Quotes from book
The Hero with a Thousand Faces

Name: The Hero with a Thousand Faces
Author: Joseph Campbell

The Hero with a Thousand Faces is a work of comparative mythology by Joseph Campbell, in which the author discusses his theory of the mythological structure of the journey of the archetypal hero found in world myths.

“Regrets are illuminations come too late.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces

“But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic in the same general way of the dynamics of the psyche. But in the dream the forms are quirked by the peculiar troubles of the dreamer, whereas in myth the problem and solutions shown are directly valid for all mankind.

“The passage of the mythological hero”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2
Context: The passage of the mythological hero may be overground, incidentally; fundamentally it is inward—into depths where obscure resistances are overcome, and long lost, forgotten powers are revivified, to be made available for the transfiguration of the world.... Something of the light that blazes invisible within the abysses of its normally opaque materiality breaks forth, with an increasing uproar. The dreadful mutilations are then seen as shadows, only, of an immanent, imperishable eternity; time yields to glory; and the world sings with the prodigious, angelic, but perhaps finally monotonous, siren music of the spheres. Like happy families, the myths and the worlds redeemed are all alike.

“Instead of clearing his own heart the zealot tries to clear the world.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces

“It is not only that there is no hiding place for the gods from the searching telescope and microscope; there is no such society any more as the gods once supported.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

“No tribal rite has yet been recorded which attempts to keep winter from descending; on the contrary: the rites all prepare the community to endure, together with the rest of nature, the season of the terrible cold.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

“The tribal ceremonies of birth, initiation, marriage, burial, installation, and so forth, serve to translate the individual’s life-crises and life-deeds into classic, impersonal forms. They disclose him to himself, not as this personality or that, but as the warrior, the bride, the widow, the priest, the chieftain; at the same time rehearsing for the rest of the community the old lesson of the archetypal stages.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

“The happy ending is justly scorned as a misrepresentation; for the world, as we know it, as we have seen it, yields but one ending; death, disintegration, dismemberment, and the crucifixion of our heart with the passing of the forms which we have loved.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

“If we could dredge up something forgotten not only by ourselves but by our whole generation or our entire civilization, we should become indeed the boonbringer, the culture hero of the day—a personage of not only local but world historical moment. In a word: the first work of the hero is to retreat from the world scene of secondary effects to those causal zones of the psyche where the difficulties really reside, and there to clarify the difficulties, eradicate them in his own case (i. e., give battle to the nursery demons of his local culture) and break through to the undistorted, direct experience and assimilation of what C. G. Jung called "the archetypal images." This is the process known to Hindu and Buddhist philosophy as viveka, "discrimination."”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 1

“In the absence of an effective general mythology, each of us has his private, unrecognized, rudimentary, yet secretly potent pantheon of dreams.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 1

“This death to the logic of emotional commitments of our chance moment in the world of space and time, this recognition of, the shift of our emphasis to, the universal life that throbs and celebrates its victory in the very kiss of our own annihilation, this amor fati, "love of fate," love of the fate that is inevitably death, constitutes the experience of the tragic art…”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

“The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated soul.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

“There is no make-believe about heaven, future bliss, and compensation, to alleviate the bitter majesty, but only utter darkness, the void of unfulfillment, to receive and eat back the lives that have been tossed forth from the womb only to fail.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

“For when scrutinized in terms not of what it is but of how it functions, of how it has served mankind in the past, of how it may serve today, mythology shows itself to be as amenable as life itself to the obsessions and requirements of the individual, the race, the age.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)

“Everywhere, no matter what the sphere of interest (whether religious, political, or personal), the really creative acts are represented as those deriving from some sort of dying to the world; and what happens in the interval of the hero's nonentity, so that he comes back as one reborn, made great and filled with creative power, mankind is also unanimous in declaring. We shall have only to follow, therefore, a multitude of heroic figures through the classic stages of the universal adventure in order to see again what has always been revealed. …the singleness of the human spirit in its aspirations, powers, vicissitudes, and wisdom.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 3

“Sober, modern Occidental judgement is founded on a total misunderstanding of the realities depicted in the fairy tale, the myth, and the divine comedies of redemption. These, in the ancient world, were regarded as of a higher rank than tragedy, of a deeper truth, of a more difficult realization, of a sounder structure, and of a revelation more complete.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2

“This is our problem as modern 'enlightened' individuals, for whom all gods and devils have been rationalized out of existence”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 2, page 87 (New World Library, 2008)
Context: (...) we today (in so far as we are unbelievers, or, if believers, in so far as our inherited beliefs fail to represent the real problems of contemporary life) must face alone, or, at best, with only tentative, impromptu, an not often very effective guidance. This is our problem as modern 'enlightened' individuals, for whom all gods and devils have been rationalized out of existence.

“Dream is personalized myth, myth is depersonalized dream; both myth and dream are symbolic”

Joseph Campbell book The Hero with a Thousand Faces

“Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence — for he has the perfected eye to see. There is no separateness.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)
Context: Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence — for he has the perfected eye to see. There is no separateness. Thus, just as the way of social participation may lead in the end to a realization of the All in the individual, so that of exile brings the hero to the Self in all.

“Most curiously, the very scientist who, in the service of the sinful king, was the brain behind the horror of the labyrinth, quite as readily can serve the purposes of freedom. But the hero-heart must be at hand. …He is the hero of the way of thought—singlehearted, courageous, and full of faith that the truth, as he finds it, shall make us free.”

Joseph Campbell book The Hero with a Thousand Faces

Source: The Hero with a Thousand Faces (1949), Chapter 1