Quotes about approach (1628 quotes, page 2)

“It is true that there are men who, on the approach of severe pain, hear the very opposite call of command, and never appear more proud, more martial, or more happy than when the storm is brewing; indeed, pain itself provides them with their supreme moments! These are the heroic men, the great pain-bringers of mankind: those few and rare ones who need just the same apology as pain generally — and verily, it should not be denied them. They are forces of the greatest importance for preserving and advancing the species, be it only because they are opposed to smug ease, and do not conceal their disgust at this kind of happiness.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 318
The Gay Science (1882)

Men , Pain , Appearance , Happiness

“The traditional approach has tended to obscure the nature of the choice that has to be made. The question is commonly thought of as one in which A inflicts harm on B and what has to be decided is: how should we restrain A? But this is wrong. We are dealing with a problem of a reciprocal nature. To avoid the harm to B would inflict harm on A. The real question that has to be decided is: should A be allowed to harm B or should B be allowed to harm A?”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "The Problem of Social Cost" (1960)

Question , Nature , Problem

“It would be better, I think, for the man who really seeks the truth not to ask what the poets say; rather, he should first learn the method of finding the scientific premises that I discussed in the second book; then he should train and exercise himself in this method; and when his training is sufficiently advanced, then, as he approaches each particular problem, he should enquire into the premise needed for proving it, which premise he should take from simple sense-perception, which from experience, whether drawn from life or from the arts, which from the truths clearly apprehended by the mind, in order to draw out from them the desired conclusion.”

Galén (129–216) Roman physician, surgeon and philosopher

Galen, On the Doctrines of Hippocrates and Plato,: PHP III 8.35.1-11 translation: De Lacy, Phillip (1978- 1984) Galen, On the Doctrines of Hippocrates and Plato, Berlin. p. 233; cited in: Christopher Jon Elliott. "Galen, Rome and the Second Sophistic." p. 147-8.

Life , Truth , Books , Art

“According to [the general equilibrium approach to monetary theory], the principal way in which financial policies and events affect aggregate demand is by changing the valuations of physical assets relative to their replacement costs.”

James Tobin (1918–2002) American economist

Source: "A general equilibrium approach to monetary theory" (1969), p. 29 As cited in: William Pool. Brookings Papers on Economic Activity, 2, (1976), p. 292

Way , Change

“The intention with which the educator is to approach his work, this practical reflection, provisionally detailed down to the measures which our present state of knowledge suggests we should choose, is to my mind the first half of pedagogics. But there must be a second in which the possibility of education is theoretically explained and presented with its limitations in the light of changing circumstances.”

Johann Friedrich Herbart (1776–1841) German philosopher, psychologist, and founder of pedagogy as an academic discipline

Herbart (1982b, p. 22), as cited in: Norbert Hilgenheger, "Johann Friedrich Herbart (1776-1841)." Kwartalnik Pedagogiczny 3-4 (1999): 5-26.

Education , Knowledge , Light , Change

“My administration has also secured bipartisan support for this approach here at home. I have the authority to address the threat from ISIL, but I believe we are strongest as a nation when the President and Congress work together. So I welcome congressional support for this effort in order to show the world that Americans are united in confronting this danger.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on ISIL (September 2014)

World , Home , Support , Effort

“Slowly but inexorably crawling upon my consciousness and rising above every other impression, came a dizzying fear of the unknown; a fear all the greater because I could not analyse it, and seeming to concern a stealthily approaching menace; not death, but some nameless, unheard-of thing inexpressibly more ghastly and abhorrent.”

H.P. Lovecraft (1890–1937) American author

Fiction, The Crawling Chaos (1921)

Death , Fear

“Truth is a shining goddess, always veiled, always distant, never wholly approachable, but worthy of all the devotion of which the human spirit is capable.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Fact and Fiction (1961), Part II, Ch. 10: "University Education", p. 153
1960s

Truth , Distant

“When someone is drowning, you have to approach them extremely carefully. This is because, if they are panicking and they grab you, then you both drown. And that's stupid, because you both drown. That's a really good metaphor for trying to help someone. When people are in real trouble, some of it is that they're confused, some of it is that their life has collapsed around them, and there's some malevolence there and some desire for vengeance (it's one dangerous mess). If you're going to wade in there unprepared, the possibility that they're going to take you down compared with you elevating them is very high, because you don't even know what your damn psychological stability rests on. You might be sane just because you're lucky and surrounded by good people. That doesn't mean that you have the psychological wherewithal to pull someone up from the depths of the underworld, especially if they have one foot in hell. You should bloody well be careful about doing that kind of thing. It's hubristic to attempt it, and I would definitely caution people – be very careful about rescuing people who don't want to be rescued. It's very dangerous activity, and it can easily be counterproductive.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Life , People , Stupidity , Hell

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World , Beauty , Feeling , Nature

“These ideas have implications not only for theoretical and econometric practices but also for the ways in which policymakers and their advisers think about the choices confronting them. In particular, the rational expectations approach directs attention away from particular isolated actions and toward choices among feasible rules of the game, or repeated strategies for choosing policy variables. While Keynesian and monetarists macroeconomic models have been used to try to analyze what the effects of isolated actions would be, it is now clear that the answers they have given have necessarily been bad, if only because such questions are ill-posed.”

Thomas J. Sargent (1943) American economist

"Rational expectations and the dynamics of hyperinflation." 1973

Way , Game , Idea , Question

“Read as little as possible of literary criticism - such things are either partisan opinions, which have become petrified and meaningless, hardened and empty of life, or else they are just clever word-games, in which one view wins today, and tomorrow the opposite view. Works of art are of an infinite solitude, and no means of approach is so useless as criticism.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Three (23 April 1903)
Letters to a Young Poet (1934)

Life , Art , Game , Solitude

“The general, and at the same time dynamic, type of analysis still remains an unwritten chapter of economic theory, the claims of innumerable “model-builders” notwithstanding… The … theoretical approach, based on the combination of the complexities of a general interdependent system with the simplifying assumptions of static analysis, constitutes the background of this investigation.”

Wassily Leontief (1906–1999) Russian economist

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.

Time

“The last chapter modeled technological progress as an increase in the number of types of products, N. In this chapter, we allow for improvements in the quality or productivity of each type. This approach has come to be known as the Schumpeterian approach to endogenous growth. We can think of increases in N as basic innovations that amount to dramatically new kinds of goods or methods of production. In contrast, increases in the quality of the existing products involve a continuing series of improvements and refinements of goods and techniques.”

Xavier Sala-i-Martin (1962) Catalan economist

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

Thinking

“I have come to the frightening conclusion that I am the decisive element in the classroom. It is my personal approach that creates the climate. It is my daily mood that makes the weather. As a teacher, I possess a tremendous power to make a child's life miserable or joyous. I can be a tool of torture or an instrument of inspiration. I can humiliate or humor, hurt or heal. In all situations, it is my response that decides whether a crisis will be escalated or de-escalated, a child humanized or de-humanized.”

Haim Ginott (1922–1973) psychologist

Quoted in Fair isn't always equal: assessing & grading in the differentiated classroom By Rick Wormeli, p. 9

Life , Mood , Decision , Teachers

“When we have weighed everything, and when our relations in life permit us to choose any given position, we may take that one which guarantees us the greatest dignity, which is based on ideas of whose truth we are completely convinced, which offers the largest field to work for mankind and approach the universal goal for which every position is only a means: perfection.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Writings of the Young Marx on Philosophy and Society, L. Easton, trans. (1967), p. 38
Reflections of a Youth on Choosing an Occupation (1835)

Life , Truth , Idea , Universe

“What modern art means is that you have to keep finding new ways to express yourself, to express the problems, that there are no settled ways, no fixed approach. This is a painful situation, and modern art is about this painful situation of having no absolutely definite way of expressing yourself.”

Louise Bourgeois (1911–2010) American and French sculptor

Louise Bourgeois: a web of emotions, 2010

Pain , Art , Way , Problem

“We’ve had three big ideas at Amazon that we’ve stuck with for 18 years, and they’re the reason we’re successful: Put the customer first. Invent. And be patient. If you replace ‘customer’ with ‘reader,’ that approach, that point of view, can be successful at The Post, too.”

Jeff Bezos (1964) American entrepreneur, founder and CEO of Amazon.com, Inc.

Jeffrey Bezos, Washington Post’s next owner, aims for a new ‘golden era’ at the newspaper http://www.washingtonpost.com/lifestyle/style/jeffrey-bezos-washington-posts-next-owner-aims-for-a-new-golden-era-at-the-newspaper/2013/09/02/30c00b60-13f6-11e3-b182-1b3bb2eb474c_story.html.

Idea , Success

“We are, all of us, growing volcanoes that approach the hour of their eruption; but how near or distant that is, nobody knows — not even God.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Sec. 9
The Gay Science (1882)

God , Distant

“[The career a young man should choose should be] one that is most consonant with our dignity, one that is based on ideas of whose truth we are wholly convinced, one that offers us largest scope in working for humanity and approaching that general goal towards which each profession offers only one of the means: the goal of perfection … If he works only for himself he can become a famous scholar, a great sage, an excellent imaginative writer [Dichter], but never a perfected, a truly great man.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

in Karl Marx and World Literature (1976) by S. S. Prawer, p. 2.
Reflections of a Youth on Choosing an Occupation (1835)

Truth , Imagination , Idea , Perfection

“The limit to the size of the firm is set where its costs of organizing a transaction become equal to the cost of carrying it out through the market. This determines what the firm buys, produces, and sells. As the concept of transaction costs is not usually used by economists, it is not surprising that an approach which incorporates it will find some difficulty in getting itself accepted. We can best understand this attitude if we consider not the firm but the market.”

Ronald H. Coase (1910–2013) British economist and author

1960s-1980s, "The Firm, the Market, and the Law" (1988)

Understanding

“Bel canto does not mean beautiful singing alone. It is, rather, the technique demanded by the composers of this style — Donizetti, Rossini, and Bellini. It is the same attitudes and demands of Mozart and Beethoven, for example, the same approach and the same technical difficulties faced by instrumentalists. You see, a musician is a musician. A singer is no different from an instrumentalist except that we have words. You don't excuse things in a singer you would not dream of excusing in a violinist or pianist. There is no excuse for not having a trill, for not doing the acciaccatura, for not having good scales. Look at your scores! There are technical things written there to be performed, and they must be performed whether you like it or not. How will you get out of a trill? How will you get out of scales when they are written there, staring you in the face? It is not enough to have a beautiful voice. What does that mean? When you interpret a role, you have to have a thousand colors to portray happiness, joy, sorrow, fear. How can you do this with only a beautiful voice? Even if you sing harshly sometimes, as I have frequently done, it is a necessity of expression. You have to do it, even if people will not understand. But in the long run they will, because you must persuade them of what you're doing.”

Maria Callas (1923–1977) American-born Greek operatic soprano

Callas : The Art and the Life (1974)

People , Fear , Beauty , Dreams

“We reject the dissent's contention that our approach, by "largely return[ing] the task of defining the contours of Eighth Amendment protection to political majorities," leaves "‘[c]onstitutional doctrine [to] be formulated by the acts of those institutions which the Constitution is supposed to limit,'" […] By reaching a decision supported neither by constitutional text nor by the demonstrable current standards of our citizens, the dissent displays a failure to appreciate that "those institutions which the Constitution is supposed to limit" include the Court itself. To say, as the dissent says, that "‘it is for us ultimately to judge whether the Eighth Amendment permits imposition of the death penalty,'" (quoting Enmund v. Florida) -- and to mean that as the dissent means it, i. e., that it is for us to judge, not on the basis of what we perceive the Eighth Amendment originally prohibited, or on the basis of what we perceive the society through its democratic processes now overwhelmingly disapproves, but on the basis of what we think "proportionate" and "measurably contributory to acceptable goals of punishment" -- to say and mean that, is to replace judges of the law with a committee of philosopher-kings.”

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

Stanford v. Kentucky (1989) (plurality part, case later overruled by Roper); decided June 26, 1989.
1980s

Death , Law , Penalty , Quotes

“One day Bird had approached his father with this question; he was six years old: Father, where was I a hundred years before I was born? Where will I be a hundred years after I die? Father, what will happen to me when I die? Without a word, his young father had punched him in the mouth, broke two of his teeth and bloodied his face, and Bird forgot the fear of death.”

Kenzaburō Ōe book A Personal Matter

A Personal Matter (1964)

Death , Fear , Question , Bird

“I approached the task of destroying images by first tearing them out of the heart through God’s Word and making them worthless and despised. This indeed took place before Dr. Karlstadt ever dreamed of destroying images. For when they are no longer in the heart, they can do no harm when seen with the eyes. But Dr. Karlstadt, who pays no attention to matters of the heart, has reversed the order by removing them from sight and leaving them in the heart. For he does not preach faith, nor can he preach it; unfortunately, only now do I see that. Which of these two forms of destroying images is best, I will let each man judge for himself.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 84-85

God , Faith , Dreams , Tear

“Algebraic geometry has developed in waves, each with its own language and point of view. The late nineteenth century saw the function-theoretic approach of Riemann, the more geometric approach of Brill and Noether, and the purely algebraic approach of Kronecker, Dedekind, and Weber. The Italian school followed with Castelnuovo, Enriques, and Severi, culminating in the classification of algebraic surfaces. Then came the twentieth-century "American" school of Chow, Weil, and Zariski, which gave firm algebraic foundations to the Italian intuition. Most recently, Serre and Grothendieck initiated the French school, which has rewritten the foundations of algebraic geometry in terms of schemes and cohomology, and which has an impressive record of solving old problems with new techniques. Each of these schools has introduced new concepts and methods.”

Robin Hartshorne book Algebraic Geometry

Algebraic Geometry, Springer, (1977), p. xiii
Algebraic Geometry (1977)

School , Problem

“However, perhaps the main point is that you are under no obligation to analyse variance into its parts if it does not come apart easily, and its unwillingness to do so naturally indicates that one’s line of approach is not very fruitful.”

Ronald Fisher (1890–1962) English statistician, evolutionary biologist, geneticist, and eugenicist

25 February 1933, in a letter to L. Hogben. Printed in Natural Selection, Heredity, and Eugenics, J.H.Bennett, Oxford: Clarendon Press, 1983, p. 218.
1930s

Nature , Parting

“I started [in 1921] to write on the foundations of an approach to international trade theory that was to some extent new and for which I received the inspiration during a stroll on [the popular promenade] Unter den Linden in Berlin in 1920.”

Bertil Ohlin (1899–1979) Swedish economist and politician

Ohlin in his memoirs, as cited in: Flam, Harry, and M. June. " The Young Ohlin on the Theory of Interregional and International Trade http://www.diva-portal.org/smash/get/diva2:328550/FULLTEXT01.pdf." Bertil Ohlin: A Centennial Celebration, 1899-1999 10 (2002): p. 175.
1970s

“A musician once said: In art, truth and reality begin when one no longer understands what one is doing or what one knows, and when there remains an energy that is all the stronger for being constrained, controlled and compressed. It is therefore necessary to present oneself with the greatest humility: white, pure and candid with a mind as if empty, in a spiritual state analogous to that of a communicant approaching the Lord's Table. Obviously it is necessary to have all of one's experience behind one, but to preserve the freshness of one's instincts.”

Henri Matisse (1869–1954) French artist

Un musicien a dit: en art la vérité, le réel commence quand on ne comprend plus rien à ce qu'on fait, à ce q'uon sait, et qu'il reste en vous une énergie d'autant plus forte qu'elle est contrariée, compressée, comprimée. Il faut alors se présenter avec la plus grande humilité, tout-blanc, tout pur, candide, le cerveau semblant-vide, dans un état d'esprit analogue à celui du communiant approchant la Sainte Table. Il faut évidemment avoir tout son acquis derrière soi et avoir su garder la fraîcheur de l'Instinct.
1940s, Jazz (1947)

Truth , Art , Understanding , Reality

“[T]here are no rules in painting and.... the oppression, or servile obligation, of making all study or follow the same path is a great impediment for the Young who profess this very difficult art that approaches the divine more than any other.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

In a report, 1792 which Goya was invited to write to the Academy of San Fernando on the subject of teaching art; as cited by Robert Hughes, in: Goya. Borzoi Book - Alfred Knopf, New York, 2003, p. 126
at the end of 1792 Goya abruptly broke off work on his tapestry designs and left Madrid for the South. In Jan. 1793 he wrote a note: 'had been ill for two months and asked permission to stop designing and go to Sevilla to recuperate'. There are no more letters written by Goya then; no one can say more about this crisis / illness, according to Robert Hughes
1790s

Art , Study , Painting

“The interventionists do not approach the study of economic matters with scientific disinterestedness. Most of them are driven by an envious resentment against those whose incomes are larger than their own. This bias makes it impossible for them to see things as they really are. For them the main thing is not to improve the conditions of the masses, but to harm the entrepreneurs and capitalists even if this policy victimizes the immense majority of the people.”

Ludwig von Mises book Socialism

Socialism (1922), Epilogue (1947)

People , Study

“The interdependence of word and idea shows clearly that languages are not actually means of representing a truth already known, but rather of discovering the previously unknown. Their diversity is not one of sounds and signs, but a diversity of world perspectives. … The sum of the knowable, as the field to be tilled by the human mind, lies among all languages, independent of them, in the middle. Man cannot approach this purely objective realm other than through his cognitive and sensory powers, that is, in a subjective manner.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

As quoted in The Linguistic Relativity Principle and Humboldtian Ethnolinguistics : A History And Appraisal (1963) by Robert Lee Miller, and The Linguistic Turn in Hermeneutic Philosophy (2002) by Cristina Lafont
Context: The interdependence of word and idea shows clearly that languages are not actually means of representing a truth already known, but rather of discovering the previously unknown. Their diversity is not one of sounds and signs, but a diversity of world perspectives [Weltansichten]. … The sum of the knowable, as the field to be tilled by the human mind, lies among all languages, independent of them, in the middle. Man cannot approach this purely objective realm other than through his cognitive and sensory powers, that is, in a subjective manner.

Idea , Truth , World

“At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

Abraham Lincoln (1809–1865) 16th President of the United States

1830s, The Lyceum Address (1838)
Context: At what point shall we expect the approach of danger? By what means shall we fortify against it? — Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never! — All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.
At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.

Spring , Suicide , Time

“At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.”

Paul Karl Feyerabend book Against Method

Pg. 306-307
Against Method (1975)
Context: Combining this observation with the insight that science has no special method, we arrive at the result that the separation of science and non-science is not only artificial but also detrimental to the advancement of knowledge. If we want to understand nature, if we want to master our physical surroundings, then we must use all ideas, all methods, and not just a small selection of them. The assertion, however, that there is no knowledge outside science - extra scientiam nulla salus - is nothing but another and most convenient fairy-tale. Primitive tribes has more detailed classifications of animals and plant than contemporary scientific zoology and botany, they know remedies whose effectiveness astounds physicians (while the pharmaceutical industry already smells here a new source of income), they have means of influencing their fellow men which science for a long time regarded as non-existent (voodoo), they solve difficult problems in ways which are still not quite understood (building of the pyramids; Polynesian travels), there existed a highly developed and internationally known astronomy in the old Stone Age, this astronomy was factually adequate as well as emotionally satisfying, it solved both physical and social problems (one cannot say the same about modern astronomy) and it was tested in very simple and ingenious ways (stone observatories in England and in the South Pacific; astronomical schools in Polynesia - for a more details treatment an references concerning all these assertions cf. my Einfuhrung in die Naturphilosophie). There was the domestication of animals, the invention of rotating agriculture, new types of plants were bred and kept pure by careful avoidance of cross fertilization, we have chemical inventions, we have a most amazing art that can compare with the best achievement of the present. True, there were no collective excursions to the moon, but single individuals, disregarding great dangers to their soul and their sanity, rose from sphere to sphere to sphere until they finally faced God himself in all His splendor while others changed into animals and back into humans again. At all times man approached his surroundings with wide open senses and a fertile intelligence, at all times he made incredible discoveries, at all times we can learn from his ideas.

Intelligence , Idea , Sense , Learning

“Today, the United States of America is changing its relationship with the people of Cuba.
In the most significant changes in our policy in more than fifty years, we will end an outdated approach that, for decades, has failed to advance our interests, and instead we will begin to normalize relations between our two countries.”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on Cuban policy (December 2014)
Context: Today, the United States of America is changing its relationship with the people of Cuba.
In the most significant changes in our policy in more than fifty years, we will end an outdated approach that, for decades, has failed to advance our interests, and instead we will begin to normalize relations between our two countries. Through these changes, we intend to create more opportunities for the American and Cuban people, and begin a new chapter among the nations of the Americas.

People , Change , Country

“My Beloved is the mountains,
The solitary wooded valleys,
The strange islands,
The roaring torrents,
The whisper of the amorous gales;
The tranquil night
At the approaches of the dawn,
The silent music,
The murmuring solitude,
The supper which revives, and enkindles love. ~ 14 & 15”

John of the Cross (1542–1591) Spanish mystic and Roman Catholic saint

Spiritual Canticle of The Soul and The Bridegroom

Love , Music , Mountain , Solitude

“This counterterrorism campaign will be waged through a steady, relentless effort to take out ISIL wherever they exist, using our air power and our support for partner forces on the ground. This strategy of taking out terrorists who threaten us, while supporting partners on the front lines, is one that we have successfully pursued in Yemen and Somalia for years. And it is consistent with the approach I outlined earlier this year”

Barack Obama (1961) 44th President of the United States of America

2014, Statement on ISIL (September 2014)
Context: Now, it will take time to eradicate a cancer like ISIL. And any time we take military action, there are risks involved –- especially to the servicemen and women who carry out these missions. But I want the American people to understand how this effort will be different from the wars in Iraq and Afghanistan. It will not involve American combat troops fighting on foreign soil. This counterterrorism campaign will be waged through a steady, relentless effort to take out ISIL wherever they exist, using our air power and our support for partner forces on the ground. This strategy of taking out terrorists who threaten us, while supporting partners on the front lines, is one that we have successfully pursued in Yemen and Somalia for years. And it is consistent with the approach I outlined earlier this year: to use force against anyone who threatens America’s core interests, but to mobilize partners wherever possible to address broader challenges to international order.

Support , Effort

“It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

Sixth Talk in New Delhi (31 October 1956) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=570&chid=4889&w=%22It+seems+to+me+that+the+real+problem+is+the+mind+itself%22, J.Krishnamurti Online, JKO Serial No. 561031, Vol. X, p. 155
1950s
Context: It seems to me that the real problem is the mind itself, and not the problem which the mind has created and tries to solve. If the mind is petty, small, narrow, limited, however great and complex the problem may be, the mind approaches that problem in terms of its own pettiness. If I have a little mind and I think of God, the God of my thinking will be a little God, though I may clothe him with grandeur, beauty, wisdom, and all the rest of it. It is the same with the problem of existence, the problem of bread, the problem of love, the problem of sex, the problem of relationship, the problem of death. These are all enormous problems, and we approach them with a small mind; we try to resolve them with a mind that is very limited. Though it has extraordinary capacities and is capable of invention, of subtle, cunning thought, the mind is still petty. It may be able to quote Marx, or the Gita, or some other religious book, but it is still a small mind, and a small mind confronted with a complex problem can only translate that problem in terms of itself, and therefore the problem, the misery increases. So the question is: Can the mind that is small, petty, be transformed into something which is not bound by its own limitations?

Wisdom , God , Beauty , Problem

“One states as axioms several properties that it would seem natural for the solution to have and then one discovers that the axioms actually determine the solution uniquely. The two approaches to the problem, via the negotiation model or via the axioms, are complementary; each helps to justify and clarify the other.”

John Nash (1928–2015) American mathematician and Nobel Prize laureate

"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951)
1950s
Context: We give two independent derivations of our solution of the two-person cooperative game. In the first, the cooperative game is reduced to a non-cooperative game. To do this, one makes the players’ steps of negotiation in the cooperative game become moves in the noncooperative model. Of course, one cannot represent all possible bargaining devices as moves in the non-cooperative game. The negotiation process must be formalized and restricted, but in such a way that each participant is still able to utilize all the essential strengths of his position. The second approach is by the axiomatic method. One states as axioms several properties that it would seem natural for the solution to have and then one discovers that the axioms actually determine the solution uniquely. The two approaches to the problem, via the negotiation model or via the axioms, are complementary; each helps to justify and clarify the other.

Nature , Problem , Help

“War is sweet to those who have no experience of it,
but the experienced man trembles exceedingly at heart on its approach.”

Pindar (-517–-437 BC) Ancient Greek poet

γλυκύ δ᾽ἀπείρῳ πόλεμος.
πεπειραμένων δέ τις ταρβεῖ προσιόντα νιν καρδία περισσῶς.
Fragment 110; page 377.
Variant translations: This phrase is the origin of the Latin proverb "Dulce bellum inexpertis" which is sometimes misattributed to Desiderius Erasmus‎.
War is sweet to them that know it not.
War is sweet to those not acquainted with it
War is sweet to those who do not know it.
War is sweet to those that never have experienced it.
War is delightful to those who have had no experience of it.

War , Heart

“You take an objective approach at times to get you through things, and you take a subjective approach at other times, and that allows you to find an emotional experience for the audience.”

Christopher Nolan (1970) British–American film director, screenwriter, and producer

Chris Nolan Q&A About 'Inception' http://deadline.com/2011/01/oscar-christopher-nolan-qa-inceptions-writer-director-is-a-hollwood-original-94704
Context: What I try to do is write from the inside out. I really try to jump into the world of the film and the characters, try to imagine myself in that world rather than imagining it as a film I’m watching onscreen. Sometimes, that means I’m discovering things the way the audience will, with character and story. Other times, you’re plotting it out with diagrams and taking a very objective view. Writing, for me, is a combination of both. You take an objective approach at times to get you through things, and you take a subjective approach at other times, and that allows you to find an emotional experience for the audience.

Time

“L.B.J. operated in an environment in which if he got a couple of committee chairmen to agree he had a deal. Those chairmen didn’t have to worry about a Tea Party challenge. About cable news. That model has progressively shifted for each president. It’s not a fear-versus-a-nice-guy approach that is the choice. The question is: How do you shape public opinion and frame an issue so that it’s hard for the opposition to say no. And these days you don’t do that by saying, ‘I’m going to withhold an earmark,’ or ‘I’m not going to appoint your brother-in-law to the federal bench.’”

Barack Obama (1961) 44th President of the United States of America

2012
Context: The gist of Obama’s advice to any would-be president is something like this: You may think that the presidency is essentially a public-relations job. Relations with the public are indeed important, maybe now more than ever, as public opinion is the only tool he has for pressuring an intractable opposition to agree on anything. He admits that he has been guilty, at times, of misreading the public. He badly underestimated, for instance, how little it would cost Republicans politically to oppose ideas they had once advocated, merely because Obama supported them. He thought the other side would pay a bigger price for inflicting damage on the country for the sake of defeating a president. But the idea that he might somehow frighten Congress into doing what he wanted was, to him, clearly absurd. “All of these forces have created an environment in which the incentives for politicians to cooperate don’t function the way they used to,” he said. “L. B. J. operated in an environment in which if he got a couple of committee chairmen to agree he had a deal. Those chairmen didn’t have to worry about a Tea Party challenge. About cable news. That model has progressively shifted for each president. It’s not a fear-versus-a-nice-guy approach that is the choice. The question is: How do you shape public opinion and frame an issue so that it’s hard for the opposition to say no. And these days you don’t do that by saying, ‘I’m going to withhold an earmark,’ or ‘I’m not going to appoint your brother-in-law to the federal bench.’”

Fear , Law , Guy , Question

“Here on this ring of grass we have sat together, bound by the tremendous power of some inner compulsion. The trees wave, the clouds pass. The time approaches when these soliloquies shall be shared.”

Virginia Woolf book The Waves

Source: The Waves (1931), pp. 39-40
Context: Here on this ring of grass we have sat together, bound by the tremendous power of some inner compulsion. The trees wave, the clouds pass. The time approaches when these soliloquies shall be shared. We shall not always give out a sound like a beaten gong as one sensation strikes and then another. Children, our lives have been gongs striking; clamour and boasting; cries of despair; blows on the nape of the neck in gardens.

Tree , Grass , Time

“We can not tolerate anything approaching a monopoly, especially in the necessaries of life, except on terms of such thoroughgoing governmental control as will absolutely safe guard every right of the public.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)
Context: The greatest evils in our industrial system to-day are those which rise from the abuses of aggregated wealth; and our great problem is to overcome these evils and cut out these abuses. No one man can deal with this matter. It is the affair of the people as a whole. When aggregated wealth demands what is unfair, its immense power can be met only by the still greater power of the people as a whole, exerted in the only way it can be exerted, through the Government; and we must be resolutely prepared to use the power of the Government to any needed extent, even though it be necessary to tread paths which are yet untrod. The complete change in economic conditions means that governmental methods never yet resorted to may have to be employed in order to deal with them. We can not tolerate anything approaching a monopoly, especially in the necessaries of life, except on terms of such thoroughgoing governmental control as will absolutely safe guard every right of the public. Moreover, one of the most sinister manifestations of great corporate wealth during recent years has been its tendency to interfere and dominate in politics.

Life

“I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other class is mistaken in that belief, and perhaps in some respects both.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Reply to an Emancipation Memorial (1862)
Context: The subject presented in the memorial is one upon which I have thought much for weeks past, and I may even say for months. I am approached with the most opposite opinions and advice, and that by religious men, who are equally certain that they represent the Divine will. I am sure that either the one or the other class is mistaken in that belief, and perhaps in some respects both. I hope it will not be irreverent for me to say that if it is probable that God would reveal his will to others, on a point so connected with my duty, it might be supposed he would reveal it directly to me; for, unless I am more deceived in myself than I often am, it is my earnest desire to know the will of Providence in this matter. And if I can learn what it is I will do it! These are not, however, the days of miracles, and I suppose it will be granted that I am not to expect a direct revelation. I must study the plain physical facts of the case, ascertain what is possible, and learn what appears to be wise and right.
The subject is difficult, and good men do not agree.

Men

“Something is happening to America, not something dangerous but something all too safe. I see it in my lifelong friends. I am a child of the "baby boom," a generation not known for its sane or cautious approach to things. Yet suddenly my peers are giving up drinking, giving up smoking, cutting down on coffee, sugar, and salt. They will not eat red meat and go now to restaurants whose menus have caused me to stand on a chair yelling, "Flopsy, Mopsy, Cottontail, dinner is served!" This from the generation of LSD, Weather Underground, and Altamont Rock Festival! And all in the name of safety! Our nation has withstood many divisions—North and South, black and white, labor and management—but I do not know if the country can survive division into smoking and non-smoking sections.”

P. J. O'Rourke book Republican Party Reptile

Republican Party Reptile (1987)

Coffee , Drink , Baby , Weather

“The nearer any disease approaches to a crisis, the nearer it is to a cure. Danger and deliverance make their advances together, and it is only the last push, in which one or the other takes the lead.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: There is a mystery in the countenance of some causes, which we have not always present judgment enough to explain. It is distressing to see an enemy advancing into a country, but it is the only place in which we can beat them, and in which we have always beaten them, whenever they made the attempt. The nearer any disease approaches to a crisis, the nearer it is to a cure. Danger and deliverance make their advances together, and it is only the last push, in which one or the other takes the lead.

Disease

“All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word.”

Mikhail Bakunin (1814–1876) Russian revolutionary, philosopher, and theorist of collectivist anarchism

"The Reaction in Germany" (1842)
Context: Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare. The people, the poor class, which without doubt constitutes the greatest part of humanity; the class whose rights have already been recognized in theory but which is nevertheless still despised for its birth, for its ties with poverty and ignorance, as well as indeed with actual slavery – this class, which constitutes the true people, is everywhere assuming a threatening attitude and is beginning to count the ranks of its enemy, far weaker in numbers than itself, and to demand the actualization of the right already conceded to it by everyone. All people and all men are filled with a kind of premonition, and everyone whose vital organs are not paralyzed faces with shuddering expectation the approaching future which will utter the redeeming word. Even in Russia, the boundless snow-covered kingdom so little known, and which perhaps also has a great future in store, even in Russia dark clouds are gathering, heralding storm. Oh, the air is sultry and pregnant with lightning.
And therefore we call to our deluded brothers: Repent, repent, the Kingdom of the Lord is at hand!

Men , People , Future

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long
Context: I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?

Literature

“You cannot approach people who think differently with reason and logic if they don't know what that means. First, you have to appeal to their values to start with. If you attack them, you lose them.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

Thinking , People

“There’s something I’ve been working on for more than a year — maybe it’s just an old man’s obsession, but I’m trying to find an approach to quantum mechanics that makes more sense than existing approaches. I’ve just finished editing the second edition of my book, Lectures on Quantum Mechanics, in which I think I strengthen the argument that none of the existing interpretations of quantum mechanics are entirely satisfactory.”

Steven Weinberg (1933) American theoretical physicist

Steven Weinberg, in " Science’s Path From Myth to Multiverse https://www.quantamagazine.org/20150317-sciences-path-from-myth-to-multiverse/" by Dan Falk (March 17, 2015)

Sense , Thinking , Books , Making love

“Don’t permit your existence to be the sole reason people in need approach.”

Gandolfo – (RJ Intindola)

2006

People

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

Time , Imagination , Personality , Dreams

“In our own times, you see, an emperor came to the city of Rome, where there’s the temple of an emperor, where there’s a fisherman’s tomb. And so that pious and Christian emperor, wishing to beg for health, for salvation from the Lord, did not proceed to the temple of a proud emperor, but to the tomb of a fisherman, where he could imitate that fisherman in humility, so that he, being thus approached, might then obtain something from the Lord, which a haughty emperor would be quite unable to earn.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Temporibus enim nostris venit imperator in urbem Romam: ibi est templum imperatoris, ibi est sepulcrum piscatoris. Itaque ille ad deprecandam a Domino salutem imperator pius atque christianus non perrexit ad templum imperatoris superbum, sed ad sepulcrum piscatoris, ubi humilis ipsum piscatorem imitaretur, ut tunc respectus aliquid impetraret a Domino, quod superbiens imperator mereri non posset.
341:4; English from: Newly Discovered Sermons, 1997, Edmund Hill, tr., John E. Rotelle, ed., New City Press, New York, ISBN 1565481038 ISBN 9781565481039p. p. 286.
Sermons

Time , Health

“Marx may be wrong in some of his statements, or his theory of value; this I am not competent to judge. But he seems to me to have possessed quite an extraordinary degree of insight into social phenomena, and this insight was apparently due to the scientific method he adopted. This method, applied to past history as well as current events, helps us in understanding them far more than any other method of apporach, and it is because of this that the most revealing and keen analysis of the changes that are taking place in the world today come from Marxist writers. It is easy to point out that Marx ignored or underrated certain subsequent tendencies, like the rise of a revolutionary element in the middle class, which is so notable today. But the whole value of Marxism seems to me to lie in its absence of dogmatism, in its stress on a certain outlook and mode of approach, and in its attitude to action. That outlook helps us in understanding the social phenomena of our own times, and points out the way of action and escape.”

Jawaharlal Nehru (1889–1964) Indian lawyer, statesman, and writer, first Prime Minister of India

Autobiography (1936; 1949; 1958)

Time , History , Understanding , Past

“A century after the Communist Manifesto was written and thirty years after the Russian Revolution, the revolutionary movement, which has witnessed great victories and suffered profound defeats, seems somehow to have disappeared. Like a river approaching the sea, it has broken up into rivulets, run into swamps and marshes, and finally dried up on the sands.”

Cornelius Castoriadis (1922–1997) Greek-French philosopher

Socialism or Barbarism

Sea , Victory , Suffering

“I am more and more convinced that poetry is the universal possession of mankind, revealing itself everywhere and at all times in hundreds and hundreds of men. … I therefore like to look about me in foreign nations, and advise everyone to do the same. National literature is now a rather unmeaning term; the epoch of world literature is at hand, and everyone must strive to hasten its approach.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Conversations with Eckermann (entry for 31 January 1827)

Time , Universe , Literature , World

“It is striking that one of the most consequential representatives of this abstract scientific orientation of the seventeenth century became so personalistic. This is because as a juristic thinker he wanted to grasp the reality of societal life just as much as he, as a philosopher and natural scientist, wanted to grasp the reality of nature. He did not discover that there is a juristic reality and life that need not be reality in the sense of the natural sciences. Mathematical relativism and nominalism also operate concurrently. Often he seemed to be able to construct the unity of the state from any arbitrary given point. But juristic thought in those days had not yet become so overpowered by the natural sciences that he, in the intensity of his scientific approach, should unsuspectingly have overlooked the specific reality of legal life inherent in the legal form. The form that he sought lies in the concrete decision, one that emanates from a particular authority. In the independent meaning of the decision, the subject of the decision has an independent meaning, apart from the question of content. What matters for the reality of legal life is who decides.”

Carl Schmitt (1888–1985) German jurist, political theorist and professor of law

Political Theology (1922), Ch. 2 : The Problem of Sovereignty as the Problem of the Legal Form and of the Decision

Question , Nature , Reality , Mathematics

“I wanted to fuse together my favorite elements of rock and soul singers into something I could call my own. The inflections of Stevie Wonder with the soaring qualities of someone like Buckley. It was his emotional intensity that inspired me more than anything. Also, Jeff came along at a time most singers weren’t using their upper register. His approach helped me embrace the fact that I was a tenor. I owe that guy a lot.”

Jeff Buckley (1966–1997) American singer, guitarist and songwriter

Myles Kennedy - Alter Bridge Frontman from an online Jamie Vendera interview (http://www.jaimevendera.com/myleskennedyi.html)

Guy , Time , Help , Soul

“One of the symptoms of an approaching nervous breakdown is the belief that one’s work is terribly important. If I were a medical man, I should prescribe a holiday to any patient who considered his work important.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Holiday

“I also knew the formula that expresses the energy distribution in the normal spectrum. A theoretical interpretation therefore had to be found at any cost, no matter how high. It was clear to me that classical physics could offer no solution to this problem, and would have meant that all energy would eventually transfer from matter to radiation. ...This approach was opened to me by maintaining the two laws of thermodynamics. The two laws, it seems to me, must be upheld under all circumstances. For the rest, I was ready to sacrifice every one of my previous convictions about physical laws. ...[One] finds that the continuous loss of energy into radiation can be prevented by assuming that energy is forced at the outset to remain together in certain quanta. This was purely a formal assumption and I really did not give it much thought except that no matter what the cost, I must bring about a positive result.”

Max Planck (1858–1947) German theoretical physicist

Letter to Robert W. Wood (October 7, 1931) in Archive for the History of Quantum Physics, Microfilm 66, 5, as cited in Thomas S. Kuhn, Black-Body Theory and the Quantum Discontinuity, 1894–1912 (1978) pp. 132, 288. Translation of the entire letter, which is follow above is in Armin Hermann, Frühgeschiche der Quantentheorie (1899–1913) Mosbach/Baden: Physik Verlag (1969), transl. Claude W. Nash, p. 23 of the translation; and also in M. S. Longair,Theoretical Concepts in Physics(Cambridge and NewYork: Cambridge University Press, 1984), ch. 6–12, p. 222. All as quoted/cited by Clayton A. Gearhart, "Planck, the Quantum, and the Historians" http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.613.4262&rep=rep1&type=pdf, Physics in Perspective, 4 (2002) 170-215.

Problem , Loss , Law

“I was busy settling my own life, so it was a welcome break for my family and me. Before that, I had been saying more no's than yes's to the people who approached me. A lot of people told me that I wasn’t doing the right thing, but I think that as I matured, I have become choosier about what I want.”

Sukirti Kandpal (1987) Indian actress

On her 2 year hiatus from acting https://timesofindia.indiatimes.com/tv/news/hindi/sukriti-kandpal-except-for-supernatural-and-naagin-shows-i-dont-think-much-has-changed-on-tv/articleshow/70315084.cms/

Family , Business , People , Thinking

“It seems that the disenchantment of fate (though underestimated) was a milestone on the path of human development, the day we doubted ways of fate could only be compared to a Neil Armstrong’s first step on the moon. The first thought approach of modernity is the contradiction of destiny, with its sense of divine power ruling from the outer planes all phenomena and events happening in real world.”

Marcin Malek (1975) Polish writer

Source: We'll go asleep, poems and ballads, "An innocent twist of fate" pg. 46

World , Way , Sense , Fate

“First of all, love will approach, caress and then embrace you. Afterwards, it will start pulling itself out slowly. Leaving you with its opposite feelings; which is hate.”

Mwanandeke Kindembo (1996) Congolese author

Hate , Love , Feeling

“At first we are all strangers, until you decide to approach. Only effective communication can break this barrier and build the bridge of friendship.”

Mwanandeke Kindembo (1996) Congolese author

Friendship , Communication

“Most of the laws, or rules are easily broken whenever there is no one watching or approaching us in a given environment.”

Mwanandeke Kindembo (1996) Congolese author

Law

“Black people are fed up with the dillydallying, pussyfooting, compromising approach that we've been using toward getting our freedom. We want freedom now, but we're not going to get it saying "We Shall Overcome." We've got to fight until we overcome.”

Malcolm X The Ballot or the Bullet

Source: The Ballot or the Bullet (1964), Speech in Cleveland, Ohio (April 3, 1964)

Freedom , People , Fight

“I never stopped loving you,
even though you hurt me so deeply.
What is it I see?
I can hear the siren calling me closer
and I approach.
I look ahead when I feel a tear drop into the ocean around me.
It was then that I realized my ego
had fooled me to think that I was the principal.”

Stephie Pahlavi Zan

Hurt , Feeling , Fools , Tear

“If you approach a negotiation thinking the other guy thinks like you, you are wrong. That's not empathy, that's a projection.”

Chris Voss book Never Split the Difference: Negotiating As If Your Life Depended On It

Thinking , Guy

“I'll tell you, my friends: it's all in the nerves. The nerves that tense and relax as you approach the edges of companionship and love. The razor-sharp edges of companionship and love.”

Roberto Bolaño book Amulet

Source: Amulet

Love

“Don't you think 'Mark is kind of a weird name for a Shadowhunter?" Julian was saying as Emma approached. "I mean, if you really think about it. It's confusing. 'Put a Mark on me, Mark.”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

Thinking

“Because that's the thing about mean people: They make you think that the world will never work, that there are divides that you will fall into if you approach. It takes a whole lot of good people to fill in the breach created by a single mean one.”

David Levithan book Wide Awake

Source: Wide Awake

People , World , Thinking

“Then a homeless man with a dog approached us and put his hand out. This happens to be something that I have a real problem with: homeless people with pets who approach you for food when they have a perfectly delicious dog standing right there?”

Chelsea Handler book Are You There, Vodka? It's Me, Chelsea

Source: Are You There, Vodka? It's Me, Chelsea

People , Food , Dogs , Problem

“As we approached each other, the noise and the students around us melted away and we were utterly alone, passing, smiling, holding each other's eyes, floors and walls gone, two people in a universe of space and stars.”

Jerry Spinelli (1941) American children's writer

People , Smile , Star , Universe

“For it is only by forgetting that we ever really drop the thread of time and approach the experience of living in the present moment, so elusive in ordinary hours.”

Michael Pollan (1955) American author, journalist, activist, and professor of journalism

Source: The Botany of Desire: A Plant's Eye View of the World

Time , Forgetting

“At the moment, he kinda knew how the male praying mantis felt when he
was approaching Ms. Mantis, knowing the sex was going to be great but he was going to gethis head bitten off.
Ah, well. Some things were worth losing your head.”

Linda Howard (1950) American writer

Source: Mr. Perfect

Sex

“We are not concerned with the very poor. They are unthinkable, and only to be approached by the statistician or the poet.”

E.M. Forster (1879–1970) English novelist

“Equality and freedom are not luxuries to lightly cast aside. Without them, order cannot long endure before approaching depths beyond imagining.”

Alan Moore V for Vendetta

Source: V for Vendetta

Imagination , Freedom

“We had the experience but missed the meaning. And approach to the meaning restores the experience in a different form.”

T.S. Eliot (1888–1965) 20th century English author

“Darkness approaches from outside.
I feel no light inside me strong enough to resist it.”

Christopher Pike book The Last Vampire

Source: The Last Vampire

Feeling , Light , Strong

“Run for your life from any man who tells you that money is evil. That sentence is the leper's bell of an approaching looter.”

Ayn Rand book Atlas Shrugged

Source: Atlas Shrugged

Life , Money , Evil

“In time you shall see Fate approach you
In the shape of your own image in the mirror;
Or you shall sit alone by your own hearth,
And suddenly the chair by you shall hold a guest,
And you shall know that guest,
And read the authentic message of his eyes.”

Edgar Lee Masters book Spoon River Anthology

Lyman King
Source: Spoon River Anthology

Fate , Time , Reading

“The time was fast approaching when Earth, like all mothers, must say farewell to her children.”

Arthur C. Clarke book 2001: A Space Odyssey

Source: 2001: A Space Odyssey

Children , Time

“[Neighbor is] not he whom I find in my path, but rather he in whose path I place myself, he whom I approach and actively seek.”

Gustavo Gutiérrez (1928) Peruvian theologian

Source: A Theology of Liberation

“You should approach Joyce's Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.”

William Faulkner (1897–1962) American writer

Paris Review interview (1958)
Context: The two great men in my time were Mann and Joyce. You should approach Joyce's Ulysses as the illiterate Baptist preacher approaches the Old Testament: with faith.

Faith