“Jesus Christ was born in a stable; He was obliged to fly into Egypt; thirty years of His life were spent in a workshop; He suffered hunger, thirst, and weariness; He was poor, despised, and miserable; He taught the doctrines of heaven, and no one would listen. The great and the wise persecuted and took Him, subjected Him to frightful torments, treated Him as a slave, and put Him to death between two malefactors, having preferred to give liberty to a robber, rather than to suffer Him to escape. Such was the life which our Lord chose; while we are horrified at any kind of humiliation, and cannot bear the slightest appearance of contempt.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.

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François Fénelon43

Catholic bishop 1651–1715

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“If the slave-owner of our times has no slave, John, whom he can send to the cesspool, he has five shillings, of which hundreds of such Johns are in such need that the slave-owner of our times may choose any one out of hundreds of Johns and be a benefactor to him by giving him the preference, and allowing him, rather than another, to climb down into the cesspool.”

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“He then went on and preached a comforting discourse, after which he appointed a council to sit the next day, by which Sidney was tried, for having lied in the name of the Lord. In this council Joseph told him he must suffer for what he had done, that he should be delivered over to the buffetings of Satan, who would handle him as one man handleth another, that the less priesthood he had the better it would be for him, and that it would be well for him to give up his license.”

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“The Apostle says: “I make up in my flesh what is lacking to the sufferings of Christ” (Col. 1:24). “I make up,” he tells us, “not what is lacking to my sufferings, but what is lacking to the sufferings of Christ; not in Christ’s flesh, but in mine. not in Christ's flesh, but in mine. Christ is still suffering, not in His own flesh which He took with Him into heaven, but in my flesh, which is still suffering on earth.””

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“If God should descend to earth and come to live among us, we could not love him unless he became like us or give him anything unless he produced something or listen to him unless he proved us mistaken or worship him unless he manifested his power. All the laws of our nature, affective, economic, and intellectual, would prevent us from treating him as we treat other men, that is, according to reason, justice, and equity. From this I infer that if God ever put himself into immediate communication with man, he would have to become a man.”

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“Let us pardon him his hope of a vain apocalypse, and of a second coming in great triumph upon the clouds of heaven. Perhaps these were the errors of others rather than his own; and if it be true that he himself shared the general illusion, what matters it, since his dream rendered him strong against death, and sustained him in a struggle to which he might otherwise have been unequal?”

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Source: Vie de Jésus (The Life of Jesus) (1863), Ch. 17.

“The Cardinal rose with a dignified look,
He call’d for his candle, his bell, and his book:
In holy anger, and pious grief,
He solemnly curs’d that rascally thief!
He curs’d him at board, he curs’d him in bed,
From the sole of his foot to the crown of his head!
He curs’d him in sleeping, that every night
He should dream of the devil, and wake in a fright;
He curs’d him in eating, he curs’d him in drinking,
He curs’d him in coughing, in sneezing, in winking;
He curs’d him in sitting, in standing, in lying;
He curs’d him in walking, in riding, in flying;
He curs’d him in living, he curs’d him in dying!
Never was heard such a terrible curse!
But what gave rise
To no little surprise,
Nobody seem’d one penny the worse!”

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Poem: The Jackdaw of Rheims http://www.bartleby.com/246/108.html

“[ Diogenes] was surprised by the fact that had he claimed to be a physician for the teeth, everybody would flock to him who needed to have a tooth pulled; yes, and by heavens, had he professed to treat the eyes, all who were suffering from sore eyes would present themselves, and similarly, if he had claimed to know of a medicine for diseases of the spleen or for gout or for running of the nose; but when he declared that all who should follow his treatment would be relieved of folly, wickedness, and intemperance, not a man would listen to him or seek to be cured by him, … as though it were worse for a man to suffer from an enlarged spleen or a decayed tooth than from a soul that is foolish, ignorant, cowardly, rash, pleasure-loving, illiberal, irascible, unkind, and wicked, in fact utterly corrupt.”

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François Fénelon43

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