Quotes about well (10000 quotes, page 7)

“It just happened. I like to sing, and well, I just started singing and folks just started listening.”

Elvis Presley (1935–1977) American singer and actor

Pop Chronicles, Show 7 - The All American Boy: Enter Elvis and the rock-a-billies. Part 1 http://digital.library.unt.edu/ark:/67531/metadc19754/m1/; C. Robert Jennings, " Elvis Lives! http://pqasb.pqarchiver.com/latimes/doc/155809300.html?FMT=ABS&FMTS=ABS:AI&type=historic&date=Feb+18%2C+1968&author=Jennings%2C+C+Robert&pub=Los+Angeles+Times+%281923-Current+File%29&edition=&startpage=M28&desc=ELVIS+LIVES%21", 1968-Feb-18, L.A. Times Magazine, p. M28.
Context: It just happened. I like to sing, and well, I just started singing and folks just started listening. I can't tell folks that I worked and learned and studied, and overcame disappointments, because I didn't.

Singing

“And as well as I dream, I reason if I want, for that's just another kind of dream.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 320
The Book of Disquiet
Original: E assim como sonho, raciocino se quiser, porque isso é apenas uma outra espécia de sonho.

Dreams

“I belong to a generation - assuming that this generation includes others besides me - that lost its faith in the gods of the old religions as well as in the gods of modern nonreligions. I reject Jehova as I reject humanity.”

Fernando Pessoa book The Education Of the Stoic

Ibid., p. 14
The Education of the Stoic

God , Faith , Religion

“Metaphysics is a consequence of not feeling very well.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

A metafísica é uma consequência de estar mal disposto.
Tabacaria (1928), trans. Richard Zenith

Feeling

“The idea of any social obligation […] just the idea of it embarasses my thoughts for a day, and sometimes it's since the day before that I worry, and don't sleep well, and the real affair, when it happens, is absolutely insignificant and justifies nothing; and the case repeats itself and I never learn to learn.”

Fernando Pessoa book The Book of Disquiet

Ibid.
The Book of Disquiet
Original: A ideia de uma obrigação social qualquer [...] só essa ideia me estorva os pensamentos de um dia, e às vezes é desde a mesma véspera que me preocupo, e durmo mal, e o caso real, quando se dá, é absolutamente insignificante, não justifica nada; e o caso repete-se e eu não aprendo a aprender.

Idea , Sleep , Learning

“Deceiving himself well is the first quality of the statesman.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 241
The Book of Disquiet
Original: Saber iludir-se bem é a primeira qualidade do estadista.

“If a man can only write well when drunk, I'll tell him: get drunk. And if he tells me that his liver suffers with it, I'll answer: what's your liver? It's a dead thing that lives as long as you live, and the poems you'll write will live without a as long as.”

Fernando Pessoa book The Book of Disquiet

English note by the hand of the poet in the same paper sheet: Your poems are of interest to mankind; your liver isn't. Drink till you write well and feel sick. Bless your poems and be damned to you.
Ibid., p. 229
The Book of Disquiet
Original: Se um homem escreve bem só quando está bêbado dir-lhe-ei: embebede-se- E se ele me disser que o seu fígado sofre com isso, respondo: o que é o seu fígado? É uma coisa morta que vive enquanto você vive, e os poemas que escrever vivem sem enquanto.

Suffering , Dead

“Man shouldn't be able to see his own face. That's what's most terrible. Nature gave him the possibility of not seeing it, as well as the incapacity of not seeing his own eyes.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 371
The Book of Disquiet
Original: O homem não deve poder ver a sua própria cara. Isso é o que há de mais terrível. A Natureza deu-lhe o dom de não a poder ver, assim como a de não poder fitar os seus próprios olhos.

Nature

“We are two abysses — a well staring at the sky.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 48
The Book of Disquiet
Original: Somos dois abismos — um poço fitando o céu.

“The thousand injuries of Fortunato I had borne as I best could; but when he ventured upon insult, I vowed revenge. You, who so well know the nature of my soul, will not suppose, however, that I gave utterance to a threat. At length I would be avenged; this was a point definitely settled — but the very definitiveness with which it was resolved precluded the idea of risk. I must not only punish, but punish with impunity. A wrong is unredressed when retribution overtakes its redresser. It is equally unredressed when the avenger fails to make himself felt as such to him who has done the wrong.”

Edgar Allan Poe book The Cask of Amontillado

"The Cask of Amontillado" (1846).

Soul , Idea , Revenge , Nature

“If I could dwell
Where Israfel
Hath dwelt, and he where I,
He might not sing so wildly well
A mortal melody,
While a bolder note than this might swell
From my lyre within the sky.”

Edgar Allan Poe (1809–1849) American author, poet, editor and literary critic

"Israfel", st. 8 (1831).

Singing

“Keeping time, time, time,
In a sort of Runic rhyme,
To the tintinnabulation that so musically wells
From the bells, bells, bells, bells,
Bells, bells, bells.”

Edgar Allan Poe book The Bells

"The Bells", st. 1 (1849).

Music , Time

“So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.”

Plato book Timaeus

37c–38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888)
Timaeus

God , Soul , Universe , Change

“I shall argue that to seem to speak well of the gods to men is far easier than to speak well of men to men: for the inexperience and utter ignorance of his hearers about any subject is a great assistance to him who has to speak of it, and we know how ignorant we are concerning the gods.”

Plato (-427–-347 BC) Classical Greek philosopher

107b
Critias

Men , God

“And when the father who begat it perceived the created image of the eternal gods, that it had motion and life, he rejoiced and was well pleased; and he bethought him to make it yet more nearly like its pattern. Now whereas that is a living being eternally existent, even so he essayed to make this All the like to the best of his power. Now so it was that the nature of the ideal was eternal. But to bestow this attribute altogether upon a created thing was impossible; so he bethought him to make a moving image of eternity, and while he was ordering the universe he made of eternity that abides in unity an eternal image moving according to number, even that which we have named time. For whereas days and nights and months and years were not before the universe was created, he then devised the generation of them along with the fashioning of the universe. Now all these are portions of time, and was and shall be are forms of time that have come to be, although we wrongly ascribe them unawares to the eternal essence. For we say that it was and is and shall be, but in verity is alone belongs to it: and was and shall be it is meet should be applied only to Becoming which moves in time; for these are motions. But that which is ever changeless without motion must not become elder or younger in time, neither must it have become so in past nor be so in the future; nor has it to do with any attributes that Becoming attaches to the moving objects of sense: these have come into being as forms of time, which is the image of eternity and revolves according to number. Moreover we say that the become is the become, and the becoming is the becoming, and that which shall become is that which shall become, and not-being is not-being. In all this we speak incorrectly. But concerning these things the present were perchance not the right season to inquire particularly.”

Plato book Timaeus

38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato (1888)
Timaeus

Life , God , Fashion , Nature

“Socrates: The shoemaker, for example, uses a square tool, and a circular tool, and other tools for cutting?
Alcibiades: Yes.
Socrates: But the tool is not the same as the cutter and user of the tool?
Alcibiades: Of course not. …
Socrates: Then what shall we say of the shoemaker? Does he cut with his tools only or with his hands?
Alcibiades: With his hands as well.
Socrates: He uses his hands too?
Alcibiades: Yes. …
Socrates: And does not a man use the whole body?
Alcibiades: Certainly.
Socrates: And that which uses is different from that which is used?
Alcibiades: True.
Socrates: Then a man is not the same as his own body?
Alcibiades: That is the inference.
Socrates: What is he, then?
Alcibiades: I cannot say.
Socrates: Nay, you can say that he is the user of the body.
Alcibiades: Yes.
Socrates: And the user of the body is the soul?
Alcibiades: Yes, the soul.”

Plato (-427–-347 BC) Classical Greek philosopher

Alcibiades I

Soul

“Socrates: The disgrace begins when a man writes not well, but badly.
Phaedrus: Clearly.
Socrates: And what is well and what is badly—need we ask Lysias, or any other poet or orator, who ever wrote or will write either a political or any other work, in metre or out of metre, poet or prose writer, to teach us this?”

Plato book Phaedrus

258d (tr. Benjamin Jowett)
paraphrased in Zen and the Art of Motorcycle Maintenance by Robert M. Pirsig: "And what is good, Phaedrus, and what is not good—need we ask anyone to tell us these things?"
Phaedrus

“Neither is there figurative and non-figurative art. All things appear to us in the shape of forms. Even in metaphysics ideas are expressed by forms, well then think how absurd it would be to think of painting without the imagery of forms. A figure, an object, a circle, are forms; they affects us more or less intensely.”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Boisgeloup, winter 1934
Richard Friedenthal, (1963, pp. 257-258).
Quotes, 1930's, "Conversations avec Picasso," 1934–35

Art , Idea , Thinking , Appearance

“Well, I suppose I won't see you for a while. So farewell, good luck, avoid roasted cabbage, don't eat ear wax, and look on the bright side of life!”

Christopher Paolini book Eldest

Angela bidding Eragon goodbye before he leaves for Ellesméra
Eldest (2005)

Life

“What you have here is an example of that well known phenomenon, A Bookshop Assistant Who Knows Buggerall But Won't Admit It (probably some kind of arts graduate).”

Terry Pratchett (1948–2015) English author

Usenet

Art

“While a book has got to be worthwhile from the point of view of the reader it's got to be worthwhile from the point of view of the writer as well.”

Terry Pratchett (1948–2015) English author

alt.fan.pratchett (1 December 1998) http://www.lspace.org/fandom/afp/timelines/discussions/is-pterry-going-downhill.html
Usenet

Books

“Well … welcome. My house is your house', his brow suddenly furrowed and he looked worried, 'although only in a metaphorical sense, you understand, because I would not, much as I always admired your straightforward approach, and indeed your forthright stance, actually give you my house, it being the only house I have, and therefore the term is being extended in an, as it were, gratuitous fashion”

Terry Pratchett book The Carpet People

The Carpet People (1971; 1992)

Fashion , Understanding , Sense , Housing

“In Reading [England] there is this thing called the IDR, short for "Inner Distribution Road", which is bureaucratese for "Big thing that cost a lot of money and relieves traffic problems, provided all your traffic wants to orbit the town centre permanently". It's a 2-3 lane dual carriageway that goes round the town centre. It has lots of roundabouts, an overhead section, a couple of spare motorway-like exits (that's British motorways -- y'know, the roundabout with the main road going under it), and a thing called the Watlington Street Gyratory, where you have to get in lane for your intended destination about three years and two corners before you get there with no signposting. I used to cycle along it every day to get to school, before I fell off at 35 mph. [Kids! Don't try this at home! ] I know it well. I believe it is impossible to leave Reading heading west.”

Terry Pratchett (1948–2015) English author

Usenet

Money , School , Home , Problem

“And then there was the headless horseman!" said Tiffany. "He had no head!"
"Well, that is the major job qualification," said the toad.”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

“One of the highlights of the first Good Omens tour was Neil and I walking through New York singing Shoehorn with Teeth. Well, we'd had a good breakfast. And you don't get mugged, either.”

Terry Pratchett (1948–2015) English author

Source: Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch

Singing

“Well done,' said a voice somewhere behind him. 'Consciousness to sarcasm in five seconds!”

Terry Pratchett book Night Watch

Source: Night Watch

“Oh, well… up until now it had been a good day, in a horrible kind of way.”

Terry Pratchett book Nation

Source: Nation

Way

“We cannae just rush in, ye ken."
"Point o' order, Big Man. Yejust rush in. Wejust rush in."
"Aye, Big Yan, point well made. But ye gotta knowye're just gonna rush in. Ye cannae just rush in. It looks bad, havin' to rush oout again straight awa'.”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

“Pride is all very well, but a sausage is a sausage.”

Terry Pratchett book Men at Arms

Source: Men at Arms

“He's probably their battle poet, too."
"You mean he makes up heroic songs about famous battles?"
"No, no. He recites poems that frighten the enemy…. When a well-trained gonnagle starts to recite, the enemy's ears explode.”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

Training

“Carpe Jugulum," read Agnes aloud. "That's… well, Carpe Diem is 'Sieze the Day,' so this means-"
"Go for the throat”

Terry Pratchett book Carpe Jugulum

Source: Carpe Jugulum

Reading

“And our lady friend, she thinks life works like a fairy tale.'
Well, that’s harmless, isn’t it?'
Yeah, but in fairy tales, when someone dies… it’s just a word.”

Terry Pratchett (1948–2015) English author

Source: The Amazing Maurice and His Educated Rodents

Life , Thinking

“In defiance of Miss Maccalariat I'd like to commit hanky-panky with you, Miss Adora Belle Dearheart… well, certainly hanky, and possibly panky when we get to know one another better.”

Terry Pratchett book Going Postal

Source: Going Postal

“It is well known that a vital ingredient of success is not knowing that what you're attempting can't be done. A person ignorant of the possibility of failure can be a half-brick in the path of the bicycle of history.”

Terry Pratchett book Equal Rites

Source: Equal Rites

History , Failure , Success , Personality

“Last hopeless chances have got to work. Nothing makes sense otherwise. You might as well not be alive.”

Terry Pratchett book Guards! Guards!

Source: Guards! Guards!

Sense , Chance

“Things just happen, one after another. They don't care who knows. But… ah, history is different. History has to be observed. Otherwise it's not history. It's just… well, things happening one after another.”

Terry Pratchett (1948–2015) English author

History

“WHO KNOWS WHAT EVIL LURKS IN THE HEART OF MEN?

The Death of Rats looked up from the feast of the potato. SQUEAK, he said.

Death waved a hand dismissively. WELL, YES, OBVIOUSLY ME, he said. I JUST WONDERED IF THERE WAS ANYONE ELSE.”

Terry Pratchett book The Truth

Source: The Truth

Death , Men , Evil , Heart

“Do you know how wizards like to be buried?"
"Yes!"
"Well, how?"
Granny Weatherwax paused at the bottom of the stairs.
"Reluctantly.”

Terry Pratchett book Equal Rites

Source: Equal Rites

“The thief, as will become apparent, was a special type of thief. This thief was an artist of theft. Other thieves merely stole everything that was not nailed down, but this thief stole the nails as well.”

Terry Pratchett book Sourcery

Source: Sourcery

“There have been times, lately, when I dearly wished that I could change the past. Well, I can’t, but I can change the present, so that when it becomes the past it will turn out to be a past worth having.”

Terry Pratchett book I Shall Wear Midnight

Source: I Shall Wear Midnight

Change , Time , Past

“It looked like the sort of book described in library catalogues as 'slightly foxed', although it would be more honest to admit that it looked as though it had been badgered, wolved and possibly beared as well.”

Terry Pratchett book The Light Fantastic

Source: The Light Fantastic

Books

“The thing is, I mean, there’s times when you look at the universe and you think, “What about me?” and you can just hear the universe replying, “Well, what about you?”

Terry Pratchett book Thief of Time

Source: Thief of Time

Thinking , Universe , Time

“It was quite impossible to describe.

Here is what it looked like.

It looked like a piano sounds shortly after being dropped down a well. It tasted yellow, and it felt Paisley. It smelled like the total eclipse of the moon.”

Terry Pratchett book Sourcery

Source: Sourcery

“… it is well known that a vital ingredient of success is not knowing that what you're attempting can't be done.”

Terry Pratchett book Equal Rites

Source: Equal Rites

Success

“Most witches don’t believe in gods. They know that the gods exist, of course. They even deal with them occasionally. But they don’t believe in them. They know them too well. It would be like believing in the postman.”

Terry Pratchett book Witches Abroad

Source: Witches Abroad

God

“She'd become a governess. It was one of the few jobs a known lady could do.
And she'd taken to it well. She'd sworn that if she did indeed ever find
herself dancing on rooftops with chimney sweeps she'd beat herself to death with her own umbrella.”

Terry Pratchett book Hogfather

Source: Hogfather

Death , Dance

“Nanny Ogg looked under her bed in case there was a man there. Well, you never knew your luck.”

Terry Pratchett book Lords and Ladies

Source: Lords and Ladies

“The female mind is certainly a devious one, my lord."
Vetinari looked at his secretary in surprise. "Well, of course it is. It has to deal with the male one.”

Terry Pratchett book Unseen Academicals

Source: Unseen Academicals

“Rules for Definitions. I. Not to undertake to define any of the things so well known of themselves that the clearer terms cannot be had to explain them. II. Not to leave any terms that are at all obscure or ambiguous without definition. III. Not to employ in the definition of terms any words but such as are perfectly known or already explained.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

The Art of Persuasion

“Those honor nature well, who teach that she can speak on everything.”

Blaise Pascal Pensées

Source: Pensées

Nature

“Even those who write against fame wish for the fame of having written well, and those who read their works desire the fame of having read them.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Reading

“Do you wish people to think well of you? Don't speak well of yourself.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

People , Thinking

“For it is an ordinance of nature that nothing great can be achieved in a moment, and that all the fairest tasks are attended with difficulty, while on births as well she has imposed this law, that the larger the animal, the longer should be the period of gestation.”
Nihil enim rerum ipsa natura voluit magnum effici cito, praeposuitque pulcherrimo cuique operi difficultatem: quae nascendi quoque hanc fecerit legem, ut maiora animalia diutius visceribus parentis continerentur.

Quintilian (35–96) ancient Roman rhetor

Book X, Chapter III, 4; translation by H. E. Butler
Compare: Natura non facit saltus
De Institutione Oratoria (c. 95 AD)

Law , Birth , Nature , Animals

“Tjaden reappears. He is still quite excited and again joins the conversation, wondering just how a war gets started. 'Mostly by one country badly offending another,' answers Albert with a slight air of superiority. Then Tjaden pretends to be obtuse. 'A country? I don't follow. A mountain in Germany cannot offend a mountain in France. Or a river, or a wood, or a field of wheat.' 'Are you really as stupid as that, or are you just pulling my leg?' growls Kropp. 'I don't mean that at all. One people offends the other—' 'Then I haven't any business here at all,' replies Tjaden, 'I don't feel myself offended.' 'Well, let me tell you,' says Albert sourly,' it doesn't apply to tramps like you.”

Erich Maria Remarque book All Quiet on the Western Front

'Then I can be going home right away,' retorts Tjaden, and we all laugh.
Source: All Quiet on the Western Front (1929), Ch. 9

War , People , Stupidity , Feeling

“You take it from me, we are losing the war because we can salute too well.”

Erich Maria Remarque book All Quiet on the Western Front

Source: All Quiet on the Western Front

War

“Never do anything complicated when something simple will serve as well. It's one of the most important secrets of living.”

Erich Maria Remarque book The Black Obelisk

Source: The Black Obelisk

Secret

“A physicist looks for causes; that does not necessarily imply that there are causes everywhere. A man may look for gold without assuming that there is gold everywhere; if he finds gold, well and good, if he doesn't he's had bad luck. The same is true when the physicists look for causes.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

BBC Radio Debate on the Existence of God, Russell vs. Copleston (1948)
1940s

Bad luck

“[T]he philosophy of Plotinus has the defect of encouraging men to look within rather than to look without: when we look within we see nous, which is divine, while when we look without we see the imperfections of the sensible world. This kind of subjectivity was a gradual growth; it is to be found in the doctrines of Protagoras, Socrates, and Plato, as well as in the Stoics and Epicureans. But at first it was only doctrinal, not temperamental; for a long time it failed to kill scientific curiosity. […] Plotinus is both an end and a beginning—an end as regards the Greeks, a beginning as regards Christendom.”

Bertrand Russell book A History of Western Philosophy

[Russell, Bertrand, w:Bertrand Russell, History of Western Philosophy, https://books.google.com/books?id=iQZ6Xk9VdtAC&pg=PA296, 2008, Simon and Schuster, 978-1-4165-9915-9, 296–297, 1945]
1940s, A History of Western Philosophy (1945)

Men , World , Time

“Soon after my arrival in Moscow I had an hour's conversation with Lenin in English, which he speaks fairly well… I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory. The materialist conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
…When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic… He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Part I, Ch. 3: Lenin, Trotsky and Gorky
1920s, The Practice and Theory of Bolshevism (1920)

Love , Life , People , Fear

“My own opinion—which I may as well indicate at the outset—is that pure Anarchism, though it should be the ultimate ideal, to which society should continually approximate, is for the present impossible, and would not survive more than a year or two at most if it were adopted. On the other hand, both Marxian Socialism and Syndicalism, in spite of many drawbacks, seem to me calculated to give rise to a happier and better world than that in which we live. I do not, however, regard either of them as the best practicable system. Marxian Socialism, I fear, would give far too much power to the State, while Syndicalism, which aims at abolishing the State, would, I believe, find itself forced to reconstruct a central authority in order to put an end to the rivalries of different groups of producers. The best practicable system, to my mind, is that of Guild Socialism, which concedes what is valid both in the claims of the State Socialists and in the Syndicalist fear of the State, by adopting a system of federalism among trades for reasons similar to those which are recommending federalism among nations.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Introduction, p. 6
1910s, Proposed Roads To Freedom (1918)

World , Fear

“[Unlike the] utilitarian… I judge pleasure and pain to be of small importance compared to knowledge, the appreciation and contemplation of beauty, and a certain intrinsic excellence of mind which, apart from its practical effects, appears to me to deserve the name of virtue. [For] many years it seemed to me perfectly self-evident that pleasure is the only good and pain the only evil. Now, however, the opposite seems to me self-evident.
What first turned me away from utilitarianism was the persuasion that I myself ought to pursue philosophy, although I had (and have still) no doubt that by doing economics and the theory of politics I could add more to human happiness. It appeared to me that the dignity of which human existence is capable is not attainable by devotion to the mechanism of life, and that unless the contemplation of eternal things is preserved, mankind will become no better than well-fed pigs. But I do not believe that such contemplation on the whole tends to happiness. It gives moments of delight, but these are outweighed by years of effort and depression.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Gilbert Murray, April 3, 1902
1900s

Life , Pain , Happiness , Pleasure

“It is likely that America will be more important during the next century or two, but after that it may well be the turn of China.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Rachel Gleason Brooks, May 5, 1930
1930s

“The power of the State may be brought to bear, as it often is in England, through public opinion rather than through the laws. By oratory and the influence of the Press, public opinion is largely created by the State, and a tyrannous public opinion is as great an enemy to liberty as tyrannous laws. If the young man who will not fight finds that he is dismissed from his employment, insulted in the streets, cold-shouldered by his friends, and thrown over with scorn by any woman who may formerly have liked him, he will feel the penalty quite as hard to bear as a death sentence. A free community requires not only legal freedom, but a tolerant public opinion, an absence of that instinctive inquisition into our neighbors' affairs which, under the guise of upholding a high moral standard, enables good people to indulge unconsciously a disposition to cruelty and persecution. Thinking ill of others is not in itself a good reason for thinking well of ourselves. But so long as this is not recognized, and so long as the State can manufacture public opinion, except in the rare cases where it is revolutionary, public opinion must be reckoned as a definite part of the power of the State.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 48-50

Death , People , Law , Penalty

“For example, a man who had seen a great many white swans might argue, by our principle, that on the data it was probable that all swans were white, and this might be a perfectly sound argument. The argument is not disproved by the fact that some swans are black, because a thing may very well happen in spite of the fact that some data render it improbable. In the case of the swans, a man might know that colour is a very variable characteristic in many species of animals, and that, therefore, an induction as to colour is peculiarly liable to error. But this knowledge would be a fresh datum, by no means proving that the probability relatively to our previous data had been wrongly estimated. The fact, therefore, that things often fail to fulfill our expectations is no evidence that our expectations will not probably be fulfilled in a given case or a given class of cases. Thus our inductive principle is at any rate not capable of being disproved by an appeal to experience. The inductive principle, however, is equally incapable of being proved by an appeal to experience.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

"On Induction"
1910s, The Problems of Philosophy (1912)

Error , Knowledge , Animals

“If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so that there cannot be any validity in that argument. It is exactly of the same nature as the Hindu's view, that the world rested upon an elephant and the elephant rested upon a tortoise; and when they said, "How about the tortoise?" the Indian said, "Suppose we change the subject."”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

The argument is really no better than that.
"The First-cause Argument"
1920s, Why I Am Not a Christian (1927)

God , World , Nature , Change

“Power, like vanity, is insatiable. Nothing short of omnipotence could satisfy it completely. And as it is especially the vice of energetic men, the causal efficacy of love of power is out of all proportion to its frequency. It is, indeed, by far the strongest motive in the lives of important men.
Love of power is greatly increased by the experience of power, and this applies to petty power as well as to that of potentates.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1950s, What Desires Are Politically Important? (1950)

Love , Men , Motivation

“I may as well say at once that I do not distinguish between inference and deduction. What is called induction appears to me to be either disguised deduction or a mere method of making plausible guesses.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Principles of Mathematics (1903), Ch. II: Symbolic Logic, p. 11
1900s

Appearance

“An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalisation would be just as well founded as the generalisation which evolutionists base upon the previous history of this planet.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Variant: An extra-terrestrial philosopher, who had watched a single youth up to the age of twenty-one and had never come across any other human being, might conclude that it is the nature of human beings to grow continually taller and wiser in an indefinite progress towards perfection; and this generalisation would be just as well founded as the generalisation which evolutionists base upon the previous history of this planet.
Source: 1910s, Mysticism and Logic and Other Essays http://archive.org/stream/mysticism00russuoft/mysticism00russuoft_djvu.txt (1918), Ch. 6: On the Scientific Method in Philosophy.Ethics is in origin the art of recommending to others the sacrifices required for co-operation with oneself.

Youth , Age , History , Nature

“All's well that ends well; which is the epitaph I should put on my tombstone if I were the last man left alive.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Letter to Lucy Donnely, April 22, 1906
1900s

“There are three forces on the side of life which require no exceptional mental endowment, which are not very rare at present, and might be very common under better social institutions. They are love, the instinct of constructiveness, and the joy of life. All three are checked and enfeebled at present by the conditions under which men live—not only the less outwardly fortunate, but also the majority of the well-to-do. Our institutions rest upon injustice and authority: it is only by closing our hearts against sympathy and our minds against truth that we can endure the oppressions and unfairnesses by which we profit. The conventional conception of what constitutes success leads most men to live a life in which their most vital impulses are sacrificed, and the joy of life is lost in listless weariness. Our economic system compels almost all men to carry out the purposes of others rather than their own, making them feel impotent in action and only able to secure a certain modicum of passive pleasure. All these things destroy the vigor of the community, the expansive affections of individuals, and the power of viewing the world generously. All these things are unnecessary and can be ended by wisdom and courage. If they were ended, the impulsive life of men would become wholly different, and the human race might travel towards a new happiness and a new vigor.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Why Men Fight https://en.wikisource.org/wiki/Why_Men_Fight (1917), pp. 18-19

Love , Life , Wisdom , Men

“Even when the experts all agree, they may well be mistaken.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

A Fresh Look at Empiricism: 1927-42 (1996), p. 281
Attributed from posthumous publications

“The kind of knowledge that gives most help in solving such problems is a wide survey of human life, in the past as well as in the present, and an appreciation of the sources of misery or contentment as they appear in history.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1940s, Philosophy for Laymen (1946)
Context: Mankind, ever since there have been civilized communities have been confronted with problems of two different kinds. On the one hand there has been the problem of mastering natural forces, of acquiring the knowledge and the skill required to produce tools and weapons and to encourage Nature in the production of useful animals and plants. This problem, in the modern world, is dealt with by science and scientific technique, and experience has shown that in order to deal with it adequately it is necessary to train a large number of rather narrow specialists.
But there is a second problem, less precise, and by some mistakenly regarded as unimportant – I mean the problem of how best to utilize our command over the forces of nature. This includes such burning issues as democracy versus dictatorship, capitalism versus socialism, international government versus international anarchy, free speculation versus authoritarian dogma. On such issues the laboratory can give no decisive guidance. The kind of knowledge that gives most help in solving such problems is a wide survey of human life, in the past as well as in the present, and an appreciation of the sources of misery or contentment as they appear in history.

Life , History , Knowledge , Problem

“He asked my religion and I replied 'agnostic'. He asked how to spell it, and remarked with a sigh: 'Well, there are many religions, but I suppose they all worship the same God.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1960s, The Autobiography of Bertrand Russell (1967-1969)
Context: He asked my religion and I replied 'agnostic'. He asked how to spell it, and remarked with a sigh: 'Well, there are many religions, but I suppose they all worship the same God. This remark kept me cheerful for about a week.

God , Religion

“I could give you no advice but this: to go into yourself and to explore the depths where your life wells forth.”

Rainer Maria Rilke book Letters to a Young Poet

Letter One (17 February 1903)
Letters to a Young Poet (1934)

Life

“Look, I am living. On what? Neither
childhood nor future
lessens…. Superabundant existence
wells in my heart.”

Rainer Maria Rilke book Duino Elegies

Source: Duino Elegies

Future , Heart , Childhood