Quotes about thirst
page 2

“I have to acknowledge what I need in my life. If I want peace, I have to acknowledge it. I have to say to myself, in the simplest of words, 'Yes. I feel the thirst for peace.' I can use fancy words to impress other people, but I cannot use fancy words to impress me. If I want to impress me, I have to speak the truth. Maybe to the world, truth is a scary word, but truth is what the heart wants to hear. That thirst needs to be quenched. Peace is what the heart needs to feel.”

Prem Rawat (1957) controversial spiritual leader

Address by Prem Rawat to members of the Italian Parliament (July 2004)
2000s

Life, People, Truth, World

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions, - that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Mark Rothko (1903–1970) American painter

Source: 1940's, Beyond the Aesthetics (1946), pp. 38-39

Feeling, Sleep, Passion

“God has given the salt lick to the deer; and He has given to man, red-skin and white, the delicious spring at which to slake his thirst.”

James Fenimore Cooper (1789–1851) American author

The Pathfinder (1840)

God, Spring

“Since 1968, the Baath have been trashing the only idea that can hold the great social diversity of Iraq together: the idea of Iraq. Their answer to the question "Who am I?" was: You are either one of us, or you are dead. True to their word, they killed anyone who dared to say he was a Kurd or a Shiite or a leftist, or a democrat and a liberal. Contrary to what many Iraqi Shiites tend to think nowadays, the Baath never wanted to build a Sunni confessional state in Iraq. Anti-Shiite sectarianism was introduced on a large scale after the uprising of 1991. The state that the Baath built in Iraq up until the 1991 Gulf War was worse than sectarian. It thrived on the distrust, suspicion and fear that it went about inculcating in everyone. In this sense it was consistently egalitarian. Atomizing society by breeding hate and a thirst for revenge was the regime's highest ambition and principal tool of social control. Every Iraqi -- Kurd or Arab, Muslim or Christian, Shiite or Sunni -- became both complicit in the Baathist enterprise and its victim at the same time.”

Kanan Makiya (1949) American orientalist

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hate, War, Fear, Idea

“He then crossed the Biyas, and went towards Multan… Muhammad destroyed the water-course; upon which the inhabitants, oppressed with thirst, surrendered at discretion. He massacred the men capable of bearing arms, but the children were taken captive, as well as the ministers of the temple, to the number of six thousand. The Muslamans found there much gold in a chamber ten cubits long by eight broad, and there was an aperture above, through which the gold was poured into the chamber.”

Muhammad bin Qasim (695–715) Umayyad general

In Multan (Punjab). Futuhu’l-Buldan by Al-Baladhuri. cited in Elliot and Dowson, Vol. I : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. p. 122-123
Quotes from The History of India as told by its own Historians

Men, Children, Water

“In the interpretation of figurative passages, let the following canon be observed. If the passage be preceptive, either forbidding some flagitious deed and some heinous crime, or commanding something useful and beneficent: then such passage is not figurative. But, if the passage seems, either to command some flagitious deed and some heinous crime, or to forbid something useful and beneficent: then such passage is figurative. Thus, for example, Christ says: Unless ye shall eat the flesh of the Son of man, and drink his blood; ye shall have no life in you. Now, in these words, he seems to command a heinous crime or a flagitious deed. Therefore the passage is a figure, enjoining us to communicate in the passion of our Lord, and admonishing us to lay it up sweetly and usefully in our memory because, for us, his flesh was crucified and wounded. On the other hand, Scripture says: If thy enemy shall hunger, give him food; if he shall thirst, give him drink.”

George Stanley Faber (1773–1854) British theologian

Here, without all doubt, an act of beneficence is enjoined.
Source: Christ's Discourse at Capernaum: Fatal to the Doctrine of Transubstantiation (1840), pp. 147-149

Life, Hunger, Food, Communication

“Is there to be no getting away from this loathsome vegetative physicality?... Utter contempt for the lewd enticements that always lure us back into life's clutches. And when, half-parched, we seek to quench our thirst, the gods laugh us to scorn.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

Beckmann's Diary-notes, 4 July, 1946, p. 156; as cited in 'Portfolios', Alexander Dückers; in German Expressionist Prints and Drawings - Essays Vol 1.; published by Museum Associates, Los Angeles County Museum of Art, California & Prestel-Verlag, Germany, 1986, p. 113
Beckmann himself castigated the folly of supposing that sexual gratification leads to fulfillment.
1940s

Life, God

“I saw that God can do all that we need. And these three that I shall speak of we need: love, longing, pity. Pity in love keepeth us in the time of our need; and longing in the same love draweth us up into Heaven. For the Thirst of God is to have the general Man unto Him: in which thirst He hath drawn His Holy that be now in bliss; and getting His lively members, ever He draweth and drinketh, and yet He thirsteth and longeth.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 75

Love, God, Time

“The desire of knowledge, like the thirst of riches, increases ever with the acquisition of it.”

Laurence Sterne book The Life and Opinions of Tristram Shandy, Gentleman

Book II (1760), Ch. 3.
The Life and Opinions of Tristram Shandy, Gentleman (1760-1767)

Knowledge

“Life isn't binary — and neither is politics. If you are adrift in the ocean, your enemy isn’t just sharks; it’s thirst, hunger, drowning, and despair itself. If you face your predicament assuming the only thing you have to worry about is being eaten by a shark, you might fend off the sharks, but you will also probably die. Indeed, by ignoring other threats, you’d probably make yourself more vulnerable to a shark attack.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, War on the Right (2018)

Life, Hunger, Despair

“It is too true, however disgraceful it may be to human nature, that nations in general will make war whenever they have a prospect of getting anything by it; nay, absolute monarchs will often make war when their nations are to get nothing by it, but for the purposes and objects merely personal, such as thirst for military glory, revenge for personal affronts, ambition, or private compacts to aggrandize or support their particular families or partisans. These and a variety of other motives, which affect only the mind of the sovereign, often lead him to engage in wars not sanctified by justice or the voice and interests of his people.”

John Jay Federalist Papers

Federalist No. 4 (7 November 1787) Full text from Wikisource http://en.wikisource.org/wiki/The_Federalist/4. 1780s, The Federalist Papers, Federalist No. 4 (1787)

War, People, Family, Justice

“And in this dying was brought to my mind the words of Christ: I thirst.
For I saw in Christ a double thirst: one bodily; another spiritual…”

Julian of Norwich (1342–1416) English theologian and anchoress

The Eighth Revelation, Chapter 17

Christ

“A living man must have a living God, or his soul will perish in the midst of earthly plenty, and will thirst and die whilst the water of earthly delights is running all around him. We are made to need persons not things.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.

God, Soul, Water, Personality

“If we sell you land, you must remember that it is sacred, and you must teach your children that it is sacred and that the ghostly reflection in the clear water of the lakes tells us events and memories in the life of my people. The water's murmur is the voice of my father's father. The rivers are our brothers, they quench our thirst. The rivers carry our cannoes, feed our children. If we sell our land, you must learn, and teach your children, that the rivers are our brothers, and yours, and you must henceforth give the rivers the kindness you would give any brother.”

Chief Seattle (1786–1866) Duwamish chief

Misattributed

Life, Children, People, Learning

“Roaming through the jungle of "oohs" and "ahs," searching for a more agreeable noise, I live a life of primitivity with the mind of a child and an unquenchable thirst for sharps and flats.”

Duke Ellington (1899–1974) American jazz musician, composer and band leader

Music Is My Mistress (1973).

Life, Search

“Let your boat of life be light, packed with only what you need - a homely home and simple pleasures, one or two friends, worth the name, someone to love and someone to love you, a cat, a dog, and a pipe or two, enough to eat and enough to wear, and a little more than enough to drink; for thirst is a dangerous thing.”

Jerome K. Jerome book Three Men in a Boat

Source: Three Men in a Boat (1889), Ch. 3.

Love, Life, Pleasure, Dogs

“Love, with very young people, is a heartless business. We drink at that age from thirst, or to get drunk; it is only later in life that we occupy ourselves with the individuality of our wine. A young man in love is essentially enraptured by the forces within himself.”

Karen Blixen book Seven Gothic Tales

"The Old Chevalier"
Seven Gothic Tales (1934)

Love, Life, People, Age

“If these Commentaries shall but inspire in the rising generation a more ardent love of their country, an unquenchable thirst for liberty, and a profound reverence for the constitution and the union, then they will have accomplished all that their author ought to desire. Let the American youth never forget that they possess a noble inheritance, bought by the toils, and sufferings, and blood of their ancestors; and capable, if wisely improved, and faithfully guarded, of transmitting to their latest posterity all the substantial blessings of life, the peaceful enjoyment of liberty, property, religion, and independence. The structure has been erected by architects of consummate skill and fidelity; its foundations are solid; its compartments are beautiful as well as useful; its arrangements are full of wisdom and order; and its defences are impregnable from without. It has been reared for immortality, if the work of man may justly aspire to such a title. It may, nevertheless, perish in an hour by the folly, or corruption, or negligence of its only keepers, THE PEOPLE. Republics are created by the virtue, public spirit, and intelligence of the citizens. They fall, when the wise are banished from the public councils, because they dare to be honest, and the profligate are rewarded, because they flatter the people in order to betray them.”

Joseph Story book Commentaries on the Constitution of the United States

Commentaries on the Constitution of the United States, 2d ed. (1851), vol. 2, chapter 45, p. 617. This passage was not in the first edition, but in all later editions.

Love, Life, Wisdom, People

“Behold, we live through all things,—famine, thirst,
Bereavement, pain; all grief and misery,
All woe and sorrow; life inflicts its worst
On soul and body,—but we can not die,
Though we be sick and tired and faint and worn,—
Lo, all things can be borne!”

Elizabeth Chase Allen (1832–1911) American author, journalist, poet

Endurance, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Life, Pain, Soul

“People starving and thirsting; grain elevators are bursting. You know, it costs more to store the food than it do to give it.”

Bob Dylan (1941) American singer-songwriter, musician, author, and artist

Song lyrics, Slow Train Coming (1979), Slow Train

People, Food

“An item,” he said softly, his eyes on the disc, “that passes without provenance, pursued by many who thirst for its cold kiss, on which life and all that lay within life is often gambled. Alone, a beggar’s crown. In great numbers, a king’s folly. Weighted with ruin, yet blood washes from it beneath the lightest rain, and to the next no hint of its cost. It is as it is, says Kruppe, worthless but for those who insist otherwise.”

Steven Erikson book Gardens of the Moon

Source: Gardens of the Moon (1999), Chapter 7 (pp. 233-234)

Life, Kiss

“Sensual passions are your first enemy.
Your second is called Discontent.
Your third is Hunger & Thirst.
Your fourth is called Craving.
Fifth is Sloth & Drowsiness.
Sixth is called Terror.
Your seventh is Uncertainty.
Hypocrisy & Stubbornness, your eighth.
Gains, Offerings, Fame, & Status wrongly gained,
and whoever would praise self
& disparage others.
That, Namuci, is your enemy,
the Dark One's commando force.
A coward can't defeat it,
but one having defeated it
gains bliss.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down), Sutta 3.2. Padhana Sutta

Hunger, Passion

“Nabby Adams, supine on the bed, grunted. It was four o’clock in the morning and he did not want to be talking. He had had a confused coloured dream about Bombay, shot with sharp pangs of unpaid bills. Over it all had brooded thirst, thirst for a warmish bottle of Tiger beer. Or Anchor. Or Carlsberg. He said, 'Did you bring any beer back with you?”

Anthony Burgess (1917–1993) English writer

Fiction, Time for a Tiger (1956)

Dreams, Beer

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life, Men, Hunger, Color

“Love is not to be reason'd down, or lost
In high ambition, and a thirst of greatness;
'Tis second life, it grows into the soul,
Warms every vein, and beats in every pulse.”

Joseph Addison book Cato

Act I, scene i.
Cato, A Tragedy (1713)

Love, Life, Soul

“While a man was walking along a road, he became very thirsty and found a well. He lowered himself into the well, drank, and came out. Then [he saw] a dog protruding its tongue out with thirst. The man said: "This dog has become exhausted from thirst in the same way as I." He lowered himself into the well again and filled his shoe with water. He gave the dog some water to drink. He thanked God, and [his sins were] forgiven. The Prophet was then asked: "Is there a reward for us in our animals?"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said: "There is a reward in every living thing."
Fiqh-us-Sunnah, Volume 3, Number 104
Sunni Hadith

God, Dogs, Shoe, Way

“The Roman public's thirst for blood and pleasure in witnessing pain seems to have been unquenchable and without limit." "The caged animals were kept in dungeons below the main arena. The terrified animals in their cages were hoisted up from this pit. And not only animals, human beings too, criminals, slaves and prisoners of war. And here in this arena they were set one upon the other to provide the crowd with spectacles of the most appalling carnage. It still continues to this day in Spain.”

David Attenborough (1926) British broadcaster and naturalist

The First Eden (1987)

Pain, War, Pleasure, Animals

“I think that it's really an early age… I would feel proud, when I would work for education, when I would have done something, when I would be feeling confident to tell people, 'Yes! I have built that school; I have done that teachers' training, I have sent that (many) children to school'… Then if I get the Nobel Peace Prize, I will be saying, Yeah, I deserve it, somehow… I want to become a Prime Minister of Pakistan, and I think it's really good. Because through politics I can serve my whole county. I can be the doctor of the whole country… I can spend much of the money from the budget on education," she told It appears that becoming prime minister is a means to the end she has dedicated her life to… [in recalling when she got shot] He asked, 'Who is Malala?' He did not give me time to answer his question… He fired three bullets… One bullet hit me in the left side of my forehead, just above here, and it went down through my neck and into my shoulder… But still if I look at (it), it's a miracle… A Nobel Peace Prize would help me to begin this campaign for girls' education… But the real call, the most precious call, that I want to get and for which I'm thirsting and for which I want to struggle hard, that is the award to see every child to go to school, that is the award of peace and education for every child. And for that, I will struggle and I will work hard.”

Malala Yousafzai (1997) Pakistani children's education activist

Interview on CNN with Christiane Amanpour (October 11, 2013)

Life, Money, Children, People

“The passions are a kind of thirst, inexorable and intense, for certain feelings or felt states. To find or invent 'objects' (which are, more strictly speaking, relational structures) whose felt quality satisfies the passions,- that for me is the activity of the artist, an activity which does not cease even in sleep. No wonder the artist is constantly placing and displacing, relating and rupturing relations; his task is to find a complex of qualities whose feeling is just right – veering toward the unknown and chaos, yet ordered and related in order to be apprehended.”

Robert Motherwell (1915–1991) American artist

Source: 1940s, Beyond the Aesthetics' (1946), pp. 36-37

Feeling, Sleep, Passion

“Nobody can tell you that you are content until you feel it in your own heart. When a heart is okay, then it’s a heartfelt feeling and you know it. Not by the virtue of somebody having to tell you this, somebody having to explain you this, but it comes from the feeling of the inside. Knowledge works from the inside out, not from the outside in. Your own experience is the only thing that’ll satisfy that thirst.”

Prem Rawat (1957) controversial spiritual leader

Rome, Italy August 22, 1985
1980s

Feeling, Knowledge, Heart

“I, whenever I see thee, thirst, and holding the cup, apply it to my lips more for thy sake than for drinking.”

Philostratus (170) Lucius Flavius Philostratus, Greek sophist of Roman imperial period

XXV. Quoted in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 801-03.
Letters

Drink

“Friends, wives and husbands, sons and daughters, dead
Of plague, famine, and arrows: and the houses
Battered unsafe by cannonades of stone
Hurled in by the Assyrians: the town-walls
Crumbling out of their masonry into mounds
Of foolish earth, so smitten by the rams:
The hunger-pangs, the thirst like swallowed lime
Forcing them gulp green water maggot-quick
That lurks in corners of dried cisterns: yea,
Murders done for a drink of blood, and flesh
Sodden of infants: and no hope alive
Of rescue from this heat of prisoning anguish
Until Assyrian swords drown it in death.”

Lascelles Abercrombie (1881–1938) Poet, academic, literary critic

Emblems of Love (1912)

Death, Hunger, Hope, Drink

“I have enough to eat till my hunger is stayed, to drink till my thirst is sated; to clothe myself withal; and out of doors not Callias there, with all his riches, is more safe than I from shivering; and when I find myself indoors, what warmer shirting do I need than my bare walls? what ampler greatcoat than the tiles above my head?”

Antisthenes (-444–-365 BC) Greek philosopher

iv. 34
From Symposium by Xenophon

Hunger, Drink, Clothes

“One could never remember himself in eternity by the mere fact of having loved or hated any more than by that of having thirsted; love and hate have no more individuality in them than single waves in the ocean;—but the accidents or trivial marks which distinguished those whom we loved or hated make their memory our own forever, and with it that of our own personality also.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

The Autocrat of the Breakfast Table (1858)

Love, Hate, Memory, Personality

“The modernist thirst for originality makes the mediocre artist believe that the secret of originality consists simply in being different.”

Nicolás Gómez Dávila (1913–1994) Colombian writer and philosopher

Sucesivos Escolios a un Texto Implícito (1992)

Secret

“I don't really know what "intellectual" means, but if it means you've got a desire to learn, you've got a desire to look for things that haven't been presented to you, then, maybe. I think that "intellectual" is quite an exclusive word. I think it's just for anyone that has a thirst or a hunger to improve themselves, or a yearning to escape from somewhere to get to a better place.”

Pete Doherty (1979) English musician, writer, actor, poet and artist

When asked whether he considered himself (and Carl) to be "intellectual", 2002
Definitions and objects

Hunger, Thinking, Learning

“Tony the Beat Poet says the words alone, lonely and loneliness are three of the most powerful words in the English language. I agree with Tony. Those words say that we are human; they are like the words hunger and thirst. But they are not words about the body, they are words about the soul.”

Donald Miller book Blue Like Jazz: nonreligious thoughts on Christian spirituality

Blue Like Jazz (2003, Nelson Books)

Hunger, Soul, Loneliness

“The man's thirst for guilt was insatiable as the desert's for water.”

Thomas Pynchon book Gravity's Rainbow

Gravity's Rainbow (1973)

Water

“Almost one year has now passed since the horrifying events in Mina, as a result of which several thousand people tragically lost their lives- under the hot sun with thirsty lips- and this happened on the day of Eid while they were in the clothes of ihram. Shortly before that, another group of people were crushed to death in Masjid ul-Haraam while they were worshiping and performing, is also obvious and incontrovertible. The heartless and murderous Saudis locked up the injured with the dead in containers- instead of providing medical treatment and helping them or at least quenching their thirst. They murdered them.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

2016, Hajj hijacked by oppressors, Muslims should reconsider management of Hajj (September 2015)

Death, People, Sun, Help

“There's a deep thirst and hunger to know more about space, literally because of the Star Trek phenomenon.”

Claudia Alexander (1959–2015) American geophysicist and planetary scientist

Source: Interview and photograph of Alexander by Max S. Gerber http://www.msgphoto.com/scientists/alexander.html,

Hunger, Star

“All bores me in the world of facts, I see an end, a limit to all things and my heart thirsts for the infinite and for eternity. How to speak of the feeling, so serious, that has seized me?... Human activity has its greatest efforts always fall back on broken wings. Oh, thus I close my eyes. I do not wish to see, to hear, to love, or to act. Only artistic creation, infinite, unlimited, work of god in man, appears desirable to me. It only is the truth and only it is the illusion…”

Marianne von Werefkin (1860–1938) expressionist painter

Vol. 1: 'My beautiful One, My Unique!', pp. 130-140
1895 - 1905, Lettres à un Inconnu, 1901 – 1905; Museo Communale, Ascona

Love, God, Truth, World

“I have pondered long, and I know now that only the pure of heart forgive the thirst that leads to dead waters.
And only the sure of foot can give a hand to him who stumbles.”

Khalil Gibran book Jesus, The Son of Man

Andrew: On Prostitutes
Jesus, The Son of Man (1928)

Forgiveness, Water, Heart, Dead

“Jay gave me a co-sign like I was RocaWear, but be clear I'm not the air/heir
I'm the water, fire and the earth
That means I'm doing dirt, spitting flames and quenching thirst”

Lupe Fiasco (1982) rapper

"Popular Demand"
Mixtapes, Enemy of the State: A Love Story (2009)

Water

“But O Sarina come with me to my bed of woes, let me love you gently in the night, long time, we got all night, till dawn, till Juliet's rising sun and Romeo's vial sink, till I have slaked my thirst of Samsara at your portal rosy petal lips and left saviour juice in your rosy flesh garden to melt and dry and ululate another baby for the void, come sweet Sarina in my naughty arms, be dirty in my clean milk, and I'll detest the defecate I leave in your milky empowered cyst-and-vulva chamber, your cloacan clara file-hool through which slowly drool the hall-gyzm, to castles in your hassel flesh and I'll protect you trembling thighs against my heart and kiss your lips and cheeks and Lair and love you everywhere and that'll be that…”

Jack Kerouac book Desolation Angels

Desolation Angels (1965)

Love, Kiss, Time, Sun

“Again, Mahāmati, there may be some unwitted people in the future time, who, beginning to lead the homeless life according to my teaching, are acknowledged as sons of the Śākya, and carry the Kāshāya robe about them as a badge, but who are in thought evilly affected by erroneous reasonings. They may talk about various discriminations which they make in their moral discipline, being addicted to the view of a personal soul. Being under the influence of the thirst for [meat-] taste, they will string together in various ways some sophistic arguments to defend meat-eating. They think they are giving me an unprecedented calumny when they discriminate and talk about facts that are capable of various interpretations. Imagining that this fact allows this interpretation, [they conclude that] the Blessed One permits meat as proper food, and that it is mentioned among permitted foods and that probably the Tathagata himself partook of it. But, Mahāmati, nowhere in the sutras is meat permitted as something enjoyable, nor it is referred to as proper among the foods prescribed”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

for the Buddha's followers
Mahayana, Laṅkāvatāra Sūtra, Chapter Eight. On Meat-eating

Life, People, Food, Way

“Originality is the most deadly mirage in all of art. You can chase it from now until doomsday, and you'll only find yourself lost and dying of thirst.”

Caitlín R. Kiernan (1964) writer

24 July 2005
Unfit for Mass Consumption (blog entries), 2005

Art

“Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero As King

Men, Hunger, God, Health

“He said within his soul, "'This is the end:
O'er all the earth to where the-heavens bend
And hem men's travel, I have breathed my soul:
I lie here now the remnant of that whole,
The embers of a life, a lonely pain;
As far-off rivers to my thirst were vain,
So of my mighty years nought comes to me again."”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)

Life, Men, Pain, Lie

“A woman. Alive. In the daylight.
He stood, mouth partly open, gaping at the woman. She was young, he could see now as she came closer; probably in her twenties. She wore a wrinkled and dirty white dress. She was very tan, her hair was red. In the dead silence of the afternoon Neville thought he heard the crunch of her shoes in the long grass.
I’ve gone mad. The words presented themselves abruptly. He felt less shock at that possibility than he did at the notion that she was real. He had, in fact, been vaguely preparing himself for just such a delusion. It seemed feasible. The man who died of thirst saw mirages of lakes. Why shouldn’t a man who thirsted for companionship see a woman walking in the sun?”

Richard Matheson book I Am Legend

Source: I Am Legend (1954), Ch. 15

Shoe, Silence, Grass, Sun

“You misunderstood my words when I said that Michelangelo was a stupid artist... Because I have drunk from another source and a new and marvelous thirst burns my lips – how can I still believe in such artists?! I know what you are thinking when you ask me: 'isn't David a superman? This is how I used to feel, this is what I used to think. The majority of the world's great spirits thought it so.... but now a new air has entered my soul, a new song has reached my ears and the whole world appears totally changed – the autumn afternoon has arrived, the long shadows, the clear air, the serene sky –, in a word: Zarathustra has arrived, do you understand??.... It is only with Nietzsche that I can say I have begun a real life.”

Giorgio de Chirico (1888–1978) Italian artist

Quote from De Chirico's letter to Mr. Fritz Gartz, Florence, undated, c. 5 Jan. 1911; from LETTERS BY GIORGIO DE CHIRICO, GEMMA DE CHIRICO AND ALBERTO DE CHIRICO TO FRITZ GARTZ, MILAN-FLORENCE, 1908-1911 http://www.fondazionedechirico.org/wp-content/uploads/559-567Metafisica7_8.pdf, p. 564 1908 - 1920

Life, Stupidity, World, Feeling

“Serpents, thirst, burning-sand – all are welcomed by the brave; endurance finds pleasure in hardship; virtue rejoices when it pays dear for its existence.”
Serpens, sitis, ardor harenae dulcia virtuti; gaudet patientia duris; laetius est, quotiens magno sibi constat, honestum.

Marcus Annaeus Lucanus book Pharsalia

Book IX, line 402 (tr. J. D. Duff).
Pharsalia

Pleasure

“Your Excellency may rest assured, that I have done every thing in my power to cultivate and promote a good understanding, both with the Count and the Marquis, and flatter myself that I am upon very good terms with them both. The Marquis's great thirst for glory, and national attachment, often run him into errors. However, he did every thing to prevail on the Admiral to cooperate with us, that man could do. People censure the Admiral with great freedom, and many are imprudent enough to reproach the nation through the Admiral.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (August 1778)

People, Error, Understanding, Freedom

“286. Goe not for every griefe to the physitian, nor for every quarrell to the lawyer, nor for every thirst to the pot.”

George Herbert (1593–1633) Welsh-born English poet, orator and Anglican priest

Jacula Prudentum (1651)

“The desire to possess, the thirst for and the hankering after pleasure or the means thereof, preceded by a remembrance of the pleasure in one has who has enjoyed it, is attachment.”

Vyasa central and revered figure in most Hindu traditions

In p. 103.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

Pleasure

“Has not the famous political Fable of the Snake, with two Heads and one Body, some useful Instruction contained in it? She was going to a Brook to drink, and in her Way was to pass thro’ a Hedge, a Twig of which opposed her direct Course; one Head chose to go on the right side of the Twig, the other on the left, so that time was spent in the Contest, and, before the Decision was completed, the poor Snake died with thirst.”

Benjamin Franklin (1706–1790) American author, printer, political theorist, politician, postmaster, scientist, inventor, civic activist, …

Queries and Remarks Respecting Alterations in the Constitution of Pennsylvania reported in Albert H. Smyth, ed., The Writings of Benjamin Franklin (1907), vol. 10, pp. 57–58.
Decade unclear

Way, Drink, Decision, Time

“If the visitations the soul receives are from God, it first feels fear, then gladness accompanied by a hunger and thirst for virtue. If they are from the devil, the soul at first feels gladness and thereafter remains in confusion and darkness. Whether the visitations be from God or from the devil, we should always despise and humiliate ourselves; God is exceedingly glad to visit the humble, but the devil cannot stomach them.”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.

Hunger, God, Fear, Feeling

“Numerous are the academic chairs, but rare are wise and noble teachers. Numerous and large are the lecture halls, but far from numerous the young men who genuinely thirst for truth and justice. Numerous are the wares that nature produces by the dozen, but her choice products are few.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Zahlreich sind die Lehrkanzeln, aber selten die weisen und edlen Lehrer. Zahlreich und groß sind die Hörsäle, doch wenig zahlreich die jungen Menschen, die ehrlich nach Wahrheit und Gerechtigkeit dürsten. Zahlreich spendet die Natur ihre Dutzendware, aber das Feinere erzeugt sie selten.
1930s, Mein Weltbild (My World-view) (1931)

Men, Truth, Justice, Nature

“The deepest and most enduring thirst common to us all is the desire for love and happiness. You and I spend a great part of our lives struggling towards self-fulfilment and joy, while at the same time we are very occupied in the daily responsibilities to our families, our work, the countless little things that absorb our time.”

Michael Elmore-Meegan (1959) British humanitarian

All shall be well (2014)

Love, Family, Time, Joy

“I do not now pretend to define justifying faith, or to determine precisely how much is contained in it, but only to determine thus much concerning it, viz. That it is that by which the soul, which before was separate and alienated from Christ, unites itself to him, or ceases to be any longer in that state of alienation, and comes into that forementioned union or relation to him; or to use the scripture phrase, it is that by which the soul comes to Christ, and receives him; and this is evident by the Scriptures using these very expressions to signify faith. John vi. 35-39. 'He that cometh to me, shall never hunger; and he that believeth on me, shall never thirst…”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Edwards later writes in this sermon... "The entire active uniting of the soul, or the whole of what is called coming to Christ, and receiving of him, is called faith in Scripture..."
Justification By Faith Alone (1738)

Hunger, Faith, Soul, Christ

“Wherever it has had free play in the ancient world or in the modern, in the old hemisphere or the new, a thirst for empire, and a readiness for aggressive war, has always marked it.”

Robert Gascoyne-Cecil, 3rd Marquess of Salisbury (1830–1903) British politician

On democracy. Quarterly Review, 115, 1864, p. 239
1860s

War, World

“Fell lust of gold! abhorred, accurst!
What will not men to slake such thirst?”

John Conington (1825–1869) British classical scholar

Source: Translations, The Aeneid of Virgil (1866), Book III, p. 77

Men

“Thus shall the Spiritual Thirst of Christ have an end. For this is the Spiritual Thirst of Christ: the love-longing that lasteth, and ever shall, till we see that sight on Doomsday. For we that shall be saved and shall be Christ’s joy and His bliss, some be yet here and some be to come, and so shall some be, unto that day. Therefore this is His thirst and love-longing, to have us altogether whole in Him, to His bliss, — as to my sight. For we be not now as fully whole in Him as we shall be then.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 31

Love, Joy, Christ

“There is no long interval between the sense of thirst and the trickling of the stream over the parched lip; but ever it is flowing, flowing past us, and the desire is but the opening of the lips to receive the limpid, and life-giving waters. No one ever desired the grace of God, really and truly desired it, but just in proportion as he desired it, he got it; just in proportion as he thirsted, he was satisfied.”

Alexander Maclaren (1826–1910) British minister

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 390.

Life, God, Sense, Water

“Ship me somewheres east of Suez, where the best is like the worst,
Where there aren't no Ten Commandments, an' a man can raise a thirst.”

Rudyard Kipling book Barrack-Room Ballads

Mandalay, Stanza 6.
Barrack-Room Ballads (1892, 1896)

“I used to have these very strange situations where I'd be walking down the street and I would imagine people calling out my name. I was as optimistic and as full of hope as anybody could be. And lots of things didn't turn out the way I wanted them to when I was a younger fella, but I didn't lose that thirst to understand what it is that I could do well.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

GQ Interview (2005)

People, Hope, Way, Imagination

“We live in a predominately Christian culture which has lost its living connection to the symbolism of wafer and wine. Lacking spiritual sustenance there is a genuine hunger and thirst. The archetypal structure behind the wafer and wine is slowly giving way to a new configuration, but we are in chaos during the transition. That chaos breeds loneliness, fear and alienation. While that sense of aloneness is hard to endure, it can be of supreme value in the analytic process. The new life always comes out of the dispossessed, as Christ came from the cow stable.”

Marion Woodman (1928–2018) Canadian writer

Source: Addiction to Perfection (1982), p. 28

Life, Hunger, Fear, Way

“Take note of those who spout false opinions about the gracious gift of Jesus Christ that has come to us, and see how they are opposed to the mind of God. They have no interest in love, in the widow, the orphan, the oppressed, the one who is in chains or the one set free, the one who is hungry or the one who thirsts.”

Ignatius of Antioch (35–108) Patriarch of Antioch and martyr saint

6:6-7, as translated by B. D. Ehrman, The Apostolic Fathers, Loeb Classical Library (2003), p. 303
Epistle to the Smyrnaeans

Love, God, Christ, Falseness

“He is firm in constitution, as in resolution; industrious, indefatigable, determined and persevering; fixed in opinion, and unbiased in judgment; not over accessible, but studious to reward merit. He is a rock against which the waves of calumny and malice, moved by the gusts of passion natural to envy, have dashed; have washed its sides: he is still immovable on his base. He is in some degree susceptible of adulation, as is every man who has an honest thirst for military fame. He endures fatigue and hardship with fortitude uncommon for a man of his years. I have seen him, in the most severe night of the winter of 1794, sleep on the ground, like his fellow-soldiers, and walk around the camp at four in the morning, with the vigilance of a sentinel.”

Anthony Wayne (1745–1796) Continental Army general

Major William Eaton, commander of the US Marines at Derna, 1806 ("...the Shores of Tripoli..."), of Wayne

Nature, Sleep, Passion, Winter

“Such as diligently search the Scripture shall find that true blessedness, happiness, and salvation is attributed to several signs: sometimes to the fear of God, sometimes to faith, sometimes to repentance, sometimes to love, sometimes to meekness, sometimes to humility, sometimes to patience, sometimes to poverty of spirit, sometimes to holy mourning, sometimes to hungering and thirsting after righteousness; so that if a godly man can find any one of those in himself, he may safely and groundedly conclude of his salvation and justification, though he cannot see all those signs in him.”

Thomas Brooks (1608–1680) English Puritan

A Cabinet of Jewels

Love, Hunger, God, Fear

“When a man goes thirsty to the well, his thirst is not allayed by merely going there. On the contrary, it is increased by every step he goes. It is by what he draws out of the well that his thirst is satisfied. And just so it is not by the mere bodily exercise of waiting upon ordinances that you will ever come to peace, but by tasting of Jesus in the ordinances, whose flesh is meat indeed, and His blood drink indeed.”

Robert Murray M'Cheyne (1813–1843) British writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 153.

Peace, Exercises, Drink, Waiting

“If in thirst you drink water from a cup, you see God in it. Those who are not in love with God will see only their own faces in it.”

Rumi (1207–1273) Iranian poet

Essential Sufism (1997)

Love, God, Drink, Water

“Let those who think the soul is shallow rail,
They must be warned before they dare to leap
They'll plunge into the twilight depths where sweep
In ceaseless thirst great teeth too swift to fail.”

Philip José Farmer (1918–2009) American science fiction writer

"Job's Leviathan" in JD Argassy #58 (1961); re-published in Pearls From Peoria (2006)

Soul, Thinking

“Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.”

Georg Wilhelm Friedrich Hegel (1770–1831) German philosopher

Nicht die Neugierde, nicht die Eitelkeit, nicht die Betrachtung der Nützlichkeit, nicht die Pflicht und Gewissenhaftigkeit, sondern ein unauslöschlicher, unglücklicher Durst, der sich auf keinen Vergleich einläßt, führt uns zur Wahrheit. Nürnberg, Sep. 30, 1809; Schrieb's zum Andenken (written to remember) Stammbuchblätter Hegels (Hegel's album sheets) Briefe von und an Hegel, Volume 4, Part 1 http://buch.archinform.net/isbn/3-7873-0322-7.htm, Meiner Verlag, 1977, p. 168

Truth

“The Arab was by nature continent; and the use of universal marriage had nearly abolished irregular courses in his tribes. The public women of the rare settlements we encountered in our months of wandering would have been nothing to our numbers, even had their raddled meat been palatable to a man of healthy parts. In horror of such sordid commerce our youths began indifferently to slake one another's few needs in their own clean bodies — a cold convenience that, by comparison, seemed sexless and even pure. Later, some began to justify this sterile process, and swore that friends quivering together in the yielding sand with intimate hot limbs in supreme embrace, found there hidden in the darkness a sensual co-efficient of the mental passion which was welding our souls and spirits in one flaming effort. Several, thirsting to punish appetites they could not wholly prevent, took a savage pride in degrading the body, and offered themself fiercely in any habit which promised physical pain or filth.”

T. E. Lawrence book Seven Pillars of Wisdom

Source: Seven Pillars of Wisdom (1922), Ch. 1

Women, Pain, Marriage, Youth

“Like writing, reading is a protest against the insufficiencies of life. When we look in fiction for what is missing in life, we are saying, with no need to say it or even to know it, that life as it is does not satisfy our thirst for the absolute – the foundation of the human condition – and should be better. We invent fictions in order to live somehow the many lives we would like to lead when we barely have one at our disposal.”

Mario Vargas Llosa (1936) Peruvian writer, politician, journalist, and essayist

Nobel Lecture (2010)

Life, Reading

“As Justice Stevens explains, “ ‘objective evidence, though of great importance, [does] not wholly determine the controversy, for the Constitution contemplates that in the end our own judgment will be brought to bear on the question of the acceptability of the death penalty under the Eighth Amendment.’ ” (quoting Atkins v. Virginia). “I have relied on my own experience in reaching the conclusion that the imposition of the death penalty” Purer expression cannot be found of the principle of rule by judicial fiat. In the face of Justice Stevens’ experience, the experience of all others is, it appears, of little consequence. The experience of the state legislatures and the Congress—who retain the death penalty as a form of punishment—is dismissed as “the product of habit and inattention rather than an acceptable deliberative process.” The experience of social scientists whose studies indicate that the death penalty deters crime is relegated to a footnote. The experience of fellow citizens who support the death penalty is described, with only the most thinly veiled condemnation, as stemming from a “thirst for vengeance.””

Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States

It is Justice Stevens’ experience that reigns over all.
Baze v. Rees (2008) (concurring).
2000s

Death, Justice, Penalty, Quotes

“Yet all this is not ressentiment. These are only stages in the development of its sources. Revenge, envy, the impulse to detract, spite, *Schadenfreude*, and malice lead to ressentiment only if there occurs neither a moral self-conquest (such as genuine forgiveness in the case of revenge) nor an act or some other adequate expression of emotion (such as verbal abuse or shaking one's fist), and if this restraint is caused by a pronounced awareness of impotence. There will be no ressentiment if he who thirsts for revenge really acts and avenges himself, if he who is consumed by hatred harms his enemy, gives him “a piece of his mind,” or even merely vents his spleen in the presence of others. Nor will the envious fall under the dominion of ressentiment if he seeks to acquire the envied possession by means of work, barter, crime, or violence. Ressentiment can only arise if these emotions are particularly powerful and yet must be suppressed because they are coupled with the feeling that one is unable to act them out—either because of weakness, physical or mental, or because of fear. Through its very origin, ressentiment is therefore chiefly confined to those who serve and are dominated at the moment, who fruitlessly resent the sting of authority. When it occurs elsewhere, it is either due to psychological contagion—and the spiritual venom of ressentiment is extremely contagious—or to the violent suppression of an impulse which subsequently revolts by “embittering” and “poisoning” the personality. If an ill-treated servant can vent his spleen in the antechamber, he will remain free from the inner venom of ressentiment, but it will engulf him if he must hide his feelings and keep his negative and hostile emotions to himself.”

Max Scheler (1874–1928) German philosopher

Das Ressentiment im Aufbau der Moralen (1912)

Hostility, Fear, Feeling, Forgiveness

““Beware,” she recited a personal beatitude, “those who hunger and thirst after justice, for we will be satisfied.”
“And beware the meek,” she continued, “for we shall attempt to inherit the Earth.””

Roger Zelazny book He Who Shapes

He Who Shapes (1965)

Hunger, Justice, Personality

“Wisdom … never closes her school of thought but always opens her doors to those who thirst for the sweet water of discourse, and pouring on them an unstinted stream of undiluted doctrine, persuades them to be drunken with the drunkenness which is soberness itself.”

Philo (-15–45 BC) Roman philosopher

13.
Every Good Man is Free

Wisdom, School, Water

“The very spirits of the winds, when they were sent to carry the grateful harvest to the thirsting fields of Calabria, did not forget the geometry which they had studied in the caverns of Æolus and of which the geologist is daily discovering the diagrams.”

Benjamin Peirce (1809–1880) American mathematician

Ben Yamen's Song of Geometry (1853)

Study, Forgetting

“My yearning is my cup, my burning thirst is my drink, and my solitude is my intoxication; I do not and shall not quench my thirst. But in this burning that is never extinguished is a joy that never wanes.”

Khalil Gibran (1883–1931) Lebanese artist, poet, and writer

The Vision: Reflections on the Way of the Soul (1994)

Drink, Solitude, Joy

“But the child, lying in the bosom of the vernal earth and deep in herbage, now crawls forward on his face and crushes the soft grasses, now in clamorous thirst for milk cries for his beloved nurse; again he smiles, and would fain utter words that wrestle with his infant lips, and wonders at the noise of the woods, or plucks at aught he meets, or with open mouth drinks in the day, and strays in the forest all ignorant of its dangers, in carelessness profound.”
At puer in gremio vernae telluris et alto gramine nunc faciles sternit procursibus herbas in vultum nitens, caram modo lactis egeno nutricem clangore ciens iterumque renidens et teneris meditans verba inluctantia labris miratur nemorum strepitus aut obuia carpit aut patulo trahit ore diem nemorique malorum inscius et vitae multum securus inerrat.

Statius book Thebaid

Source: Thebaid, Book IV, Line 793 (tr. J. H. Mozley)

Smile, Lying, Drink, Grass

“Good-bye to the game all the spoils, the adrenaline rush
Your blood boils, you in a spot knowin' cops could rush
you in the drop, you so easy to touch
No two days are alike, except the 1st and 15th pretty much
And trust, is a word you seldom hear from us
Hustlers, we don't sleep, we rest one eye up
And a drought could define a man when the well dries up
You learn the worth of water
Without work you thirst 'til you die, yup!”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

December 4th
The Black Album (2003)

Game, Sleep, Learning, Water

“It rained. The procession of weary soldiers became a bedraggled train, despondent and muttering, marching with churning effort in a trough of liquid brown mud under a low, wretched sky. Yet the youth smiled, for he saw that the world was a world for him, though many discovered it to be made of oaths and walking sticks. He had rid himself of the red sickness of battle. The sultry nightmare was in the past. He had been an animal blistered and sweating in the heat and pain of war. He turned now with a lover's thirst to images of tranquil skies, fresh meadows, cool brooks — an existence of soft and eternal peace.
Over the river a golden ray of sun came through the hosts of leaden rain clouds.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 24

Pain, War, Youth, World

“I bring fresh showers for the thirsting flowers,
From the seas and the streams;
I bear light shade for the leaves when laid
In their noonday dreams.
From my wings are shaken the dews that waken
The sweet buds every one,
When rocked to rest on their mother's breast,
As she dances about the sun.
I wield the flail of the lashing hail,
And whiten the green plains under,
And then again I dissolve it in rain,
And laugh as I pass in thunder.”

Percy Bysshe Shelley The Cloud

St. 1
The Cloud (1820)

Dreams, Flowers, Light, Sun

“As clouds are blown away by the wind, the thirst for material pleasures will be driven away by the utterance of the Lord's name.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

Women Saints of East and West

Pleasure

“Every ship from the New World came freighted with marvels which put the fictions of chivalry to shame; and to the Spaniard of that day America was a region of wonder and mystery, of vague and magnificent promise. Thither adventurers hastened, thirsting for glory and for gold, and often mingling the enthusiasm of the crusader and the valor of the knight-errant with the bigotry of inquisitors and the rapacity of pirates. They roamed over land and sea; they climbed unknown mountains, surveyed unknown oceans, pierced the sultry intricacies of tropical forests; while from year to year and from day to day new wonders were unfolded, new islands and archipelagoes, new regions of gold and pearl, and barbaric empires of more than Oriental wealth. The extravagance of hope and the fever of adventure knew no bounds.”

Francis Parkman (1823–1893) American historian

Pt. I, Ch. 1 Early Spanish Adventure
Pioneers of France in the New World (1865)

World, Hope, Mountain, Sea

“That the root of love is a thirst for disaster is exhibited throughout its erratic course. At its most elementary love is driven by a longing to be cruelly unrequited; fostering every kind of repellent self-abasement, awkwardness, and idiocy. Sometimes this provokes the contempt that is so obviously appropriate, and the tormented one can then luxuriate in the utter burning loss that each gesture becomes. One wastes away; expending health and finance in orgies of narcosis, breaking down one’s labour-power to the point of destitution, pouring one’s every thought into an abyss of consuming indifference. At the end of such a trajectory lies the final breakage of health, ruinous poverty, madness, and suicide. A love that does not lead such a blasted career is always at some basic level disappointed (…)”

Nick Land (1962) British philosopher

Source: The Thirst for Annihilation: Georges Bataille and Virulent Nihilism (1992), Chapter 11: "Inconclusive communication", p. 134 (original emphasis)

Love, Health, Disappointment, Suicide

“I've got a powerful thirst for some of that lactation.”

Bill Allred

Radio From Hell (January 13, 2006)

“Thus we stand in this medley all the days of our life. But He willeth that we trust that He is lastingly with us. And that in three manner. — He is with us in Heaven, very Man, in His own Person, us updrawing; and that was shewed in the Spiritual Thirst. And He is with us in earth, us leading; and that was shewed in the Third, where I saw God in a Point. And He is with us in our soul, endlessly dwelling, us ruling and keeping; and that was shewed in the Sixteenth, as I shall tell.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 52

Life, God, Soul, Personality

“The sea-road is good for wanderers and landless men. There is quenching of thirst on the grey paths of the winds, and the flying clouds to still the sting of lost dreams.”

Robert E. Howard (1906–1936) American author

"The Road of Azrael" (1976)

Men, Dreams, Flying, Sea

“It is a long time now since I knew that acute moment of bliss that comes from putting parched lips to a cup of cold water. The springs are still there to be enjoyed - all one needs is the original thirst.”

Laurie Lee (1914–1997) British writer

Appetite, p. 66.
I Can't Stay Long (1975)

Spring, Water, Time

“Today the world has far more potential than in the past to understand the message of the Holy Prophet (s. w. a). The more human knowledge increases, the more likely it becomes that the message of Islam will gain ground. The more powerful people in different parts of the world use brutal tools in order to suppress human feelings and to bring them under their yoke, the more the ground will be prepared for identifying the light of Islam and the more thirsty human beings will become for Islam. Today we see the signs of this thirst for the message of Islam, which is the message of monotheism, the message of spirituality, the message of justice, the message of human dignity. Human beings are enthusiastic about the message of Islam.”

Ali Khamenei (1939) Iranian Shiite faqih, Marja' and official independent islamic leader

"Supreme Leader's Speech in a Meeting with Officials and Ambassadors of Islamic Countries" http://english.khamenei.ir//index.php?option=com_content&task=view&id=1871&Itemid=4, Khamenei.ir (October 25, 2000) 2000

People, World, Justice, Feeling