1910s, The Progressives, Past and Present (1910)
Address at Mechanics' Pavilion San Francisco May 13 1903 books.google.de http://books.google.de/books?id=zSJNPOphC_MC&pg=PA98
Quoted in The Audacity of Hope (2006) by Barack Obama, p. 282 as follows: The United States of America has not the option as to whether it will or it will not play a great part in the world … It must play a great part. All that it can decide is whether it will play that part well or badly.
1910s
1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
1910s, The World Movement (1910)
Speech before the Colorado Live Stock Association, Denver, Colorado (August 29, 1910); in The New Nationalism (1910), p. 52; also inscribed on Cox Corridor II, a first floor House corridor, U.S. Capitol.
1910s
1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: You need a great many qualities to make a successful man on a nine or an eleven; and just so you need a great many different qualities to make a good citizen. In the first place, of course it is al most tautological to say that to make a good citizen the prime need is to be decent, clean in thought, clean in mind, clean in action; to have an ideal and not to keep that ideal purely for the study to have an ideal which you will in good faith strive to live up to when you are out in life. If you have an ideal only good while you sit at home, an ideal that nobody can live up to in outside life, then I advise you strongly to take that ideal, examine it closely, and then cast it away. It is not a good one. The ideal that it is impossible for a man to strive after in practical life is not the type of ideal that you wish to hold up and follow. Be practical as well as generous in your ideals. Keep your eyes on the stars, but remember to keep your feet on the ground. Be truthful; a lie implies fear, vanity or malevolence; and be frank; furtiveness and insincerity are faults incompatible with true manliness. Be honest, and remember that honesty counts for nothing unless back of it lie courage and efficiency. If in this country we ever have to face a state of things in which on one side stand the men of high ideals who are honest, good, well-meaning, pleasant people, utterly unable to put those ideals into shape in the rough field of practical life, while on the other side are grouped the strong, powerful, efficient men with no ideals: then the end of the Republic will be near. The salvation of the Republic depends the salvation of our whole social system depends upon the production year by year of a sufficient number of citizens who possess high ideals combined with the practical power to realize them in actual life.
Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.
1900s, The Strenuous Life: Essays and Addresses (1900), National Duties
Context: Besides each one of us working individually, all of us have got to work together. We cannot possibly do our best work as a nation unless all of us know how to act in combination as well as how to act each individually for himself. The acting in combination can take many forms, but of course its most effective form must be when it comes in the shape of law —that is, of action by the community as a whole through the lawmaking body.
1900s, Address at the Prize Day Exercises at Groton School (1904)
Context: If there ever was a pursuit which stultified itself by its very conditions, it is the pursuit of pleasure as the all-sufficing end of life. Happiness can not come to any man capable of enjoying true happiness unless it comes as the sequel to duty well and honestly done. To do that duty you need to have more than one trait.
Letter to Mr. J.C. Martin concerning religion and politics (6 November 1908)
1900s
Context: To discriminate against a thoroughly upright citizen because he belongs to some particular church, or because, like Abraham Lincoln, he has not avowed his allegiance to any church, is an outrage against that liberty of conscience which is one of the foundations of American life. You are entitled to know whether a man seeking your suffrages is a man of clean and upright life, honorable in all of his dealings with his fellows, and fit by qualification and purpose to do well in the great office for which he is a candidate; but you are not entitled to know matters which lie purely between himself and his Maker. If it is proper or legitimate to oppose a man for being a Unitarian, as was John Quincy Adams, for instance, as is the Rev. Edward Everett Hale, at the present moment Chaplain of the Senate, and an American of whose life all good Americans are proud then it would be equally proper to support or oppose a man because of his views on justification by faith, or the method of administering the sacrament, or the gospel of salvation by works. If you once enter on such a career there is absolutely no limit at which you can legitimately stop.
1910s, Nobel lecture (1910)
Context: In new and wild communities where there is violence, an honest man must protect himself; and until other means of securing his safety are devised, it is both foolish and wicked to persuade him to surrender his arms while the men who are dangerous to the community retain theirs. He should not renounce the right to protect himself by his own efforts until the community is so organized that it can effectively relieve the individual of the duty of putting down violence. So it is with nations. Each nation must keep well prepared to defend itself until the establishment of some form of international police power, competent and willing to prevent violence as between nations. As things are now, such power to command peace throughout the world could best be assured by some combination between those great nations which sincerely desire peace and have no thought themselves of committing aggressions. The combination might at first be only to secure peace within certain definite limits and on certain definite conditions; but the ruler or statesman who should bring about such a combination would have earned his place in history for all time and his title to the gratitude of all mankind.
Address on the laying of the cornerstone of the House Office Building, Washington, D.C. (14 April 1906)
1900s
Context: Men with the muckrake are often indispensable to the well-being of society, but only if they know when to stop raking the muck, and to look upward to the celestial crown above them. … If they gradually grow to feel that the whole world is nothing but muck their power of usefulness is gone.
1900s, "In God we Trust" letter (1907)
Context: My own feeling in the matter is due to my very firm conviction that to put such a motto on coins, or to use it in any kindred manner, not only does not good but does positive harm, and is in effect irreverence which comes dangerously close to sacrilege. A beautiful and solemn sentence such as the one in question should be treated and uttered only with that fine reverence which necessarily implies a certain exaltation of spirit. Any use which tends to cheapen it, and, above all, any use which tends to secure its being treated in a spirit of levity, is free from every standpoint profoundly to be regretted. It is a motto which it is indeed well to have inscribed on our great national monuments, in our temples of justice, in our legislative halls, and in buildings such as those at West Point and Annapolis - in short, wherever it will tend to arouse and inspire a lofty emotion in those who look thereon. But it seems to be eminently unwise to cheapen such a motto by use on coins, just as it would be to cheapen it by use on postage stamps, or in advertisements.
Source: 1910s, Fear God and Take Your Own Part (1916), p. 70
Context: Christianity is not the creed of Asia and Africa at this moment solely because the seventh century Christians of Asia and Africa had trained themselves not to fight, whereas the Moslems were trained to fight. Christianity was saved in Europe solely because the peoples of Europe fought. If the peoples of Europe in the seventh and eighth centuries, an on up to and including the seventeenth century, had not possessed a military equality with, and gradually a growing superiority over the Mohammedans who invaded Europe, Europe would at this moment be Mohammedan and the Christian religion would be exterminated. Wherever the Mohammedans have had complete sway, wherever the Christians have been unable to resist them by the sword, Christianity has ultimately disappeared. From the hammer of Charles Martel to the sword of Sobieski, Christianity owed its safety in Europe to the fact that it was able to show that it could and would fight as well as the Mohammedan aggressor...... The civilization of Europe, American and Australia exists today at all only because of the victories of civilized man over the enemies of civilization because of victories through the centuries from Charles Martel in the eighth century and those of John Sobieski in the seventeenth century. During the thousand years that included the careers of the Frankish soldier and the Polish king, the Christians of Asia and Africa proved unable to wage successful war with the Moslem conquerors; and in consequence Christianity practically vanished from the two continents; and today, nobody can find in them any "social values" whatever, in the sense in which we use the words, so far as the sphere of Mohammedan influences are concerned. There are such "social values" today in Europe, America and Australia only because during those thousand years, the Christians of Europe possessed the warlike power to do what the Christians of Asia and Africa had failed to do — that is, to beat back the Moslem invader.
1910s, The New Nationalism (1910)
Variant: It is not even enough that the fortune should have been gained without doing damage to the community. We should only permit it to be gained and kept so long as the gaining and the keeping represent benefit to the community.
Context: We grudge no man a fortune which represents his own power and sagacity, when exercised with entire regard to the welfare of his fellows. Again, comrades over there, take the lesson from your own experience. Not only did you not grudge, but you gloried in the promotion of the great generals who gained their promotion by leading their army to victory. So it is with us. We grudge no man a fortune in civil life if it is honorably obtained and well used. It is not even enough that it should have been gained without doing damage to the community. We should permit it to be gained only so long as the gaining represents benefit to the community.
1910s, The New Nationalism (1910)
Context: I believe in shaping the ends of government to protect property as well as human welfare. Normally, and in the long run, the ends are the same; but whenever the alternative must be faced, I am for men and not for property, as you were in the Civil War. I am far from underestimating the importance of dividends; but I rank dividends below human character. Again, I do not have any sympathy with the reformer who says he does not care for dividends. Of course, economic welfare is necessary, for a man must pull his own weight and be able to support his family. I know well that the reformers must not bring upon the people economic ruin, or the reforms themselves will go down in the ruin. But we must be ready to face temporary disaster, whether or not brought on by those who will war against us to the knife. Those who oppose reform will do well to remember that ruin in its worst form is inevitable if our national life brings us nothing better than swollen fortunes for the few and the triumph in both politics and business of a sordid and selfish materialism.
1910s, The New Nationalism (1910)
Context: If our political institutions were perfect, they would absolutely prevent the political domination of money in any part of our affairs. We need to make our political representatives more quickly and sensitively responsive to the people whose servants they are. More direct action by the people in their own affairs under proper safeguards is vitally necessary. The direct primary is a step in this direction, if it is associated with a corrupt-services act effective to prevent the advantage of the man willing recklessly and unscrupulously to spend money over his more honest competitor. It is particularly important that all moneys received or expended for campaign purposes should be publicly accounted for, not only after election, but before election as well. Political action must be made simpler, easier, and freer from confusion for every citizen. I believe that the prompt removal of unfaithful or incompetent public servants should be made easy and sure in whatever way experience shall show to be most expedient in any given class of cases.
1910s, Address to the Knights of Columbus (1915)
Context: I am certain that the only permanently safe attitude for this country as regards national preparedness for self-defense is along its lines of universal service on the Swiss model. Switzerland is the most democratic of nations. Its army is the most democratic army in the world. There isn't a touch of militarism or aggressiveness about Switzerland. It has been found as a matter of actual practical experience in Switzerland that the universal military training has made a very marked increase in social efficiency and in the ability of the man thus trained to do well for himself in industry. The man who has received the training is a better citizen, is more self-respecting, more orderly, better able to hold his own, and more willing to respect the rights of others and at the same time he is a more valuable and better paid man in his business. We need that the navy and the army should be greatly increased and that their efficiency as units and in the aggregate should be increased to an even greater degree than their numbers. An adequate regular reserve should be established. Economy should be insisted on, and first of all in the abolition of useless army posts and navy yards. The National Guard should be supervised and controlled by the Federal War Department. Training camps such as at Plattsburg should be provided on a nation-wide basis and the government should pay the expenses. Foreign-born as well as native-born citizens should be brought together in those camps; and each man at the camp should take the oath of allegiance as unreservedly and unqualifiedly as the men of its regular army and navy now take it. Not only should battleships, battle cruisers, submarines, ample coast and field artillery be provided and a greater ammunition supply system, but there should be a utilization of those engaged in such professions as the ownership and management of motor cars, in aviation, and in the profession of engineering. Map-making and road improvement should be attended to, and, as I have already said, the railroads brought into intimate touch with the War Department. Moreover, the government should deal with conservation of all necessary war supplies such as mine products, potash, oil lands, and the like. Furthermore, all munition plants should be carefully surveyed with special reference to their geographic distribution and for the possibility of increased munition and supply factories. Finally, remember that the men must be sedulously trained in peace to use this material or we shall merely prepare our ships, guns, and products as gifts to the enemy. All of these things should be done in any event, but let us never forget that the most important of all things is to introduce universal military service. But let me repeat that this preparedness against war must be based upon efficiency and justice in the handling of ourselves in time of peace. If belligerent governments, while we are not hostile to them but merely neutral, strive nevertheless to make of this nation many nations, each hostile to the others and none of them loyal to the central government, then it may be accepted as certain that they would do far worse to us in time of war. If they encourage strikes and sabotage in our munition plants while we are neutral, it may be accepted as axiomatic that they would do far worse to us if we were hostile. It is our duty from the standpoint of self-defense to secure the complete Americanization of our people, to make of the many peoples of this country a united nation, one in speech and feeling, and all, so far as possible, sharers in the best that each has brought to our shores.
1910s, The Progressives, Past and Present (1910)
Context: Our whole experiment is meaningless unless we are to make this a democracy in the fullest sense of the word, in the broadest as well as the highest and deepest significance of the word. It must be made a democracy economically, as well as politically. This does not mean that there shall not, be leadership in the economic as in the political world, or that there shall not be ample reward for high distinction and great service.
Address in Des Moines, Iowa (4 November 1910)
1910s
On US government spending. Interview on the Tonight Show with Johnny Carson on 01/03/1975 as shown on YouTube The Tonight Show video https://www.youtube.com/watch?v=CNmnmdtcdcg
1970s
As quoted in "Ronald Reagan and Race" https://www.nationalreview.com/2019/08/ronald-reagan-and-race-richard-nixon-tape/ (August 2019), by Jay Nordlinger, National Review
1980s, First term of office (1981–1985)
Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992); (statement modeled after Lloyd Bentsen's jibe at Dan Quayle during debate in 1988)
Post-presidency (1989–2004)
1980s, Second term of office (1985–1989), Farewell Address (1989)
1980s, First term of office (1981–1985), Address on the Strategic Defense Initiative (1983)
Answer to question about whether he's mused about Armageddon. Interview http://www.reagan.utexas.edu/archives/speeches/1983/120683c.htm for People magazine (12 June 1983)
1980s, First term of office (1981–1985)
1960s, A Time for Choosing (1964)
Televised speech (27 October 1964), cited in Reagan's Reign of Error (1983) by Mark Green
1960s
"Toasts of the President and United Nations Secretary-General Javier Perez de Cuellar at a Luncheon in New York City " (17 June 1982); online at The American Presidency Project by Gerhard Peters and John T. Woolley http://www.presidency.ucsb.edu/ws/?pid=42646
1980s, First term of office (1981–1985)
“Well, I learned a lot. … You'd be surprised. They're all individual countries.”
Quoted by Lou Cannon in his article Latin [American] Trip an Eye-Opener for Reagan in The Washington Post (6 December 1982)
1980s, First term of office (1981–1985)
Ronald Reagan: "Remarks at the National Conference of the National Federation of Independent Business ," June 22, 1983. Online by Gerhard Peters and John T. Woolley, The American Presidency Project http://www.presidency.ucsb.edu/ws/?pid=41504
1980s, First term of office (1981–1985)
Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992)
Post-presidency (1989–2004)
Presidential debate (28 October 1980) http://www.juntosociety.com/pres_debates/carterreagan.html
1980s
Cited to a Reagan diary entry in 1986, but actually from a parody written by Michael Kinsley in June 2007.
Misattributed
I will continue to support every effort to restore that protection including the Hyde-Jepsen respect life bill. I've asked for your all-out commitment, for the mighty power of your prayers, so that together we can convince our fellow countrymen that America should, can, and will preserve God's greatest gift.
Remarks at the Annual Convention of the National Religious Broadcasters (30 January 1984) http://www.presidency.ucsb.edu/ws/?pid=40394 · YouTube - Remarks at the Annual Convention of the National Religious Broadcasters https://www.youtube.com/watch?v=1Elph9CfsKs
1980s, First term of office (1981–1985)
Republican National Convention http://65.126.3.86/reagan/html/reagan08_17_92.shtml (17 August 1992)
Post-presidency (1989–2004)
In some published transcripts or quotations of this speech a variant of this statement appears immediately before the quote by Churchill below, but was not said during Reagan's televised address on (27 October 1964). Though he did make variations of the speech elsewhere it is unclear exactly when and where he may have said used these precise words:
: They say the world has become too complex for simple answers. They are wrong. There are no easy answers, but there are simple answers. We must have the courage to do what we know is morally right.
Later variant: For many years now, you and I have been shushed like children and told there are no simple answers to the complex problems which are beyond our comprehension. Well, the truth is, there are simple answers, they just are not easy ones.
:* California Gubernatorial Inauguration Speech (5 January 1967) http://www.reagan.utexas.edu/archives/speeches/govspeech/01051967a.htm
1960s, A Time for Choosing (1964)
“Hatred, as well as love, renders its votaries credulous.”
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, V
Emile, or On Education (1762), Book III
“A country cannot subsist well without liberty, nor liberty without virtue.”
As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, Both Ancient and Modern (1908) by Tryon Edwards, p. 301.
This passage contains a statement Qu'ils mangent de la brioche that has usually come to be attributed to Marie Antoinette; this was written in 1766, when Marie Antoinette was 10 and still 4 years away from her marriage to Louis XVI of France, and is an account of events of 1740, before she was born. It also implies the phrase had been long known before that time.
Variant: At length I recollected the thoughtless saying of a great princess, who, on being informed that the country people had no bread, replied, "Then let them eat cake!"
Source: Confessions of Jean-Jacques Rousseau (1765-1770; published 1782), Books II-VI, VI
Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
“All my misfortunes come of having thought too well of my fellows.”
from "My Day" (January 8, 1936)
Source: https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227 Eleanor Roosevelt, "My Day, January 8, 1936," The Eleanor Roosevelt Papers Digital Edition (2017), accessed 7/24/2018, https://www2.gwu.edu/~erpapers/myday/displaydoc.cfm?_y=1936&_f=md054227.
“Happiness is not a goal… it's a by-product of a life well lived.”
Variant: Happiness is not a goal, it is a by-product.
Source: You Learn by Living (1960), p. 95
Context: Happiness is not a goal, it is a by-product. Paradoxically, the one sure way not to be happy is deliberately to map out a way of life in which one would please oneself completely and exclusively.
“Striving to better, oft we mar what's well.”
Source: King Lear (1608), Act I, scene 4, line 369
“To be a well-favoured man is the gift of fortune; but to write and read comes by nature.”
Source: Much Ado About Nothing
Source: As You Like It
“To be sure, for he has never learnt to speak well.”
Diogenes Laertius
“Well, and Xanthippe brings me children.”
Diogenes Laertius
Socrates as quoted by Plato. In Richard Garnett, Léon Vallée, Alois Brandl (eds.), The Universal Anthology: A Collection of the Best Literature (1899), Vol. 4, 111.
Attributed
“To begin well is not a trifling thing, but yet not far from a trifling thing.”
Diogenes Laertius
Reverence for Life (1969)
The Problem of Peace (1954)
This has usually been presented as something "said shortly before his death" without any definite source, but appears to be entirely spurious. The "FAQ about the life and thoughts of Albert Schweitzer" http://www.schweitzer.org/faq?lang=en#rasist asserts "This quote is utterly false and is an outrageously inaccurate picture of Dr. Schweitzer’s view of Africans. Dr. Schweitzer never said or wrote anything remotely like this. It does NOT appear in the book African Notebook." This refers to some citations of it being from Afrikanische Geschichten (1938), which was translated as From My African Notebook (1939) by Mrs. C. E. B Russell
Misattributed
Letter 2
On the Aesthetic Education of Man (1794)
“Virtue has her heroes too
As well as Fame and Fortune.”
Act I, sc. vii
Wallenstein (1798), Part II - Wallensteins Tod (The Death of Wallenstein)
Letter 8; Variant: The greater part of men are much too exhausted and enervated by their struggle with want to be able to engage in a new and severe contest with error. Satisfied if they themselves can escape from the hard labour of thought, they willingly abandon to others the guardianship of their thoughts.
On the Aesthetic Education of Man (1794)
Context: Dare to be wise! Energy and spirit is needed to overcome the obstacles which indolence of nature as well as cowardice of heart oppose to our instruction. It is not without significance that the old myth makes the goddess of Wisdom emerge fully armed from the head of Jupiter; for her very first function is warlike. Even in her birth she has to maintain a hard struggle with the senses, which do not want to be dragged from their sweet repose. The greater part of humanity is too much harassed and fatigued by the struggle with want, to rally itself for a new and sterner struggle with error. Content if they themselves escape the hard labor of thought, men gladly resign to others the guardianship of their ideas, and if it happens that higher needs are stirred in them, they embrace with a eager faith the formulas which State and priesthood hold in readiness for such an occasion.
“What makes the desert beautiful is that it hides, somewhere, a well.”
Ce qui embellit le désert, dit le petit prince, c'est qu'il cache un puits quelque part...
Le Petit Prince (1943)
“Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—”
Source: Terre des Hommes (1939), Ch. I : The Craft
Context: "Navigating by the compass in a sea of clouds over Spain is all very well, it is very dashing, but—"
And I was struck by the graphic image:
"But you want to remember that below the sea of clouds lies eternity."
And suddenly that tranquil cloud-world, that world so harmless and simple that one sees below on rising out of the clouds, took on in my eyes a new quality. That peaceful world became a pitfall. I imagined the immense white pitfall spread beneath me. Below it reigned not what one might think — not the agitation of men, not the living tumult and bustle of cities, but a silence even more absolute than in the clouds, a peace even more final. This viscous whiteness became in my mind the frontier between the real and the unreal, between the known and the unknowable. Already I was beginning to realize that a spectacle has no meaning except it be seen through the glass of a culture, a civilization, a craft. Mountaineers too know the sea of clouds, yet it does not seem to them the fabulous curtain it is to me.
A Good Start: A Book for Young Men and Women, (1898)
Religion—a Reality part II. Secondly, "It is not a vain thing"—that is, IT IS NO TRIFLE. (June 22nd, 1862) http://www.biblebb.com/files/spurgeon/0457.HTM
“It needs more skill than I can tell
To play the second fiddle well.”
The Salt-Cellars http://books.google.com/books?id=CmAUAAAAYAAJ&q=%22It+needs+more+skill+than+I+can+tell+To+play+the+second+fiddle+well%22&pg=PA284#v=onepage (1885)
Said to Enver Hoxha, on their second meeting together in March-April 1949, as quoted in Hoxha's (1986) The Artful Albanian, (Chatto & Windus, London), ISBN 0701129700
Contemporary witnesses
The Political Report of the Central Committee, The Fifteenth Congress of the C.P.S.U.(B.) (7 December 1927) http://marx2mao.com/Stalin/FC27.html#s5iii
Stalin's speeches, writings and authorised interviews
Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
Source: The Rose That Grew from Concrete
Source: Adventures of Huckleberry Finn (1885), Ch. 16
Source: The Adventures of Tom Sawyer (1876), Ch. 35
“Principles have no real force except when one is well-fed.”
Extracts From Adam's Diary (1906)
From a note Twain wrote in London on May 31, 1897 to reporter Frank Marshall White: Shelley Fisher Fishkin, Lighting Out For the Territory : Reflections on Mark Twain and American Culture (Oxford University Press, 1996), p. 134 http://books.google.com/books?id=ms3tce7BgJsC&lpg=PA134&vq=%22the%20report%20of%20my%20death%20was%20an%20exaggeration%22&pg=PA134. (The original note is the Papers of Mark Twain, Accession #6314, etc., Clifton Waller Barrett Library, Special Collections, University of Virginia Library, Charlottesville, Va. http://ead.lib.virginia.edu/vivaxtf/view?docId=uva-sc/viu00005.xml, in Box 1.)
White subsequently reported this in "Mark Twain Amused," New York Journal, 2 June 1897. White also recounts the incident in "Mark Twain as a Newspaper Reporter," The Outlook, Vol. 96, 24 December 1910
"Chapters from My Autobiography", The North American Review, 21 September 1906, p. 160. Mark Twain
Misquote: The reports of my death are greatly exaggerated.
This paraphrase or misquote may be more popular than the original.
Variant: I said - 'Say the report is greatly exaggerated'.
About Margaret Deland's book John Ward, Preacher
Mark Twain's Notebook (1935)
Actual source: A letter to The Economist (16 January 1971), written by one M.J. Shields (or M.J. Yilz, by the end of the letter). The letter is quoted in full in one of Willard Espy's Words at Play books. This was a modified version of a piece "Meihem in ce Klasrum", published in the September 1946 issue of Astounding Science Fiction magazine. http://www.spellingsociety.org/journals/j31/satires.php
Misattributed
“Well, there are times when one would like to hang the whole human race and finish the farce.”
“Well, everybody does it that way, Huck."
"Tom, I am not everybody.”
Source: The Adventures of Tom Sawyer
Source: The Adventures of Huckleberry Finn
Source: Speech to the Savage Club, 9 June 1899, in Mark Twain's Speeches (1910), ed. William Dean Howells, pp. 277–278 http://books.google.com/books?id=7etXZ5Q17ngC&pg=PA277. (Possibly fabricated from a paraphrase in Aaron Watson, The Savage Club: a Medley of History, Anecdote, and Reminiscence (1907), pp. 126–129 http://books.google.com/books?id=B1cuAAAAMAAJ&pg=PA63)
“Never put off till tomorrow what may be done day after tomorrow just as well.”
