Quotes about space
A collection of quotes on the topic of space, spacing, timing, time.
Quotes about space
“Across the sea of space, the stars are other suns.”
History and Utopia (1960)
“Music is the space between the notes.”
As quoted in Turning Numbers into Knowledge: Mastering the Art of Problem Solving (2001) by Jonathan G. Koomey, p. 96; since at least 2010 similar statements are also sometimes attributed to Mozart, and a similar remark, apparently one of Ben Jonson, is quoted in "Notes to Cynthia's Revels, in The Works of Ben Jonson: With Notes Critical and Explanatory, and a Biographical Memoir (1875), edited by William Gifford, Vol. 2, in notes to p. 223, on p. 551: Division, in music, is "the space between the notes of music, or the dividing of the tones."
Unsourced variants:
Music is the silence between the notes.
The music is not in the notes, but in the silence between.
The music is not in the notes, but in the silence between them.
Variant: Music is the space between the notes.
Variant: You build on failure. You use it as a stepping sone. Close the door on the past. You don't try to forget the mistakes, but you don't dwell on it. You don't let it have any of your energy, or any of your time, or any of your space.
“Aristotle compared the mind of man to a blank tablet on which nothing was written, but on which all things could be engraved. … There is, however, this difference, that on the tablet the writing is limited by space, while in the case of the mind, you may continually go on writing and engraving without finding any boundary, because, as has already been shown, the mind is without limit.”
Aristoteles hominis animum comparavit tabulae rasae, cui nihil inscriptum sit, inscribi tamen omnia possint. … Hoc interest, quod in tabula lineas ducere non licet, nisi quousque margo permittat: in mente usque et usque scribendo, et sculpendo, terminum nusquam invenies quia (ut ante monitum) interminabilis est.
The Great Didactic (Didactica Magna) (Amsterdam, 1657) [written 1627–38], as translated by M. W. Keatinge (1896).
Cf. Aristotle, De anima, III, 4, 430a: "δυνάμει δ' οὕτως ὥσπερ ἐν γραμματείῳ ᾧ μηθὲν ἐνυπάρχει ἐντελεχείᾳ γεγραμμένον· ὅπερ συμβαίνει ἐπὶ τοῦ νοῦ."
https://archive.org/stream/baburnama017152mbp/baburnama017152mbp_djvu.Txt
"Experiments With Alternate Currents Of High Potential And High Frequency" (February 1892)
Context: Ere many generations pass, our machinery will be driven by a power obtainable at any point of the universe. This idea is not novel. Men have been led to it long ago by instinct or reason; it has been expressed in many ways, and in many places, in the history of old and new. We find it in the delightful myth of Antaeus, who derives power from the earth; we find it among the subtle speculations of one of your splendid mathematicians and in many hints and statements of thinkers of the present time. Throughout space there is energy. Is this energy static or kinetic! If static our hopes are in vain; if kinetic — and this we know it is, for certain — then it is a mere question of time when men will succeed in attaching their machinery to the very wheelwork of nature.
Designing the Future (2007)
"What Makes Opera Grand?", Vogue (December 1958)
“If we are alone in the Universe, it sure seems like an awful waste of space.”
This is a paraphrase of Sagan quoting Thomas Carlyle: "A sad spectacle. If they be inhabited, what a scope for misery and folly. If they be not inhabited, what a waste of space."
Sagan delivered this quote during the symposium on "Life Beyond Earth and the Mind of Man", held at Boston University (20 November 1972), published in Life Beyond Earth and the Mind of Man (1973) edited by Richard Berendzen; Life Beyond Earth and the Mind of Man (1975) National Archives video http://www.youtube.com/watch?v=cQeOp7a8QMI
Misattributed
Source: Contact
Source: At the Same Time: Essays and Speeches
Baburnama, Translated from the Hindi version by S.A.A. Rizvi included in Mughal Kãlîna Bhãrata: Bãbur, Aligarh, 1960, In Goel, S.R. Hindu Temples - What happened to them
Alex Jones: The "Justin Biebler" Rant https://www.youtube.com/watch?v=VDMB0KyhPN8, 21 February 2011.
2011
“This is an attempt to create a space that will witness mystical dimensions”
Isha Insights Magazine, Spring Edition 2009
Sourced from newspapers and magazines
Context: This is an attempt to create a space that will witness mystical dimensions that have never been witnessed in this part of the world. -Sadhguru (on Isha Institute of Inner Sciences, McMinnville, TN USA)
"Colonies in space may be only hope, says Hawking" by Roger Highfield in Daily Telegraph (16 October 2001).
Source: Buddha, Vol. 2: The Four Encounters
Source: Requiem for a Dream
“Your sacred space is where you can find yourself over and over again.”
July 1890, page 313
(From Ralph Waldo Emerson, Essays, Second Series (1844) "Essay VI: Nature": "the trees are imperfect men, and seem to bemoan their imprisonment, rooted in the ground.")
John of the Mountains, 1938
Context: It has been said that trees are imperfect men, and seem to bemoan their imprisonment rooted in the ground. But they never seem so to me. I never saw a discontented tree. They grip the ground as though they liked it, and though fast rooted they travel about as far as we do. They go wandering forth in all directions with every wind, going and coming like ourselves, traveling with us around the sun two million miles a day, and through space heaven knows how fast and far!
Source: Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment
"The Theory of Numbers," Nature (Sep 16, 1922) Vol. 110 https://books.google.com/books?id=1bMzAQAAMAAJ p. 381
Essays on Catholicism, Liberalism, and Socialism (1879)
In 1953; p. 21
before 1960, "Yves Klein, 1928 – 1962, Selected Writings"
“Life is a space between two illusions: Birth and Death…”
ESOF (2010).
True Hallucinations http://www.matrixmasters.com/takecharge/consciousness/mckenna2.html (1993)
“Architecture is the will of an epoch translated into space.”
Quoted by Masiela Lusha in a 2009 press conference http://www.masielalusha.com/board.php
Source: Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 51
She Wolf (Falling to Pieces), Nothing But the Beat 2.0 (2012). Cowritten with David Guetta, Chris Braide and Giorgio Tuinfort.
Songs
In the Shadow of the Moon http://en.wikipedia.org/wiki/In_the_Shadow_of_the_Moon
As quoted in The Tyrants : 2500 Years of Absolute Power and Corruption (2006) by Clive Foss, p. 55 ISBN 1905204965
The New York Times [obituary] (1965-08-28)
Attributed from posthumous publications
Recalling his meeting with workers in a field, upon his landing, as quoted in "Life on Mars?" by Jesse Skinner in Toro magazine (14 October 2008) http://www.toromagazine.com/epigraph/d8e350a4-e3e5-2b94-5916-3c4e788b808c/Life-on-Mars/index.html
If Only We Have Love (1957)
Context: If we only have love
We will never bow down
We'll be tall as the pines
Neither heroes nor clowns.
If we only have love
Then we'll only be men
And we'll drink from the Grail
To be born once again;
Then with nothing at all
But the little we are
We'll have conquered all time
All space, the sun, and the stars!
Source: 1840s, The Mathematical Analysis of Logic, 1847, p. i: Lead paragraph of the Preface; cited in: R. H. Hutton, " Professor Boole http://books.google.com/books?id=pfMEAAAAQAAJ&pg=PA157," (1866), p. 157
Context: In presenting this Work to public notice, I deem it not irrelevant to observe, that speculations similar to those which it records have, at different periods, occupied my thoughts. In the spring of the present year my attention was directed to the question then moved between Sir W. Hamilton and Professor De Morgan; and I was induced by the interest which it inspired, to resume the almost-forgotten thread of former inquiries. It appeared to me that, although Logic might be viewed with reference to the idea of quantity, it had also another and a deeper system of relations. If it was lawful to regard it from without, as connecting itself through the medium of Number with the intuitions of Space and Time, it was lawful also to regard it from within, as based upon facts of another order which have their abode in the constitution of the Mind. The results of this view, and of the inquiries which it suggested, are embodied in the following Treatise.
As quoted in 366 Readings From Islam (2000), edited by Robert Van der Weyer
Context: God, the supreme being, is neither circumscribed by space, nor touched by time; he cannot be found in a particular direction, and his essence cannot change. The secret conversation is thus entirely spiritual; it is a direct encounter between God and the soul, abstracted from all material constraints.
Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726)
Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.
Nobel lecture (1970)
Context: Let us not violate the RIGHT of the artist to express exclusively his own experiences and introspections, disregarding everything that happens in the world beyond. Let us not DEMAND of the artist, but — reproach, beg, urge and entice him — that we may be allowed to do. After all, only in part does he himself develop his talent; the greater part of it is blown into him at birth as a finished product, and the gift of talent imposes responsibility on his free will. Let us assume that the artist does not OWE anybody anything: nevertheless, it is painful to see how, by retiring into his self-made worlds or the spaces of his subjective whims, he CAN surrender the real world into the hands of men who are mercenary, if not worthless, if not insane.
The Art of Peace (1992)
Context: Techniques employ four qualities that reflect the nature of our world. Depending on the circumstance, you should be: hard as a diamond, flexible as a willow, smooth-flowing like water, or as empty as space.
Definitions - Scholium
Philosophiæ Naturalis Principia Mathematica (1687)
Interview With Aleksandr Solzhenitsyn on Ukraine (May 1994)
Then & Now: Dr. Mae Jemison http://edition.cnn.com/2005/US/01/07/cnn25.tan.jemison/, CNN, 19 June 2005
“Love is the space in which one finds the freedom to fly.”
Junglezen Sheru ( Page 17 )
Interview With Aleksandr Solzhenitsyn on the New Russia and Ukraine (May 1994)
Source: Northern Farm
“Well, you never knew exactly how much space you occupied in people's lives.”
Source: Tender Is the Night
Source: CliffsNotes on Plath's The Bell Jar
“If you have enough book space, I don't want to talk to you.”
Source: Black Holes and Baby Universes
“The sexual act is in time what the tiger is in space.”
Source: The Stars My Destination
“I could be bounded in a nutshell and count myself king of infinite space.”
Variant: O God, I could be bound in a nutshell, and count myself a king of infinite space – were it not that I have bad dreams.
Source: Hamlet
Source: Howl and Other Poems
Source: The Hitchhiker's Guide to the Galaxy
Source: Through the Zombie Glass
Source: Speeches And Letters Of Abraham Lincoln, 1832 1865
“Overcome space, and all we have left is Here. Overcome time, and all we have left is Now.”
Source: Jonathan Livingston Seagull (1970)
Context: If our friendship depends on things like space and time, then when we finally overcome space and time, we've destroyed our own brotherhood! But overcome space, and all we have left is Here. Overcome time, and all we have left is Now. And in the middle of Here and Now, don't you think that we might see each other once or twice?
Source: What I Believe