Quotes about refuse (1375 quotes, page 2)

“Did not Troyon tell me to enter the studio of Couture [in Paris]? It is needless to tell you how decided was my refusal to do so. I admit even that it cooled me, temporarily at least, in my esteem and admiration of Troyon.... and [I] after all, connected myself only with artists who were seeking.”

Claude Monet (1840–1926) French impressionist painter

Quote from an interview with Thiebault-Sisson, 1900; as cited in Monet and His Muse: Camille Monet in the Artist's Life, Mary Mathews Gedo; University of Chicago Press, Sept. 2010, p. 10
1900 - 1920

“Refusal to believe until proof is given is a rational position; denial of all outside of our own limited experience is absurd.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Annie Besant: An Autobiography (1893) https://books.google.com/books?id=uBA3AQAAMAAJ, p. 357; 3rd edition (1908) https://books.google.com/books?id=5zNPAQAAMAAJ&pg, p. 357

“I could not appreciate his [ Boudin ] paintings and when he offered to take me with him to paint outdoors in the open countryside, I always found a pretext and refused politely. But when summer came, I was more or less free to dispose of my time as I wished and I had no feasible excuse left to give him and gave in. Thus it was, that Boudin - with his inexhaustible kindness - took it upon himself to educate me. With time, my eyes began to open and I really started to understand nature. I also learned to love it. I would analyze its forms with my pencil. I would study its colorations.”

Claude Monet (1840–1926) French impressionist painter

quote from an interview Claude Monet par lui-meme, by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900
about Eugène Boudin, who was landscape-painting in and around Le Havre c. 1856; Monet was 16 years old, then
1900 - 1920

Love , Education , Color , Understanding

“Only a fool would refuse to enter a fool's paradise — when that's the only paradise he'll ever have a chance to enter.”

Jessamyn West (1902–1984) American author

To See the Dream, part 1 (1956)

Fools , Chance

“If thou make any law or establish any custom for the general good, be the first to submit thyself thereto; then does a people show more regard for justice nor refuse submission when it has seen their author obedient to his own laws. The world shapes itself after its ruler's pattern, nor can edicts sway men's minds so much as their monarch's life; the unstable crowd ever changes along with the prince.”
In commune iubes si quid censesque tenendum, primus iussa subi: tunc observantior aequi fit populus nec ferre negat, cum viderit ipsum auctorem parere sibi. componitur orbis regis ad exemplum, nec sic inflectere sensus humanos edicta valent quam vita regentis.

Claudian (370–404) Roman Latin poet

In commune iubes si quid censesque tenendum,
primus iussa subi: tunc observantior aequi
fit populus nec ferre negat, cum viderit ipsum
auctorem parere sibi. componitur orbis
regis ad exemplum, nec sic inflectere sensus
humanos edicta valent quam vita regentis.
Panegyricus de Quarto Consulatu Honorii Augusti, lines 296-301 http://penelope.uchicago.edu/Thayer/L/Roman/Texts/Claudian/De_IV_Consulatu_Honorii*.html#296.

Life , Men , People , World

“Each hour here in the Holy Land enables me to have greater spiritual insights into what is happening in America between black and white. The American Negro never can be blamed for his racial animosities -- he is only reacting to four hundred years of the conscious racism of the American whites. But as racism leads America up the suicide path I do believe, from the experiences that I have had with them, that the whites of the younger generation, in the colleges and universities, will see the handwriting on the wall and many of them will turn to the spiritual path of truth -- the only way left to America to ward off the disaster that racism inevitably must lead to....
I believe that God now is giving the world's so-called 'Christian' white society its last opportunity to repent and atone for the crimes of exploiting and enslaving the world's non-white peoples. It is exactly as when God gave Pharaoh a chance to repent. But Pharaoh persisted in his refusal to give justice to those who he oppressed. And, we know, God finally destroyed Pharaoh.

I will never forget the dinner at the Azzam home with Dr. Azzam. The more we talked, the more his vast reservoir of knowledge and its variety seemed unlimited. He spoke of the racial lineage of the descendants of Muhammad (PBUH) the Prophet, and he showed how they were both black and white. He also pointed out how color, and the problems of color which exist in the Muslim world, exist only where, and to the extent that, that area of the Muslim world has been influenced by the West. He said that if on encountered any differences based on attitude toward color, this directly reflected the degree of Western influence.”

Malcolm X (1925–1965) American human rights activist

Text of a letter written following his Hajj (1964)

God , People , Truth , World

“It is only at first that pity, like morphine, is a solace to the invalid, a remedy, a drug, but unless you know the correct dosage and when to stop, it becomes a virulent poison. The first few injections do good, they soothe, they deaden the pain. But the devil of it is that the organism, the body, just like the soul, has an uncanny capacity for adaptation. Just as the nervous system cries out for more and more morphine, so do the emotions cry out for more and more pity, in the end more than one can give. Inevitably there comes a moment when one has to say 'no', and then one must not mind the other person's hating one more for this ultimate refusal than if one had never helped him at all. Yes, my dear Lieutenant, one has got to keep one's pity properly in check, or it does far more harm than any amount of indifference — we doctors know that, and so do judges and myrmidons of the law and pawn-brokers; if they were all to give way to their pity, this world of ours would stand still - a dangerous thing pity, a dangerous thing!”

Stefan Zweig book Beware of Pity

Beware of Pity (1939)

Pain , Hate , World , Law

“The conflicts that tear society apart resemble the distinction between the concept and the particular facts subordinated to it. … Whatever refuses to abide by the unity imposed by the principle of dominion manifests itself not as something indifferent to that principle, but as an infringement of logic: as a contradiction.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Source: Lectures on Negative Dialectics (1965-66), p. 169

Tear , Indifference

“Christian spirituality is a spirituality of hope. St. Paul believes that Christians are those who have hope (1Thess 4:13). Now to hope is to look forward to the new, to what is not yet there, and strive to bring it about. Hence hope is forward-looking and forward moving. That is why a spirituality of hope is a spirituality of change. According to Karl Rahner it is a sin against hope to refuse to change. Those who refuse to change regard the past or the present as the final state of humankind. We are not yet in the new heavens and the new earth. We are on our way to them. And so our spirituality is a spirituality of hope and change.”

Kurien Kunnumpuram (1931–2018) Indian theologian

Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality

Hope , Way , Change , Past

“The fundamental political question is why do people obey a government. The answer is that they tend to enslave themselves, to let themselves be governed by tyrants. Freedom from servitude comes not from violent action, but from the refusal to serve. Tyrants fall when the people withdraw their support.”

Étienne de La Boétie (1530–1563) French judge, writer and philosopher

This quote is a paraphrase of the contents of the first chapter of Discourse on Voluntary Servitude. The quote appears in an edition titled Politics of Obedience: The Discourse of Voluntary Servitude edited by Murray Rothbard and Harry Kurz (1975), p. 39 http://books.google.com/books?id=6o-8P3iqf7IC&pg=PA39
Disputed

People , Question , Support , Freedom

“Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges.
One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record.
And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it.
What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows.”

Joan Baez (1941) American singer

Text notes on Come From The Shadows (1972)

Love , Men , Money , Hate

“It is a mistake to classify the passions as lawful and unlawful, so as to yield to the one and refuse the other. All alike are good if we are their masters; all alike are bad if we abandon ourselves to them. Nature forbids us to extend our relations beyond the limits of our strength; reason forbids us to want what we cannot get, conscience forbids us, not to be tempted, but to yield to temptation. To feel or not to feel a passion is beyond our control, but we can control ourselves. Every sentiment under our own control is lawful; those which control us are criminal. A man is not guilty if he loves his neighbour's wife, provided he keeps this unhappy passion under the control of the law of duty; he is guilty if he loves his own wife so greatly as to sacrifice everything to that love.”

Jean Jacques Rousseau book Emile, or On Education

Emile, or On Education (1762), Book V

Love , Law , Feeling , Nature

“The whole of moral philosophy, as it is now widely taught, rests on a contrast between statements of fact and evaluations. … If a man is given good evidence for a factual conclusion he cannot just refuse to accept the conclusion on the ground that in his scheme of things this evidence is not evidence at all. With evaluations, however, it is different. An evaluation is not connected logically with the factual statements on which it is based.”

Philippa Foot (1920–2010) British philosopher

"Moral Beliefs"

“You are outside life, you are above life, you have miseries which the ordinary man does not know, you exceed the normal level, and it is for this that men refuse to forgive you, you poison their peace of mind, you undermine their stability. You have irrepressible pains whose essence is to be inadaptable to any known state, indescribable in words. You have repeated and shifting pains, incurable pains, pains beyond imagining, pains which are neither of the body nor of the soul, but which partake of both. And I share your suffering, and I ask you: who dares to ration our relief?… We are not going to kill ourselves just yet. In the meantime, leave us the hell alone.”

Antonin Artaud (1896–1948) French-Occitanian poet, playwright, actor and theatre director

General Security: The Liquidation of Opium (1925)

Life , Men , Pain , Peace

“Can a physicist visualize an electron? The electron is materially inconceivable and yet, it is so perfectly known through its effects that we use it to illuminate our cities, guide our airlines through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electrons as real while refusing to accept the reality of a Designer on the ground that they cannot conceive Him?”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

In letter to California State board of Education (14 September 1972)

Reality , Night

“A thinking that approaches it objects openly, rigorously … is also free toward its objects in the sense that it refuses to have rules prescribed to it by organized knowledge. It … rends the veil with which society conceals them, and perceives them anew.”

Theodor W. Adorno (1903–1969) German sociologist, philosopher and musicologist known for his critical theory of society

Denken, das offen, konsequent und auf dem Stand vorwärtsgetriebener Erkenntnis den Objekten sich zuwendet, ist diesen gegenüber frei auch derart, daß es sich nicht vom organisierten Wissen Regeln vorschreiben läßt. Es kehrt den Inbegriff der in ihm akkumulierten Erfahrung den Gegenständen zu, zerreißt das gesel1schaftliche Gespinst, das sie verbirgt, und gewahrt sie neu.
Source: Wozu noch Philosophie? [Why still philosophy?] (1963), p. 13

Knowledge , Thinking , Sense

“If, being duke and peer, you would not be contented with my standing uncovered before you, but should also wish that I should esteem you, I should ask you to show me the qualities that merit my esteem. If you did this, you would gain it, and I could not refuse it to you with justice; but if you did not do it, you would be unjust to demand it of me; and assuredly you would not succeed, were you the greatest prince in the world.”

Blaise Pascal (1623–1662) French mathematician, physicist, inventor, writer, and Christian philosopher

Discourses on the Condition of the Great

World , Justice

“When I arrived at Harvard in 1969, my fellow first-year graduate students and I were taken up to the roof of the Widener Library by a well-known professor of classics. He told us how many Episcopal churches could be seen from that vantage point. As a Jew (in fact a convert from Episcopalian Christianity), I knew that my husband and I would have been forbidden to marry in Harvard's church, which had just refused to accept a Jewish wedding. As a woman I could not eat in the main dining room of the faculty club, even as a member's guest. Only a few years before, a woman would not have been able to use the undergraduate library. In 1972 I became the first female to hold the Junior Fellowship that relieved certain graduate students from teaching so that they could get on with their research. At that time I received a letter of congratulation from a prestigious classicist saying that it would be difficult to know what to call a female fellow, since "fellowess" was an awkward term. Perhaps the Greek language could solve the problem: since the masculine for "fellow" in Greek was hetairos, I could be called a hetaira. Hetaira, however, as I knew, is the ancient Greek word not for “fellowess” but for “courtesan.””

Martha C. Nussbaum (1947) American philosopher

[Martha C. Nussbaum, Cultivating Humanity, https://books.google.com/books?id=V7QrAwAAQBAJ&pg=PA6, 1 October 1998, Harvard University Press, 978-0-674-73546-0, 6–7]

Problem , Wedding , Time

“We cannot afford to be a country of isolationists right now. 9/11 showed us that try as we might to ignore the rest of the world, our enemies will no longer ignore us. And so we need to maintain a strong foreign policy, relentless in pursuing our enemies and hopeful in promoting our values around the world. But to guard against isolationist sentiments in this country, we must change conditions in Iraq and the policy that has characterized our time there – a policy based on blind hope and ideology instead of fact and reality.
Americans called for this more serious policy a few Tuesdays ago. It’s time that we listen to their concerns and win back their trust. I spoke here a year ago and delivered a message about Iraq that was similar to the one I did today. I refuse to accept the possibility that I will have to come back a year from now and say the same thing. There have been too many speeches. There have been too many excuses. There have been too many flag-draped coffins, and there have been too many heartbroken families. The time for waiting in Iraq is over. It is time to change our policy. It is time to give Iraqis their country back. And it is time to refocus America’s efforts on the wider struggle yet to be won.”

Barack Obama (1961) 44th President of the United States of America

"A Way Forward in Iraq", Remarks to the Chicago Council on Global Affairs (20 November 2006)
2006

World , Family , Hope , Reality

“The same people who can deny others everything are famous for refusing themselves nothing.”

Leigh Hunt (1784–1859) English critic, essayist, poet and writer

Table Talk http://books.google.com/books?id=FSw3AAAAIAAJ&q="The+same+people+who+can+deny+others+everything+are+famous+for+refusing+themselves+nothing"&pg=PA62#v=onepage (1851)

People

“You must fight or capitulate to those with whom you refuse to talk.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Other

Fight

“I want to make all Europe and America know it – I want to make England feel her weakness if she refuses to give the justice we the Irish require – the restoration of our domestic parliament…”

Daniel O'Connell (1775–1847) Irish political leader

Speech given at a ‘monster’ meeting held at Drogheda, June, 1843.

Justice , Feeling

“In India, the negationists have managed what European negationists can only dream of: turn the tables on honest historians and marginalize them. People who have specialized in adapting history to the party-line, are lecturing others about the political abuse of history. By contrast, genuine historians who have refused to tamper with the record of Islam (like Jadunath Sarkar, R. C. Majumdar, K. S. Lal) are held us as examples of communalist historywriting in textbooks which are required reading in all history departments in India.”

Koenraad Elst (1959) orientalist, writer

1990s, Negationism in India, (1992)

People , Dreams , History , Reading

“On the information sheet in a New York hotel, I recently read: 'Dear guest! To guarantee that you will fully enjoy your stay with us, this hotel is totally smoke-free. For any infringement of this regulation, you will be charged $200.' The beauty of this formulation, taken literally, is that you are to be punished for refusing to fully enjoy your stay.”

Slavoj Žižek (1949) Slovene philosopher

First as Tragedy, Then as Farce (2009)

Beauty , Reading

“And at last we've got to the end of this ideal racecourse! Now that you accept A and B and C and D, of course you accept Z."
"Do I?" said the Tortoise innocently. "Let's make that quite clear. I accept A and B and C and D. Suppose I still refused to accept Z?"
"Then Logic would take you by the throat, and force you to do it!" Achilles triumphantly replied. "Logic would tell you, 'You can't help yourself. Now that you've accepted A and B and C and D, you must accept Z!' So you've no choice, you see."
"Whatever Logic is good enough to tell me is worth writing down," said the Tortoise. "So enter it in your notebook, please. We will call it
(E) If A and B and C and D are true, Z must be true.
Until I've granted that, of course I needn't grant Z. So it's quite a necessary step, you see?”

Lewis Carroll book What the Tortoise Said to Achilles

"I see," said Achilles; and there was a touch of sadness in his tone.
"What the Tortoise Said to Achilles", Mind, n.s., 4 (1895), pp. 278–80

Sadness , Help

“The objective of these barbaric acts is to terrorise, to paralyse through fear, to subjugate or to censor. Undisputedly after this act that traumatised the whole nation, fear is there. It is my responsibility to say that this fear must be overcome. And to say that this attack must continue to prompt free speech in the face of Islamic fundamentalism. We must not stay silent. And we must say what happened. We must not be scared of words: this is a terrorist act committed in the name of radical Islamism. Denial and hypocrisy are no longer an option. The absolute refusal of Islamic fundamentalism must be proclaimed high and loud by whomever. Life and liberty are among the most precious values.”

Marine Le Pen (1968) French lawyer and politician

"Le Pen: Radical Islam behind Charlie Hebdo attack", ITV News (8 January 2015) http://www.itv.com/news/update/2015-01-08/le-pen-radical-islam-behind-charlie-hebdo-attack/

Life , Fear

“Whether you’re a vegan or not, there are endless reasons why we should all be delighted that the movement has grown so fast in the last few years. … Through adapting their diets to make sure they get all the vitamins they need, to pressuring big corporations and governments for more ethical products, vegans are giving food the focus it deserves. They are also doing their bit to reduce food miles and emissions … They’re teaching us a thing or two as well. My vegan and vegetarian friends have cooked me some fantastic meals, many of which I now make regularly. It’s saving me money, encouraging me to eat more vegetables, and reducing my meat intake. While I have no plans to give up meat, I recognise that it shouldn’t be the focus of my diet. I am now vegetarian every other day – not consciously, but because lots of my favourite meals are meat-free. I have also learnt lots of new techniques as I work around the limits of reducing dairy and meat products. I make cakes without eggs, burgers without beef, and pastry without butter. I … refuse to buy any animal product that doesn’t have a guarantee of quality such as Freedom Food, free range or organic status.”

Jamie Oliver (1975) British chef and media personality

"World Vegan Month is good for everyone" https://www.jamieoliver.com/news-and-features/features/world-vegan-month-is-good-for-everyone/, JamieOliver.com (November 3, 2014).

Money , Food , Freedom , Animals

“Just as the creative artist is not allowed to choose, neither is he permitted to turn his back on anything: a single refusal, and he is cast out of the state of grace and becomes sinful all the way through.”

Rainer Maria Rilke (1875–1926) Austrian poet and writer

Letter to his wife, reprinted in Rilke’s Letters on Cézanne (1952, trans. 1985). (October 23, 1907)
Rilke's Letters

Way

“In one of the temptations Satan offers to give Jesus all the kingdoms of the world, that is, the kingdoms and the related political power. …
Jesus refuses to answer the question about the tax. His “render unto Caesar” does not imply that there are two kingdoms, but that everything belongs to God. If Caesar undertakes to manufacture certain things like pieces of money, we should give them back to him; such things are of no interest or importance.
Jesus pays the (political) temple tax with two coins taken from the mouth of a fish. This absurd miracle expresses simple derision and shows once again that such matters are of no importance. Jesus similarly refuses to arbitrate between two men who are contesting an inheritance. He has not come to deal with legal problems.”

Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist

Source: The Subversion of Christianity (1984), p. 114

Men , Money , God , World

“In late June, my mother moved out of the Summit Town Homes and bought a house in West Hills. It was the first time my mother bought a house, as she had only rented in the past. The house had recently undergone a renovation, so it was practically brand new. The house had a swimming pool and was located in a nice enough area, though I would have still preferred it if my mother had gotten married to a wealthy man and moved into a mansion. I still continued to pester her to do this, and she still stubbornly refused. I will always resent my mother for refusing to do this. If not for her sake, she should have done it for mine. Joining a family of great wealth would have truly saved my life. I would have a high enough status to attract beautiful girlfriends and live above all of my enemies. All of my horrific troubles would have been eased instantly. It is very selfish of my mother to not consider this.”

Elliot Rodger (1991–2014) American spree killer

My Twisted World (2014), 19-22, UC Santa Barbara, Perspective on incelness

Life , Family , Beauty , Home

“When I was a child of ten, I went on my bare knees by my bedside one night and promised God that I should devote my Life to an effort to free my country. I have kept the promise. I have helped to organise, to train, and to discipline my fellow-countrymen to the sole end that, when the time came, they might fight for Irish freedom. The time, as it seemed to me, did come, and we went into the fight. I am glad that we did. We seem to have lost; but we have not lost. To refuse to fight would have been to lose; to fight is to win. We have kept faith with the past, and handed on its tradition to the future. I repudiate the assertion of the Prosecutor that I sought to aid and abet England’s enemy. Germany is no more to me than England is. I asked and accepted German aid in the shape of arms and an expeditionary force; we neither asked for nor accepted German gold, nor had any traffic with Germany but what I state. My object was to win Irish freedom. We struck the first blow ourselves, but I should have been glad of an ally’s aid. I assume that I am speaking to Englishmen who value their freedom, and who profess to be fighting for the freedom of Belgium and Serbia. Believe that we too love freedom and desire it. To us it is more than anything else in the world. If you strike us down now, we shall rise again, and renew the fight. You cannot conquer Ireland; you cannot extinguish the Irish passion for freedom. If our deed has not been sufficient to win freedom, then our children will win it by a better deed.”

Patrick Pearse (1879–1916) Irish revolutionary, shot by the British Army in 1916

Patrick Pearse at his court-martial.Publish by the 75th Anniversary Committee, Dublin, 1991.

Love , Life , God , Children

“If man is the more normal, healthy and happy, … the more successfully he can repress, displace, deny, rationalize, dramatize himself and deceive others, then it follows that the suffering of the neurotic comes … from painful truth. … Spiritually the neurotic has been long since where psychoanalysis wants to bring him without being able to, namely at that point of seeing through the deception of the world of sense, the falsity of reality. He suffers, not from all the pathological mechanisms which are psychically necessary for living … but in the refusal of these mechanisms, which is just what robs him of the illusions important for living.”

Otto Rank (1884–1939) Austrian psychologist

Source: Truth and Reality (1936), pp. 42-43

Pain , Truth , World , Reality

“Wherefore, if, according to what we have already said, it should return again about the year 1758, candid posterity will not refuse to acknowledge that this was first discovered by an Englishman.”

Edmond Halley (1656–1742) English astronomer, geophysicist, mathematician, meteorologist, and physicist

As quoted in An Essay towards a History of the principal Comets that have appeared since the Year 1742 (1769), p. 49. Halley's Comet reappeared on December 25, 1758.

“Come on, Ted Heath! Sue me if you've got nothing to hide! Come on, George Bush! I'm ready! Sue me! I'm naming names! Come on, Jon? Why are they refusing to sue me?”

David Icke (1952) English writer and public speaker

Source: The Guardian, March 17, 2001

“Women believed in death. Without exception. It was part of their makeup. Whereas men refused to face up to it. Not only death, in fact, but life, too: a man, learning that his wife or girlfriend is pregnant, reacts like some beast of the field - "I can't believe it's true!" - while women look at the same situation as either happy news or a momentary inconvenience.”

Françoise Sagan (1935–2004) French writer

Un chagrin de passage (1994, A Fleeting Sorrow, translated 1995)

Life , Death , Women , Men

“I hold that space cannot be curved, for the simple reason that it can have no properties. It might as well be said that God has properties. He has not, but only attributes and these are of our own making. Of properties we can only speak when dealing with matter filling the space. To say that in the presence of large bodies space becomes curved is equivalent to stating that something can act upon nothing. I, for one, refuse to subscribe to such a view.”

Nikola Tesla (1856–1943) Serbian American inventor

New York Herald Tribune (11 September 1932)

God

“Many qualities are needed by a people which would preserve the power of self- government in fact as well as in name. Among these qualities are forethought, shrewdness, self-restraint, the courage which refuses to abandon one's own rights, and the disinterested and kindly good sense which enables one to do justice to the rights of others. Lack of strength and lack of courage and unfit men for self-government on the one hand; and on the other, brutal arrogance, envy -- in short, any manifestation of the spirit of selfish disregard, whether of one's own duties or of the rights of others, are equally fatal.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, A Square Deal (1903)

Men , People , Justice , Courage

“We refuse to have our conscience bound by any work or law, so that by doing this or that we should be righteous, or leaving this or that undone we should be damned.”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

Source: Commentary on the Epistle to the Galatians (1535), Chapter 2

Law

“Now that we're 18 days before the election, Mr. Severely Conservative wants you to think he was severely kidding about everything he said over the last year. He told folks he was the ideal candidate for the Tea Party, now he's telling folks, "What? Who me?" He's forgetting what his own positions are. And he's betting that you will too. I mean, he's changing up so much and backtrackin' and sidesteppin'. We've gotta name this condition that he's going though. I think it's called Romnesia. That's what it's called. I think that's what he's goin' through. Now, I'm not a medical doctor, but I do wanna go over some of the symptoms with you, because I wanna make sure nobody else catches it.You know, if you say you're for equal pay for equal work, but you keep refusing to say whether or not you'd sign a bill that protects equal pay for equal work, you might have Romnesia.If you say women should have access to contraceptive care, but you support legislation that would let your employer deny you contraceptive care, you might have a case of Romnesia.If you say you'll protect a woman's right to choose, but you stand up in a primary debate and say that you'd be delighted to sign a law outlying — outlawing that right to choose in all cases — man, you definitely got Romnesia.Now, this extends to other issues. If you say earlier in the year, "I'm gonna give a tax cut to the top 1%", and in a debate you say, "I don't know anything about giving tax cuts to rich folks", you need to get a thermometer, take your temperature, because you've probably got Romnesia.If you say that you're a champion of the coal industry when, while you were governor, you stood in front of a coal plant and said "This plant will kill you" —[audience: Romnesia! ] that's some Romnesia.And if you come down with a case of Romnesia and you can't seem to remember the policies that are still on your website, or the promises you've made over the six years you've been running for President, here's the good news: Obamacare covers pre-existing conditions. We can fix you up.. We've got a cure. We can make you well, Virginia. This is a curable disease.”

Barack Obama (1961) 44th President of the United States of America

Campaign rally http://www.whitehouse.gov/the-press-office/2012/10/19/remarks-president-campaign-event-fairfax-va, George Mason University, Fairfax, Virginia,
2012

Women , Disease , Law , Support

“… to put an end to the epidemics, we were forced to burn the bodies of an incalculable number of people who were destroyed by the disease. So we were forced to build crematoria, and on this account they are loosing a bond for us. "He also stated that he punished the culprit if the atrocities occurred in the camps." On the Einsatzgruppen: "The war on the Eastern front made the demands more difficult for our soldiers. A terrible climate, never-ending distances, an enemy population and constantly apparent partisans. Just because it was difficult, the troops prevailed. So they were forced to destroy entire villages if there was resistance and gunfire from such a village. Russians are not ordinary enemies, we can not understand their mentality. In the most desperate situations, they would refuse to capitulate. If, because of these difficulties in the East, the Jewish people suffered large casualties, it must be remembered that the German people also suffered severely."”

Heinrich Himmler (1900–1945) Nazi officer, Commander of the SS

April 20, 1945 in a meeting with Norbert Masur, a representative of the World Jewish Congress.

War , People , Disease , Understanding

“Surely when a man is painting a picture he ought not refuse to hear any man's opinion… Since men are able to form a true judgement as to the works of nature, how much more does it behoove us to admit that they are able to judge our faults. Therefore you should be desirous of hearing patiently the opinions of others, and consider and reflect carefully whether or no he who censures you has reason for his censure; and correct your work if you find that he is right, but if not, then let it seem that you have not understood him, or, in case he is a man whom you esteem, show him by argument why it is that he is mistaken.”

Leonardo Da Vinci (1452–1519) Italian Renaissance polymath

The Notebooks of Leonardo Da Vinci (1938), XXIX Precepts of the Painter

Men , Nature , Painting

“We stand together because we believe that people and nations have the right to determine their own destiny. And that includes the people of Ukraine. Robbed by a corrupt regime, Ukrainians demanded a government that served them. Beaten and bloodied, they refused to yield. Threatened and harassed, they lined up to vote; they elected a new President in a free election -- because a leader’s legitimacy can only come from the consent of the people.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

People

“The true nature of the international system under which we were living was not realized until it failed. Hardly anyone understood the political function of the international monetary system; the awful suddenness of the transformation thus took the world completely by surprise. And yet the gold standard was the only remaining pillar of the traditional world economy; when it broke, the effect was bound to be instantaneous. To liberal economists the gold standard was a purely economic institution; they refused even to consider it as a part of a social mechanism.”

Karl Polanyi book The Great Transformation

The Great Transformation (1944), Ch. 2 : Conservative Twenties, Revolutionary Thirties

World , Nature , Parting

“All these animals are put in cages, never see the sun or grass, and they leave this hell only to go to the slaughter-house. For me intensive breeding is a sign of human degeneration. If one can find that acceptable, then we humans have lost all moral value. … [How long have you been a vegetarian? ] Since 1962, when I went on French television to denounce conditions of animal slaughter. That is when I became aware of the horror of factory farming, live transports and the killings of farm animals. I have always been sensitive to animal distress but from then on I refused to be involved in such inhuman industrial deaths.”

Brigitte Bardot (1934) French model, actor, singer and animal rights activist

" Brigitte Bardot: 'I became aware of the horror of factory farming http://www.evana.org/index.php?id=51041&lang=en". Interview for Primorske novice (November 2009) as reported by European Vegetarian and Animal News Alliance (EVANA) website

Death , Hell , Grass , Sun

“All portions of this confederacy should act in harmony and with careful deliberation. The Democrats cry John Brown invasion. We are guiltless of it, but our denial does not satisfy them. Nothing will satisfy them but disinfecting the atmosphere entirely of all opposition to slavery. They have not demanded of us to yield the guards of liberty in our state constitutions, but it will naturally come to that after a while. If we give up to them, we cannot refuse even their utmost request. If slavery is right, it ought to be extended; if not, it ought to be restricted, there is no middle ground. Wrong as we think it, we can afford to let it alone where it of necessity now exists; but we cannot afford to extend it into free territory and around our own homes. Let us stand against it!”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Speech at Hartford (1860)

Home , Nature , Thinking , Cry

“Like all real heroes, Charley had a fatal flaw. He refused to believe that he had gonorrhea, whereas the truth was that he did.”

Kurt Vonnegut book God Bless You, Mr. Rosewater

On Charley Warmergran, the Fire Chief of Rosewater.
God Bless You, Mr. Rosewater (1965)

Truth

“Admittedly there is a risk in any course we follow other than this [surrender], but every lesson in history tells us that the greater risk lies in appeasement, and this is the specter our well-meaning liberal friends refuse to face — that their policy of accommodation is appeasement, and it gives no choice between peace and war, only between fight and surrender. If we continue to accommodate, continue to back and retreat, eventually we have to face the final demand — the ultimatum. And what then? When Nikita Khrushchev has told his people he knows what our answer will be? He has told them that we are retreating under the pressure of the Cold War, and someday when the time comes to deliver the final ultimatum, our surrender will be voluntary because by that time we will have weakened from within spiritually, morally, and economically. He believes this because from our side he has heard voices pleading for "peace at any price" or "better Red than dead," or as one commentator put it, he would rather "live on his knees than die on his feet." And therein lies the road to war, because those voices don't speak for the rest of us. You and I know and do not believe that life is so dear and peace so sweet as to be purchased at the price of chains and slavery. If nothing in life is worth dying for, when did this begin — just in the face of this enemy?”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

1960s, A Time for Choosing (1964)

Life , War , People , Peace

“The condition of mankind is, and always has been, so miserable and depraved that, if anyone were to say to the poet: "For God's sake stop singing and do something useful like putting on the kettle or fetching bandages," what just reason could he give for refusing? But nobody says this. The self-appointed unqualified nurse says: "You are to sing the patient a song which will make him believe that I, and I alone, can cure him. If you can't or won't, I shall confiscate your passport and send you to the mines." And the poor patient in his delirium cries: "Please sing me a song which will give me sweet dreams instead of nightmares. If you succeed, I will give you a penthouse in New York or a ranch in Arizona."”

W. H. Auden book The Dyer's Hand

"Writing", p. 27
The Dyer's Hand, and Other Essays (1962)

God , Dreams , Singing

“All life will press palms together in prayerful adoration
of those who refuse to slaughter or savour meat.”

Thiruvalluvar book Tirukkuṛaḷ

Verse 260.
Tirukkural

Life

“Here you should be guided by the words of St. Paul, I Corinthians 7 [:4–5], “The husband does not rule over his own body, but the wife does; likewise the wife does not rule over her own body, but the husband does. Do not deprive each other, except by agreement,” etc. Notice that St. Paul forbids either party to deprive the other, for by the marriage vow each submits his body to the other in conjugal duty. When one resists the other and refuses the conjugal duty she is robbing the other of the body she had bestowed upon him. This is really contrary to marriage, and dissolves the marriage. For this reason the civil government must compel the wife, or put her to death. If the government fails to act, the husband must reason that his wife has been stolen away and slain by robbers; he must seek another. We would certainly have to accept it if someone’s life were taken from him. Why then should we not also accept it if a wife steals herself away from her husband, or is stolen away by others?”

Martin Luther (1483–1546) seminal figure in Protestant Reformation

The Estate of Marriage, 1522, translated by Walther I. Brandt, from Luther's Works, Vol. 45, pp. 32-34); as quoted in Martin Luther: Execute Adulterers, Witches, Frigid Wives, & Prostitutes, Pagadian Diocese http://www.pagadiandiocese.org/2017/10/30/martin-luther-execute-adulterers-witches-frigid-wives-prostitutes/, October 26, 2017, Dave Armstrong

Life , Death , Marriage

“I feel that the recent ruling of the United States Army and Navy regarding the refusal of colored blood donors is an indefensible one from any point of view. As you know, there is no scientific basis for the separation of the bloods of different races except on the basis of the individual blood types or groups.”

Charles R. Drew (1904–1950) African-American physician, surgeon, and medical researcher

(1942) Spencie Love, One Blood: The Death and Resurrection of Charles R. Drew (1996) ISBN 0-8078-2250-7, 155-56, quoting as it appeared in Current Biography (1944), 180.

Color , Feeling

“Immobile, certain, and permanent things, ideas, works and beliefs change, transform, and disintegrate…Movement is the only static, final, permanent, and certain thing. Static means transformation…Do not hold on to anything…Do not pinpoint anything!... We are fooling ourselves if we close our eyes and refuse to recognize the change... Decomposition begins only when we try to prevent it... We would so much like to own, think, or be something static, eternal, and permanent. However, our only eternal possession will be change... To attempt to hold fast an instant is doubtful... How beautiful it is to be transitory. How lovely it is not to have to live forever.”

Jean Tinguely (1925–1991) Swiss painter and sculptor

as quoted in: Theories and Documents of Contemporary Art: A Sourcebook of Artists' Writings. ed. Stiles, Kristine and Selz, Peter (LA: University of California Press, 1996), p. 405; Cited in: John D. Powell. Preserving the unpreservable: A study of destruction art in the contemporary museum. University of Leicester, 2007. p. 30
Quotes, 1960's, untitled statements in 'Zero 3', (1961)

Love , Beauty , Fools , Idea

“Saint Francis of Assisi… felt called to care for all that exists. His disciple Saint Bonaventure tells us that, “from a reflection on the primary source of all things, filled with even more abundant piety, he would call creatures, no matter how small, by the name of ‘brother’ or ‘sister’”. Such a conviction cannot be written off as naive romanticism, for it affects the choices which determine our behaviour. If we approach nature and the environment without this openness to awe and wonder, if we no longer speak the language of fraternity and beauty in our relationship with the world, our attitude will be that of masters, consumers, ruthless exploiters, unable to set limits on their immediate needs. By contrast, if we feel intimately united with all that exists, then sobriety and care will well up spontaneously. The poverty and austerity of Saint Francis were no mere veneer of asceticism, but something much more radical: a refusal to turn reality into an object simply to be used and controlled.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 11
2010s, 2015, Laudato si' : Care for Our Common Home

World , Beauty , Feeling , Nature

“We are responsible to ourselves for our own existence; consequently we want to be the true helmsman of this existence and refuse to allow our existence to resemble a mindless act of chance.”

Friedrich Nietzsche Untimely Meditations

Wir haben uns über unser Dasein vor uns selbst zu verantworten; folglich wollen wir auch die wirklichen Steuermänner dieses Daseins abgeben und nicht zulassen, daß unsre Existenz einer gedankenlosen Zufälligkeit gleiche.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 128
Untimely Meditations (1876)

Chance

“If you ask me to continue as the Chairman of Rajya Sabha, I am not so weak as to refuse this challenge…If you ask me to go to the Rashtrapathi Bhavan, I am not so strong as to refuse this offer.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

When I. K. Gujral came to meet him at the behest of Indira Gandhi to know his mind for contesting to the post of President of India, In p. 328.
Quest for Truth (1999)

Strong

“Only idiots refuse to change their minds.”

Brigitte Bardot (1934) French model, actor, singer and animal rights activist

Unsourced

Change

“By refusing to forgive, I give up all illusions. Why should I forgive, when no one is asking me to? I mean, my parents refuse to understand and to know what they did to me. So why should I go on trying to understand and forgive my parents and whatever happened in their childhood, with things like psychoanalysis and transactional analysis? What's the use? Whom does it help? It doesn't help my parents to see the truth. But it does prevent me from experiencing my feelings, the feelings that would give me access to the truth. But under the bell-jar of forgiveness, feelings cannot and may not blossom freely.”

Alice Miller (1923–2010) Swiss psychologist

Breaking Down the Wall of Silence (Abbruch der Schweigemauer) (1990)

Truth , Feeling , Forgiveness , Understanding

“What one refuses in a minute
No eternity will return.”

Friedrich Schiller (1759–1805) German poet, philosopher, historian, and playwright

Resignation (1786)

“When the conclave elected me Pope. Before I accepted I asked if I could spend a few minutes in the room next to the one with the balcony overlooking the square. My head was completely empty and I was seized by a great anxiety. To make it go way and relax I closed my eyes and made every thought disappear, even the thought of refusing to accept the position, as the liturgical procedure allows. I closed my eyes and I no longer had any anxiety or emotion. At a certain point I was filled with a great light. It lasted a moment, but to me it seemed very long. Then the light faded, I got up suddenly and walked into the room where the cardinals were waiting and the table on which was the act of acceptance. I signed it, the Cardinal Camerlengo countersigned it and then on the balcony there was the '"Habemus Papam."”

Pope Francis (1936) 266th Pope of the Catholic Church

2010s, 2013, Interview in La Repubblica

Way , Light , Waiting

“May we not return to those scoundrels of old, the illustrious founders of superstition and fanaticism, who first took the knife from the altar to make victims of those who refused to be their disciples?”

Voltaire (1694–1778) French writer, historian, and philosopher

Ne peut-on pas remonter jusqu’à ces anciens scélérats, fondateurs illustres de la superstition et du fanatisme, qui, les premiers, ont pris le couteau sur l’autel pour faire des victimes de ceux qui refusaient d’etre leurs disciples?
Letter to Frederick II of Prussia (December 1740), published in Oeuvres complètes de Voltaire, Vol. 7 (1869) http://books.google.com/books?id=z9MWAAAAQAAJ&pg=PA105&lpg=PA105#v=onepage&q&f=false, edited by Georges Avenel, p. 105; as translated by Richard Aldington
Citas

“When I got back from the war in 1946 people didn't want the Mr. Smith kind of movie any more, and I refused to make war pictures.”

Jimmy Stewart (1908–1997) American film and stage actor

On how he started doing westerns, as quoted in "Innocent Revisited" in TIME magazine (29 June 1970) http://www.time.com/time/magazine/article/0,9171,878861,00.html

War , People

“Our country has been populated by pioneers, and therefore it has in it more energy, more enterprise, more expansive power than any other in the wide world. […] They have shown the qualities of daring, endurance, and far-sightedness, of eager desire for victory and stubborn refusal to accept defeat, which go to make up the essential manliness of the American character. Above all, they have recognized in practical form the fundamental law of success in American life—the law of worthy work, the law of high, resolute endeavor. We have but little room among our people for the timid, the irresolute, and the idle; and it is no less true that there is scant room in the world at large for the nation with mighty thews that dares not to be great.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1900s, The Strenuous Life: Essays and Addresses (1900), National Duties

Life , People , World , Law

“Instead of resolving the problems of the poor and thinking of how the world can be different, some can only propose a reduction in the birth rate. … To blame population growth instead of extreme and selective consumerism on the part of some, is one way of refusing to face the issues. It is an attempt to legitimize the present model of distribution, where a minority believes that it has the right to consume in a way which can never be universalized, since the planet could not even contain the waste products of such consumption.”

Pope Francis (1936) 266th Pope of the Catholic Church

§ 50
2010s, 2015, Laudato si' : Care for Our Common Home

World , Way , Birth , Problem

“The motivation that drives the commission of the worst human atrocities is an inevitable social consequence of the refusal of the self-conscious individual to make the sacrifices appropriate to establishing a harmonious life, and their consequent degeneration into a kind of murderous and resentment-filled rage propagating endlessly through its variations in society until everything comes to an end.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Tragedy vs Evil (5th Biennial International Conference on Personal Meaning, July 24-27, 2008). https://www.youtube.com/watch?v=MLp7vWB0TeY&t=32m21s
Other

Life , Motivation , Rage

“To refuse awards is another way of accepting them with more noise than is normal.”

Peter Ustinov (1921–2004) English actor, writer, and dramatist

BBC obituary (2004)

Way

“I guess we were kinda poor when we were kids, but we didn't know it. That's because my dad always refused to let us look at the family's financial records.”

Jack Handey (1949) American comedian

Fuzzy Memories (1996), Andrews McMeel Publishing, ISBN 0-8362-1040-9

Family

“The individual who refuses to defend his rights when called by his Government, deserves to be a slave, and must be punished as an enemy of his country and friend to her foe.”

Andrew Jackson (1767–1845) American general and politician, 7th president of the United States

"Proclamation to the people of Louisiana" from Mobile (21 September 1814).
1810s

Country

“No philosopher would be willing to accept the idea of philosophy as a way of escape, but might there not be a question of the philosopher being in duty bound to refuse to accept a world, like our real world here, of disorder and crime where the values of the mind and spirit can no longer find a home?”

Gabriel Marcel (1889–1973) French philosopher, playwright, music critic and leading Christian existentialist

Source: Man Against Mass Society (1952), p. 116

World , Way , Home , Idea

“on the radio I heard the news
of that day
at least 6 times, I was
well versed in world
affairs.
the remainder of the stations played a
thin, sick music.
the classical stations refused to come in
clearly
and when they did
it was a stale repetition of standard and
tiresome works.

I turned the radio off.
a strange whirling began in my
head—it circled behind the forehead, clockwise…
I began to wonder, is this what happens
when one goes
mad?”

Charles Bukowski (1920–1994) American writer

"jam"
The Last Night of the Earth Poems (1992)

World , Music , Time , Madness

“There has never been a just one, never an honorable one — on the part of the instigator of the war. I can see a million years ahead, and this rule will never change in so many as half a dozen instances. The loud little handful — as usual — will shout for the war. The pulpit will — warily and cautiously — object — at first; the great, big, dull bulk of the nation will rub its sleepy eyes and try to make out why there should be a war, and will say, earnestly and indignantly, "It is unjust and dishonorable, and there is no necessity for it." Then the handful will shout louder. A few fair men on the other side will argue and reason against the war with speech and pen, and at first will have a hearing and be applauded; but it will not last long; those others will outshout them, and presently the anti-war audiences will thin out and lose popularity. Before long you will see this curious thing: the speakers stoned from the platform, and free speech strangled by hordes of furious men who in their secret hearts are still at one with those stoned speakers — as earlier — but do not dare to say so. And now the whole nation — pulpit and all — will take up the war-cry, and shout itself hoarse, and mob any honest man who ventures to open his mouth; and presently such mouths will cease to open. Next the statesmen will invent cheap lies, putting the blame upon the nation that is attacked, and every man will be glad of those conscience-soothing falsities, and will diligently study them, and refuse to examine any refutations of them; and thus he will by and by convince himself that the war is just, and will thank God for the better sleep he enjoys after this process of grotesque self-deception.”

Mark Twain book The Mysterious Stranger

originally in The Chronicle of Satan (1905).
The Mysterious Stranger (1916)

Men , God , War , Secret

“The negro is fundamentally the biological inferior of all White and even Mongolian races, and the Northern people must occasionally be reminded of the danger which they incur in admitting him too freely to the privileges of society and government. …The Birth of a Nation, … is said to furnish a remarkable insight into the methods of the Ku-Klux-Klan, that noble but much maligned band of Southerners who saved half of our country from destruction at the close of the Civil War. The Conservative has not yet witnessed the picture in question, but he has seen both in literary and dramatic form The Clansman, that stirring, though crude and melodramatic story by Rev. Thomas Dixon, Jr., on which The Birth of a Nation is based, and has likewise made a close historical study of the Klu-Klux-Klan, finding as a result of his research nothing but Honour, Chivalry, and Patriotism in the activities of the Invisible Empire. The Klan merely did for the people what the law refused to do, removing the ballot from unfit hands and restoring to the victims of political vindictiveness their natural rights. The alleged lawbreaking of the Klan was committed only by irresponsible miscreants who, after the dissolution of the Order by its Grand Wizard, Gen. Nathan Bedford Forrest, used its weird masks and terrifying costumes to veil their unorganised villainies.
Race prejudice is a gift of Nature, intended to preserve in purity the various divisions of mankind which the ages have evolved.”

H.P. Lovecraft (1890–1937) American author

Response to observations made in In A Minor Key by Charles D. Isaacson, in The Conservative, Vol. I, No. 2, (1915), p. 4
Non-Fiction

War , People , Age , Law

“I refuse to be beaten in any way shape or form, so I'm gonna beat this too.”

Ronnie James Dio (1942–2010) American singer

From "A 39 News Interview in Houston" http://www.youtube.com/watch?v=fXTL6EqHqkc

Way

“We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: All of us, no matter from what land our parents came, no matter in what way we may severally worship our Creator, must stand shoulder to shoulder in a united America for the elimination of race and religious prejudice. We must stand for a reign of equal justice to both big and small. We must insist on the maintenance of the American standard of living. We must stand for an adequate national control which shall secure a better training of our young men in time of peace, both for the work of peace and for the work of war. We must direct every national resource, material and spiritual, to the task not of shirking difficulties, but of training our people to overcome difficulties. Our aim must be, not to make life easy and soft, not to soften soul and body, but to fit us in virile fashion to do a great work for all mankind. This great work can only be done by a mighty democracy, with these qualities of soul, guided by those qualities of mind, which will both make it refuse to do injustice to any other nation, and also enable it to hold its own against aggression by any other nation. In our relations with the outside world, we must abhor wrongdoing, and disdain to commit it, and we must no less disdain the baseness of spirit which lamely submits to wrongdoing. Finally and most important of all, we must strive for the establishment within our own borders of that stern and lofty standard of personal and public neutrality which shall guarantee to each man his rights, and which shall insist in return upon the full performance by each man of his duties both to his neighbor and to the great nation whose flag must symbolize in the future as it has symbolized in the past the highest hopes of all mankind.

Life , People , World , Hope

“Refuse altogether to take an oath if you can, if not, as far as may be.”

Epictetus (50–138) philosopher from Ancient Greece

166
Golden Sayings of Epictetus

“If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)
Context: If we waited one more day, Benghazi, a city nearly the size of Charlotte, could suffer a massacre that would have reverberated across the region and stained the conscience of the world.
It was not in our national interest to let that happen. I refused to let that happen. And so nine days ago, after consulting the bipartisan leadership of Congress, I authorized military action to stop the killing and enforce U. N. Security Council Resolution 1973.

World , Suffering , Waiting

“Fellow citizens, in the name of your rights and liberties, which I believe have been trampled upon, I refuse to take this oath.”

Sam Houston (1793–1863) nineteenth-century American statesman, politician, and soldier, namesake of Houston, Texas

As quoted in Sam Houston (2004), by James Haley, University of Oklahoma Press, pp. 390–91
1860s
Context: Fellow citizens, in the name of your rights and liberties, which I believe have been trampled upon, I refuse to take this oath. In the name of the nationality of Texas, which has been betrayed by the Convention, I refuse to take this oath. In the name of the Constitution of Texas, I refuse to take this oath. In the name of my own conscience and manhood, which this Convention would degrade by dragging me before it, to pander to the malice of my enemies, I refuse to take this oath. I deny the power of this Convention to speak for Texas.... I protest.... against all the acts and doings of this convention and I declare them null and void

“No man can be a good citizen if he is not at least in process of learning to speak the language of his fellow-citizens. And an alien who remains here without learning to speak English for more than a certain number of years should at the end of that time be treated as having refused to take the preliminary steps necessary to complete Americanization and should be deported. But there should be no denial or limitation of the alien's opportunity to work, to own property, and to take advantage of civic opportunities.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)
Context: No man can be a good citizen if he is not at least in process of learning to speak the language of his fellow-citizens. And an alien who remains here without learning to speak English for more than a certain number of years should at the end of that time be treated as having refused to take the preliminary steps necessary to complete Americanization and should be deported. But there should be no denial or limitation of the alien's opportunity to work, to own property, and to take advantage of civic opportunities. Special legislation should deal with the aliens who do not come here to be made citizens. But the alien who comes here intending to become a citizen should be helped in every way to advance himself, should be removed from every possible disadvantage, and in return should be required under penalty of being sent back to the country from which he came, to prove that he is in good faith fitting himself to be an American citizen.

Learning , Time

“This voice is just one of many in a region where a new generation is refusing to be denied their rights and opportunities any longer.
Yes, this change will make the world more complicated for a time. Progress will be uneven, and change will come differently to different countries.”

Barack Obama (1961) 44th President of the United States of America

2011, Address on interventions in Libya (March 2011)
Context: When one of our airmen parachuted to the ground, in a country whose leader has so often demonized the United States — in a region that has such a difficult history with our country — this American did not find enemies. Instead, he was met by people who embraced him. One young Libyan who came to his aid said, “We are your friends. We are so grateful to those men who are protecting the skies.”
This voice is just one of many in a region where a new generation is refusing to be denied their rights and opportunities any longer.
Yes, this change will make the world more complicated for a time. Progress will be uneven, and change will come differently to different countries. There are places, like Egypt, where this change will inspire us and raise our hopes. And then there will be places, like Iran, where change is fiercely suppressed. The dark forces of civil conflict and sectarian war will have to be averted, and difficult political and economic concerns will have to be addressed.
The United States will not be able to dictate the pace and scope of this change. Only the people of the region can do that. But we can make a difference.

World , Change , Time , Country

“When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war.”

Jane Roberts (1929–1984) American Writer

Source: The Seth Material (1970), p. 274
Context: When every young man refuses to go to war, you will have peace. As long as you fight for gain and greed, there will be no peace. As long as one person commits acts of violence for the sake of peace, you will have war. Unfortunately it is difficult to imagine that all the young men in all of the countries will refuse to go to war at the same time. And so you must work out what violence has wrought. Within the next hundred years, that time may come. Remember, you do not defend any idea with violence. There is no man who hates but that hatred is reflected outward and made physical. And there is no man who loves but that love is reflected outward and made physical.

War , Peace , Fight , Personality

“To refuse to take, or to permit others to take, wise and practical action for the remedying of abuses is to invite unwise action under the lead of violent extremists.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, The Progressives, Past and Present (1910)
Context: From the National standpoint nothing can be worse - nothing can be full of graver menace - for the National life than to have the Federal courts active in nullifying State action to remedy the evils arising from the abuse of great wealth, unless the Federal authorities, executive, legislative, and judicial alike, do their full duty in effectually meeting the need of a thoroughgoing and radical supervision and control of big inter-State business in all its forms. Many great financiers, and many of the great corporation lawyers who advise them, still oppose any effective regulation of big business by the National Government, because, for the time being, it serves their interest to trust to the chaos which is caused on the one hand by inefficient laws and conﬂicting and often unwise efforts at regulation by State governments, and, on the other hand, by the efficient protection against such regulation afforded by the Federal courts. In the end this condition will prove intolerable, and will hurt most of all the very class which it at present benefits. The continuation of such conditions would mean that the corporations would ﬁnd that they had purchased immunity from the efficient exercise of Federal regulative power at the cost of being submitted to a violent and radical local supervision, inﬂamed to fury by having repeatedly been thwarted, and not chastened by exercised responsibility. To refuse to take, or to permit others to take, wise and practical action for the remedying of abuses is to invite unwise action under the lead of violent extremists.

“The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Source: The Spiritual Life (1947), p. 267
Context: The ethic of reverence for life constrains all, in whatever walk of life they may find themselves, to busy themselves intimately with all the human and vital processes which are being played out around them, and to give themselves as men to the man who needs human help and sympathy. It does not allow the scholar to live for his science alone, even if he is very useful to the community in so doing. It does not permit the artist to exist only for his art, even if he gives inspiration to many by its means. It refuses to let the business man imagine that he fulfills all legitimate demands in the course of his business activities. It demands from all that they should sacrifice a portion of their own lives for others. In what way and in what measure this is his duty, this everyone must decide on the basis of the thoughts which arise in himself, and the circumstances which attend the course of his own life. The self-sacrifice of one may not be particularly in evidence. He carries it out simply by continuing his normal life. Another is called to some striking self-surrender which obliges him to set on one side all regard for his own progress. Let no one measure himself by his conclusions respecting someone else. The destiny of men has to fulfill itself in a thousand ways, so that goodness may be actualized. What every individual has to contribute remains his own secret. But we must all mutually share in the knowledge that our existence only attains its true value when we have experienced in ourselves the truth of the declaration: 'He who loses his life shall find it.

Life , Men , Art , Imagination

“I know the history, but I refuse to be trapped by it.”

Barack Obama (1961) 44th President of the United States of America

2016, Remarks to the People of Cuba (March 2016)
Context: Before 1959, some Americans saw Cuba as something to exploit, ignored poverty, enabled corruption. And since 1959, we’ve been shadow-boxers in this battle of geopolitics and personalities. I know the history, but I refuse to be trapped by it.

History

“I could not and did not want to: ski, play tennis, or go to gym class; attend to any subject in school other than English and biology; write papers on any assigned topics (I wrote poems instead of papers for English; I got F’s); plan to go or apply to college; give any reasonable explanation for these refusals.”

Susanna Kaysen book Girl, Interrupted

Girl, Interrupted (1994)
Context: “The person often experiences this instability of self-image as chronic feelings of emptiness or boredom.” My chronic feelings of emptiness and boredom came from the fact that I was living a life based on my incapacities, which were numerous. A partial list follows. I could not and did not want to: ski, play tennis, or go to gym class; attend to any subject in school other than English and biology; write papers on any assigned topics (I wrote poems instead of papers for English; I got F’s); plan to go or apply to college; give any reasonable explanation for these refusals.

School

“If you give way, you will instantly have to meet some greater demand, as having been frightened into obedience in the first instance; while a firm refusal will make them clearly understand that they must treat you more as equals.”

Thucydides History of the Peloponnesian War

Book I, 1.140-[5]
History of the Peloponnesian War, Book I

Way , Understanding

“The passage of time has revealed to everyone the truths that I previously set forth; and, together with the truth of the facts, there has come to light the great difference in attitude between those who simply and dispassionately refused to admit the discoveries to be true, and those who combined with their incredulity some reckless passion of their own.”

Galileo Galilei Letter to the Grand Duchess Christina

Letter to the Grand Duchess Christina (1615)
Context: The passage of time has revealed to everyone the truths that I previously set forth; and, together with the truth of the facts, there has come to light the great difference in attitude between those who simply and dispassionately refused to admit the discoveries to be true, and those who combined with their incredulity some reckless passion of their own. Men who were well grounded in astronomical and physical science were persuaded as soon as they received my first message. There were others who denied them or remained in doubt only because of their novel and unexpected character, and because they had not yet had the opportunity to see for themselves. These men have by degrees come to be satisfied. But some, besides allegiance to their original error, possess I know not what fanciful interest in remaining hostile not so much toward the things in question as toward their discoverer. No longer being able to deny them, these men now take refuge in obstinate silence, but being more than ever exasperated by that which has pacified and quieted other men, they divert their thoughts to other fancies and seek new ways to damage me.<!-- ¶4

Truth , Light , Passion , Time

“The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.”

Voltaire (1694–1778) French writer, historian, and philosopher

The History of the Quakers (1762)
Context: This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."
The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.

Law , Suffering

“A man's first duty is to his own home, but he is not thereby excused from doing his duty to the State; for if he fails in this second duty it is under the penalty of ceasing to be a freeman. In the same way, while a nation's first duty is within its own borders, it is not thereby absolved from facing its duties in the world as a whole; and if it refuses to do so, it merely forfeits its right to struggle for a place among the peoples that shape the destiny of mankind.”

Theodore Roosevelt The Strenuous Life

1900s, The Strenuous Life: Essays and Addresses (1900), The Strenuous Life
Context: We must see that there is civic honesty, civic cleanliness, civic good sense in our home administration of city, State, and nation. We must strive for honesty in office, for honesty toward the creditors of the nation and of the individual; for the widest freedom of individual initiative where possible, and for the wisest control of individual initiative where it is hostile to the welfare of the many. But because we set our own household in order we are not thereby excused from playing our part in the great affairs of the world. A man's first duty is to his own home, but he is not thereby excused from doing his duty to the State; for if he fails in this second duty it is under the penalty of ceasing to be a freeman. In the same way, while a nation's first duty is within its own borders, it is not thereby absolved from facing its duties in the world as a whole; and if it refuses to do so, it merely forfeits its right to struggle for a place among the peoples that shape the destiny of mankind.

People , World , Penalty , Way

“I refuse to be held responsible for bringing back a wave of pasty-faced people into the world. ”

Brian Molko (1972) musician

People , World

“Never refuse to do a kindness unless the act would work great injury to yourself, and never refuse to take a drink— — under any circumstances.”

Mark Twain (1835–1910) American author and humorist

Drink

“This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold.
The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws.
At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay."”

Voltaire (1694–1778) French writer, historian, and philosopher

The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution.
The History of the Quakers (1762)

God , Peace , Religion , Beer