Aber wie verändert sich plötzlich jene eben so düster geschilderte Wildniss unserer ermüdeten Cultur, wenn sie der dionysische Zauber berührt! Ein Sturmwind packt alles Abgelebte, Morsche, Zerbrochne, Verkümmerte, hüllt es wirbelnd in eine rothe Staubwolke und trägt es wie ein Geier in die Lüfte. Verwirrt suchen unsere Blicke nach dem Entschwundenen: denn was sie sehen, ist wie aus einer Versenkung an's goldne Licht gestiegen, so voll und grün, so üppig lebendig, so sehnsuchtsvoll unermesslich. Die Tragödie sitzt inmitten dieses Ueberflusses an Leben, Leid und Lust, in erhabener Entzückung, sie horcht einem fernen schwermüthigen Gesange - er erzählt von den Müttern des Seins, deren Namen lauten: Wahn, Wille, Wehe.
Ja, meine Freunde, glaubt mit mir an das dionysische Leben und an die Wiedergeburt der Tragödie. Die Zeit des sokratischen Menschen ist vorüber: kränzt euch mit Epheu, nehmt den Thyrsusstab zur Hand und wundert euch nicht, wenn Tiger und Panther sich schmeichelnd zu euren Knien niederlegen. Jetzt wagt es nur, tragische Menschen zu sein: denn ihr sollt erlöst werden. Ihr sollt den dionysischen Festzug von Indien nach Griechenland geleiten! Rüstet euch zu hartem Streite, aber glaubt an die Wunder eures Gottes!
Source: The Birth of Tragedy (1872), p. 98
Quotes about air
page 3
Fame's Penny-Trumpet st. 1 & 2
Rhyme? and Reason? (1883)
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
Beals and Obama article (3 March 2009) http://www.douban.com/note/29958902/.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 18.
"Our Vanishing Wildlife", in The Outlook (25 January 1913); republished in Literary Essays (vol. 12 of The Works of Theodore Roosevelt, national ed., 1926), chapter 46, p. 420
1910s
“Water belongs to us all. Nature did not make the sun one person's property, nor air, nor water, cool and clear.”
Usus communis aquarum est.
Nec solem proprium natura nec aera fecit
nec tenues undas
Book VI, 349-351; translation by Michael Simpson https://books.google.ca/books?id=hDPmwbCSSPEC
Metamorphoses (Transformations)
telegraph.co.uk http://www.telegraph.co.uk/culture/music/classicalmusic/10863146/Lang-Lang-Weve-never-met.html
Said by Goering to the President of Czechoslovakia Emile Hácha on March 15, 1939, when Hácha, tired and under heavy pressure from Hitler to sign a document effectively handing his country over to Germany, nonetheless tried to resist signing. Hácha eventually gave up, and the combined pressure that Hitler and Goering had put on him caused Hácha to have a heart attack at 4:00 that morning. As quoted in On Borrowed Time: How World War II Began (1969) by Leonard Mosley, p. 167.
The Notebooks of Leonardo Da Vinci (1938), XVII Flight
The Notebooks of Leonardo da Vinci (1883), IV Perspective of Disappearance
The Wild Swans At Coole, st. 4
The Wild Swans at Coole (1919)
Spiritual Canticle of The Soul and The Bridegroom
Claude Monet, 1891; as cited in: National Gallery of Australia, Michael Lloyd, Michael Desmond (1992), European and American paintings and sculptures 1870-1970 in the Australian National Gallery, p. 75
1890 - 1900
“But if the labourers could live on air they could not be bought at any price.”
Vol. I, Ch. 24, Section 4, pg. 657.
(Buch I) (1867)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
“Swamy Shraddananda’, written by Rabindranath in Magh, 1333 Bangabda; compiled in the book ‘Kalantar’.
"Experiments With Alternate Currents Of High Potential And High Frequency" http://www.tfcbooks.com/tesla/1892-02-03.htm an address to the Institution of Electrical Engineers, London (February 1892)
Source: The Magic Mountain (1924), Ch. 1
Context: Space, like time, engenders forgetfulness; but it does so by setting us bodily free from our surroundings and giving us back our primitive, unattached state. Yes, it can even, in the twinkling of an eye, make something like a vagabond of the pedant and Philistine. Time, we say, is Lethe; but change of air is a similar draught, and, if it works less thoroughly, does so more quickly.
Section 1, paragraph 18, lines 12-14.
The Manifesto of the Communist Party (1848)
Source: Real Christianity (1797), p. 342.
Context: In our own days, when it is but too clear that infidelity increases, it is not in consequence of the reasonings of the infidel writers having been much studied, but from the progress of luxury, and the decay of morals: and, so far as this increase may be traced at all to the works of sceptical writers; it has been produced, not by argument and discussion, but by sarcasms and points of wit, which have operated on weak minds, or on nominal Christians, by bringing gradually into contempt, opinions which, in their case, had only rested on the basis of blind respect and the prejudices of education. It may therefore be laid down as an axiom, that infidelity is in general a disease of the heart more than of the understanding. If Revelation were assailed only by reason and argument, it would have little to fear. The literary opposers of Christianity, from Herbert to Hume, have been seldom read. They made some stir in their day: during their span of existence they were noisy and noxious; but like the locusts of the east, which for a while obscure the air, and destroy the verdure, they were soon swept away and forgotten.' Their very names would be scarcely found, if Leland had not preserved them from oblivion.
“Thy Naiad airs have brought me home
To the glory that was Greece
And the grandeur that was Rome.”
"To Helen", st. 1-2 (1831).
Context: p>Helen, thy beauty is to me
Like those Nicean barks of yore,
That gently, o'er a perfumed sea,
The weary, wayworn wanderer bore
To his own native shore.On desperate seas long wont to roam,
Thy hyacinth hair, thy classic face,
Thy Naiad airs have brought me home
To the glory that was Greece
And the grandeur that was Rome.</p
“Come on in. The earth, like the sun, like the air, belongs to everyone — and to no one.”
“Come On In”, p. 88
The Journey Home (1977)
Ecclesiastical History, Book III, Ch. 20 (c. 429); this is usually accepted as the origin of the spurious tradition of the last words of Julian being "Thou hast won, O Galilean." No mention of such a declaration occurs in the accounts of any earlier writers, even those most hostile to Julian.
Context: Julian’s folly was yet more clearly manifested by his death. He crossed the river that separates the Roman Empire from the Persian, brought over his army, and then forthwith burnt his boats, so making his men fight not in willing but in forced obedience. The best generals are wont to fill their troops with enthusiasm, and, if they see them growing discouraged, to cheer them and raise their hopes; but Julian by burning the bridge of retreat cut off all good hope. A further proof of his incompetence was his failure to fulfil the duty of foraging in all directions and providing his troops with supplies. Julian had neither ordered supplies to be brought from Rome, nor did he make any bountiful provision by ravaging the enemy’s country. He left the inhabited world behind him, and persisted in marching through the wilderness. His soldiers had not enough to eat and drink; they were without guides; they were marching astray in a desert land. Thus they saw the folly of their most wise emperor. In the midst of their murmuring and grumbling they suddenly found him who had struggled in mad rage against his Maker wounded to death. Ares who raises the war-din had never come to help him as he promised; Loxias had given lying divination; he who glads him in the thunderbolts had hurled no bolt on the man who dealt the fatal blow; the boasting of his threats was dashed to the ground. The name of the man who dealt that righteous stroke no one knows to this day. Some say that he was wounded by an invisible being, others by one of the Nomads who were called Ishmaelites; others by a trooper who could not endure the pains of famine in the wilderness. But whether it were man or angel who plied the steel, without doubt the doer of the deed was the minister of the will of God. It is related that when Julian had received the wound, he filled his hand with blood, flung it into the air and cried, "Thou hast won, O Galilean." Thus he gave utterance at once to a confession of the victory and to a blasphemy. So infatuated was he.
Voltaire's account of meeting the Quaker Andrew Pit
The History of the Quakers (1762)
Context: He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together."
2014, Statement on ISIL (September 2014)
Context: Now, it will take time to eradicate a cancer like ISIL. And any time we take military action, there are risks involved –- especially to the servicemen and women who carry out these missions. But I want the American people to understand how this effort will be different from the wars in Iraq and Afghanistan. It will not involve American combat troops fighting on foreign soil. This counterterrorism campaign will be waged through a steady, relentless effort to take out ISIL wherever they exist, using our air power and our support for partner forces on the ground. This strategy of taking out terrorists who threaten us, while supporting partners on the front lines, is one that we have successfully pursued in Yemen and Somalia for years. And it is consistent with the approach I outlined earlier this year: to use force against anyone who threatens America’s core interests, but to mobilize partners wherever possible to address broader challenges to international order.
The Notebooks of Leonardo da Vinci (1883), II Linear Perspective
Context: The air is filled with endless images of the objects distributed in it; and all are represented in all, and all in one, and all in each, whence it happens that if two mirrors are placed in such a manner as to face each other exactly, the first will be reflected in the second and the second in the first. The first being reflected in the second takes to it the image of itself with all the images represented in it, among which is the image of the second mirror, and so, image within image, they go on to infinity in such a manner as that each mirror has within it a mirror, each smaller than the last and one inside the other. Thus, by this example, it is clearly proved that every object sends its image to every spot whence the object itself can be seen; and the converse: That the same object may receive in itself all the images of the objects that are in front of it.
Kubla Khan (1797 or 1798)
Context: A damsel with a dulcimer
In a vision once I saw:
It was an Abyssinian maid,
And on her dulcimer she played,
Singing of Mount Abora.
Could I revive within me
Her symphony and song,
To such a deep delight 'twould win me,
That with music loud and long,
I would build that dome in air,
That sunny dome! those caves of ice!
And all who heard should see them there,
And all should cry, Beware! Beware!
His flashing eyes, his floating hair!
Weave a circle round him thrice,
And close your eyes with holy dread,
For he on honey-dew hath fed,
And drunk the milk of Paradise.
Oui interview (1979)
Context: Everything on this planet has something to do with music. Music functions in the realm of sculptured air. Polluted as our atmosphere might be, air is the thing that makes music work. Since all other things that occur in the sound domain are transmitted to the ear through that swirling mass, depending on how wide you want to make your definition, you could perceive quite a bit of human experience in terms of music.
“Our Red Army now needs IL-2 aircraft like the air it breathes, like the bread it eats.”
Telegram to government aviation production plant superintendents by Stalin in the autumn of 1941, warning them to produce more Il-2 Sturmovik ground attack aircraft for national defense.
Stalin's speeches, writings and authorised interviews
Context: You have let down our country and our Red Army. You have the nerve not to manufacture IL-2s until now. Our Red Army now needs IL-2 aircraft like the air it breathes, like the bread it eats. Shenkman produces one IL-2 a day and Tretyakov builds one or two MiG-3s daily. It is a mockery of our country and the Red Army. I ask you not to try the government's patience, and demand that you manufacture more ILs. This is my final warning.
Source: Synchronicity: An Acausal Connecting Principle (1960), p. 110
Context: My example concerns a young woman patient who, in spite of efforts made on both sides, proved to be psychologically inaccessible. The difficulty lay in the fact that she always knew better about everything. Her excellent education had provided her with a weapon ideally suited to this purpose, namely a highly polished Cartesian rationalism with an impeccably "geometrical" idea of reality. After several fruitless attempts to sweeten her rationalism with a somewhat more human understanding, I had to confine myself to the hope that something unexpected and irrational would turn up, something that burst the intellectual retort into which she had sealed herself. Well, I was sitting opposite of her one day, with my back to the window, listening to her flow of rhetoric. She had an impressive dream the night before, in which someone had given her a golden scarab-a costly piece of jewellery. While she was still telling me this dream, I heard something behind me gently tapping on the window. I turned round and saw that it was a fairly large flying insect that was knocking against the window from outside in the obvious effort to get into the dark room. This seemed to me very strange. I opened the window and immediately and caught the insect in the air as it flew in. It was a scarabaeid beetle, or common rose-chafer, whose gold-green color most nearly resembles that of a golden scarab. I handed the beetle to my patient with the words "Here is your scarab." This broke the ice of her intellectual resistance. The treatment could now be continued with satisfactory results.
Jewcy, "What makes Mandy Patinkin spin his wheels" http://www.jewsweek.com/bin/en.jsp?enDispWho=Article%5El1739&enPage=BlankPage&enDisplay=view&enDispWhat=object&enVersion=0&enZone=Articles
To a group of freed slaves. In Richmond, Virginia (April 4, 1865), as quoted in Incidents and Anecdotes of the Civil War https://archive.org/download/incidentsanecdot00port/incidentsanecdot00port.pdf (1885), by David Dixon Porter, p. 297
1860s, Tour of Richmond (1865)
Context: My poor friends, you are free, free as air. You can cast off the name of slave and trample upon it; it will come to you no more. Liberty is your birthright. God gave it to you as He gave it to others, and it is a sin that you have been deprived of it for so many years. But you must try to deserve this priceless boon. Let the world see that you merit it, and are able to maintain it by your good works. Don't let your joy carry you into excesses. Learn the laws and obey them; obey God's commandments and thank Him for giving you liberty, for to Him you owe all things. There, now, let me pass on; I have but little time to spare. I want to see the capital, and must return at once to Washington to secure to you that liberty which you seem to prize so highly.
“When the excrement hit the air conditioner”
Recurring phrase throughout many chapters
Hocus Pocus (1990)
Letter to the Louis D. Oaks, Los Angeles Chief of Police (17 May 1923)
On writing as a kind of spiritual act in “Both Freedom and Constraint: An Interview with Randa Abdel-Fattah” https://www.wordswithoutborders.org/article/both-freedom-and-constraint-an-interview-with in Words Without Borders (May 2015)
Thomas Jefferson, letter to Reverend James Madison http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj090050)) (31 January 1800).
About Weishaupt
2009
Source: We'll go asleep, poems and ballads, "Untill she is to close", pg 64
And is not this Medium the same with that Medium by which Light is refracted and reflected and by whose Vibrations Light communicates Heat to Bodies, and is put into Fits of easy Reflexion and easy Transmission? ...And do not hot Bodies communicate their Heat to contiguous cold ones, by the Vibrations of this Medium propagated from them into the cold ones? And is not this Medium exceedingly more rare and subtile than the Air, and exceedingly more elastick and active? And doth it not readily pervade all Bodies? And is it not (by its elastick force) expanded through all the Heavens?
Query 18
Opticks (1704)
“I am fire and air; you other apps I give to baser life.”
As quoted, Antony and Cleopatra by William Shakespeare, Act V, (1623)
“Just like water and air, connection with others is a basic human need.”
Source: Book: Behind infinity is life (2021)
“Walk on air against your better judgement.”
The Garden of Forking Paths (1942), The Garden of Forking Paths
Source: Labyrinths: Selected Stories and Other Writings
The Paris Review interview (2010)
Context: I don’t understand writers who have to work at it. I like to play. I’m interested in having fun with ideas, throwing them up in the air like confetti and then running under them.
1963, American University speech
Variant: For in the final analysis, our most basic common link, is that we all inhabit this small planet, we all breathe the same air, we all cherish our children's futures, and we are all mortal.
Source: Profiles in Courage
Context: In short, both the United States and its allies, and the Soviet Union and its allies, have a mutually deep interest in a just and genuine peace and in halting the arms race. Agreements to this end are in the interests of the Soviet Union as well as ours — and even the most hostile nations can be relied upon to accept and keep those treaty obligations, and only those treaty obligations, which are in their own interest. So, let us not be blind to our differences — but let us also direct attention to our common interests and to the means by which those differences can be resolved. And if we cannot end now our differences, at least we can help make the world safe for diversity. For, in the final analysis, our most basic common link is that we all inhabit this small planet. We all breathe the same air. We all cherish our children's future. And we are all mortal.
Source: Just One Wish
St. 14
Elegy Written in a Country Churchyard http://www.thomasgray.org/cgi-bin/display.cgi?text=elcc (written 1750, publ. 1751)
Source: An Elegy Written In A Country Churchyard
“Kisses, even to the air, are beautiful.”
Source: Lover at Last
Source: Magic Rises
“Outside, the September air was enticingly fragrant, yellow with pollen and rich, lemony sunlight.”
Source: The River King
“Even sound seemed to fail in this air, like the air was worn out with carrying sounds so long.”
Source: The Sound and the Fury
“There is something in the New York air that makes sleep useless.”
“A little morphine in all the air. It would be wonderfully refreshing for everyone.”
Source: Lady Chatterley's Lover