
Variant: You are educated when you have the ability to hear almost anything without losing your temper, or your self-confidence.
A collection of quotes on the topic of temper, man, use, doing.
Variant: You are educated when you have the ability to hear almost anything without losing your temper, or your self-confidence.
“I am in that temper that if I were under water I would scarcely kick to come to the top.”
"Moral Beliefs"
“Nationalism is power-hunger tempered by self-deception.”
Notes on Nationalism (1945)
As I Please column in The Tribune (18 August 1944), http://alexpeak.com/twr/dwall/
"As I Please" (1943–1947)
"Freedom of the Park", Tribune (7 December 1945)
Journal of Discourses 13:143 (July 11, 1869)
1860s
“When I lose my temper, honey, you can't find it any place.”
Journal entry (1896-11-17), from the National Trust collection.
Source: The Complete Tales
Source: Alice's Adventures in Wonderland & Through the Looking-Glass
“The memory has as many moods as the temper, and shifts its scenery like a diorama.”
Source: Middlemarch
“What happened to your hand?
It got hit by a mirror.
How'd that happen?
I lost my temper at myself.”
Source: Moonrise Kingdom
“When you lose your temper, you lose a friend. When you lie, you lose yourself.”
Harvest Moon
“A quick temper will make a fool of you soon enough.”
“Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.”
1790s, Letter to the Addressers (1792)
Context: A thing, moderately good, is not so good as it ought to be. Moderation in temper, is always a virtue; but moderation in principle, is a species of vice.
Quote of Monet, ca. 1900, London; as cited in: K.E. Sullivan. Monet: Discovering Art, Brockhampton press, London (2004), p. 72
1900 - 1920
Majlisi, Bihārul Anwār, vol. 71, p. 396
“He had not even adopted Tiberius as his successor out of affection or any regard to the State, but, having thoroughly seen his arrogant and savage temper, he had sought glory for himself by a contrast of extreme wickedness.”
Ne Tiberium quidem caritate aut rei publicae cura successorem adscitum, sed quoniam adrogantiam saevitiamque eius introspexerit, comparatione deterrima sibi gloriam quaesivisse.
Book I, 10; Church-Brodribb translation
Annals (117)
" VIII. ON "LET A HUNDRED FLOWERS BLOSSOM LET A HUNDRED SCHOOLS OF THOUGHT CONTEND" AND "LONG-TERM COEXISTENCE AND MUTUAL SUPERVISION" "
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 马克思主义者不应该害怕任何人批评。相反,马克思主义者就是要在人们的批评中间,就是要在斗争的风雨中间,锻炼自己,发展自己,扩大自己的阵地。同错误思想作斗争,好比种牛痘,经过了牛痘疫苗的作用,人身上就增强免疫力。在温室里培养出来的东西,不会有强大的生命力。实行百花齐放、百家争鸣的方针,并不会削弱马克思主义在思想界的领导地位,相反地正是会加强它的这种地位。
in a letter to Eugène Boudin, February 10, 1860: As cited in: Angelika Taschen (1999) Monet, p. 24
1850 - 1870
"The Paradox of Our Age"; these statements were used in World Wide Web hoaxes which attributed them to various authors including George Carlin, a teen who had witnessed the Columbine High School massacre, the Dalai Lama and Anonymous; they are quoted in "The Paradox of Our Time" at Snopes.com http://www.snopes.com/politics/soapbox/paradox.asp
Words Aptly Spoken (1995)
A Pillar of Iron (1965), p. 483 of the 1965 edition published by Doubleday (Garden City, NY), and p. 371 (in chapter 51) of the 1966 British edition from Collins (London). The passage, as written or in shortened or modified form, has sometimes been misattributed to M. Tullius Cicero himself. Its origin and history of misquotation have been discussed at Quote Investigator http://quoteinvestigator.com/2013/05/15/cicero-budget/ and Snopes http://www.snopes.com/quotes/cicero.asp.
1960s
Majlisi, Bihārul Anwār, vol.78, p. 373
General
Book 4, Chap. 1.
Books, Coningsby (1844)
On Education, Especially in Early Childhood (1926), Ch. 2: The Aims of Education, p. 36.No one gossips about other people's secret virtues.
1920s
Jawaharlal Nehru's Speeches 1949 - 1953 (1954), p. 235
Circular Letter to the Governours of the several States (18 June 1783). Misreported as "I make it my constant prayer that God would most graciously be pleased to dispose us all to do justice, to love mercy, and to demean ourselves with that charity, humility, and pacific temper of mind, which were the characteristics of the Divine Author of our blessed religion; without a humble imitation of whose example in these things, we can never hope to be a happy nation", in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 315
1780s
Letter to Maurice W. Moe (15 May 1918), in Selected Letters I, 1911-1924 edited by August Derleth and Donald Wandrei, p. 60
Non-Fiction, Letters
Homilies on Ephesians http://www.ccel.org/ccel/schaff/npnf113/Page_144.html, Homily XX
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. VIII : The New York Governorship
Alledgedly from a speech to the Illinois House of Representatives (18 December 1840) its called "a remarkable piece of spurious Lincolniana" by Merrill D. Peterson: Lincoln in American Memory. Oxford UP 1995, books.google https://books.google.de/books?id=EADk9ZIMJXEC&q=prohibitory#v=page. Cf.Spurious archive.org https://archive.org/details/abrahamlincolnqulinc_41 and Harry Miller Lydenberg: Lincoln and Prohibition, Blazes on a Zigzag Trail. Proceedings Of The American Antiquarian Society, No. 1/1952 pdf http://www.americanantiquarian.org/proceedings/44807229.pdf.
Misattributed
Eight or Nine Wise Words About Letter-Writing (1890)
1910s, The Progressives, Past and Present (1910)
Foreword http://www.bartleby.com/55/100.html
1910s, Theodore Roosevelt — An Autobiography (1913)
Napoleon : In His Own Words (1916)
“A man's fate is his own temper.”
Book VI, Chapter 7.
Books, Coningsby (1844), Vivian Grey (1826)
Letter to the Master of University College, Oxford; published in J. R. Tanner (ed.) Private Correspondence and Miscellaneous Papers of Samuel Pepys, 1679-1703 (1926) p. 109. (1700)
2013, Commencement Address at Ohio State University (May 2013)
Context: You were born as freedom forced its way through a wall in Berlin, and tore down an Iron Curtain across Europe. You were educated in an era of instant information that put the world’s accumulated knowledge at your fingertips. And you came of age as terror touched our shores; an historic recession spread across the nation; and a new generation signed up to go to war.
You have been tested and tempered by events that your parents and I never imagined we’d see when we sat where you sit. And yet, despite all this, or more likely because of it, yours has become a generation possessed with that most American of ideas – that people who love their country can change it. For all the turmoil; for all the times you have been let down, or frustrated at the hand you’ve been dealt; what I have seen from your generation are perennial and quintessentially American values. Altruism. Empathy. Tolerance. Community. And a deep sense of service that makes me optimistic for our future.
Context: It has an unhappy effect upon the human understanding and temper, for a man to be compelled in his gravest investigation of an argument, to consider, not what is true, but what is convenient. The lawyer never yet existed who has not boldly urged an objection which he knew to be fallacious, or endeavoured to pass off a weak reason for a strong one. Intellect is the greatest and most sacred of all endowments; and no man ever trifled with it, defending an action to-day which he had arraigned yesterday, or extenuating an offence on one occasion, which, soon after, he painted in the most atrocious colours, with absolute impunity. Above all, the poet, whose judgment should be clear, whose feelings should be uniform and sound, whose sense should be alive to every impression and hardened to none, who is the legislator of generations and the moral instructor of the world, ought never to have been a practising lawyer, or ought speedily to have quitted so dangerous an engagement.
The Life of Geoffrey Chaucer vol. 1, p. 370 (1803)
Autobiography (1936; 1949; 1958)
Context: Organised religion allying itself to theology and often more concerned with its vested interests than with the things of the spirit encourages a temper which is the very opposite of science. It produces narrowness and intolerance, credulity and superstition, emotionalism and irrationalism. It tends to close and limit the mind of man and to produce a temper of a dependent, unfree person.
Even if God did not exist, it would be necessary to invent Him, so Voltaire, said … perhaps that is true, and indeed the mind of man has always been trying to fashion some such mental image or conception which grew with the mind's growth. But there is something also in the reverse proposition: even if God exist, it may be desirable not to look up to Him or to rely upon Him. Too much dependence on supernatural forces may lead, and has often led, to loss of self-reliance in man, and to a blunting of his capacity and creative ability. And yet some faith seems necessary in things of the spirit which are beyond the scope of our physical world, some reliance on moral, spiritual, and idealistic conceptions, or else we have no anchorage, no objectives or purpose in life. Whether we believe in God or not, it is impossible not to believe in something, whether we call it a creative life-giving force, or vital energy inherent in matter which gives it its capacity for self-movement and change and growth, or by some other name, something that is as real, though elusive, as life is real when contrasted with death. <!-- p. 524 (1946)
“Even though much provoked, let us do nothing through passion and ill temper.”
1860s, Cooper Union speech (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can.
Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.
1860s, Allow the humblest man an equal chance (1860)
Context: It is exceedingly desirable that all parts of this great Confederacy shall be at peace, and in harmony, one with another. Let us Republicans do our part to have it so. Even though much provoked, let us do nothing through passion and ill temper. Even though the Southern people will not so much as listen to us, let us calmly consider their demands, and yield to them if, in our deliberate view of our duty, we possibly can. [... ] we must not only let them alone, but we must, somehow, convince them that we do let them alone. This, we know by experience is no easy task. We have been so trying to convince them from the very beginning of our organization, but with no success. In all our platforms and speeches, we have constantly protested our purpose to let them alone; but this has had no tendency to convince them, Alike unavailing to convince them is the fact that they have never detected a man of us in any attempt to disturb them.
Autobiography (1936; 1949; 1958)
The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from A Separate Reality (Chapter 6)
“Wars and temper tantrums are the makeshifts of ignorance; regrets are illuminations come too late.”
Source: The Hero With a Thousand Faces
Source: Angel Falls
Source: An Unquiet Mind: A Memoir of Moods and Madness
“I henceforth tread the world, chaste, temperate, an early riser, a steady grower.”
“Men are like steel — when they lose their temper, they lose their worth.”
Though often attributed to Norris, this seems to have appeared as an anonymous proverb at least as early as 1961, in an edition of The Physical Educator
Misattributed
Source: Twelve Steps to a Compassionate Life
Variant: you can measure the size of a person by what makes him or her angry
Source: How to Win Friends and Influence People
“Intelligence and education that hasn't been tempered by human affection isn't worth a damn.”
“Democracy becomes a government of bullies tempered by editors.”
“It's like all those quiet people, when they do lose their tempers they lose them with a vengeance.”
Source: The A.B.C. Murders
Source: Deathwish