Quotes about temper
page 2

“Nobody looks good in their darkest hour. But it's those hours that make us what we are. We stand strong, or we cower. We emerge victorious, tempered by our trails, or fracture by a permanent, damning fault line.”

Karen Marie Moning (1964) author

Source: Faefever

Strong, Victory

“This world demands the qualities of youth; not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the life of ease.”

Robert F. Kennedy (1925–1968) American politician and brother of John F. Kennedy

Life, Youth, World, Imagination

“Well, she was talking to me. That's enough to make anyone lose their temper. And I accused her of sleeping with my dad because he was the soundest evolutionary choice.”

Richelle Mead book Frostbite

Source: Frostbite

Sleep

“A quick temper, sharp tongue, and restless spirit were always getting her into scrapes, and her life was a series of ups and downs, which were both comic and pathetic.”

Louisa May Alcott book Little Women

Source: Little Women

Life

“I needed to temper (my dad's) enthusiasm a bit (about attending Princeton), and so I announced that I would be majoring in patricide… My mom was actually jealous.”

David Sedaris When You Are Engulfed in Flames

Source: When You Are Engulfed in Flames

Moms

“Now before we do any digging around in that blond head of yours to find out the truth, I suggest you cool your temper. And I know just where you can do that best.”
Jace blinked. “Are you sending me to my room?”

Cassandra Clare book City of Ashes

Source: City of Ashes

Truth

“As it was, things went from bad to worse, as they often will when amateurs are involved in an activity that they perform in bad temper – or in a hurry.”

John Irving book A Prayer for Owen Meany

Source: A Prayer for Owen Meany

“You've been busy using your breaking and entering skills," I said.
"I just enter. I don't usually break."
"You broke down Pitch's door."
"Lost my temper."

-Ranger and Stephanie”

Janet Evanovich book To the Nines

Source: To the Nines

Business

“If a man knows precisely what he can do to you or what epithet he can hurl against you in order to make you lose your temper, your equilibrium, then he can always keep you under subjection.”

Howard Thurman book Jesus and the Disinherited

Source: Jesus and the Disinherited

“When a man wears his pants that tight, they tend to pinch his balls, and that tends to pinch his temper.”

Anne Bishop (1955) American fiction writer

Source: Queen of the Darkness

“Vampires bore a grudge longer than any technically living creatures, and whenever they were in a bad temper, they expressed themselves through murder.”

Cassandra Clare (1973) American author

Source: Vampires, Scones, and Edmund Herondale

“She realized all at once that Doon, thin, dark eyed Doon, with his troublesome temper and his terrible brown jacket, and his good heart---- was the person she knew better than anyone now. He was her best friend.
--City of Ember”

Jeanne DuPrau (1944) American writer

Heart, Personality

“You’re far too prickly tempered to be a mistress. You’re far better suited as a wife.”

Lisa Kleypas (1964) American writer

Source: Married By Morning

“If it could only be like this always – always summer, always alone, the fruit always ripe and Aloysius in a good temper…”

Evelyn Waugh (1903–1966) British writer

Source: Brideshead Revisited: The Sacred and Profane Memories of Captain Charles Ryder

Summer

“Temper us in fire, and we grow stronger. When we suffer, we survive.”

Cassandra Clare book City of Heavenly Fire

Source: City of Heavenly Fire

Suffering

“I have been quite put out of temper this morning and someone ought to die for it.”

Susanna Clarke book Jonathan Strange & Mr Norrell

Source: Jonathan Strange & Mr Norrell

“He was very much a man of moods, possibly owing to what is styled the artistic temperment. I have never seen, myself, why the possession of artistic ability should be supposed to excuse a man from a decent exercise of self-control.”

Agatha Christie (1890–1976) English mystery and detective writer

Exercises, Mood

“The law of England is anxious for the interests of persons against whom charges may be made. If a man commits a crime, there is a legal and constitutional mode by which that crime may be brought into discussion. He is liable to be tried, but though his crime may be as great and as aggravated as possible, he ought to have a full, fair, dispassionate, and temperate investigation of his conduct at the time of trial.”

Sir John Bayley, 1st Baronet (1763–1841) British judge

1 St. Tr. (N. S.) 162.
Trial of Sir Francis Burdett (King v. Burdett) (1820)

Law, Time, Personality

“Childhood may have periods of great happiness, but it also has times that must simply be endured. Childhood at its best is a form of slavery tempered by affection.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Lewis Carroll in the Theatre (1994)

Happiness, Time, Childhood

“Here we go again,’ he thought. ‘Drink and reminiscence. Another day of wasted time. They’re right when they say we drink too much out here. And we slobber too much over ourselves…. We’re all sorry for ourselves because we’re not big executives or artists or happily married men in a civilized temperate climate.”

Anthony Burgess (1917–1993) English writer

Fiction, Beds in the East (1959)

Men, Drink, Time

“My experience through life has convinced me that, while moderation and temperance in all things are commendable and beneficial, abstinence from spirituous liquors is the best safeguard of morals and health.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to a "Friends of Temperance" society (9 December 1869); as quoted in Personal Reminiscences, Anecdotes, and Letters of Gen. Robert E. Lee (1875) by John William Jones, p. 170
1860s

Life, Health

“Moonlight on canvas, midnight and wine,Two shadows starting to softly combine.
The picture they're painting
Is one of the heart;
And to those who have seen it,
It's a true work of art.Oh, the red strokes,
Passions uncaged;
Thundering moments of tenderness rage.
Oh, the red strokes,
Tempered and strong (Fearlessly drawn),
Burning the night like the dawn.”

Garth Brooks (1962) American country music artist

The Red Strokes, written by Jim Garver, Lisa Sanderson, Jenny Yates, and G. Brooks.
Song lyrics, In Pieces (1993)

Strong, Rage, Passion, Wine

“A man can enjoy a terrestrial paradise after eighty, but it is not to be obtained, except by strict temperance in food and drink, virtues acceptable to God, and friends to reason.”

Luigi Cornaro (1484–1566) Italian philosopher

Discourses on the Sober Life

God, Food, Drink

“Don’t lose your temper,” said Ruell evenly. “It’s your worst fault, except for ignorance.”

Damon Knight book A for Anything

Source: A for Anything (1959), Chapter 7 (p. 88)

“The strong, calm man is always loved and revered. He is like a shade-giving tree in a thirsty land, or a sheltering rock in a storm. "Who does not love a tranquil heart, a sweet-tempered, balanced life? It does not matter whether it rains or shines, or what changes come to those possessing these blessings, for they are always sweet, serene, and calm. That exquisite poise of character, which we call serenity is the last lesson of culture, the fruitage of the soul. It is precious as wisdom, more to be desired than gold — yea, than even fine gold. How insignificant mere money seeking looks in comparison with a serene life — a life that dwells in the ocean of Truth, beneath the waves, beyond the reach of tempests, in the Eternal Calm!”

James Allen (1864–1912) British philosophical writer

As A Man Thinketh (1902), Serenity

Love, Life, Wisdom, Money

“Society and conversation, therefore, are the most powerful remedies for restoring the mind to its tranquillity, if, at any time, it has unfortunately lost it; as well as the best preservatives of that equal and happy temper, which is so necessary to self-satisfaction and enjoyment. Men of retirement and speculation, who are apt to sit brooding at home over either grief or resentment, though they may often have more humanity, more generosity, and a nicer sense of honour, yet seldom possess that equality of temper which is so common among men of the world.”

Adam Smith book The Theory of Moral Sentiments

Section I, Chap. III.
The Theory of Moral Sentiments (1759), Part I

Men, Happiness, World, Home

“Mr. Nixon, the [late] Vice-President of the U. S. A., has said that the time to lose one's temper is when it is deliberate, whilst another wiseacre has stated, "Speak when you are angry and you'll make the best speech you'll ever regret."”

Peter de Noronha (1897–1970) Indian businessman

The Pageant of Life (1964), On Anger

Time

“Our system presumes that there are certain principles that are more important than the temper of the times. And you must have a judge who is detached, who is independent, who is fair, who is committed only to those principles, and not public pressures of other sort.”

Anthony Kennedy (1936) Associate Justice of the Supreme Court of the United States

Interview: Justices Stephen Breyer and Anthony Kennedy, 1999-11-23, 2006-11-26 http://www.pbs.org/wgbh/pages/frontline/shows/justice/interviews/supremo.html, (Interviewed by Bill Moyers for the Frontline documentary "Justice for Sale").

Time

“Unbounded courage and compassion join'd,
Tempering each other in the victor's mind,
Alternately proclaim him good and great,
And make the hero and the man complete.”

Joseph Addison The Campaign

Source: The Campaign (1704), Line 219.

Courage

“It's never the wrong time to call on Toad. Early or late he's always the same fellow. Always good-tempered, always glad to see you, always sorry when you go!”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 2

Time

“Patience is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility: Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues pride; she bridles the tongue, refrains the hand, tramples upon temptations, endures persecutions, consummates martyrdom.”

George Horne (1730–1792) English churchman, writer and university administrator

Source: The Works of the Right Reverend George Horne, 1809, p. 303

Love, Peace, Faith, Teachers

“The worst tempered bit of a sickly slip that ever struggled into its teens! Happily, as Mr. Heathcliff conjectured, he'll not win twenty! I doubt whether he'll see spring indeed — and small loss to his family, whenever he drops off; and lucky it is for us that his father took him. The kinder he was treated, the more tedious and selfish he'd be! I'm glad you have no chance of having him for a husband, Miss Catherine!”

Emily Brontë book Wuthering Heights

Nelly Dean on Linton Heathcliff (Ch. XXIII).
Wuthering Heights (1847)

Family, Spring, Loss, Chance

““My responsibility was to tell you the truth, not wrap you in swaddling clothes.” She raised her hood again, half-veiling her face in shadow. “Nor protect you from your own badly aimed temper.””

Scott Lynch book The Republic of Thieves

Source: The Republic of Thieves (2013), Chapter 9 “The Five-Year Game: Reasonable Doubt” section 2 (p. 551)

Truth, Clothes

“Falsehood and delusion are allowed in no case whatever: But, as in the exercise of all the virtues, there is an œconomy of truth. It is a sort of temperance, by which a man speaks truth with measure that he may speak it the longer.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letters On a Regicide Peace (1796)

Truth, Exercises

“My father's moral inculcations were at all times mainly those of the "Socratici viri;" justice, temperance (to which he gave a very extended application), veracity, perseverance, readiness to encounter pain and especially labour; regard for the public good; estimation of persons according to their merits, and of things according to their intrinsic usefulness; a life of exertion in contradiction to one of self-indulgent sloth. These and other moralities he conveyed in brief sentences, uttered as occasion arose, of grave exhortation, or stern reprobation and contemp. But though direct moral teaching does much, indirect does more; and the effect my father produced on my character, did not depend solely on what he said or did with that direct object, but also, and still more, on what manner of man he was.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)
Source: https://archive.org/details/autobiography01mill/page/47/mode/1up p. 47

Life, Pain, Justice, Time

“This naive manner of conceptualizing capitalism by reference to a “pursuit of gain” must be relegated to the kindergarten of cultural history methodology and abandoned once and for all. A fully unconstrained compulsion to acquire goods cannot be understood as synonymous with capitalism, and even less as its “spirit.” On the contrary, capitalism can be identical with the taming of this irrational motivation, or at least with its rational tempering. Nonetheless, capitalism is distinguished by the striving for profit, indeed, profit is pursued in a rational, continuous manner in companies and firms, and then pursued again and again, as is profitability. There are no choices. If the entire economy is organized according to the rules of the open market, any company that fails to orient its activities toward the chance of attaining profit is condemned to bankruptcy.
Let us begin by defining terms in a manner more precise than often occurs. For us, a "capitalist" economic act involves first of all an expectation of profit based on the utilization of opportunities for exchange; that is of (formally) peaceful opportunities for acquisition. Formal and actual acquisition through violence follows its own special laws and hence should best be placed, as much as one may recommend doing so, in a different category. Wherever capitalist acquisition is rationally pursued, action is oriented to calculation in terms of capital. What does this mean?”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Prefatory Remarks to Collected Essays in the Sociology of Religion (1920)

Peace, Law, History, Motivation

“The Badlands were extensive. Ancient bomb craters and soil erosion joined hands here; man’s talent for war, coupled with his inability to manage forested land, had produced thousands of square miles of temperate purgatory, where nothing moved but dust.”

Brian W. Aldiss (1925–2017) British science fiction author

“Who Can Replace a Man?” p. 19 (originally published in Infinity Science Fiction, June 1958)
Short fiction, Who Can Replace a Man? (1965)

War

“We again repeat, that there is no temper so communicative as an imaginative one.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

Heath's book of Beauty, 1833 (1832)

Imagination, Communication

“Like so many other great observers, Langley was not a mathematician, and like most physicists, he believed in physics. Rigidly denying himself the amusement of philosophy, which consists chiefly in suggesting unintelligible answers to insoluble problems, he still knew the problems, and liked to wander past them in a courteous temper, even bowing to them distantly as though recognising their existence though doubting their respectability.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Problem, Past

“I don’t necessarily trust the way the food is being processed. I don’t agree with the way the animals are mass-slaughtered. So that’s one thing that kind of got me looking at what they call a vegan diet. … My mind is extremely clear. I’m not easily flustered [now]. My attitude is totally different. I had a really bad temper growing up, something I worked on for years. And now I’m able to recognize different emotions and I’m not governed by them. Doesn’t mean I don’t have them. I’m human. But I’m not easily moved. … I think a lot of people look at things as being restrictions, but that kind of shows me the way they view life. I don’t view it as restriction ― I look at what I can eat, what’s going to be the best source of energy for me.”

Kendrick Farris (1986) American weightlifter

"Kendrick Farris, The Only Male U.S. Weightlifter In The Olympics, Is Totally Vegan" https://www.huffingtonpost.com/entry/kendrick-farris-olympics-vegan_us_57ab6be7e4b0db3be07ccc07?guccounter=1, interview with HuffPost (August 10, 2016).

Life, People, Food, Way

“Do not get angry and lose your temper quickly over the mistakes and failures of those over whom you rule. On the contrary, be patient and sympathetic with them.”

Ali book Nahj al-Balagha

Nahj al-Balagha, Letter 53: An order to Malik Al-Ashtar

Failure

“The reason firm, the temperate will,
Endurance, foresight, strength, and skill;
perfect woman, nobly planned,
To warn, to comfort, and command.”

William Wordsworth (1770–1850) English Romantic poet

Stanza 3. <br class="br"> She Was a Phantom of Delight http://www.bartleby.com/145/ww259.html (1804)

Perfection

“I shall endeavor to enliven morality with wit, and to temper wit with morality.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 10 (11 March 1711).
The Spectator (1711–1714)

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

Thomas Love Peacock book Headlong Hall

Headlong Hall, chapter V (1816).

Death, Men, Pain, Fear

“And if it's proud to have a heart that never hardens, and a temper that never tires, and a touch that never hurts," Miss Jenny struck in, flushed, "she is proud.”

Charles Dickens book Our Mutual Friend

Bk. III, Ch. 2
Our Mutual Friend (1864-1865)

Heart, Hurt

“God tempers the wind, said Maria, to the shorn lamb.”

Laurence Sterne book A Sentimental Journey Through France and Italy

Maria. Compare: "Dieu mésure le froid à la brebis tondue" (translated: "God measures the cold to the shorn lamb"), Henri Estienne (1594), Prémices, etc, p. 47; "To a close-shorn sheep God gives wind by measure", George Herbert, Jacula Prudentum.
A Sentimental Journey Through France and Italy (1768)

God

“Adam Smith’s image of competition in the marketplace was intended as an adjunct to his detailed description of human motivation in The Theory of Moral Sentiments, in which the pursuit of profit is tempered at every juncture by sympathy and benevolence, and by the posture of the “impartial spectator” which is forced on us by our moral nature.”

Ted Malloch (1952) American businessman

Source: Doing Virtuous Business (Thomas Nelson, 2011), p. 108.

Motivation, Nature

“This was the angerless philosophy of Owen, which inspired him with a forbearance that never failed him, and gave him that regnant manner which charmed all who met him. We shall see what his doctrine of environment has done for society, if we notice what it began to do in his day, and what it has done since.
Men perished by battle, by tempest, by pestilence, Faith might comfort, but it did not save them. In every town, nests of pestilence co-existed with the churches, who were concerned alone with worship. Disease was unchecked by devotion. Then Owen asked, "Might not safety come by improved material condition?" As the prayer of hope brought no reply, as the scream of agony, if heard, was unanswered, as the priest, with the holiest intent, brought no deliverance, it seemed prudent to try the philosopher and the physician.
Then Corn Laws were repealed, because prayers fed nobody. Then parks were multiplied because fresh air was found to be a condition of health. Alleys and courts, were begun to be abolished-since deadly diseases were bred there. Streets were widened, that towns might be ventilated. Hours of labour were shortened, since exhaustion means liability to epidemic contagion. Recreation was encouraged, as change and rest mean life and strength. Temperance — thought of as self-denial — was found to be a necessity, as excess of any kind in diet, or labour, or pleasure means premature death. Those who took dwellings began to look, not only to drainage and ventilation, but to the ways of their near neighbours, as the most pious family may poison the air you breathe unless they have sanitary habits.”

George Holyoake (1817–1906) British secularist, co-operator, and newspaper editor

Memorial dedication (1902)

Life, Death, Men, Health

“Men, not children or servants, tempered and taught to the end;
Cleansed of servile panic, slow to dread or despise,
Humble because of knowledge, mighty by sacrifice.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

The Islanders, l. 55-57.
Other works

Men, Children, Knowledge

“When the classical worldview was applied to social science, the dominant notions turned out to be struggle for survival, the profit of the individual, with at best an assumed automatic coincidence of individual and societal good (through Adam Smith's "invisible hand"). When the systemic vision inspires the theories of social science, the values of competition are mitigated by those of cooperation, and the emphasis on individualistic work ethos is tempered with a tolerance of diversity and of experimentation with institutions and practices that foster man-man and man- nature adaptation and harmony.”

Ervin László (1932) Hungarian musician and philosopher

Source: The systems view of the world (1996), p. 12.

Nature, Science

“I began … to watch with peculiar alarm lest what I called my philosophic estimate of the human lot in general, should be a mere prose lyric expressing my own pain and consequent bad temper.”

George Eliot book Impressions of Theophrastus Such

Part 1
Impressions of Theophrastus Such (1879)

Pain

“Lastly, let each of us consider how far he is bound in duty to others, and in good faith pay what we owe. In the same way, let the people pay all due honour to their rulers, submit patiently to their authority, obey their laws and orders, and decline nothing which they can bear without sacrificing the favour of God. Let rulers, again, take due charge of their people, preserve the public peace, protect the good, curb the bad, and conduct themselves throughout as those who must render an account of their office to God, the Judge of all… Let the aged also, by their prudence and their experience, (in which they are far superior,) guide the feebleness of youth, not assailing them with harsh and clamorous invectives but tempering strictness with ease and affability. Let servants show themselves diligent and respectful in obeying their masters, and this not with eye-service, but from the heart, as the servants of God. Let masters also not be stern and disobliging to their servants, nor harass them with excessive asperity, nor treat them with insult, but rather let them acknowledge them as brethren and fellow-servants of our heavenly Master, whom, therefore, they are bound to treat with mutual love and kindness. Let every one, I say, thus consider what in his own place and order he owes to his neighbours, and pay what he owes. Moreover, we must always have a reference to the Lawgiver, and so remember that the law requiring us to promote and defend the interest and convenience of our fellow-men, applies equally to our minds and our hands.”

John Calvin book Institutes of the Christian Religion

Book II Chapter 8. Spurgeon.org. Retrieved 2015-02-25.
Institutes of the Christian Religion (1536; 1559)

Love, Men, God, People

“It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.”

Gertrude Stein book The Making of Americans

The Making of Americans (1925)

Youth, Fight

“A gay temper is like a bright day; true, it may have its faults — a little petulance, a little wilfulness — the flush may be too ready in the cheek, and the flash too prompt in the eye; still these are only trifles to be pardoned, and we like that all the better in which we have something to forgive.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

No.20. The Abbot — CATHERINE SEYTON.
Literary Remains

Forgiveness

“I have a temper. My mum's got a temper. My brother's got a temper. You've got to have one. You know what happens if you don't have one? One day you're walking down the street and you just pop. You're lying there dead on the pavement because you've been holding and suppressing all this bullshit, you know.”

Russell Crowe (1964) New Zealand-born Australian actor, film producer and musician

60 Minutes interview (2006)

Lying, Dead

“Early scientific thinking was holistic, but speculative -- the modern scientific temper reacted by being empirical, but atomistic. Neither is free from error, the former because it replaces factual inquiry with faith and insight, and the latter because it sacrifices coherence at the altar of facticity. We witness today another shift in ways of thinking: the shift toward rigorous but holistic theories. This means thinking in terms of facts and events in the context of wholes, forming integrated sets with their own properties and relationships”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. 19; As cited in: Bela H. Banathy (1996) Designing social systems in a changing world. p. 156.

Faith, Way, Error, Thinking

“So that Christianity is so far from leaving us to live in the common ways of life, conforming to the folly of customs, and gratifying the passions and tempers which the spirit of the world delights in, it is so far from indulging us in any of these things, that all its virtues which it makes necessary to salvation are only so many ways of living above and contrary to the world, in all the common actions of our life. If our common life is not a common course of humility, self-denial, renunciation of the world, poverty of spirit, and heavenly affection, we do not live the lives of Christians.”

William Law (1686–1761) English cleric, nonjuror and theological writer

Source: A Serious Call to a Devout and Holy Life (1728), Ch. I.

Life, World, Way, Passion

“All the precepts of Christianity agree to teach and command us to moderate our passions, to temper our affections towards all things below; to be thankful for the possession, and patient under the loss whenever he that gave it shall see fit to take away.”

William Temple (1881–1944) Archbishop of Canterbury

"To the Countess of Essex, Upon Her Grief occasioned by the loss of Her only Daughter" (29 January 1674), in Miscellanea (4th ed. pub. 1705), p. 172.
Variant: "Christianity teaches us to moderate our passions; to temper our affections toward all things below; to be thankful for the possession, and patient under loss, whenever He who gave shall see fit to take away." Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 140.

Passion, Loss

“2858. By Trifles and unheeded common Things of Life, thou may'st discover Mens Qualities, Tempers, and Inclinations, better than by their greater Actions : Because in Matters of Importance they strain themselves, but in lesser Things they heedlessly follow the Current of their own Natures.”

Thomas Fuller (writer) (1654–1734) British physician, preacher, and intellectual

Introductio ad prudentiam: Part II (1727)

Life, Men, Nature

“Old age is far more than white hair, wrinkles, the feeling that it is too late and the game finished, that the stage belongs to the rising generations. The true evil is not the weakening of the body, but the indifference of the soul. Upon crossing the shadow line, it is more the desire to act than the power to do so that is lost. Is it possible, after fifty years of experiences and disappointments, to retain the ardent curiosity of youth, the desire to know and understand, the power to love wholeheartedly, the certainty that beauty, intelligence, and kindness unite naturally, and to preserve faith in the efficacy of reason? Beyond the shadow line lies the realm of even, tempered light where the eyes, not being dazzled any more by the blinding sun of desire, can see things and people as they are. How is it possible to believe in the moral perfection of pretty women if you have loved one of them? How is it possible to believe in progress when you have discovered throughout a long and difficult life that no violent change can triumph over human nature and that it is only the most ancient customs and ceremonies that can provide people with the flimsy shelter of civilization? "What's the use?" says the old man to himself. This is perhaps the most dangerous phrase he can utter, for after having said: "What's the use of struggling?" he will say one day: "What's the use of going out?" then: "What's the use of leaving my room?" then: "What's the use of leaving my bed?" and at last comes "What's the use of living?"”

André Maurois (1885–1967) French writer

which opens the portals of death.
Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love, Life, Death, Women

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

Men, God, Religion, Fools

“He was a banker, and towards bankers Adams felt the narrow prejudice which the serf feels to his overseer; for he knew he must obey, and he knew that the helpless showed only their helplessness when they tempered obedience by mockery. The world, after 1865, became a bankers' world.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

World, Feeling

“So, when my Days of Impotence approach,
And I’m by Pox and Wine’s unlucky chance
Driv'n from the pleasing Billows of debauch
On the dull Shore of lazy Temperance;My Pains at least some Respite shall afford
While I behold the Battles you maintain
When Fleets of Glasses sail about the Board,
From whose Broad-sides Volleys of Wit shall rain.”

John Wilmot, 2nd Earl of Rochester (1647–1680) English poet, and peer of the realm

The Maim'd Debauchee, ll. 13–20.
Other

Pain, Wine, Chance

“There are very many characteristics which go into making a model civil servant. Prominent among them are probity, industry, good sense, good habits, good temper, patience, order, courtesy, tact, self-reliance, many deference to superior officers, and many consideration for inferiors.”

Chester A. Arthur (1829–1886) American politician, 21st President of the United States (in office from 1881 to 1885)

First annual message (1881).
1880s

Sense, Patience

“Since 'tis certain that Earth and Jupiter have their Water and Clouds, there is no reason why the other Planets should be without them. I can't say that they are exactly of the same nature with our Water; but that they should be liquid their use requires, as their beauty does that they be clear. This Water of ours, in Jupiter or Saturn, would be frozen up instantly by reason of the vast distance of the Sun. Every Planet therefore must have its own Waters of such a temper not liable to Frost.”

Christiaan Huygens (1629–1695) Dutch mathematician and natural philosopher

Book I http://www.staff.science.uu.nl/~gent0113/huygens/huygens_ct_en.htm, p. 27 <br class="br">Cosmotheoros (1695; publ. 1698)

Beauty, Nature, Water, Sun

“I went and saw a lot of them at their daily practice of fencing with bamboo sticks and practicing jiu-jitsu to make themselves strong and active and good-tempered. I say good-tempered because it is very much like boxing; you have to take a good many hard knocks and take them smiling. If a fellow lost his temper at it, everybody would laugh at him and think him a fool. In jiu-jitsu they learn how to exercise and how to develop their muscles, how to catch hold of an enemy in many different ways so as to overpower him, how to throw him and, what is very important, how to fall easily if they get thrown themselves. I expect the Scouts of Japan, if they visit England later on, will be able to show us a thing or two in this line.”

Robert Baden-Powell (1857–1941) lieutenant-general in the British Army, writer, founder and Chief Scout of the Scout Movement

1912 after return from Japan

Smile, Fools, Way, Exercises

“A misery is not to be measured from the nature of the evil, but from the temper of the sufferer.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 146.
The Tatler (1711–1714)

Nature, Suffering, Evil

“Temperance is to the body what religion is to the soul, the foundation and source of health and strength and peace.”

Tryon Edwards (1809–1894) American theologian

Source: A Dictionary of Thoughts, 1891, p. 567.

Health, Peace, Religion, Soul

“The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.”

David Hume book Of the Standard of Taste

David Hume, Of the Standard of Taste, 1760
Variant: The admirers and followers of the Alcoran insist on the excellent moral precepts interspersed through that wild and absurd performance. But it is to be supposed, that the Arabic words, which correspond to the English, equity, justice, temperance, meekness, charity were such as, from the constant use of that tongue, must always be taken in a good sense; and it would have argued the greatest ignorance, not of morals, but of language, to have mentioned them with any epithets, besides those of applause and approbation. But would we know, whether the pretended prophet had really attained a just sentiment of morals? Let us attend to his narration; and we shall soon find, that he bestows praise on such instances of treachery, inhumanity, cruelty, revenge, bigotry, as are utterly incompatible with civilized society. No steady rule of right seems there to be attended to; and every action is blamed or praised, so far only as it is beneficial or hurtful to the true believers.

Justice, Revenge, Sense, Hurt

“Abstinence is as easy to me as temperance would be difficult.”

Samuel Johnson (1709–1784) English writer

Quoted in Anecdotes of Johnson by Hannah More in Johnsonian Miscellanies (1897), vol. II, p. 197, edited by George Birkbeck Hill. More had quoted this remark in a letter to her sister (April 1782)

“My mother, as much as I can remember from my early boyhood, and from what I heard of her after her death, was of a most lively temper, and possessed of a good and noble heart, but a little inclined to sensibility; her greatest pleasure was to see everyone happy about her. She loved me dearly and spoilt me. I adored her. Alas, I lost her when only a little boy, and never shall I efface from my memory the day of her death and funeral.”

Albrecht Thaer (1752–1828) German agronomist and an avid supporter of the humus theory for plant nutrition

My Life and Confessions, for Philippine, 1786

Love, Death, Happiness, Pleasure

“That all men are created equal does not mean that human beings are the same, or equal, in size, strength, beauty, virtue, or intelligence. There are obviously great differences in individual aptitudes and talents in sports, music, mathematics, speaking, and writing. They are also unequal in the virtues, among them courage, temperance, and justice. But as Jefferson once said, the fact that Sir Isaac Newton may be the most intelligent of living human beings does not give him any right whatever to my person or my property.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, God Bless America (2008), The American Proposition

Men, Justice, Beauty, Music

“My uncertain temper is cooling, as is my sense of racing against time to accomplish the things I want to. I don't have to go anywhere or see anyone I don't want to now, and it is a glorious feeling!”

Judy LaMarsh (1924–1980) Canadian politician, writer, broadcaster and barrister.

Source: Memoirs Of A Bird In A Gilded Cage (1969), CHAPTER 11, The leadership scramble, p. 351

Feeling, Sense, Time

“The spirit of true religion breathes gentleness and affability; it gives a native, unaffected ease to the behavior; it is social, kind, cheerful; far removed from the cloudy and illiberal disposition which clouds the brow, sharpens the temper, and dejects the spirit.”

Hugh Blair (1718–1800) British philosopher

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 501.

Religion, Behavior

“What need is there of long journeying on the land or voyaging on the seas to seek and search for virtue, whose roots have been set by their Maker ever so near us, as the wise legislator of the Jews also says, “in thy mouth, in thy heart and in thy hand,” thereby indicating in a figure, words, thoughts and actions? All these, indeed, need the cultivator’s skill. Those who prefer idleness to labor, not only prevent the growths but also wither and destroy the roots. But those who consider inaction mischievous and are willing to labor, do as the husbandman does with fine young shoots. By constant care they rear the virtues into stems rising up to heaven, saplings ever blooming and immortal, bearing and never ceasing to bear the fruits of happiness, or as some hold, not so much bearing as being in themselves that happiness. These Moses often calls by the compound name of wholefruits. In the case of growths which spring from the earth, neither are the trees the fruit nor the fruit the trees, but in the soul’s plantation the saplings of wisdom, of justice, of temperance, have their whole being transformed completely into fruits.”

Philo (-15–45 BC) Roman philosopher

68-71.
Every Good Man is Free

Wisdom, Happiness, Justice, Soul

“No right was deemed by the fathers of the Government more sacred than the right of speech. It was in their eyes, as in the eyes of all thoughtful men, the great moral renovator of society and government. Daniel Webster called it a homebred right, a fireside privilege. Liberty is meaningless where the right to utter one's thoughts and opinions has ceased to exist. That, of all rights, is the dread of tyrants. It is the right which they first of all strike down. They know its power. Thrones, dominions, principalities, and powers, founded in injustice and wrong, are sure to tremble, if men are allowed to reason of righteousness, temperance, and of a judgment to come in their presence. Slavery cannot tolerate free speech. Five years of its exercise would banish the auction block and break every chain in the South. They will have none of it there, for they have the power. But shall it be so here?”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1880s, Plea for Free Speech in Boston (1880)

Men, Exercises

“Inferiority is always with us, and merciless scorn of it is the keynote of the military temper.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

1900s, The Moral Equivalent of War (1906)

“It is fitting that a discourse on Romantic music should commence with a meditation on the art of Bach. The Bach revival is still sometimes considered an early nineteenth-century phenomenon, although this is hardly tenable: in the 1780s Mozart was deeply affected by Bach, and at the same time Beethoven was being brought up on the Well-Tempered Keyboard. Bach was well known to European musicians as a composer of keyboard music through manuscript copies of this work long before systematic publication began in 1800. The "revival" of Bach in the Romantic period was basically a rediscovery of his choral works and a new evaluation of his technique: his art was no longer simply a model for the fugue, as it had been in the eyes of Mozart, but for the art of music as a whole. The new approach to Bach and to Baroque music in general, however, did not extend to the sound of that music on the original instruments. Few musicians in the 1820s and '30s 'had the slightest interest in the sonority of old harpsichords or Baroque organs (Ignaz Moscheles was an engaging exception). What they saw, and needed to see, in Bach was the achievement of an ideal.”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 1 : Music and Sound

Art, Music, Time

“The present age delights in unearthing a great man's secrets; for one thing because we like to temper our admiration and also perhaps we have a vague hope of finding a clue to genius in such "revelations."”

André Malraux (1901–1976) French novelist, art theorist and politician

Part III, Chapter VI
Les voix du silence [Voices of Silence] (1951)

Secret, Age, Hope

“In the name of the dogma of struggle for existence and natural selection, they paint for us in the saddest colors this primitive humanity whose hunger and thirst, always badly satisfied, were their only passions; those sombre times when men had no other care and no other occupation than to quarrel with one another over their miserable nourishment. To react against those retrospective reveries of the philosophy of the eighteenth century and also against certain religious doctrines, to show with some force that the paradise lost is not behind us and that there is in our past nothing to regret, they believe we ought to make it dreary and belittle it systematically. Nothing is less scientific than this prejudice in the opposite direction. If the hypotheses of Darwin have a moral use, it is with more reserve and measure than in other sciences. They overlook the essential element of moral life, that is, the moderating influence that society exercises over its members, which tempers and neutralizes the brutal action of the struggle for existence and selection. Wherever there are societies, there is altruism, because there is solidarity.”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 153

Life, Men, Hunger, Color

“Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: “In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say that divine mercy was on the side of the Muslims.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.218. Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

Children, Faith, Dreams, Travel

“Out on the wiley, windy moors
We'd roll and fall in green.
You had a temper like my jealousy:
Too hot, too greedy.
How could you leave me,
When I needed to possess you?
I hated you. I loved you, too.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, The Kick Inside (1978)

Love, Hate, Jealousy

“The American political system is a remarkable example of the coexistence — sometimes harmonious, more often uncomfortable — of all three dispositions. Americans, we might say, are anarchists in their values (privacy, liberty, individualism, property, and rights); realists in their means (power, law, coercive mediation, and sovereign adjudication); and minimalists in their political temper (tolerance wariness of government, pluralism, and such institutionalizations of caution as the separation of powers and judicial review.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Strong democracy: Participatory politics for a new age (2003), p. 5

Law

“We are not won by arguments that we can analyse, but by tone and temper, by the manner which is the man himself.”

Samuel Butler (1835–1902) novelist

Argument http://books.google.com/books?id=JHguFYrTEQ0C&q=&quot;We+are+not+won+by+arguments+that+we+can+analyse+but+by+tone+and+temper+by+the+manner+which+is+the+man+himself&quot;&pg=PA329#v=onepage <br class="br">The Note-Books of Samuel Butler (1912), Part XX - First Principles

“Of all the bigotries that savage the human temper there is none so stupid as the anti-Semitic.”

David Lloyd George (1863–1945) Former Prime Minister of the United Kingdom

Is it Peace (1923)
Later life

Stupidity

“You cannot reason people into loving those whom they are not drawn to love; they cannot reason themselves into it; and there are some contrarieties of temper which are too strong even for the obligations of relationship.”

James Anthony Froude book The Nemesis of Faith

Arthur's second commentary
The Nemesis of Faith (1849)

Love, People, Strong

“Three classes inhabited the city (Alexandria in Egypt): first the Aegyptian or native stock of people, who were quick-tempered and not inclined to civil life; and secondly the mercenary class, who were severe and numerous and intractable…; and, third, the tribe of the Alexandrians, who also were not distinctly inclined to civil life, and for the same reasons, but still they were better than those others, for even though they were a mixed people, still they were Greeks by origin and mindful of the customs common to the Greeks.”

Strabo Geographica

17.1.12-13
Geographica, 7 BC

Life, People

“Joy and Temperance and Repose
Slam the door on the doctor's nose.”

Friedrich von Logau (1605–1655) German poet

The best Medicine. (Sinngedichte, I, 4, 41, published c. 1654, translated by Henry Wadsworth Longfellow).

Joy

“There is a new mood in America. We have been shaken by a tragic war abroad and by scandals and broken promises at home. Our people are searching for new voices and new ideas and new leaders.
Although government has its limits and cannot solve all our problems, we Americans reject the view that we must be reconciled to failures and mediocrity, or to an inferior quality of life. For I believe that we can come through this time of trouble stronger than ever. Like troops who have been in combat, we have been tempered in the fire; we have been disciplined, and we have been educated.
Guided by lasting and simple moral values, we have emerged idealists without illusions, realists who still know the old dreams of justice and liberty, of country and of community.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Pre-Presidency, First Presidential Nomination Acceptance Speech (1976)

Life, War, People, Education

“Strength and beauty are the blessings of youth; temperance, however, is the flower of old age.”

Democritus Ancient Greek philosopher, pupil of Leucippus, founder of the atomic theory

Fragment quoted in H. Diels and W. Kranz (eds.) Die Fragmente der Vorsokratiker, Vol. II (1952), no. 294; reference taken from Webster's New World Dictionary of Quotations (2005), p. 261

Youth, Age, Beauty, Flowers

“When I was fourteen or fifteen […] the Yom Kippur service ended in an unforgettable way, for Schechter, who always put great effort into the blowing of the shofar—he would go red in the face with exertion—produced a long, seemingly endless note of unearthly beauty, and then dropped dead before us on the bema, the raised platform where he would sing. I had the feeling that God had killed Schechter, sent a thunderbolt, stricken him. The shock of this for everyone was tempered by the reflection that if there was ever a moment in which a soul was pure, forgiven, relieved of all sin, it was at this moment, when the shofar was blown in conclusion of the fast […].”

Oliver Sacks book Uncle Tungsten

Source: Uncle Tungsten (2001), p. 177

God, Beauty, Way, Feeling

“Hers was simply not a pew-shaped spine.
“I just never had a reason ever to sit in a church,” she had told people. She wasn’t vehement about it. She just walked around and lived and moved her hands that were pebble-smooth and pebble-small. Work had polished the nails of those hands with a polish you could never buy in a bottle. The touching of children had made them soft, and the raising of children had made them temperately stern, and the loving of a husband had made them gentle.”

Ray Bradbury book The Golden Apples of the Sun

Powerhouse (1948)
The Golden Apples of the Sun (1953)

Love, Children, People

“British conversation is like a game of cricket or a boxing match; personal allusions are forbidden like hitting below the belt, and anyone who loses his temper is disqualified.”

André Maurois (1885–1967) French writer

Les silences du colonel Bramble (The Silence of Colonel Bramble)

Game, Personality, Box

“It's all about discipline - and having an inner calm. That's one of the main driving forces for me when I step into the ring - you can’t have a fight and lose your temper. You need to remain calm and focused when everything around you is in chaos. It's a similar thing for the buddhists - they remain calm and disciplined in the hurly burly of everyday life.”

Johnny Nelson (1967) British boxer

Johnny 'Two worlds collide - the boxer meets the Buddhists'http://www.bbc.co.uk/pressoffice/pressreleases/stories/2002/09_september/09/boxer_yorkslincsinsideout.shtml

Life, Fight