structure of relations between the secondhand generations. In most societies this had been impressively resistant to sudden change, though this does not mean that such structures were static.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p.320

“no groups of populations welcomed the opening of the career of talent to whatever kind more passionately than those minorities who had hitherto been disbarred not merely because they were not well-born, but because they suffered official and collective discrimination.”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 10, A Career Open to Talent

“The destruction of the past, or rather of the social mechanisms that link one's contemporary experience to that of earlier generations, is one of the most characteristic and eerie phenomena of the late twentieth century.”

Eric Hobsbawm book The Age of Extremes

Introduction, The Century: A Bird's Eye View
The Age of Extremes (1992)

“It was the tragedy of modernist artists, Left or Right, that the much more effective political commitment of their own mass movements and politicians - not to mention their adversaries - rejected them. With the partial exception of Futurist-influenced Italian fascism, the new authoritarian regimes of both Right and Left preferred old-fashioned and gigantic monumental buildings and vistas in architecture, inspirational representations in both painting and sculpture, elaborate performances of the classics on stage, and ideological acceptability in literature.”

Eric Hobsbawm book The Age of Extremes

The Arts 1914-1945
The Age of Extremes (1992)

“In terms of political geography, The French Revolution ended the European Middle Ages.”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 4, War

“The cultural revolution of the later twentieth century can thus best be understood as the triumph of the individual over society, or rather, the breaking of the threads which in the past had woven human beings into social textures. For such textures had consisted not only of the actual relations between human beings and their forms of organization but also of the general models of such relations and the texted patterns of people's behaviour towards each other; their roles were prescribed, though not always written. Hence the often traumatic insecurity when older conventions of behaviour were either overturned or lost their rationale, or the incomprehension between those who felt this loss and those too young to have known anything but anomic society.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Eleven, Cultural Revolution, p. 335

“The tragedy of the October revolution was precisely that it could only produce its kind of ruthless, brutal, command socialism.”

Eric Hobsbawm book The Age of Extremes

Source: The Age of Extremes (1992), Chapter Sixteen, End of Socialism

“Xenophobia looks like becoming the mass ideology of the 20th-century fin-de-siecle.”

Eric Hobsbawm

Divided Europeans: Understanding Ethnicities in Conflict http://books.google.co.in/books?id=4aECmbMMzIYC&pg=PA41 (1999), p. 41.

“The really frightening risk of war was neglect, filth, poor organization, defective medical services, and hygenic ignorance, which conditions (as in the troops) practically everybody.”

Eric Hobsbawm

Source: The Age of Revolution (1962), Chapter 4, War

“[N]o serious historian of nations and nationalism can be a committed political nationalist… Nationalism requires too much belief in what is patently not so.”

Eric Hobsbawm

Nations and Nationalism since 1780: Programme, Myth, Reality http://books.google.com/books?id=OHz70fY8t2UC&lpg=PA12&pg=PA12#v=onepage&q&f=false (Cambridge University Press, 2nd ed. 2012), p. 12. <br class="br">Nations and nationalism since 1780 programme, myth, reality (1992)

“First, utopianism is probably a necessary social device for generating the superhuman efforts without which no major revolution is achieved.”

Eric Hobsbawm

Primitive Rebels: Studies in Archaic Forms of Social Movement in the 19th and 20th Centuries http://books.google.com/books?id=sCK8AAAAIAAJ&lpg=PP1&pg=PA60#v=onepage&q=&f=false (1971), p. 60.

“Having established the limits beyond which partisanship ceases to be scientifically legitimate, let me argue the case in favour of legitimate partisanship, both from the point of view of the scientific or scholarly discipline and from that of the cause to which the scholar feels committed.”

Eric Hobsbawm

Chap. 9 : Partisanship
On History (1997)

“History as inspiration and ideology has a built-in tendency to become self-justifying myth. Nothing is a more dangerous blindfold than this, as the history of modern nations and nationalisms demonstrates.”

Eric Hobsbawm

Chap. 3 : What Can History Tell Us about Contemporary Society?
On History (1997)

“The past is therefore a permanent dimension of the human consciousness, an inevitable component of the institutions, values and other patterns of human society. The problem for historians is to analyse the nature of this 'sense of the past' in society and to trace its changes and transformations.”

Eric Hobsbawm

Chap. 2 : The Sense of the Past
On History (1997)