Quotes about refuse

A collection of quotes on the topic of refusal, refuse, doing, use.

Quotes about refuse

Helen Keller photo

“I am only one, but still I am one. I cannot do everything, but still I can do something; and because I cannot do everything, I will not refuse to do something that I can do.”

Helen Keller (1880–1968) American author and political activist

Edward Everett Hale in a statement published in A Year of Beautiful Thoughts‎ (1902) by Jeanie Ashley Bates Greenough, p. 172; <!-- and perhaps as early as an edition of Ten Times One is Ten (1870) by Hale--> This has been misattributed to Keller in published works since at least 1980. Keller and Hale were good friends, and letters to Hale can be found in her youthful autobiography The Story of My Life (1902). In 1910 Keller dedicated her poem "The Song of the Stone Wall" to Hale who had died in 1909.
Misattributed
Variant: I am only one, but I am one. I can not do everything, but I can do something. I must not fail to do the something that I can do.

Louis Zamperini photo

“I'd made it this far and refused to give up because all my life I had always finished the race.”

Louis Zamperini (1917–2014) Italian-American middle distance runner

Source: Devil at My Heels

Michel Foucault photo

“Maybe the target nowadays is not to discover what we are but to refuse what we are.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 785

Adrienne Rich photo
Marilyn Manson photo

“I think art is the only thing that's spiritual in the world. And I refuse to forced to believe in other people's interpretations of God. I don't think anybody should be. No one person can own the copyright to what God means.”

Marilyn Manson (1969) American rock musician and actor

Variant: I think art is the only thing that's spirtual in the world. And I refuse to be forced to believe in other people's interpretations of God. I don't think anybody should be. No one person can own the copyright to what God means.

Kanye West photo

“I refuse to accept other people's ideas of happiness for me. As if there's a "one size fits all" standard for happiness”

Kanye West (1977) American rapper, singer and songwriter

Source: Thank You and You're Welcome (2009), p.22

Timothy McVeigh photo
John Chrysostom photo

“Why do you sow where the field is eager to destroy the fruit? Where there are medicines of sterility? Where there is murder before birth? You do not even let a harlot remain a harlot, but you make her a murderess as well. Do you see that from drunkenness comes fornication, from fornication adultery, from adultery murder? Indeed, it is something worse than murder and I do not know what to call it; for she does not kill what is formed but prevents its formation. What then? Do you contemn the gift of God, and fight with His laws? What is a curse, do you seek as though it were a blessing? Do you make the anteroom of birth the anteroom of slaughter? Do you teach the woman who is given to you for the procreation of offspring to perpetrate killing? That she may always be beautiful and lovable to her lovers, and that she may rake in more money, she does not refuse to do this, heaping fire on your head; and even if the crime is hers, you are the cause. Hence also arise idolatries. To look pretty many of these women use incantations, libations, philtres, potions, and innumerable other things. Yet after such turpitude, after murder, after idolatry, the matter still seems indifferent to many men–even to many men having wives. In this indifference of the married men there is greater evil filth; for then poisons are prepared, not against the womb of a prostitute, but against your injured wife. Against her are these innumerable tricks, invocations of demons, incantations of the dead, daily wars, ceaseless battles, and unremitting contentions.”

John Chrysostom (349–407) important Early Church Father

St. John Chrysostom, Homily 24 on the Epistle to the Romans [PG 60:626-27] https://www.patheos.com/blogs/davearmstrong/2017/10/contraception-early-church-teaching-william-klimon.html

Douglas Adams photo
Clive Staples Lewis photo

“It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.

Sitting Bull photo
George Orwell photo
Barack Obama photo
Patrice Lumumba photo

“We became the target of attacks because we no longer want to submit ... and reject corruption. They tried to bribe us and millions were promised to me, but I refused, I did not take a single centime.”

Patrice Lumumba (1925–1961) Congolese Prime Minister, cold war leader, executed

Fighters for National Liberation: Political Profiles https://archive.org/details/fightersfornatliberation/page/138/mode/2up V.G. Khorosebal , Central Books Ltd, 1984, ISBN 0714720542, p 144. Lumumba in August 1960 from the United States.

Gary L. Francione photo
Anna Gavalda photo
William Shakespeare photo
Audre Lorde photo
Arthur Conan Doyle photo
Virginia Woolf photo
George Orwell photo
Allan Boesak photo
Rudolf Hess photo

“Rudolf Hess yells this out from his cell when Streicher refused to get dressed for his execution, 10/16/46”

Rudolf Hess (1894–1987) German Nazi leader

Bravo, Streicher!
Prisoner #7: Rudolph Hess (1974)

Karl Popper photo

“True ignorance is not the absence of knowledge, but the refusal to acquire it.”

Karl Popper (1902–1994) Austrian-British philosopher of science

As quoted by Mark Damazer in "In Our Time's Greatest Philosopher Vote" at In Our Time (BBC 4) http://www.bbc.co.uk/radio4/history/inourtime/greatest_philosopher_celeb.shtml

Dante Alighieri photo

“I looked, and I beheld the shade of him
Who made through cowardice the great refusal.”

Canto III, lines 59–60 (tr. Longfellow).
The decision of Pope Celestine V to abdicate the Papacy and allow Dante's enemy, Pope Boniface VIII, to gain power.
The Divine Comedy (c. 1308–1321), Inferno

Jean Paul Sartre photo
Jack Welch photo
George Orwell photo
Huldrych Zwingli photo

“Balthasar of Waldshit has fallen into prison here - a man not merely irreverent and unlearned, but even empty. Learn the sum of the matter. When he came to Zurich our Council fearing lest he should cause a commotion ordered him to be taken into custody. Since, however, he had once in freakishness of disposition and fatuity, lurked out in Waldshut against our Council, of which place he, by the gods, was a guardian [i. e., he has pastor there], until the stupid fellow disunited and destroyed everything, it was determined that I should discuss with him in a friendly manner the baptising of infants and Catabaptists, as he earnestly begged first from prison and afterwards from custody. I met the fellow and rendered him mute as a fish. The next day he recited a recantation in the presence of certain Councillors appointed for the purpose [which recantation when repeated to the Two Hundred it was ordered should be publicly made Therefore having started to write it in the city, he gave it to the Council with his own hand, with all its silliness, as he promised. At length he denied that he had changed his opinion, although he had done so before a Swiss tribunal, which with us is a capital offence, affirming that his signature had been extorted from him by terror, which was most untrue].
The council was so unwilling that force should be used on him that when the Emperor or Ferdinand twice asked that the fellow be given to him it refused the request. Indeed he was not taken prisoner that he might suffer the penalty of his boldness in the baptismal matter, but to prevent his causing in secret some confusion, a thing he delighted to do. Then he angered the Council; for there were present most upright Councillors who had witnessed his most explicit and unconstrained withdrawal, and had refused to hand to him over to the cruelty of the Emperor, helping themselves with my aid. The next day he was thrust back into prison and tortured. It is clear that the man had become a sport for demons, so he recanted not frankly as he had promised, nay he said that he entertained no other opinions than those taught by me, execrated the error and obstinacy of the Catabaptists, repeated this three times when stretched on the racks, and bewailed his misery and the wrath of God which in this affair was so unkind. Behold what wantonness! Than these men there is nothing more foolhardy, deceptive infamous - for I cannot tell you what they devise in Abtzell - and shameless. Tomorrow or next day the case will come up.”

Huldrych Zwingli (1484–1531) leader of the Protestant Reformation in Switzerland, and founder of the Swiss Reformed Churches

Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

George Orwell photo
Max Ernst photo
Socrates photo
Diogenes of Sinope photo

“He once begged alms of a statue, and, when asked why he did so, replied, "To get practice in being refused."”

Diogenes of Sinope (-404–-322 BC) ancient Greek philosopher, one of the founders of the Cynic philosophy

Diogenes Laërtius, vi. 49
Quoted by Diogenes Laërtius

Martin Luther photo

“They are sinning against the Holy Spirit when they refuse to accept the rebuke of the preachers through whom he speaks.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Appeal For Prayer Against the Turks, 1541 (Vermannung zum Gebet wider den Türken), Luther’s Works, 1968, volume 43, , p. 228.
Dr. Martin Luther's Sämmtliche Werke, 1842, Erlangen, Johann Konrad Irmischer, ed., vol. 32, p. 84. http://books.google.com/books?id=4qIUAAAAQAAJ&pg=PA84&dq=%22auch+in+den+Heiligen+Geist+s%C3%BCndigen%22&hl=en&ei=ub6XTeLMFOSY0QG_gpT8Cw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFcQ6AEwCA#v=onepage&q=%22auch%20in%20den%20Heiligen%20Geist%20s%C3%BCndigen%22&f=false
Context: As David said, “Against thee, thee only, have I sinned, so that thou art justified in thy sentence” [Ps. 51:4]. As a matter of fact, true Christians willingly accept the rebuke and judgment that is in the preaching of God’s word. But those who won’t receive this judgment show plainly that they are really damnable knaves. They are sinning against the Holy Spirit when they refuse to accept the rebuke of the preachers through whom he speaks. Or they are so far gone that they regard our preaching as nothing more than man’s word and so won’t tolerate it.

George Orwell photo

“At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.”

Source: Down and out in Paris and London (1933), Ch. 38
Context: My story ends here. It is a fairly trivial story, and I can only hope that it has been interesting in the same way as a trivial diary is interesting. … At present I do not feel I have seen more than the fringe of poverty.
Still, I can point to one or two things I have definitely learned by being hard up. I shall never again think that all tramps are drunken scoundrels, nor expect a beggar to be grateful when I give him a penny, nor be surprised if men out of work lack energy, nor subscribe to the Salvation Army, nor pawn my clothes, nor refuse a handbill, nor enjoy a meal at a smart restaurant. That is a beginning.

Teal Swan photo
Joyce Carol Oates photo

“The ideal art, the noblest of art: working with the complexities of life, refusing to simplify, to "overcome" doubt.”

Joyce Carol Oates (1938) American author

Source: The Journal of Joyce Carol Oates: 1973-1982

W.B. Yeats photo
Mario Puzo photo

“I'll make him an offer he can't refuse.”

Variant: I'm gonna make him an offer he can't refuse.
Source: The Godfather

Christopher Paolini photo
Vladimir Nabokov photo

“His wings were failing, but he refused to fall without a struggle.”

Vladimir Nabokov (1899–1977) Russian-American novelist, lepidopterist, professor
John Cage photo
Virginia Woolf photo
Evelyn Underhill photo
Sören Kierkegaard photo
Carlos Ruiz Zafón photo
Nora Roberts photo
Galileo Galilei photo

“My dear Kepler, what would you say of the learned here, who, replete with the pertinacity of the asp, have steadfastly refused to cast a glance through the telescope?”

Galileo Galilei (1564–1642) Italian mathematician, physicist, philosopher and astronomer

Letter to Johannes Kepler (1610), as quoted in The Crime of Galileo (1955) by Giorgio De Santillana
Other quotes
Source: Frammenti e lettere
Context: My dear Kepler, what would you say of the learned here, who, replete with the pertinacity of the asp, have steadfastly refused to cast a glance through the telescope? What shall we make of this? Shall we laugh, or shall we cry?

Zelda Fitzgerald photo

“She refused to be bored chiefly because she wasn't boring.”

Zelda Fitzgerald (1900–1948) Novelist, wife of F. Scott Fitzgerald

Variant: She refused to be bored chiefly because she wasn't boring." -Zelda Fitzgerald
Source: The Collected Writings

Frances Hodgson Burnett photo
W.E.B. Du Bois photo
Lewis Carroll photo
Henry Miller photo
Bob Marley photo
Eleanor Roosevelt photo
Blaise Pascal photo
Steven Weinberg photo

“All logical arguments can be defeated by the simple refusal to reason logically”

Steven Weinberg (1933) American theoretical physicist

Source: Dreams of a Final Theory

Michael Crichton photo
Chris Hedges photo
Cassandra Clare photo
James A. Michener photo
Jonathan Safran Foer photo

“I'm so afraid of losing something I love, that I refuse to love anything.”

Source: Extremely Loud and Incredibly Close (2005), p. 216

Elizabeth Gilbert photo
Sören Kierkegaard photo

“Boredom is the root of all evil - the despairing refusal to be oneself.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Chögyam Trungpa photo
Lewis Carroll photo

“You know what the issue is with this world? Everyone wants a magical solution to their problem, and everyone refuses to believe in magic.”

Lewis Carroll (1832–1898) English writer, logician, Anglican deacon and photographer

Though written in contemporary idiomatic English, this has been recently cited on the Internet on various "quotations" websites (and elsewhere) as having being written by Lewis Carroll in Alice in Wonderland [sic]. However, it does not appear within the text of Alice's Adventures in Wonderland or Through the Looking-Glass. It was actually a line spoken by a character named Jefferson in Once Upon a Time (TV series) in a 2012 episode entitled "Hat Trick," in which the literary character The Mad Hatter appears. – Ref: Internet Movie Database (IMDb), quotes from Once upon a Time, "Hat Trick" http://www.imdb.com/title/tt2104520/quotes.
Misattributed

Bertrand Russell photo
Leonardo Da Vinci photo
Jonathan Sacks photo

“Judaism is the refusal to give way to despair.”

Jonathan Sacks (1948) British rabbi

The Case for God, first broadcast on BBC1, 6 September 2010

Vera Brittain photo
Pope Julius II photo

“By his modesty. his readiness, his prudence, and his other virtues he has known how to earn the affections of every one… The damsel, either out of her own contrariness, or because so induced by others, which is easier to believe, constantly refuses to hear of the wedding.”

Pope Julius II (1443–1513) pope from 1503 to 1513

Letter to the Pope about Cesare Borgia and Charlotte of Naples (18 January 1499), as quoted in The Life of Cesare Borgia (1912) by Rafael Sabatini, Book III The Bull Rampant

Kimberlé Williams Crenshaw photo

“The refusal to allow a multiply-disadvantaged class to represent others who may be singularly-disadvantaged defeats efforts to restructure the distribution of opportunity and limits remedial relief to minor adjustments within an established hierarchy. Consequently, “bottom-up” approaches, those which combine all discriminatees in order to challenge an entire employment system, are foreclosed by the limited view of the wrong and the narrow scope of the available remedy. If such “bottom-up” intersectional representation were routinely permitted, employees might accept the possibility that there is more to gain by collectively challenging the hierarchy rather than by each discriminatee individually seeking to protect her source of privilege within the hierarchy. But as long as antidiscrimination doctrine proceeds from the premise that employment systems need only minor adjustments, opportunities for advancement by disadvantaged employees will be limited. Relatively privileged employ- ees probably are better off guarding their advantage while jockeying against others to gain more. As a result, Black women — the class of employees which, because of its intersectionality, is best able to challenge all forms of discrimination — are essentially isolated and often required to fend for themselves.”

Demarginalizing the Intersection of Race and Sex (1989)

Barack Obama photo
Barack Obama photo
Abraham Lincoln photo

“Some more in this convention came from Kentucky to Illinois (instead of going to Missouri), not only to better their conditions, but also to get away from slavery. They have said so to me, and it is understood among us Kentuckians that we don't like it one bit. Now, can we, mindful of the blessings of liberty which the early men of Illinois left to us, refuse a like privilege to the free men who seek to plant Freedom's banner on our Western outposts? Should we not stand by our neighbors who seek to better their conditions in Kansas and Nebraska? Can we as Christian men, and strong and free ourselves, wield the sledge or hold the iron which is to manacle anew an already oppressed race? "Woe unto them," it is written, "that decree unrighteous decrees and that write grievousness which they have prescribed."”

Abraham Lincoln (1809–1865) 16th President of the United States

Can we afford to sin any more deeply against human liberty?
From the Speech Delivered Before the First Republican State Convention of Illinois, Held at Bloomington (1856); found in Speeches & Letters of Abraham Lincoln, 1809-1865 (1894), J. M. Dent & Company, p. 56.
Also quoted by Ida Minerva Tarbell, The Life of Abraham Lincoln: Drawn from Original Sources and Containing Many Speeches, Letters, and Telegrams Hitherto Unpublished, and Illustrated with Many Reproductions from Original Paintings, Photographs, etc, Volume 4 (1902), Lincoln History Society http://lincolnhistoricalsociety.org/; and by William C. Whitney; in The Writings of Abraham Lincoln, v. 2' . (1905) Lapsley, Arthur Brooks, New York: G.P. Putnam's Sons
1850s

Bertrand Russell photo
Anna Kingsford photo

“How many times, for instance, have we not heard people speak with all the authority of conviction about the "canine teeth" and "simple stomach" of man, as certain evidence of his natural adaptation for a flesh diet! At least we have demonstrated one fact; that if such arguments are valid, they apply with even greater force to the anthropoid apes—whose "canine" teeth are much longer and more powerful than those of man … And yet, with the solitary exception of man, there is not one of these last which does not in a natural condition absolutely refuse to feed on flesh! M. Pouchet observes that all the details of the digestive apparatus in man, as well as his dentition, constitute "so many proofs of his frugivorous origin"—an opinion shared by Professor Owen, who remarks that the anthropoids and all the quadrumana derive their alimentation from fruits, grains, and other succulent and nutritive vegetable substances, and that the strict analogy which exists between the structure of these animals and that of man clearly demonstrates his frugivorous nature. This is also the view taken by Cuvier, Linnæus, Professor Lawrence, Charles Bell, Gassendi, Flourens, and a great number of other eminent writers.”

Anna Kingsford (1846–1888) English physician, activist and feminist

The Perfect Way in Diet (London: Kegan Paul, Trench & Co., 1881), pp. 13 https://archive.org/stream/perfectwayindie00kinggoog#page/n34-14.

Theodore Roosevelt photo
Joseph Stalin photo
Richard Henry Dana Jr. photo

“The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream… the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Joseph Stalin photo

“If the opposition disarms, all is well and good. If it refuses to disarm, we shall disarm it ourselves.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

The Political Report of the Central Committee, The Fifteenth Congress of the C.P.S.U.(B.) (7 December 1927) http://marx2mao.com/Stalin/FC27.html#s5iii
Stalin's speeches, writings and authorised interviews

Albert Schweitzer photo
Socrates photo
Gabriel Marcel photo

“We are living in a world which seems to be founded on the refusal to reflect.”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 132

Stefan Zweig photo

“He who is himself crossed in love is able from time to time to master his passion, for he is not the creature but the creator of his own misery; and if a lover is unable to control his passion, he at least knows that he is himself to blame for his sufferings. But he who is loved without reciprocating that love is lost beyond redemption, for it is not in his power to set a limit to that other's passion, to keep it within bounds, and the strongest will is reduced to impotence in the face of another's desire. Perhaps only a man can realize to the full the tragedy of such an undesired relationships; for him alone the necessity to resist t is at once martyrdom and guilt. For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off! Only a moment ago you felt free, you belonged to yourself and were in debt to no one, and now suddenly you find yourself pursued, hemmed in, prey and object of the unwelcome desires of another. Shaken to the depths of your soul, you know that day and night someone is waiting for you, thinking of you, longing and sighing for you - a woman, a stranger. She wants, she demands, she desires you with every fibre of her being, with her body, with her blood. She wants your hands, your hair, your lips, your manhood, your night and your day, your emotions, your senses, and all your thought and dreams. She wants to share everything with you, to take everything from you, and to draw it in with her breath. Henceforth, day and night, whether you are awake or asleep, there is somewhere in the world a being who is feverish and wakeful and who waits for you, and you are the centre of her waking and her dreaming. It is in vain that you try not to think of her, of her who thinks always of you, in vain that you seek to escape, for you no longer dwell in yourself, but in her. Of a sudden a stranger bears your image within her as though she were a moving mirror - no, not a mirror, for that merely drinks in your image when you offer yourself willingly to it, whereas she, the woman, this stranger who loves you, she has absorbed you into her very blood. She carries you always within her, carries you about with her, no mater whither you may flee. Always you are imprisoned, held prisoner, somewhere else, in some other person, no longer yourself, no longer free and lighthearted and guiltless, but always hunted, always under an obligation, always conscious of this "thinking-of-you" as if it were a steady devouring flame. Full of hate, full of fear, you have to endure this yearning on the part of another, who suffers on your account; and I now know that it is the most senseless, the most inescapable, affliction that can befall a man to be loved against his will - torment of torments, and a burden of guilt where there is no guilt.”

Beware of Pity (1939)

Friedrich Nietzsche photo

“We simply do not consider it desirable that a realm of justice and concord should be established on earth (because it would certainly be the realm of the deepest leveling and chinoiserie); we are delighted with all who love, as we do, danger, war, and adventures, who refuse to compromise, to be captured, reconciled, and castrated; we count ourselves among conquerors; we think about the necessity for new orders, also for a new slavery — for every strengthening and enhancement of the human type also involves a new kind of enslavement.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

The term chinoiserie indicates "unnecessary complication" and some translations point out that this passage invokes ideas in the concluding poem of Beyond Good and Evil: "nur wer sich wandelt bleibt mit mir verwandt" : Only those who keep changing remain akin to me.
The Gay Science (1882)

Iltutmish photo
Bertrand Russell photo