Quotes about real
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“The secret is not to dream," she whispered. "The secret is to wake up. Waking up is harder. I have woken up and I am real. I know where I come from and I know where I'm going. You cannot fool me any more. Or touch me. Or anything that is mine.”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

Secret, Dreams, Fools

“If there was anything that depressed him more than his own cynicism, it was that quite often it still wasn't as cynical as real life.”

Terry Pratchett book Guards! Guards!

Source: Guards! Guards!

Life

“They say that in the second before our death, each of us understands the real reason for our existence, and out of that moment, heaven or hell is born.”

Paulo Coelho book Aleph

Source: Aleph

Death, Hell, Understanding

“It is a waste of time to see people who have only a social surface to show. I will make every effort to find out the real person, but if I can't, then I am upset and cross. Time wasted is poison.”

May Sarton (1912–1995) American poet, novelist, and memoirist

Source: Journal of a Solitude

People, Effort, Time, Personality

“If Cape wasn't your last name, what was your real one?" I asked, deathly curious now. "Ahhhh," he complained. "Pincas Huckleburr.”

Tamora Pierce book Mastiff

Source: Mastiff

“The real hero is always a hero by mistake; he dreams of being an honest coward like everybody else.”

Umberto Eco (1932–2016) Italian semiotician, essayist, philosopher, literary critic, and novelist

Source: "Why Are They Laughing In Those Cages?", in Travels in Hyperreality : Essays‎ (1986), Ch. III : The Gods of the Underworld, p. 122
Context: The real hero is always a hero by mistake; he dreams of being an honest coward like everybody else. If it had been possible he would have settled the matter otherwise, and without bloodshed.
Context: The real hero is always a hero by mistake; he dreams of being an honest coward like everybody else. If it had been possible he would have settled the matter otherwise, and without bloodshed. He doesn't boast of his own death or of others'. But he does not repent. He suffers and keeps his mouth shut; if anything, others then exploit him, making him a myth, while he, the man worthy of esteem, was only a poor creature who reacted with dignity and courage in an event bigger than he was.

Dreams

“When a person you love dies, it doesn’t feel real. It’s like it’s happening to someone else. It’s someone else’s life. I’ve never been good with the abstract. What does it mean when someone is really truly gone?”

Jenny Han (1980) American writer

Source: It's Not Summer Without You

Love, Life, Feeling, Personality

“Real liberation comes not from glossing over or repressing painful states of feeling, but only from experiencing them to the full.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Source: The Archetypes and the Collective Unconscious

Pain, Feeling

“A new world, material without being real, where poor ghosts, breathing dreams like air, drifted fortuitously about.”

F. Scott Fitzgerald The Great Gatsby

Source: The Great Gatsby

World, Dreams

“Who's the real you? The person who did something awful, or the one who's horrified by the awful thing you did? Is one part of you allowed to forgive the other?”

Rebecca Stead (1968) American children's writer

Source: Goodbye Stranger

Forgiveness, Parting, Personality

“And yet, anything real, anything strong, was never easy. She'd been taught from an early age that the things that mattered most were the hardest to obtain.”

Nora Roberts (1950) American romance writer

Age, Strong

“I have found that-- just as in real life--imagination sometimes has to stand in for experience.”

Steve Martin (1945) American actor, comedian, musician, author, playwright, and producer

Source: An Object Of Beauty

Life, Imagination

“What kind of grad student do you take? “I never take a straight A student. A real scientist tends to be critical, and somewhere along the line, they had to rebel against their teachers.”

Lynn Margulis (1938–2011) American evolutionary biologist

Teachers

“The real man smiles in trouble, gathers strength from distress, and grows brave by reflection.”

Thomas Paine (1737–1809) English and American political activist

Smile, Courageous, For Men

“Quick, someone's coming! Look real!”

Terry Pratchett book The Wee Free Men

Source: The Wee Free Men

“The life of faith is lived one day at a time, and it has to be lived - not always looked forward to as though the "real" living were around the next corner. It is today for which we are responsible. God still owns tomorrow.”

Elisabeth Elliot (1926–2015) American missionary

Source: Let Me be a Woman

Life, God, Faith, Time

“An Assassin, a real Assassin, had to look like one - black clothes, hood, boots, and all. If they could wear any clothes, any disguise, then what could anyone do but spend all day in a small room with a loaded crossbow pointed at the door?”

Terry Pratchett book Night Watch

Source: Night Watch

Clothes

“The real purpose of books is to trap the mind into doing its own thinking.”

Christopher Morley (1890–1957) American journalist, novelist, essayist and poet

Books, Thinking

“There is quite enough sorrow and shame and suffering and baseness in real life, and there is no need for meeting it unnecessarily in fiction.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Life, Suffering

“Prayer is the force as real as terrestrial gravity. As a physician, I have seen men, after all other therapy had failed, lifted out of disease and melancholy by the serene effort of prayer. Only in prayer do we achieve that complete and harmonious assembly of body, mind and spirit which gives the frail human reed its unshakable strength.”

Alexis Carrel (1873–1944) French surgeon and biologist

Men, Disease, Effort

“Only a man's character is the real criterion of worth.”

Eleanor Roosevelt (1884–1962) American politician, diplomat, and activist, and First Lady of the United States

22 August 1944
My Day (1935–1962)
Source: You Learn by Living: Eleven Keys for a More Fulfilling Life

For Men

“The real novelist, the perfectly simple human being, could go on, indefinitely imaging.”

Virginia Woolf book The Waves

Source: The Waves

“The real question is how much suffering we've caused our womenfolk by turning headscarves into symbols - and using women as pawns in a political game.”

Orhan Pamuk book Snow

Source: Snow

Women, Game, Question, Suffering

“Art too is just a way of living, and however one lives, one can, without knowing, prepare for it; in everything real one is closer to it, more its neighbor, than in the unreal half-artistic professions, which, while they pretend to be close to art, in practice deny and attack the existence of all art - as, for example, all of journalism does and almost all criticism and three quarters of what is called (and wants to be called) literature.”

Rainer Maria Rilke book Letters to a Young Poet

Letter Ten (26 December 1908)
Letters to a Young Poet (1934)

Art, Way, Literature

“In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness.”

Karl Marx book A Contribution to the Critique of Political Economy

Preface to ' (1859).
Source: A Contribution to the Critique of Political Economy
Context: In the social production of their life, men enter into definite relations that are indispensable and independent of their will; these relations of production correspond to a definite stage of development of their material forces of production. The sum total of these relations of production constitutes the economic structure of society — the real foundation, on which rises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life determines the social, political and intellectual life process in general. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. [Es ist nicht das Bewußtsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt. ] At a certain stage of their development, the material productive forces in society come in conflict with the existing relations of production, or — what is but a legal expression for the same thing — with the property relations within which they have been at work before. From forms of development of the productive forces these relations turn into fetters. Then begins an epoch of social revolution. With the change of the economic foundation the entire immense superstructure is more or less rapidly transformed. In considering such transformations a distinction should always be made between the material transformation of the economic conditions of production, which can be determined with the precision of natural science, and the legal, political, religious, aesthetic or philosophic — in short, ideological forms in which men become conscious of this conflict and fight it out. Just as our opinion of an individual is not based on what he thinks of himself, so we can not judge of such a period of transformation by its own consciousness; on the contrary, this consciousness must be explained rather from the contradictions of material life, from the existing conflict between the social productive forces and the relations of production. No social order ever disappears before all the productive forces for which there is room in it have been developed; and new, higher relations of production never appear before the material conditions of their existence have matured in the womb of the old society itself. Therefore, mankind always sets itself only such tasks as it can solve; since, looking at the matter more closely, we will always find that the task itself arises only when the material conditions necessary for its solution already exist or are at least in the process of formation. In broad outlines we can designate the Asiatic, the ancient, the feudal, and the modern bourgeois modes of production as so many progressive epochs in the economic formation of society. The bourgeois relations of production are the last antagonistic form of the social process of production — antagonistic not in the sense of individual antagonism, but of one arising from the social conditions of life of the individuals; at the same time the productive forces developing in the womb of bourgeois society create the material conditions for the solution of that antagonism. This social formation constitutes, therefore, the closing chapter of the prehistoric stage of human society.

Life, Men

“The real world is much smaller than the imaginary”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

World

“The idea of 10 dimensions might sound exciting, but they would cause real problems if you forget where you parked your car.”

Stephen Hawking book The Grand Design

Source: The Grand Design

Cars, Idea, Problem, Forgetting

“Is there any real purpose in being alive if all we are going to do is get up every day and live only for ourselves?
Live your life to help others. Give & live selflessly.”

Joyce Meyer (1943) American author and speaker

Life, Help

“When you ask God for a gift,
Be thankful if he sends,
Not diamonds, pearls or riches,
but the love of real true friends.”

Helen Steiner Rice (1900–1981) American poet

Love, God

“I'm not going to sacrifice love, real love, for any *%@$n' war or any friend, or any business, because in the end you're alone at night.”

John Lennon (1940–1980) English singer and songwriter

Love, War, Business, Night

“Talking to people makes me feel like sleeping. Only my ghostly and imaginary friends, only the conversations I have in my dreams, are genuinely real and substantial.”

Fernando Pessoa (1888–1935) Portuguese poet, writer, literary critic, translator, publisher and philosopher

People, Dreams, Feeling, Sleep

“I hope you liked them, Reader; that they did for you what any good story should do--make you forget the real stuff weighing on your mind for a little while and take you away to a place you've never been. It's the most amiable sort of magic I know.”

Stephen King (1947) American author

Hope, Forgetting

“How much truth can a spirit bear, how much truth can a spirit dare?… that became for me more and more the real measure of value.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

Truth

“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Contribution to the Critique of Hegel's Philosophy of Right, Introduction..., p. 1 (1843).
Context: Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.
The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.
Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower.

People, World, Religion, Soul

“The real secret of magic is that the world is made of words, and that if you know the words that the world is made of you can make of it whatever you wish.”

Terence McKenna (1946–2000) American ethnobotanist

"Alien Dreamtime" a multimedia event recorded live. (27 February 1993)

Secret, World

“A plan is a real thing, and things projected are experienced. A plan once made and visualized becomes a reality along with other realities—never to be destroyed but easily to be attacked.”

John Steinbeck book The Pearl

Source: The Pearl (1947), Ch. III

Reality

“He clings to his solitude, to his affected indifference and his grown-up ways, but it's just an act, so as never, never to show his real feelings.”

Anne Frank (1929–1945) victim of the Holocaust and author of a diary

Source: The Diary of a Young Girl

Way, Feeling, Solitude, Indifference

“Daddy gave me real useful information to protect me in the real world. If anyone hits me, I'm not to hit them back. I wait until their back is turned, then hit them in the head with a brick.”

Fannie Flagg book Daisy Fay and the Miracle Man

Source: Daisy Fay and the Miracle Man

World, Waiting

“Don't support the phonies, support the real.”

Tupac Shakur (1971–1996) rapper and actor

1990s, Prison interviews and interrogations (1995)

Support

“The real geniuses know where their writing has to be good and where they can get away with some mediocrity.”

Dmitri Shostakovich (1906–1975) Russian composer and pianist

In conversation with Isaac Glikman, July 4, 1966; Josiah Fisk & Jeff Nichols (eds.) Composers on Music (1997) p. 355.

“After Herberholz had shown me all sorts of techniques, I suddenly got very interested in etching. I had a lot to say, I had a subject. Wash off the acid, put on the aquatint: a wonderful technique that you can use to get as many different shades and tones as you want. The 'doing' aspect of art becomes tremendously interesting when you start doing etchings; you get to be a real alchemist.”

Otto Dix (1891–1969) German painter and printmaker

Otto Dix quoted by Eva Karcher, in Otto Dix, New York: Crown Publishers, 1987, p. 22; as cited by Roy Forward, in 'Education resource material: beauty, truth and goodness in Dix's War' https://nga.gov.au/dix/edu.pdf, p. 10

Art

“Back in the old days, when I was a child, we sat around the family table at dinner time and exchanged our daily experiences…. It wasn't very organized, but everyone was recognized and all the news that had to be told was told by each family member. We listened to each other and the interest was not put on; it was real. … A child needs to be listened to and talked to at 3 and 4 and 5 years of age … Parents should not wait for the sophisticated conversation of a teenager.”

Bob Keeshan (1927–2004) United States Marine

Essay in The New York Times (1979); as quoted in "Bob Keeshan, Creator and Star of TV's 'Captain Kangaroo,' Is Dead at 76" in The New York Times (24 January 2004) http://www.nytimes.com/2004/01/24/arts/bob-keeshan-creator-and-star-of-tv-s-captain-kangaroo-is-dead-at-76.html?pagewanted=all

Age, Family, Parent, Time

“It is unjust to call imaginary the diseases which are, on the contrary, only too real, since they proceed from our mind, the only regulator of our equilibrium and our health.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

The New Gods (1969)

Health, Disease

“You must get away from the real thing because the real thing will limit your acting and cripple you. To think of your own mother's death each time you want to cry onstage is schizophrenic and sick.”

Stella Adler (1901–1992) American actress and teaching coach

Obituary in New York Times

Death, Thinking, Time, Cry

“It kills the pain. You go back until at last you are beyond its reach. Only the past when you were happy is real.”

Eugene O'Neill Long Day's Journey into Night

Page 107 (Act 3)
Long Day's Journey into Night (1955)

Pain, Happiness, Past

“I am indeed convinced that the more the bill is considered, the less it will be found to prejudice the real interests of the aristocracy.”

Charles Grey, 2nd Earl Grey (1764–1845) Prime Minister of the United Kingdom of Great Britain and Ireland

Letter to Lord Somers (26 September 1831) on the Reform Bill, quoted in J. R. M. Butler, The Passing of the Great Reform Bill (London: Longmans Green & Co., 1914), p. 255.
1830s

“Real kindness seeks no return;
What return can the world make to rain clouds?”

Thiruvalluvar book Tirukkuṛaḷ

Verse XXII.1
Tirukkural

World

“However—the crucial thing is my lack of interest in ordinary life. No one ever wrote a story yet without some real emotional drive behind it—and I have not that drive except where violations of the natural order… defiances and evasions of time, space, and cosmic law… are concerned. Just why this is so I haven't the slightest idea—it simply is so. I am interested only in broad pageants—historic streams—orders of biological, chemical, physical, and astronomical organisation—and the only conflict which has any deep emotional significance to me is that of the principle of freedom or irregularity or adventurous opportunity against the eternal and maddening rigidity of cosmic law… especially the laws of time…. Hence the type of thing I try to write. Naturally, I am aware that this forms a very limited special field so far as mankind en masse is concerned; but I believe (as pointed out in that Recluse article) that the field is an authentic one despite its subordinate nature. This protest against natural law, and tendency to weave visions of escape from orderly nature, are characteristic and eternal factors in human psychology, even though very small ones. They exist as permanent realities, and have always expressed themselves in a typical form of art from the earliest fireside folk tales and ballads to the latest achievements of Blackwood and Machen or de la Mare or Dunsany. That art exists—whether the majority like it or not. It is small and limited, but real—and there is no reason why its practitioners should be ashamed of it. Naturally one would rather be a broad artist with power to evoke beauty from every phase of experience—but when one unmistakably isn't such an artist, there's no sense in bluffing and faking and pretending that one is.”

H.P. Lovecraft (1890–1937) American author

Letter to E. Hoffmann Price (15 August 1934) , quoted in Lord of a Visible World: An Autobiography in Letters edited by S.T. Joshi, p. 268
Non-Fiction, Letters, to E. Hoffmann Price

Life, Law, Beauty, Art

“If people want consultative government, the price is increased complexity and delay in arriving at decisions. If they want speed of government, then they must accept a greater degree of authoritarianism. I suspect that the real answer is that most people prefer the latter so long, that is, as government’s decisions conform with their own views.”

John James Cowperthwaite (1915–2006) British colonial administrator

March 27, 1968, page 215.
Official Report of Proceedings of the Hong Kong Legislative Council

People, Decision, Speed

“Contentment is the only real wealth”

Alfred Nobel (1833–1896) Swedish chemist, innovator, and armaments manufacturer

Wealth

“Freedom of mind is the real freedom. A person whose mind is not free though he may not be in chains, is a slave, not a free man. One whose mind is not free, though he may not be in prison, is a prisoner and not a free man. One whose mind is not free though alive, is no better than dead. Freedom of mind is the proof of one's existence.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Freedom, Personality, Dead

“The real reason people are conservatives is that they are attached to the things that they love, and want to preserve them from abuse and decay. They are attached to their family, their friends, their religion, and their immediate environment. They have made a lifelong distinction between the things that nourish and the things that threaten their security and peace of mind.”

Roger Scruton (1944–2020) English philosopher

"Conservatism and the Conservatory," https://www.nationalreview.com/nrd/articles/427945/conservatism-and-conservatory, National Review (December 2015).

Love, People, Family, Peace

“That is real horror and blood. When the Second World War finished I was 23 and already I had seen enough horror to last me a lifetime. I’d seen dreadful, dreadful things, without saying a word. So seeing horror depicted on film doesn't affect me much.”

Christopher Lee (1922–2015) British actor and singer

Sir Christopher Lee interview: 'I’m softer than people think' http://www.telegraph.co.uk/culture/film/8316999/Interview-Christopher-Lee.html (2011)

War, World

“Every one knows that there are no real forests in England. The deer in the parks of the great are demurely domestic cattle, fat as London alderman.”

Karl Marx book Das Kapital

Vol. I, Ch. 27, pg. 803.
Das Kapital (Buch I) (1867)

“HAPPINESS ONLY REAL WHEN SHARED.”

Christopher McCandless (1968–1992) American hiker and explorer

Written on a page in his copy of Doctor Zhivago He is attributed to have commented on this Doctor Zhivago passage: "And so it turned out that only a life similar to the life of those around us, merging with it without a ripple, is genuine life, and that an unshared happiness is not happiness..." (Jon Krakauer, Into the Wild, Pan Macmillan, 2011 p. 188; see also http://www.christophermccandless.info/forum/viewtopic.php?f=7&t=5479) Disputed

Happiness

“Civilization consists in giving something an unfitting name, then dream about the result. And indeed the false name and the real dream create a new reality. The object really becomes another, because we turned it into another one. We manufacture realities.”

Fernando Pessoa book The Book of Disquiet

Ibid., p. 89
The Book of Disquiet
Original: A civilização consiste em dar a qualquer coisa um nome que lhe não compete, e depois sonhar sobre o resultado. E realmente o nome falso e o sonho verdadeiro criam uma nova realidade. O objecto torna-se realmente outro, porque o tornámos outro. Manufacturamos realidades.

Dreams, Reality, Falseness

“Whoever is completely and wholly an artist is to all eternity separated from the "real," the actual; on the other hand, one can understand how he may sometimes weary to the point of desperation of the eternal "unreality" and falsity of his innermost existence- and that then he may well attempt what ia most forbidden him, to lay hold of actuality, for once actually to be.”

Friedrich Nietzsche book On the Genealogy of Morality

Third Essay, Section 4
On the Genealogy of Morality (1887)

Understanding

“A typical vice of American politics — the avoidance of saying anything real on real issues, and the announcement of radical policies with much sound and fury, and at the same time with a cautious accompaniment of weasel phrases each of which sucks the meat out of the preceding statement.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

"Platform Insincerity" in The Outlook, Vol. 101, No. 13 (27 July 1912), p. 660
1910s

Time

“To resign oneself or to blow out one's brains, that is the choice one faces at certain moments. In any case, the only real dignity is that of exclusion.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Drawn and Quartered (1983)

“Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

p 23
The Undiscovered Self (1958)

Communication

“You see, whether you can draw like this or not, being able to think up this kind of design, it depends on whether or not you can say to yourself, 'Oh, yeah, girls like this exist in real life.' If you don’t spend time watching real people, you can’t do this, because you’ve never seen it. Some people spend their lives interested only in themselves. Almost all Japanese animation is produced with hardly any basis taken from observing real people, you know. It’s produced by humans who can’t stand looking at other humans. And that’s why the industry is full of otaku!”

Hayao Miyazaki (1941) Japanese animator, film director, and mangaka

2014 interview http://en.rocketnews24.com/2014/01/30/ghiblis-hayao-miyazaki-says-the-anime-industrys-problem-is-that-its-full-of-anime-fans/ with Japanese news website Golden Times, 27 January 2014. Translated by RocketNews24 on January 30, 2014.

Life, People, Girl, Thinking

“I'm known as a survivor now, I hope so, for the jail thing, bullets and everything, controversies and everything, I hope so. And I want to be in the future known as somebody. You know I want people to be talking about me like you know: "remember when he was real bad, remember when Tupac was real bad". You know what I mean, they do that about a lot of actors now, like John Travolta I read stories like "remember you were wild". And all these other people, and now they're like sweet hearts. We all should get that chance, I just want my chance.”

Tupac Shakur (1971–1996) rapper and actor

1990s, MTV interview with Tabitha Soren (1995)

People, Hope, Chance, Reading

“Last night I saw you in my dreams/Now I can't wait to go to sleep/And this life is all a dream/So my real life starts when I go to sleep.”

Kanye West (1977) American rapper, singer and songwriter

"Hey Mama", Live Grammy Performance, February 2008
Lyrics, 808s & Heartbreak (2008)

Life, Dreams, Sleep, Waiting

“Neo-Plasticism has its roots in Cubism. It could just as easy be called the Painting of Real Abstraction. Since the abstract can be expressed by a plastic reality... It achieves what all painting has tried to achieve but has been able to express only in a veiled manner. By their position and their dimension as well as by the importance of given to colour, the coloured planes express in a plastic way only relations and not forms. Neo-Plasticism imparts to these relations an aesthetic balance and thereby expresses universal harmony... For the moment what art had discovered must still be limited to art itself. Our environment cannot yet be realized as a creation of pure harmony. Art today is at the very point formerly occupied by religion. In its deepest meaning art was the transposition of the natural [into another plane]; in practice it always sought to achieve harmony between man and untransposed nature. Generally speaking, so do Theosophy and Anthroposophy, although these already possessed the original symbol of balance. And this is why they never were able to achieve equivalent relations, that is to say true harmony.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote in Mondrian's letter to Rudolf Steiner, c. 1921-23; as cited in Abstract Painting, Michel Seuphor, Dell Publishing Co 1964, p. 83-85
1920's

Religion, Art, Way, Nature

“George [H. W. Bush] brought his ne'er-do-well son around this morning and asked me to find the kid a job. Not the political one who lives in Florida. The one who hangs around here all the time looking shiftless. This so-called kid is already almost 40 and has never had a real job.”

Ronald Reagan (1911–2004) American politician, 40th president of the United States (in office from 1981 to 1989)

Cited to a Reagan diary entry in 1986, but actually from a parody written by Michael Kinsley in June 2007.
Misattributed

Time

“In this time, when the games and abuses of secret societies were without end, I wanted to make use of this human weakness for a real and worthy goal, the welfare of mankind.… I wanted what the heads of the ecclesiastical and secular powers should do and want by virtue of their offices.”

Adam Weishaupt (1748–1830) German philosopher and founder of the Order of Illuminati

Die Leuchte des Diogenes (1804) p. 329.

Secret, Game, Time

“Those who worship God for the hope of gaining, they’re not real worshippers, they’re merchants. Those who worship God out of fear (of punishment), they’re slaves. And those who worship God to be grateful towards their creator, they are the free people, and their worship is a real one.”

Husayn ibn Ali (626–680) The grandson of Muhammad and the son of Ali ibn Abi Talib

Majlisi, Bihārul Anwār, vol.78, p. 117
Religious-based Quotes

God, People, Fear, Hope

“If you believe that their real intention is to kill you, it isn't unreasonable to believe that they would lie to you.”

Henry Kissinger (1923–2023) United States Secretary of State

Observation made privately, quoted by Time journalist Michael Kramer, The Case for Skepticism http://www.time.com/time/magazine/article/0,9171,956604,00.html Time, (26 December 1988), in the context of doubts about PLO sincerity in hinting about recognition of Israel. 1980s

Lie

“Freedom is but the possibility of a various and indefinite activity; while government, or the exercise of dominion, is a single, but yet real activity. The ardent desire for freedom, therefore, is at first only too frequently suggested by the deep-felt consciousness of its absence.”

Wilhelm Von Humboldt (1767–1835) German (Prussian) philosopher, government functionary, diplomat, and founder of the University of Berlin

Source: The Limits of State Action (1792), Ch. 1

Exercises, Freedom

“(upon seeing the movie) I'm a bit nervous about whether people will like it, but I've seen it, and I'm sure they will. It's really good - it's quite scary, it's quite emotional. Even I cried and I don't cry easily! I cried at the end credits when my name came up, and I was, like, Oh my God! I can't believe that's my name! I've met so many people since we started filming and it's been wonderful. I've progressed so far and changed so much since the beginning. It's been like a real journey.”

Daniel Radcliffe (1989) English actor

God, People, Change, Cry

“There are people who have made me see shapes — and others I thought of a great deal, even people I have loved, who make me see nothing. I have painted portraits that to me are almost photographic. I remember hesitating to show the paintings, they looked so real to me. But they have passed into the world as abstractions - no one seeing what they are.”

Georgia O'Keeffe (1887–1986) American artist

1970s, Some Memories of Drawings (1976)

Love, People, World, Painting

“The past was real. The present, all about me, was unreal, unnatural, repellent. I saw the big ships lying in the stream… the home of hardship and hopelessness; the boats passing to and fro; the cries of the sailors at the capstan or falls; the peopled beach; the large hide houses, with their gangs of men; and the Kanakas interspersed everywhere. All, all were gone! Not a vestige to mark where one hide house stood. The oven, too, was gone. I searched for its site, and found, where I thought it should be, a few broken bricks and bits of mortar. I alone was left of all, and how strangely was I here! What changes to me! Where were they all? Why should I care for them — poor Kanakas and sailors, the refuse of civilization, the outlaws and the beachcombers of the Pacific! Time and death seemed to transfigure them. Doubtless nearly all were dead; but how had they died, and where? In hospitals, in fever climes, in dens of vice, or falling from the mast, or dropping exhausted from the wreck "When for a moment, like a drop of rain/He sinks into thy depths with bubbling groan/Without a grave, unknelled, uncoffined, and unknown." The lighthearted boys are now hardened middle-aged men, if the seas, rocks, fevers, and the deadlier enemies that beset a sailor's life on shore have spared them; and the then strong men have bowed themselves, and the earth or sea has covered them. How softening is the effect of time! It touches us through the affections. I almost feel as if I were lamenting the passing away of something loved and dear — the boats, the Kanakas, the hides, my old shipmates! Death, change, distance, lend them a character which makes them quite another thing.”

Richard Henry Dana Jr. (1815–1882) United States author and lawyer

Twenty-Four Years After (1869)

Love, Life, Death, Men

“For democracy is more than just elections. True democracy, real prosperity, lasting security -- these are neither simply given, nor imposed from the outside. They must be earned and built from within. They must be earned and built from within. And in that age-old contest of ideas -- between freedom and authoritarianism, between liberty and oppression, between solidarity and intolerance -- Poland’s progress shows the enduring strength of the ideals that we cherish as a free people. Here we see the strength of democracy: Citizens raising their voices, free from fear. Here we see political parties competing in open and honest elections. Here we see an independent judiciary working to uphold the rule of law. Here in Poland we see a vibrant press and a growing civil society that holds leaders accountable -- because governments exist to lift up their people, not to hold them down.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

People, Age, Fear, Law

“Have you noticed that life, real honest to goodness life, with murders and catastrophes and fabulous inheritances, happens almost exclusively in newspapers?”

Jean Anouilh (1910–1987) French playwright

Jean Anouilh as cited in: Stuart Allan (2010) News Culture. p. 1

Life

“I do differ from you radically in respect to familiar things & scenes; for I always demand close correlation with the landscape & historic stream to which I belong, & would feel completely lost in infinity without a system of reference-points based on known & accustomed objects. I take complete relativity so much for granted, that I cannot conceive of anything as existing in itself in any recognisable form. What gives things an aspect & quasi-significance to us is the fact that we view things consistently from a certain artificial & fortuitous angle. Without the preservation of that angle, coherent consciousness & entity itself becomes inconceivable. Thus my wish for freedom is not so much a wish to put all terrestrial things behind me & plunge forever into abysses beyond light, matter, & energy. That, indeed, would mean annihilation as a personality rather than liberation. My wish is perhaps best defined as a wish for infinite visioning & voyaging power, yet without loss of the familiar background which gives all things significance. I want to know what stretches Outside, & be able to visit all the gulfs & dimensions beyond Space & Time. I want, too, to juggle the calendar at will; bringing things from the immemorial past down into the present, & making long journeys into the forgotten years. But I want the familiar Old Providence of my childhood as a perpetual base for these necromancies & excursions—& in a good part of these necromancies & excursions I want certain transmuted features of Old Providence to form part of the alien voids I visit or conjure up. I am as geographic-minded as a cat—places are everything to me. Long observation has shewn me that no other objective experience can give me even a quarter of the kick I can extract from the sight of a fresh landscape or urban vista whose antiquity & historic linkages are such as to correspond with certain fixed childhood dream-patterns of mine. Of course my twilight cosmos of half-familiar, fleetingly remembered marvels is just as unattainable as your Ultimate Abysses—this being the real secret of its fascination. Nothing really known can continue to be acutely fascinating—the charm of many familiar things being mainly resident in their power to symbolise or suggest unknown extensions & overtones.”

H.P. Lovecraft (1890–1937) American author

Letter to Clark Ashton Smith (7 November 1930), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 214
Non-Fiction, Letters

Secret, Dreams, Feeling, Cats

“To have breakthroughs, you must have confidence in nonsense, okay? That's why only weird guys tend to have the breakthroughs: a sensible person won't have a breakthrough 'cause he writes it off real quickly as nonsense and, therefore, he doesn't ever do something that's nonsense.”

Burt Rutan (1943) American aerospace engineer

"Inside the New Space Race," Space's Deepest Secrets (S2E17, first aired 5 September 2017, 9:07:01–9:07:19 PM EST).

Guy, Confidence, Personality

“Peace with justice means free enterprise that unleashes the talents and creativity that reside in each of us; in other models, direct economic growth from the top down or relies solely on the resources extracted from the earth. But we believe that real prosperity comes from our most precious resource -- our people.”

Barack Obama (1961) 44th President of the United States of America

2013, Brandenburg Gate Speech (June 2013)

People, Peace, Justice

“To determine whether or not you have the ingredients to be charismatic, answer the following questions: What are your real feelings about who you are? What do you believe in? Do you have goals or a mission in life? Do you project optimism? Do others turn to you for leadership? Non-charismatic people spend their lives auditioning for others and hoping they'll be accepted. Charismatic people don't doubt their ability to add value to a situation, so they move forward with their mission.”

Roger Ailes (1940–2017) Television executive

You are the Message : Getting What You Want by Being Who You Are (1989)

Life, People, Hope, Feeling

“I started in, got it [former Monet's house, where he lived 1878 - 1881 in Vetheuil; [Mitchell bought the house and used it mainly first in the weekends] in summer of 67, Yeah, well, and then I started... I was still painting at Fremicourt and I remember starting the 'Sunflowers' [series, c. 1969-72], which I saw in Vetheuil and painted them in Fremicourt, you see... The thing about [the studio in] Fremicourt, also about St. Marks: I had to roll [large] paintings to get them out, which was a real drag, because of thickness [of the paint which cracked]. And when I started painting in Vetheuil, you can just take the [stretched] paintings out [in open air]. Well, that really changed unconsciously an awful lot of... Walk them out stretched, it's great.”

Joan Mitchell (1925–1992) American painter

second side of the first tape
1975 - 1992, Oral history interview with Joan Mitchell, 1986

Change, Summer, Painting, Housing

“In this way, a philosophy which veiled the Philistine confessions of its founder beneath neat twists and flourishes of language proceeded further to discover a formula for the canonization of the commonplace. It expatiated upon the rationalism of all reality, and thus ingratiated itself with the Culture-Philistine, who also loves neat twists and flourishes, and who, above all, considers himself real, and regards his reality as the standard of reason for the world. From this time forward he began to allow every one, and even himself, to reflect, to investigate, to aestheticise, and, more particularly, to make poetry, music, and even pictures—not to mention systems of philosophy; provided, of course, that … no assault were made upon the “reasonable” and the “real”—that is to say, upon the Philistine.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2, p. 17
Untimely Meditations (1876)

Love, World, Music, Way

“By 1978 my research was essentially complete and the real problem was sharp in my mind. The Western nations were ruled by a Zionist conspiracy… [that] above all things wants to exterminate the White Aryan race”

David Lane (white nationalist) (1938–2007) American white supremacist, convicted felon

David Lane

Problem

“Democracy will win -- because a government’s legitimacy can only come from citizens; because in this age of information and empowerment, people want more control over their lives, not less; and because, more than any other form of government ever devised, only democracy, rooted in the sanctity of the individual, can deliver real progress.”

Barack Obama (1961) 44th President of the United States of America

2014, Remarks to the People of Estonia (September 2014)

People, Age, Democracy

“All I have produced before the age of seventy is not worth taking into account. At seventy-three I have learned a little about the real structure of nature, of animals, plants, trees, birds, fishes and insects. In consequence when I am eighty, I shall have made still more progress. At ninety I shall penetrate the mystery of things; at one hundred I shall certainly have reached a marvelous stage; and when I am a hundred and ten, everything I do, be it a dot or a line, will be alive. I beg those who live as long as I to see if I do not keep my word. Written at the age of seventy five by me, once Hokusai, today Gwakyo Rojin, the old man mad about drawing.”

Hokusai (1760–1849) Japanese artist

On one of his pseudonom, Gyakyo Rojin. He may have said the above in his late life definitely, since he began to use the name Gwakyo Rojin in 1843.
Attributed

Age, Nature, Bird, Fish

“In infancy I was afraid of the dark, which I peopled with all sorts of things; but my grandfather cured me of that by daring me to walk through certain dark parts of the house when I was 3 or 4 years old. After that, dark places held a certain fascination for me. But it is in dreams that I have known the real clutch of stark, hideous, maddening, paralysing fear. My infant nightmares were classics, & in them there is not an abyss of agonising cosmic horror that I have not explored. I don't have such dreams now—but the memory of them will never leave me. It is undoubtedly from them that the darkest & most gruesome side of my fictional imagination is derived. At the ages of 3, 4, 5, 6, 7, & 8 I have been whirled through formless abysses of infinite night and adumbrated horrors as black & as seethingly sinister as any of our friend Fafhrd's [a nickname Lovecraft used for Fritz Leiber] "splatter-stencil" triumphs. That's why I appreciate such triumphs so keenly, I have seen these things! Many a time I have awaked in shrieks of panic, & have fought desperately to keep from sinking back into sleep & its unutterable horrors. At the age of six my dreams became peopled with a race of lean, faceless, rubbery, winged things to which I applied the home-made name of night-gaunts. Night after night they would appear in exactly the same form—& the terror they brought was beyond any verbal description. Long decades later I embodied them in one of my Fungi from Yuggoth pseudo-sonnets, which you may have read. Well—after I was 8 all these things abated, perhaps because of the scientific habit of mind which I was acquiring (or trying to acquire). I ceased to believe in religion or any other form of the supernatural, & the new logic gradually reached my subconscious imagination. Still, occasional nightmares brought recurrent touches of the ancient fear—& as late as 1919 I had some that I could use in fiction without much change. The Statement of Randolph Carter is a literal dream transcript. Now, in the sere & yellow leaf (I shall be 47 in August), I seem to be rather deserted by stark horror. I have nightmares only 2 or 3 times a year, & of these none even approaches those of my youth in soul-shattering, phobic monstrousness. It is fully a decade & more since I have known fear in its most stupefying & hideous form. And yet, so strong is the impress of the past, I shall never cease to be fascinated by fear as a subject for aesthetic treatment. Along with the element of cosmic mystery & outsideness, it will always interest me more than anything else. It is, in a way, amusing that one of my chief interests should be an emotion whose poignant extremes I have never known in waking life!”

H.P. Lovecraft (1890–1937) American author

Letter to Harry O. Fischer (late February 1937), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 416-417
Non-Fiction, Letters

Life, People, Youth, Age

“We may enjoy our room in the tower, with the painted walls and the commodious bookcases, but down in the garden there is a man digging who buried his father this morning, and it is he and his like who live the real life and speak the real language.”

Virginia Woolf The Common Reader

"Montaigne" http://teaching.quotidiana.org/essays/Woolf_Montaigne.html The Common Reader (1925)

Life, Painting

“Since [in the Middle Ages] the psychic relation to woman was expressed in the collective worship of Mary, the image of woman lost a value to which human beings had a natural right. This value could find its natural expression only through individual choice, and it sank into the unconscious when the individual form of expression was replaced by a collective one. In the unconscious the image of woman received an energy charge that activated the archaic and infantile dominants. And since all unconscious contents, when activated by dissociated libido, are projected upon the external object, the devaluation of the real woman was compensated by daemonic features. She no longer appeared as an object of love, but as a persecutor or witch. The consequence of increasing Mariolatry was the witch hunt,. that indelible blot on the later Middle Ages.”

C.G. Jung book Psychological Types

Psychological Types (1921), CW 6. P.344

Love, Age, Nature, Appearance

“[Philistines] only devised the notion of an epigone-age in order to secure peace for themselves, and to be able to reject all the efforts of disturbing innovators summarily as the work of epigones. With the view of ensuring their own tranquility, these smug ones even appropriated history, and sought to transform all sciences that threatened to disturb their wretched ease into branches of history. … No, in their desire to acquire an historical grasp of everything, stultification became the sole aim of these philosophical admirers of “nil admirari.” While professing to hate every form of fanaticism and intolerance, what they really hated, at bottom, was the dominating genius and the tyranny of the real claims of culture.”

Friedrich Nietzsche Untimely Meditations

(A. Ludovici trans.), “David Strauss,” § 1.2
Untimely Meditations (1876)

Hate, Age, Peace, History

“You would say… inexperienced as I am, and ready to start, as the proverb says, at my own shadow, I cannot afford to give up the sure ground of principle. …and when you are further required to give an explanation of this principle, you would go on to assume a higher principle, and the best of the higher ones, until you found a resting place; but you would not refuse the principle and consequences in your reasoning like the Eristics—at least if you wanted to discover real existence.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

“…there is probably less difference between the positions of a mathematician and of a physicist than is generally supposed, […] the mathematician is in much more direct contact with reality. This may seem a paradox, since it is the physicist who deals with the subject-matter usually described as ‘real’, but […] [a physicist] is trying to correlate the incoherent body of crude fact confronting him with some definite and orderly scheme of abstract relations, the kind of scheme he can borrow only from mathematics.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

Mathematics, Reality

“Why, it was like reading about France and the French, before the ever memorable and blessed Revolution, which swept a thousand years of such villany away in one swift tidal-wave of blood -- one: a settlement of that hoary debt in the proportion of half a drop of blood for each hogshead of it that had been pressed by slow tortures out of that people in the weary stretch of ten centuries of wrong and shame and misery the like of which was not to be mated but in hell. There were two "Reigns of Terror," if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the "horrors" of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror -- that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”

Mark Twain book A Connecticut Yankee in King Arthur's Court

Ch. 13 http://www.literature.org/authors/twain-mark/connecticut/chapter-13.html A Connecticut Yankee in King Arthur's Court (1889)

Death, Hunger, People, Hell

“Each pursues his private interest and only his private interest; and thereby serves the private interests of all, the general interest, without willing it or knowing it. The real point is not that each individual's pursuit of his private interest promotes the totality of private interests, the general interest. One could just as well deduce from this abstract phrase that each individual reciprocally blocks the assertion of the others' interests, so that, instead of a general affirmation, this war of all against all produces a general negation.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Grundrisse (1857-1858)
Source: Notebook I, The Chapter on Money, p. 76.

War

“Emotions are triggered by what we like to call emotionally competent stimuli, that is, objects or situations that can be real, like in front of you, or be in your mind when you think and you recall, and they act on brain devices that were designed by evolution.”

António Damásio (1944) neuroscientist and professor at the University of Southern California

Antonio Damasio, Brain and mind from medicine to society 1/2, Open University of Catalonia, 2005 http://www.youtube.com/watch?v=KbacW1HVZVk

Thinking

“Outside the street's on fire in a real death waltz
Between flesh and what's fantasy and the poets down here
Don't write nothing at all, they just stand back and let it all be.
And in the quick of the night they reach for their moment
And try to make an honest stand but they wind up wounded, not even dead
Tonight in Jungleland.”

Bruce Springsteen (1949) American singer and songwriter

"Jungleland"
Song lyrics, Born to Run (1975)

Death, Night, Dead

“O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.”

Langston Hughes (1902–1967) American writer and social activist

Let America Be America Again (1935)

Life, Falseness

“"Mashups […] nobody's going to listen to mashups in another ten years. Mashups are novelty music. They're like "The Monster Mash." They have no musical staying power. You're pursuing a phantom there. It's bad music, I mean, it's not bad— it's a pastiche, it's like magazine collage— which can be good for what it is. But to pretend that that's like tremendous creative work— No! It's a tremendous creative power— and it can have a tremendous audience, but it's not tremendously good. And we need a little bit of aesthetic honesty in confronting things like this. Just because it's new, and people with laptops can do it, and get away with it, and find an audience for it, does not make it a real cultural advance. It's an epiphenomenon."”

Bruce Sterling (1954) American writer, speaker, futurist, and design instructor

in SXSW 2007  Bruce Sterling Rant (2007).

People, Music

“I think our preparation has been good, we’ve worked extremely hard individually and as a team, and when it’s come to games the guys have stepped up and performed under pressure. That’s exactly what we need if we are to be very successful at this tournament. Under pressure the bowlers performed very well at the death, but now it’s about doing it when it counts. The best thing is we’ve got these experiences to call on when the tournament starts and we’re actually under real pressure when it really matters. Fingers crossed the guys can take all that confidence forward into the group games.”

Joe Root (1990) English cricketer

On World T20, "World T20: Joe Root challenges England squad to keep their cool in India" http://www.theguardian.com/sport/2016/mar/14/world-t20-england-india-mumbai, March 14, 2016. Steve Smith

Death, Guy, Confidence, Game

“Let us consider the actual, worldly Jew — not the Sabbath Jew, as Bauer does, but the everyday Jew. … What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money… Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man — and turns them into commodities. The bill of exchange is the real god of the Jew. His god is only an illusory bill of exchange. The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.”

Karl Marx book On the Jewish Question

On the Jewish Question (1843)

Money, God, Religion

“One of the things you want to do with a conception like compassion is that you want to start thinking about it like a psychologist, or like a scientist, because compassion is actually definable. The easiest way to approach it is to think about it in Big-5 terms, because it maps onto Agreeableness, which you can break down into Compassion and Politeness. The liberal types, especially the Social Justice types, are way higher in Compassion. It's actually their fundamental characteristic. You might think, 'well, compassion is a virtue.' Yes, it's a virtue, but any uni-dimensional virtue immediately becomes a vice, because real virtue is the intermingling of a number of virtues and their integration into a functional identity that can be expressed socially. Compassion can be great if you happen to be the entity towards which it is directed. But compassion tends to divide the world into crying children and predatory snakes. So if you're a crying child, hey great. But if you happen to be identified as one of the predatory snakes, you better look the hell out. Compassion is what the mother grizzly bear feels for her cubs while she eats you because you got in the way. We don't want to be thinking for a second that compassion isn't a virtue that can lead to violence, because it certainly can. The other problem with compassion - this is why we have conscientiousness - there's five canonical personality dimensions. Agreeableness is good if you are functioning in a kin system. You want to distribute resources equally for example among your children, because you want all of them to have the same chance, and even roughly the same outcome. That is, a good one. But the problem is that you can't extend that moral network to larger groups. As far as I can tell, you need conscientiousness, which is a much colder virtue. It's also a virtue that is much more concerned with larger structures over the longer period of time. And you can think about conscientiousness as a form of compassion too. It's like: 'straighten the hell out, and work hard and your life will go well. I don't care how you feel about that right now.' Someone who's cold, that is, low in agreeableness and high in conscientiousness, will tell you every time. 'Don't come whining to me. I don't care about your hurt feelings. Do your goddamn job or you're going to be out on the street.' One might think, 'Oh that person is being really hard on me.' Not necessarily. They might have your long term best interest in mind. You're fortunate if you come across someone who is disagreeable. Not tyrannically disagreeable, but moderately disagreeable and high in conscientiousness because they will whip you into shape. And that's really helpful. You'll admire people like that. You won't be able to help it. You'll feel like, 'Oh wow, this person has actually given me good information, even though you will feel like a slug after they have taken you apart.' That's the compassion issue. You can't just transform that into a political stance. I think part of what we're seeing is actually the rise of a form of female totalitarianism, because we have no idea what totalitarianism would be like if women ran it, because that's never happened before in the history of the planet. And so, we've introduced women into the political sphere radically over the past fifty years. We have no idea what the consequence of that is going to be. But we do know from our research, which is preliminary, that agreeableness really predicts political correctness, but female gender predicts over and above the personality trait, and that's something we found very rarely in our research. Usually the sex differences are wiped out by the personality differences, but not in this particular case. On top of that, women are getting married later, and they're having children much later, and they're having fewer of them, and so you also have to wonder what their feminine orientation is doing with itself in the interim, roughly speaking. A lot of it is being expressed as political opinion. Fair enough. That's fine. But it's not fine when it starts to shut down discussion.”

Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology

Concepts

Life, Women, Children, People

“To avoid starting out on the wrong foot we must keep in mind, then, that (a) the democratic ideal does not define the democratic reality and, vice versa, a real democracy is not, and cannot be, the same as an ideal one; and that (b) democracy results from, and is shaped by, the interactions between its ideals and its reality, the pull of an ought and the resistance of an is.”

Giovanni Sartori (1924–2017) Italian journalist and political scientist

The Theory of Democracy Revisited (1987), 1. Can Democracy Be Just Anyting?

Democracy, Reality

“The following week, when he Toulmouche passed in front of me, he sat down and squarely positioned on my chair, looked at my piece. I could then see him turn around, inclining his serious face with a satisfied air and I heard him say to me while smiling: "Not bad, not at all bad this, but it is too much like the real model. You have a stocky man and you depict him as stocky… Nature, my friend, serves well as a means to study but offers no real interest. Style is the only thing that matters." I was flabbergasted. The truth, life, nature - all that provoked emotions in me - all that constituted for me the real essence and the unique "raison d'être" of art, did not exist for this man!”

Claude Monet (1840–1926) French impressionist painter

Quote from Claude Monet par lui-meme – an interview by Thiébault-Sisson / translated by Louise McGlone Jacot-Descombes; published in 'Le Temps newspaper', 26 November 1900.
About Toulmouche, Monet first painting-teacher in Paris c. 1857
1900 - 1920

Life, Truth, Smile, Art

Quotes about real page 4

Quotes about real
page 4