Quotes about tie
page 2
CBS News http://www.gop.com/news/read.aspx?ID=4386, November 28, 2003.
"Cosmo Listens to Records" http://www.mediafire.com/view/za1l4i1dftotwg9/.png, Cosmopolitan (November 1965)
"The Children of the Pool", in The Children of the Pool and Other Stories (New York: Arno Press, [1936] 1976) p. 83.
[NewsBank, Bill Nye , ‘the science guy,’ vs. Marsh Blackburn, the climate change skeptic congresswoman, Knoxville News Sentinel: Blogs, Knoxville, Tennessee, February 17, 2014]
Source: Mathematical Thought from Ancient to Modern Times (1972), p. 427
page=292
Reimagining India: Unlocking the Potential of Asia’s Next Superpower
The Daily Show, February 21, 2013 http://thedailyshow.cc.com/videos/vqslp2/doc-blockers/
Now Finalè to the Shore (To Tennyson)
Bartlett's Familiar Quotations, 10th ed. (1919)
I Don't Know One Editor In India Who Is Well-Read
Wesley Snipes, Wesley Snipes interview: 'Robert Downey Jr called me for advice about Iron Man' http://www.telegraph.co.uk/culture/film/11016602/Wesley-Snipes-interview-Robert-Downey-Jr-called-me-for-advice-about-Iron-Man.html, Daily Telegraph, 9 August 2014
Dream Machines
Computer Lib/Dream Machines (1974, rev. 1987)
"An Interest in Life" (1959)
Fox News, March 04, 2005, http://www.foxnews.com/story/0,2933,149423,00.html
Act I, scene iii.
The Regicide (1749)
But not in the Indian economy. They didn't know how to produce them.
quoted in Conversations with Post Keynesians (1995) by J. E. King
Sakhi, 170; translation by Yashwant K. Malaiya based on that of Puran Sahib.
Bijak
"Mr. Dooley on Thanksgiving," http://books.google.com/books?id=bTtaAAAAYAAJ&q=%22Th+Turkey+bur-rd's+th+rale+cause+iv+Thanksgivin+He's+th+naytional+air+Abolish+th+Turkey+an+ye+desthroy+th+tie+that+binds+us+as+wan+people%22&pg=PT126#v=onepage syndicated column (25 November 1900)
Thanksgiving http://books.google.com/books?id=EO0pAAAAYAAJ&q=%22th+Turkey+bur-rd-s+th+rale+cause+iv+Thanksgivin+he-s+th+naytional+air+abolish+th+turkey+an+ye+desthroy+th+tie+that+binds+us+as+wan+people%22&pg=PA128#v=onepage, Mr. Dooley's Opinions (1901)
Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 144
Mohammad Habib in Politics and society during the early medieval period: collected works of Professor Mohammad Habib, Volume 1 (1974); p. 12
Quoted in Identity and Religion: Foundations of Anti-Islamism in India by Amalendu Misra; published by SAGE Publications, p. 210 https://books.google.com/books?id=MKlEXIVxwj4C&pg=PA2010
news.bostonherald.com (March 12, 2008)
2007, 2008
(5th July 1823) A Tale Founded on Fact
12th July 1823) Glencoe see The Vow of the Peacock (1835
(19th July 1823) Execution of Crescentius see The Improvisatrice (1824) Crescentius
The London Literary Gazette, 1823
"The Lees of Happiness"
Quoted, Tales of the Jazz Age (1922)
Quote from Fourteen Americans, Mark Tobey, exhibition catalogue MOMA New York, 1946, p. 70
1940's
“They say a tie is like kissing your sister. I guess that is better than kissing your brother.”
Attributed by Ben Weiximann, "Top 15 Funniest Lou Holtz Quotes" http://bleacherreport.com/articles/59377-top-15-funniest-lou-holtz-quotes/, TheBleacherReport.com.
Attributed
Quoted in Peter Charles Smith, The Great Ships Pass: British Battleships at War (1977).
Inaugural address (March 4, 1841)
(version in original Dutch / origineel citaat van Suze Robertson's brief:) Met het boek welk U zoo vriendelijk waart mij ter leen te geven [boek over de techniek van het etsen] schiet ik niet hard op; de lust om de gegevens voor het etsen uit een boek te bestudeeren, bestaat bij mij niet.. ..[mocht u] liever nog mij eenige lessen geven , waardoor ik eenigszins op de hoogte kome, dan zal het mij aangenaam zijn.. [dat gebeurde in februari / maart 1891]
In her letter to , 12 Jan. 1890; as cited in Suze Robertson, ed. Anna Wagner en Herbert Henkels; Nijgh & van Ditmar, 1984, p. 10
before 1900
“The Old School Tie can still be seen on the Government benches.”
Address to the United States Congress (13 November 1945), quoted in The Times (14 November 1945), p. 8
1940s
As quoted in The Chip War : The Battle for the World of Tomorrow (1989) by Fred Warshofsky, p. 21.
Compare: "Of all the money e'er I had, I spent it in good company. And all the harm e'er I've done, Alas! it was to none but me." The Parting Glass.
Song lyrics, The Times They Are A-Changin' (1964), Restless Farewell
"Watch “The Two Coreys” this Sunday", interview with PETA (27 July 2007) https://www.peta.org/blog/watch-two-coreys-sunday/.
Quoted in: Joseph Beuys, Carin Kuoni. Joseph Beuys in America: Energy Plan for the Western Man. New York, 1993, p. 128; Comment on his first Fluxus performance in 1963 'Heal like with like'.
1970's, Interviews with Caroline Tisdall, 1974 & 1978
Secret Skin http://www.newyorker.com/reporting/2008/03/10/080310fa_fact_chabon (March 10, 2008)
On the end of the Cold War, in part 7: The End of the Cold War http://globetrotter.berkeley.edu/conversations/LWSmith/lwsmith-con02.html
Interview at USC Berkeley (1997)
Song Walkin' My Baby Back Home http://ntl.matrix.com.br/pfilho/html/english/nkc/lyrics/walkin_my_baby_back_home.txt
2010s, 2016, April, Foreign Policy Speech (27 April 2016)
From "Willie McCovey: Now No. 1 Willie," in Baseball Stars of 1970 (March 1970), edited by Ray Robinson, p. 19
Sports-related
A Politician in Trouble about His Soul
I pulled everything off, washed the smells out of my hair, and climbed into my old clothes.
Source: Ask the Dust (1939), Chapter Eight
http://www.theguardian.com/football/2010/may/22/champions-league-final-jose-mourinho
2010
The octonions, Bull. Amer. Math. Soc., 39, 145–205, 2002 http://doi.org/10.1090/S0273-0979-01-00934-X, (p. 147)
“Fool, not to know that love endures no tie,
And Jove but laughs at lovers' perjury.”
Palamon and Arcite, book ii, line 758.
Bartlett's Familiar Quotations, 10th ed. (1919)
§ 75-80
Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), Sutta Nipata (Suttas falling down)
Book I, Ch. 9
Attributed
“The perception of the comic is a tie of sympathy with other men.”
The Comic
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 348.
Speech http://hansard.millbanksystems.com/lords/1962/aug/02/britain-and-the-common-market in the House of Lords on the British application to join the Common Market (2 August 1962).
Later life
“O thou who art attracted by the Fragrances of God!…” in Tablets of Abdul-Baha Abbas (1909), p. 730 http://reference.bahai.org/en/t/ab/TAB/tab-573.html
Source: Dragon Magic (1972), Chapter 3, “Sirrush-Lau” (p. 84)
“When you reach the end of your rope, tie a knot in it and hang on.”
The earliest citation yet found does not attribute this to Roosevelt, but presents it as a piece of anonymous piece folk-wisdom: "When one reaches the end of his rope, he should tie a knot in it and hang on" ( LIFE magazine (3 April 1919), p. 585 http://hdl.handle.net/2027/wu.89063018576?urlappend=%3Bseq=65).
Misattributed
Variant: When you come to the end of your rope, tie a knot and hang on.
“Untwisting all the chains that tie
The hidden soul of harmony.”
Source: L'Allegro (1631), Line 143
Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 18.
“Poets don’t draw. They unravel their handwriting and then tie it up again, but differently.”
Dessins (1924), as quoted by Pierre Chanel in "A Thousand Flashes of Genius", Jean Cocteau and the French Scene (1984)
why, what else do they see?
Cassandra (1860)
Letter to John Hugh Smith (12 February 1909), published in The Letters of Edith Wharton (1988)
[NewsBank, Sandy Fitzgerald, Marsha Blackburn Takes on 'Science Guy' on Climate Change, Newsmax.com, February 16, 2014]
Madison's own notes on Madison's remarks of debate (6 June 1787) http://avalon.law.yale.edu/18th_century/debates_606.asp
1780s, The Debates in the Federal Convention (1787)
Context: In all cases where a majority are united by a common interest or passion, the rights of the minority are in danger. What motives are to restrain them? A prudent regard to the maxim that honesty is the best policy is found by experience to be as little regarded by bodies of men as by individuals. Respect for character is always diminished in proportion to the number among whom the blame or praise is to be divided. Conscience, the only remaining tie, is known to be inadequate in individuals: In large numbers, little is to be expected from it. Besides, Religion itself may become a motive to persecution & oppression. — These observations are verified by the Histories of every Country antient & modern. In Greece & Rome the rich & poor, the creditors & debtors, as well as the patricians & plebians alternately oppressed each other with equal unmercifulness. What a source of oppression was the relation between the parent cities of Rome, Athens & Carthage, & their respective provinces: the former possessing the power, & the latter being sufficiently distinguished to be separate objects of it? Why was America so justly apprehensive of Parliamentary injustice? Because G. Britain had a separate interest real or supposed, & if her authority had been admitted, could have pursued that interest at our expence. We have seen the mere distinction of colour made in the most enlightened period of time, a ground of the most oppressive dominion ever exercised by man over man. What has been the source of those unjust laws complained of among ourselves? Has it not been the real or supposed interest of the major number? Debtors have defrauded their creditors. The landed interest has borne hard on the mercantile interest. The Holders of one species of property have thrown a disproportion of taxes on the holders of another species. The lesson we are to draw from the whole is that where a majority are united by a common sentiment, and have an opportunity, the rights of the minor party become insecure. In a Republican Govt. the Majority if united have always an opportunity. The only remedy is to enlarge the sphere, & thereby divide the community into so great a number of interests & parties, that in the 1st. place a majority will not be likely at the same moment to have a common interest separate from that of the whole or of the minority; and in the 2d. place, that in case they shd. have such an interest, they may not be apt to unite in the pursuit of it. It was incumbent on us then to try this remedy, and with that view to frame a republican system on such a scale & in such a form as will controul all the evils wch. have been experienced.
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Ch. 57 : How the Thelemites were governed, and of their manner of living; the famous dictum of the abbey of Theleme presented here, "Do what thou wilt" (Fais ce que voudras), evokes an ancient expression by St. Augustine of Hippo: "Love, and do what thou wilt." The expression of Rabelais was later used by the Hellfire Club established by Sir Francis Dashwood, and by Aleister Crowley in his The Book of the Law (1904): "Do what thou wilt shall be the whole of the Law."
Chapter 58 : A prophetical Riddle.
Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: It has always been the prime function of mythology and rite to supply the symbols that carry the human spirit forward, in counteraction to those that tend to tie it back. In fact, it may very well be that the very high incidence of neuroticism among ourselves follows the decline among us of such effective spiritual aid. We remain fixated to the unexorcised images of our infancy, and hence disinclined to the necessary passages of our adulthood.
“In all their rule, and strictest tie of their order, there was but this one clause to be observed,”
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 58 : A prophetical Riddle.
Context: All their life was spent not in laws, statutes, or rules, but according to their own free will and pleasure. They rose out of their beds when they thought good : they did eat, drink, labour, sleep, when they had a mind to it, and were disposed for it. None did awake them, none did offer to constrain them to eat, drink, nor to do any other thing; for so had Gargantua established it. In all their rule, and strictest tie of their order, there was but this one clause to be observed
Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900)
Context: Unwind my riddle.
Cruel as hawks the hours fly;
Wounded men seldom come home to die;
The hard waves see an arm flung high;
Scorn hits strong because of a lie;
Yet there exists a mystic tie.
Unwind my riddle.
“What is pleasanter than the tie of host and guest?”
Source: Oresteia (458 BC), The Libation Bearers, line 702
Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)
1940s, Why Socialism? (1949)
1940s, Why Socialism? (1949)
Source: INTERVIEW: BRUNELLO CUCINELLI ON FORMAL/INFORMAL STYLE https://www.permanentstyle.com/2016/11/interview-brunello-cucinelli-on-formalinformal-style.html Permanent Style, 2 NOVEMBER 2016
America
On GATT, quoted in The Times (16 October 1992), p. 9
President of the European Commission
Source: Election address; letter to the Lord Lieutenant of Ireland, the Duke of Marlborough (8 March 1880), quoted in The Times (9 March 1880), p. 8
The Comic
1870s, Society and Solitude (1870), Books, Letters and Social Aims http://www.rwe.org/comm/index.php?option=com_content&task=category§ionid=5&id=74&Itemid=149 (1876)
“A quarrel between friends, when made up, adds a new tie to friendship.”
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
Source: Epigraph in " The Clan of No Name http://web.archive.org/20040803101258/www.geocities.com/stephen_crane_us/clannoname.html" (1899); published in the anthology Wounds in the Rain (1900)
Dopo una scottatura sentimentale avevo deciso di partecipare ma senza volermi legare a nessuno. Come poi è successo a me con Jeremias non si sa mai cosa ci aspetta.
Frasi di Soleil Sorge https://aforismi.meglio.it/aforismi-di.htm?n=Soleil+Sorge, aforismi.meglio.it.
Source: Nobody Move, Eazy-Duz-It (1988, «Nobody Move».jooov.net http://www.jooov.net/text/144917905/Jennifer_Rush-Nobody_Move.htmls