Quotes about well
page 9

Rabindranath Tagore photo

“Of course man is useful to man, because his body is a marvellous machine and his mind an organ of wonderful efficiency. But he is a spirit as well, and this spirit is truly known only by love.”

Rabindranath Tagore (1861–1941) Bengali polymath

Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: Of course man is useful to man, because his body is a marvellous machine and his mind an organ of wonderful efficiency. But he is a spirit as well, and this spirit is truly known only by love. When we define a man by the market value of the service we can expect of him, we know him imperfectly. With this limited knowledge of him it becomes easy for us to be unjust to him and to entertain feelings of triumphant self-congratulation when, on account of some cruel advantage on our side, we can get out of him much more than we have paid for. But when we know him as a spirit we know him as our own. We at once feel that cruelty to him is cruelty to ourselves, to make him small is stealing from our own humanity...

Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Eckhart Tolle photo
Leon Trotsky photo
Leon Trotsky photo

“I know well enough, from my own experience, the historical ebb and flow. They are governed by their own laws. Mere impatience will not expedite their change.”

Foreword
My Life (1930)
Context: I know well enough, from my own experience, the historical ebb and flow. They are governed by their own laws. Mere impatience will not expedite their change. I have grown accustomed to viewing the historical perspective not from the stand point of my personal fate. To understand the causal sequence of events and to find somewhere in the sequence one's own place – that is the first duty of a revolutionary. And at the same time, it is the greatest personal satisfaction possible for a man who does not limit his tasks to the present day.

Thomas à Kempis photo

“At the Day of Judgement we shall not be asked what we have read but what we have done; not how well we have spoken, but how holily we have lived.”
Certe adveniente die judicii, non quæretur a nobis quid legimus, sed quid fecimus; nec quam bene diximus, sed quam religiose viximus.

Book I, ch. 3; this is part of a longer passage:
A humble knowledge of oneself is a surer road to God than a deep searching of the sciences. Yet learning itself is not to be blamed, or is the simple knowledge of anything whatsoever to be despised, for true learning is good in itself and ordained by God; but a good conscience and a holy life are always to be preferred. But because many are more eager to acquire much learning than to live well, they often go astray, and bear little or no fruit. If only such people were as diligent in the uprooting of vices and the panting of virtues as they are in the debating of problems, there would not be so many evils and scandals among the people, nor such laxity in communities. At the Day of Judgement, we shall not be asked what we have read, but what we have done; not how eloquently we have spoken, but how holily we have lived. Tell me, where are now all those Masters and Doctors whom you knew so well in their lifetime in the full flower of their learning? Other men now sit in their seats, and they are hardly ever called to mind. In their lifetime they seemed of great account, but now no one speaks of them.
[Humili tui cognitio, certior viam est ad Deum, quam profunda scientiae inquisitio. Non est culpanda scientia, aut quelibet simplex rei notitia, quae bona est in se considerata, et a Deo ordinat: sed preferenda est semper bona conscientia, et virtuosa vita. Quia vero plures magis student scire, quam bene vivere: ideo saepe errant, et pene nullum, vel modicum fructum ferunt. O si tanta adhiberent diligentiam ad extirpanda vitia, et virtute inferendas, sicuti ad movenda questiones: non fierent tanta mala et scandala in populo nec tanta dissolutio in cenobiis ! Certe, adveniente die judicii, non quaeretur a nobis: quid legimus, sed quid fecimus: nec quam bene diximus, sed quam religiose viximus. Dic mihi: Ubi sunt modo omnes illi Domini et Magistri, quos bene novisti, dum adhuc viverent et studiis florerent? Iam eorum praebendas alii possident: et nescio, utrum de eis recogitent. In vita sua aliquid esse videbantur, et modo de illis tacetur.]
Book I, ch. 3.
Source: The Imitation of Christ (c. 1418)

John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
John Ronald Reuel Tolkien photo
Peter Ustinov photo
Peter Ustinov photo
Luc de Clapiers, Marquis de Vauvenargues photo
Paul Valéry photo

“My hand feels touched as well as it touches; reality says this, and nothing more.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Original: (fr) Ma main se sent touchée aussi bien qu’elle touche ; réel veut dire cela, et rien de plus.
Source: Unsourced

Paul Valéry photo

“Since everything that lives is obliged to expend and receive life, there is an exchange of modifications between the living creature and its environment.
And yet, once that vital necessity is satisfied, our species—a positively strange species—thinks it must create for itself other needs and tasks besides that of preserving life. … Whatever may be the origin or cause of this curious deviation, the human species is engaged in an immense adventure, an adventure whose objective and end it does not know. …
The same senses, the same muscles, the same limbs—more, the same types of signs, the same instruments of exchange, the same languages, the same modes of logic—enter into the most indispensable acts of our lives, as they figure into the most gratuitous. …
In short, man has not two sets of tools, he has only one, and this one set must serve him for the preservation of his life and his physiological rhythm, and expend itself at other times on illusions and on the labours of our great adventure. …
The same muscles and nerves produce walking as well as dancing, exactly as our linguistic faculty enables us to express our needs and ideas, while the same words and forms can be combined to produce works of poetry. A single mechanism is employed in both cases for two entirely different purposes.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Source: Regards sur le monde actuel [Reflections on the World Today] (1931), pp. 158-159

Kurt Vonnegut photo

“His poor soul was flooded with pleasure as he realized that one friend was all that a man needed in order to be well-supplied with friendship.”

Source: The Sirens of Titan (1959), Chapter 11 “We Hate Malachi Constant Because...” (p. 259)

Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo

“Well, I just want to say that George W. Bush is the syphilis president.”

Kurt Vonnegut (1922–2007) American writer

As quoted in "Kurt Vonnegut's 'Stardust Memory'" http://www.freepress.org/columns/display/7/2006/1326, Harvey Wasserman, The Free Press (4 March 2006)
Various interviews

Kurt Vonnegut photo

“You were sick, but now you're well, and there's work to do.”

Kilgore's Creed
Timequake (1997)

Kurt Vonnegut photo
Kurt Vonnegut photo

“We're terrible animals. I think that the Earth's immune system is trying to get rid of us, as well it should.”

Kurt Vonnegut (1922–2007) American writer

On humans, interviewed by Jon Stewart, The Daily Show http://www.thedailyshow.com/video/index.jhtml?videoId=18090&title=kurt-vonnegut/ (13 September 2005)
Various interviews

Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo
Kurt Vonnegut photo

“The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake.”

A Man Without a Country (2005)
Context: If you want to really hurt your parents, and you don't have the nerve to be gay, the least you can do is go into the arts. I'm not kidding. The arts are not a way to make a living. They are a very human way of making life more bearable. Practicing an art, no matter how well or badly, is a way to make your soul grow, for heaven's sake. Sing in the shower. Dance to the radio. Tell stories. Write a poem to a friend, even a lousy poem. Do it as well as you possibly can. You will get an enormous reward. You will have created something.

Kurt Vonnegut photo

“A first grader should understand that his or her culture isn't a rational invention; that there are thousands of other cultures and they all work pretty well; that all cultures function on faith rather than truth; that there are lots of alternatives to our own society. Cultural relativity is defensible and attractive. It's also a source of hope. It means we don't have to continue this way if we don't like it.”

Kurt Vonnegut (1922–2007) American writer

Playboy interview (1973)
Context: I've often thought there ought to be a manual to hand to little kids, telling them what kind of planet they're on, why they don't fall off it, how much time they've probably got here, how to avoid poison ivy, and so on. I tried to write one once. It was called Welcome to Earth. But I got stuck on explaining why we don't fall off the planet. Gravity is just a word. It doesn't explain anything. If I could get past gravity, I'd tell them how we reproduce, how long we've been here, apparently, and a little bit about evolution. I didn't learn until I was in college about all the other cultures, and I should have learned that in the first grade. A first grader should understand that his or her culture isn't a rational invention; that there are thousands of other cultures and they all work pretty well; that all cultures function on faith rather than truth; that there are lots of alternatives to our own society. Cultural relativity is defensible and attractive. It's also a source of hope. It means we don't have to continue this way if we don't like it.

Kurt Vonnegut photo

“By reading the writings of the most interesting minds in history, we meditate with our own minds and theirs as well.”

"The Noodle Factory", speech given at the dedication of the Shain Library at Connecticut College, New London
Palm Sunday (1981)
Context: And I believe that reading and writing are the most nourishing forms of meditation anyone has so far found. By reading the writings of the most interesting minds in history, we meditate with our own minds and theirs as well. This to me is a miracle.

Kurt Vonnegut photo

“Well, I've worried some about, you know, why write books”

Kurt Vonnegut (1922–2007) American writer

"A Talk with Kurt Vonnegut. Jr." by Robert Scholes in The Vonnegut Statement (1973) edited by Jerome Klinkowitz and John Somer October 1966), later published in Conversations With Kurt Vonnegut (1988), p. 123
Various interviews
Context: Well, I've worried some about, you know, why write books … why are we teaching people to write books when presidents and senators do not read them, and generals do not read them. And it's been the university experience that taught me that there is a very good reason, that you catch people before they become generals and presidents and so forth and you poison their minds with … humanity, and however you want to poison their minds, it's presumably to encourage them to make a better world.

Leonardo Da Vinci photo

“As a well-spent day brings happy sleep, so life well used brings happy death.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Leonardo Da Vinci photo
Leonardo Da Vinci photo

“Life well spent is long.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), I Philosophy

Leonardo Da Vinci photo

“When I did well, as a boy you used to put me in prison. Now if I do it being grown up, you will do worse to me.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.

Leonardo Da Vinci photo

“Ask counsel of him who rules himself well.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leonardo Da Vinci photo
Leonardo Da Vinci photo
Leonardo Da Vinci photo

“It is bad if you praise, and worse if you reprove a thing, I mean, if you do not understand the matter well.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leonardo Da Vinci photo
Leonardo Da Vinci photo

“To lie is so vile, that even if it were in speaking well of godly things it would take off something from God's grace; and Truth is so excellent, that if it praises but small things they become noble.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leonardo Da Vinci photo
Leonardo Da Vinci photo
Leonardo Da Vinci photo

“As a day well spent procures a happy sleep, so a life well employed procures a happy death.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leonardo Da Vinci photo

“To speak well of a base man is much the same as speaking ill of a good man.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.

Leonardo Da Vinci photo
Voltaire photo
Voltaire photo

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

Voltaire photo
Voltaire photo

“It is a serious question among them whether they [Africans] are descended from monkeys or whether the monkeys come from them. Our wise men have said that man was created in the image of God. Now here is a lovely image of the Divine Maker: a flat and black nose with little or hardly any intelligence. A time will doubtless come when these animals will know how to cultivate the land well, beautify their houses and gardens, and know the paths of the stars: one needs time for everything.”

Voltaire (1694–1778) French writer, historian, and philosopher

C’est une grande question parmi eux s’ils [les africains] sont descendus des singes ou si les singes sont venus d’eux. Nos sages ont dit que l’homme est l’image de Dieu: voilà une plaisante image de l’Être éternel qu’un nez noir épaté, avec peu ou point d’intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l’embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout.
Les Lettres d'Amabed (1769): Septième Lettre d'Amabed http://www.voltaire-integral.com/Html/21/10AMABED.html
Citas

Voltaire photo

“The Jewish nation dares to display an irreconcilable hatred toward all nations, and revolts against all masters; always superstitious, always greedy for the well-being enjoyed by others, always barbarous — cringing in misfortune and insolent in prosperity.”

Voltaire (1694–1778) French writer, historian, and philosopher

Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d’autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité.
Essai sur les Moeurs et l'Esprit des Nations (1753), Introduction, XLII: Des Juifs depuis Saül http://www.voltaire-integral.com/Html/11/07INTFIN.html#i42
Citas

Voltaire photo

“The first who was king was a fortunate soldier:
Who serves his country well has no need of ancestors.”

Le premier qui fut roi fut un soldat heureux:
Qui sert bien son pays n'a pas besoin d'aïeux.
Mérope, act I, scene III (1743). Borrowed from Lefranc de Pompignan's "Didon"
Citas

Voltaire photo

“Being of opinion that the doctrine and history of so extraordinary a sect as the Quakers were very well deserving the curiosity of every thinking man, I resolved to make myself acquainted with them”

Voltaire (1694–1778) French writer, historian, and philosopher

The History of the Quakers (1762)
Context: Being of opinion that the doctrine and history of so extraordinary a sect as the Quakers were very well deserving the curiosity of every thinking man, I resolved to make myself acquainted with them, and for that purpose made a visit to one of the most eminent of that sect in England, who, after having been in trade for thirty years, had the wisdom to prescribe limits to his fortune, and to his desires, and withdrew to a small but pleasant retirement in the country, not many miles from London. Here it was that I made him my visit. His house was small, but neatly built, and with no other ornaments but those of decency and convenience.

Jules Verne photo

“It was all very well for an Englishman like Mr. Fogg to make the tour of the world with a carpet-bag; a lady could not be expected to travel comfortably under such conditions.”

Qu'un Anglais comme lui fît le tour du monde un sac à la main, passe encore; mais une femme ne pouvait entreprendre une pareille traversée dans ces conditions.
Source: Around the World in Eighty Days (1873), Ch. XX: In Which Fix Comes Face to Face with Phileas Fogg

Oscar Wilde photo
Oscar Wilde photo

“The vilest deeds like poison weeds
Bloom well in prison-air:
It is only what is good in Man
That wastes and withers there”

Pt. V, st. 30
The Ballad of Reading Gaol (1898)
Context: The vilest deeds like poison weeds
Bloom well in prison-air:
It is only what is good in Man
That wastes and withers there:
Pale Anguish keeps the heavy gate,
And the Warder is Despair.

Oscar Wilde photo
Oscar Wilde photo

“It is well for his peace that the saint goes to his martyrdom. He is spared the sight of the horror of his harvest.”

Oscar Wilde (1854–1900) Irish writer and poet

The Critic as Artist (1891), Part I

Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo
Oscar Wilde photo

“There is no such thing as a moral or an immoral book.
Books are well written, or badly written. That is all.”

Variant: There is no such thing as a moral or an immoral book. Books are well written, or badly written. That is all.
Source: The Picture of Dorian Gray

Oscar Wilde photo

“Education is an admirable thing. But it is well to remember from time to time that nothing that is worth knowing can be taught.”

Oscar Wilde (1854–1900) Irish writer and poet

A Few Maxims for the Instruction of the Over-Educated (1894)

Richard Wagner photo

“Recently, while I was in the street, my eye was caught by a poulterer's shop; I stared unthinkingly at his piled-up wares, neatly and appetizingly laid out, when I became aware of a man at the side busily plucking a hen, while another man was just putting his hand in a cage, where he seized a live hen and tore its head off. The hideous scream of the animal, and the pitiful, weaker sounds of complaint that it made while being overpowered transfixed my soul with horror. Ever since then I have been unable to rid myself of this impression, although I had experienced it often before. It is dreadful to see how our lives—which, on the whole, remain addicted to pleasure—rest upon such a bottomless pit of the cruellest misery! This has been so self-evident to me from the very beginning, and has become even more central to my thinking as my sensibility has increased … I have observed the way in which I am drawn in the [direction of empathy for misery] with a force that inspires me with sympathy, and that everything touches me deeply only insofar as it arouses fellow-feeling in me, i. e. fellow-suffering. I see in this fellow-suffering the most salient feature of my moral being, and presumably it is this that is the well-spring of my art.”

Richard Wagner (1813–1883) German composer, conductor

Selected Letters of Richard Wagner, translated by Stewart Spencer and Barry Millington (New York: W. W. Norton & Company, 1987), pp. 422-424 http://www.animal-rights-library.com/texts-c/wagner02.htm

Richard Wagner photo

“If gold here figures as the demon strangling manhood's innocence, our greatest poet shews at last the goblin's game of paper money. The Nibelung's fateful ring become a pocket-book, might well complete the eerie picture of the spectral world-controller.”

Richard Wagner (1813–1883) German composer, conductor

Know Thyself (1881)
Context: Clever though be the many thoughts expressed by mouth or pen about the invention of money and its enormous value as a civiliser, against such praises should be set the curse to which it has always been doomed in song and legend. If gold here figures as the demon strangling manhood's innocence, our greatest poet shews at last the goblin's game of paper money. The Nibelung's fateful ring become a pocket-book, might well complete the eerie picture of the spectral world-controller. By the advocates of our Progressive Civilisation this rulership is indeed regarded as a spiritual, nay, a moral power; for vanished Faith is now replaced by "Credit," that fiction of our mutual honesty kept upright by the most elaborate safeguards against loss and trickery. What comes to pass beneath the benedictions of this Credit we now are witnessing, and seem inclined to lay all blame upon the Jews. They certainly are virtuosi in an art which we but bungle: only, the coinage of money out of nil was invented by our Civilisation itself; or if the Jews are blamable for that, it is because our entire civilisation is a barbaro-judaic medley, in nowise a Christian creation.

Virginia Woolf photo
Virginia Woolf photo
Virginia Woolf photo

“We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest.”

Bernard, section VIII
The Waves (1931)
Context: We have dined well. The fish, the veal cutlets, the wine have blunted the sharp tooth of egotism. Anxiety is at rest. The vainest of us, Louis perhaps, does not care what people think. Neville’s tortures are at rest. Let others prosper — that is what he thinks. Susan hears the breathing of all her children safe asleep. Sleep, sleep, she murmurs. Rhoda has rocked her ships to shore. Whether they have foundered, whether they have anchored, she cares no longer.

Virginia Woolf photo

“One cannot think well, love well, sleep well, if one has not dined well.”

Source: A Room of One's Own (1929), Ch. 1, p. 18
Context: The human frame being what it is, heart, body and brain all mixed together, and not contained in separate compartments as they will be no doubt in another million years, a good dinner is of great importance to good talk. One cannot think well, love well, sleep well, if one has not dined well.

Neale Donald Walsch photo
Ludwig Wittgenstein photo
Ludwig Wittgenstein photo

“I can well understand why children love sand.”

Ludwig Wittgenstein (1889–1951) Austrian-British philosopher

Although this quote has been attributed to Wittgenstein in Wittgenstein's Mistress by David Markson, there is no verifiable source from Wittgenstein that it can be traced back to.
Disputed

Ludwig Wittgenstein photo
Steven Weinberg photo
Steven Weinberg photo
Steven Weinberg photo
Tennessee Williams photo
Tennessee Williams photo
Tennessee Williams photo
George Washington photo

“Tis true, I profess myself a Votary to Love — I acknowledge that a Lady is in the Case — and further I confess, that this Lady is known to you. — Yes Madam, as well as she is to one, who is too sensible of her Charms to deny the Power, whose Influence he feels and must ever Submit to. I feel the force of her amiable beauties in the recollection of a thousand tender passages that I coud wish to obliterate, till I am bid to revive them. — but experience alas! sadly reminds me how Impossible this is. — and evinces an Opinion which I have long entertaind, that there is a Destiny, which has the Sovereign controul of our Actions — not to be resisted by the strongest efforts of Human Nature.
You have drawn me my dear Madam, or rather have I drawn myself, into an honest confession of a Simple Fact — misconstrue not my meaning — ’tis obvious — doubt it not, nor expose it, — the World has no business to know the object of my Love, declard in this manner to — you when I want to conceal it — One thing, above all things in this World I wish to know, and only one person of your Acquaintance can solve me that, or guess my meaning.”

George Washington (1732–1799) first President of the United States

but adieu to this, till happier times, if I ever shall see them.

Letter to https://founders.archives.gov/documents/Washington/02-06-02-0013#GEWN-02-06-02-0013-fn-0002 Mrs. George William Fairfax (Sally Cary Fairfax) (12 September 1758)
1750s

George Washington photo
George Washington photo