Quotes about type
page 2

“p>To the new International that is now in the irreversible process of preparation we can contribute the ideas of worldwide organization and the world state; the English can suggest the idea of worldwide exploitation and trusts; the French can offer nothing….
Thus we find two great economic principles opposed to each other in the modern world. The Viking has become a free-tradesman; the Teutonic knight is now an administrative official. There can be no reconciliation. Each of these principles is proclaimed by a German people, Faustian men par excellence. Neither can accept a restriction of its will, and neither can be satisfied until the whole world has succumbed to its particular idea. This being the case, war will be waged until one side gains final victory. Is world economy to be worldwide exploitation, or worldwide organization? Are the Caesars of the coming empire to be billionaires or universal administrators? Shall the population of the earth, so long as this empire of Faustian civilization holds together, be subjected to cartels and trusts, or to men such as those envisioned in the closing pages of Goethe’s Faust, Part II? Truly, the destiny of the world is at stake….
This brings us to the political aspects of the English-Prussian antithesis. Politics is the highest and most powerful dimension of all historical existence. World history is the history of states; the history of states is the history of wars. Ideas, when they press for decisions, assume the form of political units: countries, peoples, or parties. They must be fought over not with words but with weapons. Economic warfare becomes military warfare between countries or within countries. Religious associations such as Jewry and Islam, Huguenots and Mormons, constitute themselves as countries when it becomes a matter of their continued existence or their success. Everything that proceeds from the innermost soul to become flesh or fleshly creation demands a sacrifice of flesh in return. Ideas that have become blood demand blood. War is the eternal pattern of higher human existence, and countries exist for war’s sake; they are signs of readiness for war. And even if a tired and blood-drained humanity desired to do away with war, like the citizens of the Classical world during its final centuries, like the Indians and Chinese of today, it would merely exchange its role of war-wager for that of the object about and with which others would wage war. Even if a Faustian universal harmony could be attained, masterful types on the order of late Roman, late Chinese, or late Egyptian Caesars would battle each other for this Empire—for the possession of it, if its final form were capitalistic; or for the highest rank in it, if it should become socialistic.”

Oswald Spengler (1880–1936) German historian and philosopher

Prussianism and Socialism (1919)

Men, War, People, World

“Modern scientists attempt excursions to other planets, but they have no information of how many different types of oceans and seas there are within the universe. According to their experience, the Moon is full of dust, but this does not explain how it gives us soothing rays from a distance of millions of miles. As far as we are concerned, we follow the authority of Vyasadeva and Sukadeva Gosvami, who have described the universal situation according to the Vedic literature. These authorities differ from modern scientists who conclude from their imperfect sensual experience that only this planet is inhabited by living beings whereas the other planets are all vacant or full of dust.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, 1999. Canto 7, Chapter 4, verse 15, purport. Vedabase http://www.vedabase.com/en/sb/7/4/15 <br class="br">Quotes from Books: Loving God, Quotes from Books: Regression of Science

Literature, Universe, Sea

“Freedom means that the manly instincts which delight in war and victory dominate over other instincts, for example, over those of "pleasure." The human being who has become free — and how much more the spirit who has become free — spits on the contemptible type of well-being dreamed of by shopkeepers, Christians, cows, females, Englishmen, and other democrats. The free man is a warrior. —”

Friedrich Nietzsche book Twilight of the Idols

Twilight of the Idols (1888)

War, Pleasure, Dreams, Freedom

“We Protestants ought to humbly confess that the theater and the sports have done more for race amity, for race understanding than, on the whole, the Protestant Church in certain type, in certain parts of the nation.”

Reinhold Niebuhr (1892–1971) American protestant theologian

The Mike Wallace Interview (1958)

Understanding, Sport, Parting

“For a while I gave myself up entirely to the intense enjoyment of picturing machines and devising new forms. It was a mental state of happiness about as complete as I have ever known in life. … When natural inclination develops into a passionate desire, one advances towards his goal in seven−league boots. In less than two months I evolved virtually all the types of motors and modifications of the system which are now identified with my name, and which are used under many other names all over the world. It was, perhaps, providential that the necessities of existence commanded a temporary halt to this consuming activity of the mind.”

Nikola Tesla (1856–1943) Serbian American inventor

The last line is about having to take up a job
My Inventions (1919)

Life, Happiness, World, Nature

“No matter what you work on, you're not working on everything else. So the question is not how to avoid procrastination, but how to procrastinate well. There are three variants of procrastination, depending on what you do instead of working on something: you could work on (a) nothing, (b) something less important, or (c) something more important. That last type, I'd argue, is good procrastination.”

Paul Graham (1964) English programmer, venture capitalist, and essayist

"Good And Bad Procrastination"], December 2005

Question, Dependency

“These philosophers of the world place contrarieties in the same subject; for the one attributed greatness to nature and the other weakness to this same nature, which could not subsist; whilst faith teaches us to place them in different subjects: all that is infirm belonging to nature, all that is powerful belonging to grace. Such is the marvelous and novel union which God alone could teach, and which he alone could make, and which is only a type and an effect of the ineffable union of two natures in the single person of a Man-God.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Conversation on Epictetus and Montaigne

God, World, Faith, Nature

“One cannot love anybody without turning away from oneself. However, the crucial question is whether this movement is prompted by the desire to turn toward a positive value, or whether the intention is a radical escape from oneself. “Love” of the second variety is inspired by self-hatred, by hatred of one’s own weakness and misery. The mind is always on the point of departing for distant places. Afraid of seeing itself and its inferiority, it is driven to give itself to the other—not because of his worth, but merely for the sake of his “otherness.” Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”— the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems. Looking away from oneself is here mistaken for love! Isn’t it abundantly clear that “altruism,” the interest in “others” and their lives, has nothing at all to do with love? The malicious or envious person also forgets his own interest, even his “preservation.” He only thinks about the other man’s feelings, about the harm and the suffering he inflicts on him. Conversely, there is a form of genuine “self-love” which has nothing at all to do with “egoism.” It is precisely the essential feature of egoism that it does not apprehend the full value of the isolated self. The egoist sees himself only with regard to the others, as a member of society who wishes to possess and acquire more than the others. Selfdirectedness or other-directedness have no essential bearing on the specific quality of love or hatred. These acts are different in themselves, quite independently of their direction.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Love, People, Feeling, Question

“I learnt to see philosophical systems in the context of the social milieu which produced them. I therefore learnt to look for social contention in philosophical systems. It is of course possible to see the history of philosophy in diverse ways, each way of seeing it being in fact an illumination of the type of problem dealt with in this branch of human thought. It is possible, for instance, to look upon philosophy as a series of abstract systems. When philosophy is so seen, even moral philosophers, with regrettable coyness, say that their preoccupation has nothing to do with life. They say that their concern is not to name moral principles or to improve anybody's character, but narrowly to elucidate the meaning of terms used in ethical discourse, and to determine the status of moral principles and ru1es, as regards the obligation which they impose upon us. When philosophy is regarded in the light of a series of abstract systems, it can be said to concern itself with two fundamental questions: first, the question 'what there is'; second, the question how 'what there is' may be explained. The answer to the first question has a number of aspects. It lays down a minimum number of general under which every item in the world can and must be brought. It does this without naming the items themselves, without furnishing us with an inventory, a roll-call of the items, the objects in the world. It specifies, not particu1ar objects, but the basic types of object. The answer further implies a certain reductionism; for in naming only a few basic types as exhausting all objects in the world, it brings object directly under one of the basic types.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Philosophy In Retrospect, pp. 5-6.

Life, World, Way, History

“The process has aroused much antagonism, a great part of which is wholly without warrant. It is not true that as the rich have grown richer the poor have grown poorer. On the contrary, never before has the average man, the wage-worker, the farmer, the small trader, been so well off as in this country and at the present time. There have been abuses connected with the accumulation of wealth; yet it remains true that a fortune accumulated in legitimate business can be accumulated by the person specially benefited only on condition of conferring immense incidental benefits upon others. Successful enterprise, of the type which benefits all mankind, can only exist if the conditions are such as to offer great prizes as the rewards of success.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, First Annual Message to Congress (1901)

Business, Time, Success, Parting

“Prince William definitely isn't my type, he's too horsey-looking.”

Keira Knightley (1985) British actress

Interview for the Daily Mirror (August 2004)

“Just like modern scientists. They are calculating that the Moon is full of dust, but according to Vedic literature Moon is not full of dust. There are also higher living entities. And from…, from your practical reason also, you can just understand that a lump of dust cannot be so brilliant so that it is illuminating the whole earth. It is not possible. Anyway, let the scientists go on with their own research work. So far we have got information from Vedic literature, all the planets — sun planet, Moon planet, Venus — they are all full of living entities, and they have got different types of body.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Lecture on Bhagavad-gita, Chapter 7, verse 18; New York; October 12, 1966 PrabhupadaBooks.com http://prabhupadabooks.com/classes/bg/7/18/new_york/october/12/1966?d=1 <br class="br">Quotes from other Sources, Quotes from other Sources: Regression of Science

Literature, Understanding, Sun

“Superior to all the religions is the Love of God and superior to all types of worship is seeing God.”

Riaz Ahmed Gohar Shahi (1941–2001) Pakistani Sufi spiritual leader, poet, author

An introduction to this book
The Religion of God (2000)

Love, God, Religion

“The second and third Empires, represented by the Bear and Leopard, are again represented by the Ram and He-Goat; but with this difference, that the Ram represents the kingdoms of the Medes and Persians from the beginning of the four Empires, and the Goat represents the kingdom of the Greeks to the end of them. By this means, under the type of the Ram and He-Goat, the times of all the four Empires are again described: I lifted up mine eyes, saith Daniel, and saw, and behold there stood before the river [Ulai] a Ram which had two horns, and the two horns were high, but one was higher than the other, and the higher came up last.”

Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

Time

“There is a completely different way of stooping to the small, the lowly, and the common, even though it may seem almost the same. Here love does not spring from an abundance of vital power, from firmness and security. Here it is only a euphemism for escape, for the inability to “remain at home” with oneself (chez soi). Turning toward others is but the secondary consequence of this urge to flee from oneself. … Modern philosophical jargon has found a revealing term for this phenomenon, one of the many modern substitutes for love: “altruism.” This love is not directed at a previously discovered positive value, nor does any such value flash up in the act of loving: there is nothing but the urge to turn away from oneself and to lose oneself in other people’s business. We all know a certain type of man frequently found among socialists, suffragettes, and all people with an ever-ready “social conscience”—the kind of person whose social activity is quite clearly prompted by inability to keep his attention focused on himself, on his own tasks and problems.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 95-96

Love, People, Way, Home

“It seemed a pity so much Argentinian talent is wasted. Our best football will come against the right type of opposition—a team who come to play football, and not act as animals.”

Alf Ramsey (1920–1999) English association football player and manager

Ramsey's indignant opinion of Argentina after England beat them 1–0 in a bruising quarter final in the 1966 World Cup. [World Cup medal honour for Sir Alf, http://www.ipswichstar.co.uk/news/world_cup_medal_honour_for_sir_alf_1_173288, 1 April 2012, ipswichstar.co.uk, 26 June 2009]

Animals, Football

“I feel that the recent ruling of the United States Army and Navy regarding the refusal of colored blood donors is an indefensible one from any point of view. As you know, there is no scientific basis for the separation of the bloods of different races except on the basis of the individual blood types or groups.”

Charles R. Drew (1904–1950) African-American physician, surgeon, and medical researcher

(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.

Color, Feeling

“A party should not contain utterly incongruous elements, radically divided on the real issues, and acting together only on false and dead issues insincerely painted as real and vital. It should not in the several States as well as in the Nation be prostituted to the service of the baser type of political boss. It should be so composed that there should be a reasonable agreement in the actions taken by it both in the Nation and in the several States.
Judged by these standards, both of the old parties break down.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s

Painting, Falseness, Dead

“Man will make it his purpose to master his own feelings, to raise his instincts to the heights of consciousness, to make them transparent, to extend the wires of his will into hidden recesses, and thereby to raise himself to a new plane, to create a higher social biologic type, or, if you please, a superman.”

Leon Trotsky (1879–1940) Marxist revolutionary from Russia

Literature and Marxism (1924)

Feeling

“The general, and at the same time dynamic, type of analysis still remains an unwritten chapter of economic theory, the claims of innumerable “model-builders” notwithstanding… The … theoretical approach, based on the combination of the complexities of a general interdependent system with the simplifying assumptions of static analysis, constitutes the background of this investigation.”

Wassily Leontief (1906–1999) Russian economist

Source: Structure of American economy, 1919-1929, 1941, p. 33, as cited in: Drejer, Ina. " The Role of Technological Linkages in a Leontief Scheme-From Static Structures to Endogenous Evolution of Technical Coefficients http://www.druid.dk/uploads/tx_picturedb/dw1999-340.pdf." Preparado para: DRUID Winter Conference, Holte (enero 1999). 1998.

Time

“The spirit ot lawlessness grows with what it feeds on and when mobs with impunity lynch criminals for one crime, they are certain to begin to lynch real or alleged criminals for other causes. In the recent cases of lynching over three-fourths were not for rape at all, but for murder, attempted murder and even less heinous offenses. Moreover, the history of these recent cases shows the awful fact that when the minds of men are habituated to the use of torture by lawless bodies to avenge crimes of a peculiarly revolting description, other lawless bodies will use torture in order to punish crimes of an ordinary type.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, Letter to Winfield T. Durbin (1903)

Men, History

“The last chapter modeled technological progress as an increase in the number of types of products, N. In this chapter, we allow for improvements in the quality or productivity of each type. This approach has come to be known as the Schumpeterian approach to endogenous growth. We can think of increases in N as basic innovations that amount to dramatically new kinds of goods or methods of production. In contrast, increases in the quality of the existing products involve a continuing series of improvements and refinements of goods and techniques.”

Xavier Sala-i-Martin (1962) Catalan economist

Robert J. Barro, Xavier Sala-i-Martin, Economic growth 2nd ed. (2004), Ch. 7 : Technological Change: Schumpeterian Models of Quality Ladders

Thinking

“Now the trickiest catch in the negro problem is the fact that it is really twofold. The black is vastly inferior. There can be no question of this among contemporary and unsentimental biologists—eminent Europeans for whom the prejudice-problem does not exist. But, it is also a fact that there would be a very grave and very legitimate problem even if the negro were the white man's equal. For the simple fact is, that two widely dissimilar races, whether equal or not, cannot peaceably coexist in the same territory until they are either uniformly mongrelised or cast in folkways of permanent and traditional personal aloofness. No normal being feels at ease amidst a population having vast elements radically different from himself in physical aspect and emotional responses. A normal Yankee feels like a fish out of water in a crowd of cultivated Japanese, even though they may be his mental and aesthetic superiors; and the normal Jap feels the same way in a crowd of Yankees. This, of course, implies permanent association. We can all visit exotic scenes and like it—and when we are young and unsophisticated we usually think we might continue to like it as a regular thing. But as years pass, the need of old things and usual influences—home faces and home voices—grows stronger and stronger; and we come to see that mongrelism won't work. We require the environing influence of a set of ways and physical types like our own, and will sacrifice anything to get them. Nothing means anything, in the end, except with reference to that continuous immediate fabric of appearances and experiences of which one was originally part; and if we find ourselves ingulphed by alien and clashing influences, we instinctively fight against them in pursuit of the dominant freeman's average quota of legitimate contentment.... All that any living man normally wants—and all that any man worth calling such will stand for—is as stable and pure a perpetuation as possible of the set of forms and appearances to which his value-perceptions are, from the circumstances of moulding, instinctively attuned. That is all there is to life—the preservation of a framework which will render the experience of the individual apparently relevant and significant, and therefore reasonably satisfying. Here we have the normal phenomenon of race-prejudice in a nutshell—the legitimate fight of every virile personality to live in a world where life shall seem to mean something.... Just how the black and his tan penumbra can ultimately be adjusted to the American fabric, yet remains to be seen. It is possible that the economic dictatorship of the future can work out a diplomatic plan of separate allocation whereby the blacks may follow a self-contained life of their own, avoiding the keenest hardships of inferiority through a reduced number of points of contact with the whites... No one wishes them any intrinsic harm, and all would rejoice if a way were found to ameliorate such difficulties as they have without imperilling the structure of the dominant fabric. It is a fact, however, that sentimentalists exaggerate the woes of the average negro. Millions of them would be perfectly content with servile status if good physical treatment and amusement could be assured them, and they may yet form a well-managed agricultural peasantry. The real problem is the quadroon and octoroon—and still lighter shades. Theirs is a sorry tragedy, but they will have to find a special place. What we can do is to discourage the increase of their numbers by placing the highest possible penalties on miscegenation, and arousing as much public sentiment as possible against lax customs and attitudes—especially in the inland South—at present favouring the melancholy and disgusting phenomenon. All told, I think the modern American is pretty well on his guard, at last, against racial and cultural mongrelism. There will be much deterioration, but the Nordic has a fighting chance of coming out on top in the end.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (January 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 253
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Life, World, Penalty, Way

“I have to say, I think that we are in some kind of final examination as to whether human beings now, with this capability to acquire information and to communicate, whether we're really qualified to take on the responsibility we're designed to be entrusted with. And this is not a matter of an examination of the types of governments, nothing to do with politics, nothing to do with economic systems. It has to do with the individual. Does the individual have the courage to really go along with the truth?”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

From 1980s onwards, Only Integrity is Going to Count (1983)

Truth, Communication, Courage, Thinking

“Well, first of all, let me say that I have never used Twitter. I noticed that young people — they're very busy with all these electronics. My thumbs are too clumsy to type in things on the phone. But I am a big believer in technology and I'm a big believer in openness when it comes to the flow of information. I think that the more freely information flows, the stronger the society becomes, because then citizens of countries around the world can hold their own governments accountable. They can begin to think for themselves. That generates new ideas. It encourages creativity. And so I've always been a strong supporter of open Internet use. I'm a big supporter of non-censorship.”

Barack Obama (1961) 44th President of the United States of America

Interview in Shanghai, as quoted in [http://learning.sohu.com/20091118/n268291186.shtml China Daily (17 November 2009)
2009, Town Hall meeting in Shanghai (November 2009)

People, World, Idea, Business

“The beautiful exists just as little as the true. In every case it is a question of the conditions of preservation of a certain type of man: thus the herd-man will experience the value feeling of the true in different things than will the overman.”

Friedrich Nietzsche book The Will to Power

Sec. 804 (Notebook W II 2. Fall 1887, KGW VIII, 2.220-1, KSA 12.554-5)
The Will to Power (1888)

Beauty, Feeling, Question

“The advent of the Computer age has stimulated a rapid expansion in the use of quantitative techniques for the analysis of economic, urban, social, biological and other types of systems in which it is the animate rather than in dominant role. At present, most of the techniques employed for the analysis of humanistic, i. e., human centred systems are adaptations of the methods that have been developed over a long period of time for dealing with mechanistic systems, i. e., physical systems governed in the main by-the laws of mechanics, electromagnetism, and thermodynamics. The remarkable successes of these methods in unraveling the secrets of nature and enabling us to build better and better machines have inspired a widely held belief that the same or similar techniques can be applied with comparable effectiveness to the analysis of humanistic systems.”

Lotfi A. Zadeh (1921–2017) Electrical engineer and computer scientist

Source: 1970s, Outline of a new approach to the analysis of complex systems and decision processes (1973), p. 28

Secret, Age, Law, Nature

“In the democratic forms of government the operation of universal suffrage tends toward the selection of the average man for public office rather than the man qualified by birth, education, and integrity. From a racial point of view, it will inevitably increase the preponderance of the lower types and cause a corresponding loss of efficiency in the community as a whole.”

Madison Grant book The Passing of the Great Race

The Passing of the Great Race (1916)

Education, Communication, Birth, Universe

“I have never taken myself for a being. A non-citizen, a marginal type, a nothing who exists only by the excess, by the superabundance of his nothingness.”

Emil M. Cioran book The Trouble With Being Born

The Trouble With Being Born (1973)

“Of what use is it to please the herd? They are simply coarse animals — for all that is admirable in man is the artificial product of special breeding. We advocate the preservation of conditions favourable to the growth of beautiful things — imposing palaces, beautiful cities, elegant literature, resposeful art and music, and a physically select human type such as only luxury and a pure racial strain can produce. Thus we oppose democracy, if only because it would retard the development of a handsome Nordic breed. We realise that all conceptions of justice and ethics are mere prejudices and illusions — there is no earthly reason why the masses should not be kept down for the benefit of the strong, since every man is for himself in the last analysis.”

H.P. Lovecraft (1890–1937) American author

Letter to James F. Morton (10 February 1923), published in Selected Letters Vol. I (1965), p. 208
Non-Fiction, Letters, to James Ferdinand Morton, Jr.

Justice, Beauty, Art, Music

“So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.”

Plato book Timaeus

37c–38b, as quoted by R. D. Archer-Hind, The Timaeus of Plato https://books.google.com/books?id=q2YMAAAAIAAJ (1888) <br class="br">Timaeus

God, Soul, Universe, Change

“My wife is a painter, and a very good one… and we’ve been working together for, oh, twelve years now, I guess…and at first I used to help and criticize things she was doing, and then she would help and criticize things I was doing, and we would… pitch in and do all the jiggering for each other and get it as people do… and then, gradually, things begin to sort of, you know, entropy… things began to get shuffled, and pretty soon you didn’t know, sort of, where one started and the other ended, and anything that we’ve looked at or talked about here, you know, I say that I’m doing it, but actually, she’s doing it just as much as I am, only she sort of goes under the same corporate type name…”

Charles Eames (1907–1978) American designer, half of duo the Eames

Charles Eames in a 1952 speech to a national assembly of the AIA; As cited in: Ray Eames http://eamesdesigns.com/library-entry/ray-eames/ at eamesdesigns.com, Accessed April 8, 2014; Charles Eames talks about Ray Eames

People, Help

“Sensitivity is the principle of all action. A being, albeit animated, who would feel nothing, would never act, for what would its motive for acting be? God himself is sensitive since he acts. All men are therefore sensitive, and perhaps to the same degree, but not in the same manner. There is a purely passive physical and organic sensitivity which seems to have as its end only the preservation of our bodies and of our species through the direction of pleasure and pain. There is another sensitivity that I call active and moral which is nothing other than the faculty of attaching our affections to beings who are foreign to us. This type, about which study of nerve pairs teaches nothing, seems to offer a fairly clear analogy for souls to the magnetic faculty of bodies. Its strength is in proportion to the relationships we feel between ourselves and other beings, and depending on the nature of these relationships it sometimes acts positively by attraction, sometimes negatively by repulsion, like the poles of a magnet. The positive or attracting action is the simple work of nature, which seeks to extend and reinforce the feeling of our being; the negative or repelling action, which compresses and diminishes the being of another, is a combination produced by reflection. From the former arise all the loving and gentle passions, and from the latter all the hateful and cruel passions.”

Jean Jacques Rousseau (1712–1778) Genevan philosopher

Second Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)

Love, Men, God, Pain

“First of all, this is Duke's band, and this is Tchaikovsky. Knowing things in their original sources, I abhor taking a concert thing and trying to treat it in a jazz light. In the beginning they have a very nice orchestral usage, but the minute they start going into Johnny Hodges and 4/4, it just doesn't fit. It comes out neither fowl nor fish. The orchestration is enjoyable because, for one reason, they've done a nice job of getting nice, legitimate, straight-sounding things. The melodies are very lovely, but, of course, Duke is the master in this type of thing. But over-all, from a jazz standpoint, I don't appreciate it at all. If I didn't know it was Tchaikovsky, for instance, with the tambourine bit and all, I would feel it was straight out of an MGM Arabian movie. The harmonies he used, particularly some of the background things, interested me more than the melodies, probably because the harmonic part of music interests me more than any. From an orchestrational standpoint I would give this somewhere around 3½ stars; but from a jazz standpoint, none.”

Clare Fischer (1928–2012) American keyboardist, composer, arranger, and bandleader

Reviewing "Arabesque Cookie" https://www.youtube.com/watch?v=GJtWZ771OqA from Ellington's The Nutcracker Suite; as quoted in "Clare Fischer: Blindfold Test" http://www.mediafire.com/view/fix6ane8h54gx/Clare_Fischer#rjvay58eo774rhe by Leonard Feather, in Downbeat (October 25, 1962), p. 39

Love, Music, Feeling, Star

“Reading Decline of the West I learned that in Spengler’s view ours was a Faustian civilization and that we, the Jews, were Magians, the survivors and representatives of an earlier type, totally incapable of comprehending the Faustian spirit that had created the great civilization of the West. … What Magians were to Faustians, Faustians might very well be to Americans.”

Saul Bellow (1915–2005) Canadian-born American writer

Part I, p. 26
A Jewish Writer in America (2011)

Learning, Reading

“With this type of person knocking about, and constantly crossing one's path if one has eyes to see or hands to feel, the experiment of earthly life cannot be dismissed as a failure.”

E.M. Forster (1879–1970) English novelist

What I Believe (1938)
Context: On they go — an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen, the Best People — all the words that describe them are false, and all attempts to organize them fail. Again and again Authority, seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian Church or the Chinese Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the Heart's affections, and their kingdom, though they never possess it, is the wide-open world.
With this type of person knocking about, and constantly crossing one's path if one has eyes to see or hands to feel, the experiment of earthly life cannot be dismissed as a failure. But it may well be hailed as a tragedy, the tragedy being that no device has been found by which these private decencies can be transmitted to public affairs. As soon as people have power they go crooked and sometimes dotty as well, because the possession of power lifts them into a region where normal honesty never pays.

Life, Feeling, Failure, Personality

“The '60s was really stupid … It was a type of merchandising”

Frank Zappa (1940–1993) American musician, songwriter, composer, and record and film producer

"My Pet Theory" on the second disc of the twin CD version
The MOFO Project/Object (2006)
Context: The '60s was really stupid … It was a type of merchandising, Americans had this hideous weakness, they had this desire to be OK, fun guys and gals, and they haven't come to terms with the reality of the situation: we were not created equal. Some people can do carpentry, some people can do mathematics, some people are brain surgeons and some people are winos and that's the way it is, and we're not all the same. This concept of one world-ism, everything blended and smoothed out to this mediocre norm that everybody downgrades themselves to be is stupid. The '60s was merchandised to the public at large... My pet theory about the '60s is that there is a sinister plot behind it... The lessons learnt in the '60s about merchandising stupidity to the American public on a large scale have been used over and over again since that time.

Stupidity

“We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself.”

Maria Montessori (1870–1952) Italian pedagogue, philosopher and physician

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.

Love, Life, Truth, Secret

“This type of man who is devoted to the study of wisdom is always most unlucky in everything, and particularly when it comes to procreating children; I imagine this is because Nature wants to ensure that the evils of wisdom shall not spread further throughout mankind.”

Desiderius Erasmus book The Praise of Folly

The Praise of Folly (1511)

Wisdom, Children, Imagination, Nature

“The death penalty, it's not a system of justice, it is a system of – a so-called system of justice that perpetuates a, shall I say, a vindictive type of response, a vigilante type of aura upon it. We’re talking about something that is barbaric.”

Stanley Tookie Williams (1953–2005) American criminal

Democracy Now! interview (2005)
Context: The death penalty, it's not a system of justice, it is a system of – a so-called system of justice that perpetuates a, shall I say, a vindictive type of response, a vigilante type of aura upon it. We’re talking about something that is barbaric. We’re talking about something that – it doesn't deter anything. I mean, if it did, then it wouldn't be so many – especially in California, we're talking about over 650 individuals on death row. And if it was a deterrent, this place wouldn't be filled like this. And it's an expensive ordeal that – the money, as you know, the monetary means comes out of the taxpayers' pocket.

Death, Justice, Penalty

“Our society cannot be maintained by this type of incompetency.”

Jacque Fresco (1916–2017) American futurist and self-described social engineer

“The worst type is the Big Politician who gives about half his time to covering up so that no one will know he's a thief. A hard-working crook can buy these birds by the dozens, but he hates them in his heart.”

Al Capone (1899–1947) American gangster

Hate, Bird, Time, Heart

“I really agree that Yog-Sothoth is a basically immature conception, & unfitted for really serious literature. The fact is, I have never approached serious literature yet. But I consider the use of actual folk-myths as even more childish than the use of new artificial myths, since in the former one is forced to retain many blatant peurilities & contradictions of experienced which could be subtilised or smoothed over if the supernaturalism were modelled to order for the given case. The only permanently artistic use of Yog-Sothothery, I think, is in symbolic or associative phantasy of the frankly poetic type; in which fixed dream-patterns of the natural organism are given an embodiment & crystallisation... But there is another phase of cosmic phantasy (which may or may not include frank Yog-Sothothery) whose foundations appear to me as better grounded than those of ordinary oneiroscopy; personal limitations regarding the sense of outsideness. I refer to the aesthetic crystallisation of that burning & inextinguishable feeling of mixed wonder & oppression which the sensitive imagination experiences upon scaling itself & its restrictions against the vast & provocative abyss of the unknown. This has always been the chief emotion in my psychology; & whilst it obviously figures less in the psychology of the majority, it is clearly a well-defined & permanent factor from which very few sensitive persons are wholly free.... Reason as we may, we cannot destroy a normal perception of the highly limited & fragmentary nature of our visible world of perception & experience as scaled against the outside abyss of unthinkable galaxies & unplumbed dimensions—an abyss wherein our solar system is the merest dot... The time has come when the normal revolt against time, space, & matter must assume a form not overtly incompatible with what is known of reality—when it must be gratified by images forming supplements rather than contradictions of the visible & measurable universe. And what, if not a form of non-supernatural cosmic art, is to pacify this sense of revolt—as well as gratify the cognate sense of curiosity?”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 293
Non-Fiction, Letters, to Frank Belknap Long

World, Dreams, Art, Feeling

“Art is Individualism, and Individualism is a disturbing and disintegrating force. Therein lies its immense value. For what it seeks to disturb is monotony of type, slavery of custom, tyranny of habit, and the reduction of man to the level of a machine.”

Oscar Wilde book The Soul of Man under Socialism

The Soul of Man Under Socialism (1891)

Art

“As a social bond, now one does not find even a faith of the warrior kind, that is, relationships of loyalty and honour. The social bond assumes a utilitarian and economic character; it is an agreement based on convenience and material interest — a type only a merchant would accept.”

Julius Evola (1898–1974) Italian philosopher and esotericist

Gli Uomini e le Rovine (1953), p. 34

Faith, Loyalty

“Apart from its effect on the war, the Revolution was in itself a tremendous event, unique in world history. Although it was the first revolution of its kind, it may not long remain the only one of its type, for it has become a challenge to other countries and an example for many revolutionaries all over the world… The March Revolution had been a spontaneous unorganized one, the November one had been carefully planned out. For the first time in history the representatives of the poorest classes, and especially of the industrial workers, were at the head of a country.”

Jawaharlal Nehru book Glimpses of World History

Glimpses of World History (1949)

War, World, History, Time

“On Martin Scorsese: Martin has brought so much to the art form of film, and he is not the type of person who would be upset by not receiving an Oscar, although it is a practical joke that he has not won an Academy Award after all these years. Whatever opinions critics will have of The Aviator, I really think that this is a great piece of art: once again, he has made a great classic film.”

Leonardo DiCaprio (1974) American actor and film producer

http://www.flixster.com/actor/leonardo-di-caprio/leonardo-dicaprio-quotes

Art, Thinking, Personality

“Physical and health adversity is the most difficult type as pain and torment is continuous without an anticipated endpoint; all other types can have an eventual resolution but the ill, endure the mental stress every day.”

Gandolfo – (RJ Intindola)

2000

Pain, Health

“You now have learned enough to see
That Cats are much like you and me
And other people whom we find
Possessed of various types of mind.
For some are sane and some are mad
And some are good and some are bad
And some are better, some are worse —
But all may be described in verse.”

T.S. Eliot book Old Possum's Book of Practical Cats

The Ad-dressing of Cats
Old Possum's Book of Practical Cats (1939)

Bad luck, People, Cats, Learning

“Frankly, any man that doesn't cry scares me a little bit. I don't think I would like a man who was incapable of enough emotion to get tears in his eyes every now and then. That type of person scares me. That's not a human being.”

Norman Schwarzkopf (1934–2012) United States Army general

Interview with Barbra Walters https://www.youtube.com/watch?v=ohNUIVHRWWo (March 1991)

Thinking, Tear, Personality, Cry

“For Freud, the pursuit of happiness is a distraction from living. It would be better to aim for something different -- a type of life in which you do not need a fantasy of satisfaction in order to find being human an interesting and worthwhile experience… Human beings are more likely to find ways of living well if they do not spend their lives aiming to be happy.”

John Gray (1948) British philosopher

Source: The Silence of Animals: On Progress and Other Modern Myths

“There are basically two types of people. People who accomplish things, and people who claim to have accomplished things. The first group is less crowded.”

Mark Twain (1835–1910) American author and humorist

People, For Team

“I would say I'm good at organizing things, like trips or vacations. I'm always the one to book the flights, and do things like that. I like to do my research. I wouldn't say I'm a super type A personality, but I like to be organized when it comes to travel and vacation.”

Alex Morgan (1989) American soccer player

"The Advice Alex Morgan Would Give Her Daughter About Getting Into Sports" https://www.romper.com/life/alex-morgan-olympics-daughter-interview (July 10, 2021)

Books, Travel, Personality

“It is probably unwise to say this loudly in the United States but the Bolshevik movement is and has been since its beginning guided and controlled by Russian Jews of the greasiest type.”

Montgomery Schuyler (1843–1914) American architecture critic

Source: Military intelligence report dated March 1, 1919. See Behind Communism https://books.google.com.br/books?id=7QLiAwAAQBAJ&pg=PA83 by Frank L. Britton, 2012, p. 83

“The happiest relationships are relationships where people are compatible in terms of the type of support they need and the type of support the other person intrinsically loves to give.”

Teal Swan (1984) American spiritual teacher

Source: tealswan.com/quotes

Love, People, Support, Personality

“Ignorance is not everlasting…
To overcome it, one must make an effort.
Educating yourself is mandatory…
you are malleable!
To be honest…who wants to be in this type of bliss?”

Stephie Pahlavi Zan

Education, Effort

“I have learned that…
you cannot make someone love you. All you can do is be someone who can be loved. The rest is up to them.
No matter how much I care, some people just don't care back.
It takes years to build up trust, and only seconds to destroy it.
It's not what you have in your life, but who you have in your life that counts.
You can do something in an instant that will give you a heartache for life.
No matter how thin you slice it, there are always two sides.
You should always leave loved ones with loving words. It may be the last time you see them.
We are responsible for what we do, no matter how we feel.
There are people who love you dearly, but just don't know how to show it.
True friendship continues to grow, even over the longest distance. The same goes for true love.
Just because someone doesnt love you the way you want them to, doesn't mean they don't love you with all they have.
Maturity has more to do with what types of experiences you've had and what you've learned from them and less to do with how many birthdays you've celebrated.
No matter how good a friend someone is, they're going to hurt you every once in a while and you must forgive them for that.
No matter how bad your heart is broken the world doesn't stop for your grief.
Just because two people argue, it doesn't mean they don't love each other. And just because they don't argue, it doesn't mean they do.
We don't have to change friends if we understand that friends change.
You shouldn't be so eager to find out a secret. It could change your life forever.
There are so many ways of falling and staying in love.
No matter how many friends you have, if you are their pillar, you will feel lonely and lost at the times you need them most.
The people you care most about in life are taken from you too soon.
Although the word "love" can have many different meanings, it loses value when overly used.
Love is not for me to keep, but to pass on to the next person I see.
There are people who love you dearly but just don't know how to show it.
Every day you should reach out and touch someone. People love that human touch-holding hands, a warm hug, or just a friendly pat on the back.
I still have a lot to learn……”

Stephie Pahlavi Zan

Love, Life, Friendship, People

“Mama, your son in the red hat
Had suffered set-backs, had 'shouldn't-have-said-thats'
Had made everyone mad Give 'em enough of they own rope to hang 'em with
The paparazzi never really got what my angle is
They treat my married life like some type of entanglement.”

Kanye West (1977) American rapper, singer and songwriter

Life of the Party
Lyrics, Donda (2021)

Life, Suffering, Madness

“The sad truth is that certain types of things can't go backward. Once they start going forward, no matter what you do, they can't go back the way they were. If even one little thing goes awry, then that's how it will stay forever.”

Haruki Murakami book South of the Border, West of the Sun

Variant: Hajime," she began, "the sad truth is that some things can't go backwards. Once they start going forward, no matter what you do, they can't go back to the way they were. If one little thing goes awry, then that's how it will stay forever.
Source: South of the Border, West of the Sun

Truth, Sadness, Way

“You don't need to worry, though. He's not my type."
"I don't think I've ever heard a girl say that before," said Simon. "I thought Jace was the kind of guy who was everyone's type.”

Cassandra Clare book City of Glass

Source: City of Glass

Guy, Girl, Thinking

“It's okay. You aren't my type.
What's your type?
Someone who gets into less trouble.”

Karen Chance American writer

Source: Hunt the Moon

“The type of human being we prefer reveals the contours of our heart.”

José Ortega Y Gasset (1883–1955) Spanish liberal philosopher and essayist

Heart

“He was marked out by his relentless ability to find fault with others' mediocrity--suggesting that a certain type of intelligence may be at heart nothing more or less than a superior capacity for dissatisfaction.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), p. 284.
Context: It appeared that the one area in which Sir Bob excelled was anxiety. He was marked out by his relentless ability to find fault with others’ mediocrity—suggesting that a certain kind of intelligence may at heart be nothing more or less than a superior capacity for dissatisfaction.

Intelligence, Heart

“Creative activity could be described as a type of learning process where teacher and pupil are located in the same individual.”

Arthur Koestler (1905–1983) Hungarian-British author and journalist

Source: Drinkers of Infinity: Essays 1955-1967 (1967).

Learning, Teachers

“The odd thing in this world is that an eager-beaver type, with no original ideas, who mimes those in authority above him right to the last twist of necktie and scrape of chin, always gets noticed. Gets selected. Rises.”

Philip K. Dick book Time Out of Joint

Source: Time Out of Joint

World, Idea

“Simon bristled. She wasn’t his Isabelle, not anymore. He wondered if she ever truly had been. Isabelle didn’t seem like the type of girl to belong to someone. It was one of the things he liked best about her.”

Cassandra Clare (1973) American author

Source: The Lost Herondale

Girl

“If you are the type of person who thinks too much about stuff then there is nothing lonelier in the world than being surrounded by a load of people on a different wavelength.”

Matt Haig book Reasons to Stay Alive

Source: Reasons to Stay Alive

People, World, Thinking, Personality

“You look like the type of people who would criticize a misspelling in a suicide note.”

Tucker Max book Assholes Finish First

Source: Assholes Finish First

People, Suicide

“A noble type of good.
Heroic womanhood.”

Henry Wadsworth Longfellow (1807–1882) American poet

“Age is just a number, not a state of mind or a reason for any type of particular behaviour.”

Cecelia Ahern book Love, Rosie

Source: Love, Rosie

Age

“It was, of course, nothing more than sexism, the especially virulent type espoused by male techies who sincerely believe that they are too smart to be sexists.”

Neal Stephenson book Snow Crash

Source: Snow Crash

Sincerity

“Sakura: Never figured you for the artistic type.
Sai: Looks can be decieving.”

Masashi Kishimoto book Naruto

Source: Naruto, Vol. 32: The Search for Sasuke

“The most depraved type of human being… (is) the man without a purpose.”

Ayn Rand book Atlas Shrugged

Variant: Fransisco, what's the most depraved type of human being?

-The man without purpose.
Source: Atlas Shrugged

“Between shame and shamelessness lies the axis upon which we turn; meteorological conditions at both these poles are of the most extreme, ferocious type. Shamelessness, shame: the roots of violence.”

Salman Rushdie Shame

Source: Shame

“In relationship there are always two types of person: one weaker and the other stronger one. It's never easier to live being as weaker one!”

Chetan Bhagat (1974) Indian author, born 1974

Source: Revolution 2020: Love, Corruption, Ambition

Personality

“When there is a tendency to compartmentalize the spiritual and make it resident in a certain type of life only, the spiritual is apt gradually to be lost.”

Flannery O’Connor (1925–1964) American novelist, short story writer

Source: Mystery and Manners: Occasional Prose

Life

“The receptionist looked us over, then went back to typing something incredibly urgent—like her résumé́ for another job.”

James Patterson (1947) American author

Source: The Angel Experiment

“Myrnin: Have we been introduced?
Frank: Probably not. Why, you asking me out, sweetheart?
Myrnin: You’re not my type, darling.”

Rachel Caine (1962) American writer

Source: Ghost Town

“She asked me what type of contraceptive I use.
Underwear. Keeping it on prevents pregnancy.”

Melina Marchetta book Looking for Alibrandi

Source: Looking for Alibrandi

“Did they think I would throw a tantrum?”
“Baby, you’re not the tantrum type. You are the scary-smile-and-stabbing type.”

Ilona Andrews American husband-and-wife novelist duo

Source: Magic Shifts

Smile, Thinking, Baby

“Bored with the same type of misery over and over and over again.”

Greg Behrendt (1963) American comedian

“To experience commitment as the loss of options, a type of death, the death of childhood's limitless possibility, of the flattery of choice without duress-this will happen, mark me. Childhood's end.”

David Foster Wallace book The Pale King

Source: The Pale King

Death, Loss, Childhood

“I detest the idea that love between two persons can lead to salvation. All my life I have fought against this oppressive type of relationship. Instead, I believe in searching for a kind of love that somehow involves all of humanity.”

Rainer Werner Fassbinder (1945–1982) German film director, screenwriter, and actor

Love, Life, Search, Idea

“There are two types of people in this world. People who hate clowns… and clowns. (Bobby Pendragon)”

D.J. MacHale The Quillan Games

Variant: There are two types of people in this world. People who hate clowns... and clowns. -Bobby Pendragon
Source: The Quillan Games

Hate, People, World

“No," he said, voice thick and husky. His fingers dug into the chair's arms. "You'd better not get too close."
I stopped, laughing softly. "You don't strike me as the assaulting type, Mortensen."
"Yeah, well, there's a first time for everything.”

Richelle Mead (1976) American writer

Source: Succubus on Top

Time

“Maybe I was being too picky. Maybe I didn't want to be close to anyone. Maybe I'd just be the type who couldn't feel love all the way or something. I couldn't tell what was wrong, but what was wrong was that it just wasn't right.”

Deb Caletti (1963) American writer

Source: The Secret Life of Prince Charming

Love, Way, Feeling

“I ached once, hard, like a period typed at the end of a sentence.”

Gillian Flynn book Sharp Objects

Source: Sharp Objects

“I hadn’t been a nerd, mind you. I’d just been the type of guy who spent a lot of time by himself, focused entirely on a single consuming interest.”

Brandon Sanderson (1975) American fantasy writer

Source: Firefight

Guy, Time

“I'm not the cruel type, but they are, and that's the secret.”

Charles Bukowski book Tales of Ordinary Madness

Source: Tales of Ordinary Madness

Secret

“Ah, but you're the insidious type--Jane Eyre with of touch of Becky Sharp. A thoroughly dangerous girl.”

Dodie Smith book I Capture the Castle

Source: I Capture the Castle

Girl

“"You got types?"
"Only you, darling-lanky brunettes with wicked jaws."”

Dashiell Hammett book The Thin Man

Nora & Nick
Source: The Thin Man (1929)

“There has been, is, and always will be every conceivable type of person.”

E.M. Forster book Maurice

Source: Maurice

Personality

“That's what I like to call him, "the current president." I find it difficult to say or type his name, George W. Bush. I like to call him "the current president" because it's a hopeful phrase, implying that his administration is only temporary.”

Sarah Vowell book Assassination Vacation

Source: Assassination Vacation

Hope

“Tamaki = "If not spoiled constantly, he'll die" type.”

Bisco Hatori (1975) Japanese manga artist

Source: Ouran High School Host Club, Vol. 17

“Do you really have the ability to control all types of undead?" Magnus asked.
"Can you really make a hundred shoes in a single night?" I asked.
Magnus smiled. "Wrong kind of fairie.”

Laurell K. Hamilton book Bloody Bones

Source: Bloody Bones

Smile, Shoe, Night

“It wasn’t Leo’s finest moment. Panic seized him, and he took off. His only comfort was that his friends did, too – and they weren’t the cowardly type.”

Rick Riordan book The Blood of Olympus

Source: The Blood of Olympus

“there are two types of people in the world: those who prefer to be sad among others, and those who prefer to be sad alone.”

Nicole Krauss The History of Love

Source: The History of Love

People, World, Sadness, Sad

“I may be the type who manages to grab all the pointless things in life but lets the really important things slip away.”

Haruki Murakami (1949) Japanese author, novelist

Source: Blind Willow, Sleeping Woman: 24 Stories

Life

“Name three types of olives."

"Olives! I wouldn't know one type!"

"Well, there are three. You can get green ones, you can get black ones, or you can get stuffed.”

John Marsden book Tomorrow, When the War Began

Source: Tomorrow, When the War Began

“A stupid person can make only certain, limited types of errors; the mistakes open to a clever fellow are far broader.”

Steven Brust book Iorich

Source: Iorich (2010), p. 172  <br class="br">Context: A stupid person can make only certain, limited types of errors; the mistakes open to a clever fellow are far broader. But to the one who knows how smart he is compared to everyone else, the possibilities for true idiocy are boundless.

Stupidity, Error, Personality

Quotes about type page 2

Quotes about type
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