
Address by Prem Rawat to members of the Italian Parliament (July 2004)
2000s
Address by Prem Rawat to members of the Italian Parliament (July 2004)
2000s
"The Shiite Obligation", Wall Street Journal (February 7, 2005)
In Multan (Punjab). Futuhu’l-Buldan by Al-Baladhuri. cited in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 122-123
Quotes from The History of India as told by its own Historians
Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149
Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s
“The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.”
Book II (1760), Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.
Music Is My Mistress (1973).
Endurance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).
Song lyrics, Slow Train Coming (1979), Slow Train
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta
Source: The Division of Labor in Society (1893), p. 153
He said: "There is a reward in every living thing."
Fiqh-us-Sunnah, Volume 3, Number 104
Sunni Hadith
Interview on CNN with Christiane Amanpour (October 11, 2013)
Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37
XXV. Quoted in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 801-03.
Letters
Emblems of Love (1912)
The Autocrat of the Breakfast Table (1858)
Sucesivos Escolios a un Texto Implícito (1992)
When asked whether he considered himself (and Carl) to be "intellectual", 2002
Definitions and objects
Blue Like Jazz (2003, Nelson Books)
“The man's thirst for guilt was insatiable as the desert's for water.”
Gravity's Rainbow (1973)
2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)
Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,
Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona
for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating
1840s, Heroes and Hero-Worship (1840), The Hero As King
Quote from De Chirico's letter to Mr. Fritz Gartz, Florence, undated, c. 5 Jan. 1911; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 564
1908 - 1920
“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae
dulcia virtuti; gaudet patientia duris;
laetius est, quotiens magno sibi constat, honestum.
Book IX, line 402 (tr. J. D. Duff).
Pharsalia
Letter to George Washington (August 1778)
Jacula Prudentum (1651)
In p. 103.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa
Queries and Remarks Respecting Alterations in the Constitution of Pennsylvania reported in Albert H. Smyth, ed., The Writings of Benjamin Franklin (1907), vol. 10, pp. 57–58.
Decade unclear
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Zahlreich sind die Lehrkanzeln, aber selten die weisen und edlen Lehrer. Zahlreich und groß sind die Hörsäle, doch wenig zahlreich die jungen Menschen, die ehrlich nach Wahrheit und Gerechtigkeit dürsten. Zahlreich spendet die Natur ihre Dutzendware, aber das Feinere erzeugt sie selten.
1930s, Mein Weltbild (My World-view) (1931)
Edwards later writes in this sermon... "The entire active uniting of the soul, or the whole of what is called coming to Christ, and receiving of him, is called faith in Scripture..."
Justification By Faith Alone (1738)
On democracy. Quarterly Review, 115, 1864, p. 239
1860s
“Fell lust of gold! abhorred, accurst!
What will not men to slake such thirst?”
Source: Translations, The Aeneid of Virgil (1866), Book III, p. 77
The Thirteenth Revelation, Chapter 31
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.
GQ Interview (2005)
Source: Addiction to Perfection (1982), p. 28
6:6-7, as translated by B. D. Ehrman, The Apostolic Fathers, Loeb Classical Library (2003), p. 303
Epistle to the Smyrnaeans
Major William Eaton, commander of the US Marines at Derna, 1806 ("...the Shores of Tripoli..."), of Wayne
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.
"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)
Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit.
Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember)
Stammbuchblätter Hegels (Hegel's album sheets)
Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168
Nobel Lecture (2010)
It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s
The Vision: Reflections on the Way of the Soul (1994)
“But the child, lying in the bosom of the vernal earth and deep in herbage, now crawls forward on his face and crushes the soft grasses, now in clamorous thirst for milk cries for his beloved nurse; again he smiles, and would fain utter words that wrestle with his infant lips, and wonders at the noise of the woods, or plucks at aught he meets, or with open mouth drinks in the day, and strays in the forest all ignorant of its dangers, in carelessness profound.”
At puer in gremio vernae telluris et alto
gramine nunc faciles sternit procursibus herbas
in vultum nitens, caram modo lactis egeno
nutricem clangore ciens iterumque renidens
et teneris meditans verba inluctantia labris
miratur nemorum strepitus aut obuia carpit
aut patulo trahit ore diem nemorique malorum
inscius et vitae multum securus inerrat.
Source: Thebaid, Book IV, Line 793 (tr. J. H. Mozley)
December 4th
The Black Album (2003)
Women Saints of East and West
Pt. I, Ch. 1 Early Spanish Adventure
Pioneers of France in the New World (1865)
Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)
Appetite, p. 66.
I Can't Stay Long (1975)
"Supreme Leader's Speech in a Meeting with Officials and Ambassadors of Islamic Countries" http://english.khamenei.ir//index.php?option=com_content&task=view&id=1871&Itemid=4, Khamenei.ir (October 25, 2000)
2000
Letter, 1529, ibid, p.301
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.
The Thirteenth Revelation, Chapter 31
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 6.
“Appetite comes with eating, says Angeston. But the thirst goes away with drinking.”
Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 5.