Quotes about real
page 5

Ani DiFranco photo
Brian W. Aldiss photo
Ramana Maharshi photo
Benny Hinn photo
Terry Pratchett photo
Lady Gaga photo
John Nash photo
Theodore Roosevelt photo
Vytautas Juozapaitis photo
Bertrand Russell photo
Bawa Muhaiyaddeen photo
Gottfried Leibniz photo
Fran Lebowitz photo
Billy Joel photo
Walter Bagehot photo
H.P. Lovecraft photo
James Bradley photo

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Slavoj Žižek photo
Karen Blixen photo

“Real art must always involve some witchcraft.”

Karen Blixen (1885–1962) Danish writer

Letters from Africa: 1914-1931 (1981) edited by Frans Lasson, translated by Anne Born.

Steven Weinberg photo
Paul-Henri Spaak photo

“The real father of the Atlantic Alliance was Stalin. It is he who has the right to a monument in each of our countries.”

Paul-Henri Spaak (1899–1972) Belgian politician

In North Atlantic Treaty Organization letter: Volumes 15-16. Quoted by Asle Toje in America, the EU and strategic culture: renegotiating the transatlantic bargain.

Richard Henry Stoddard photo
Jennifer Lawrence photo

“I've always studied people and been fascinated by their reactions and feelings. And I think that's the best acting class you can take - watching real people, listening to them and studying them.”

Jennifer Lawrence (1990) American actress

Pond, Steve. "'Silver Linings Playbook' Oscar Nominee Jennifer Lawrence Shares Her Acting Secret: Never Sweat" https://movies.yahoo.com/news/silver-linings-playbook-oscar-nominee-jennifer-lawrence-shares-220811334.html. movies.yahoo.com. February 15, 2013. Retrieved March 29, 2014.

Aaliyah photo
Raymond Williams photo
H.P. Lovecraft photo

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Ray Charles photo

“Soul is when you take a song and make it a part of you — a part that's so true, so real, people think it must have happened to you. … It's like electricity — we don't really know what it is, do we? But it's a force that can light a room. Soul is like electricity, like a spirit, a drive, a power.”

Ray Charles (1930–2004) American musician

As quoted in LIFE magazine (July 1966), also in Ray Charles : Man and Music (1998) by Michael Lydon, p. 264
As quoted in Pearls of Wisdom (198 http://interview.sweetsearch.com/2010/11/ray-charles.html
Variant: What is soul? It's like electricity — we don't really know what it is, but it's a force that can light a room.

Benjamin Disraeli photo

“Real politics are the possession and distribution of power.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Endymion (1880), Ch. 71 .

Pablo Picasso photo
Michael Prysner photo
Noam Chomsky photo
Thomas Paine photo

“He that rebels against reason is a real rebel, but he that in defence of reason, rebels against tyranny, has a better title to "defender of the faith" than George the Third.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. III.
1770s, The American Crisis (1776–1783)

Emil M. Cioran photo
Theodore Roosevelt photo
Adyashanti photo
Ernst Cassirer photo
Shania Twain photo
Tupac Shakur photo
Christopher Lee photo
Jacques Prevért photo
Kurt Vonnegut photo
Slavoj Žižek photo
Bob Marley photo

“Today, people struggle to find what's real. Everything has become so synthetic that a lot of people, all they want is to grasp onto hope.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

As quoted in Rolling Stone's The Immortals (2004) "Bob"

Barack Obama photo
Barack Obama photo

“Nobody really thinks that Bush or McCain have a real answer for the challenges we face. So what they are going to try to do is make you scared of me. You know he — oh, he's not patriotic enough. He's got a funny name. You know, he doesn't look like all of those other presidents on those dollar bills.”

Barack Obama (1961) 44th President of the United States of America

Campaign rally in Springfield, Missouri, July 30, 2008 http://ap.google.com/article/ALeqM5iNxTApa2sQRu0Xx99P3jt2bEXw7gD928U6F00
2008

H.P. Lovecraft photo

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

Matthew Perry (actor) photo
Friedrich Nietzsche photo
Henry M. Jackson photo

“The danger of Americans being killed, the danger of divisiveness that would accrue from those developments … are all too real. A superpower should not play that kind of role in a cauldron of trouble, because sooner or later we are going to get hurt.”

Henry M. Jackson (1912–1983) American politician

on Reagan's 1982 decision to send troops to Lebanon) Harrop, Froma. " Dems Need Another Scoop Jackson http://www.realclearpolitics.com/Commentary/com-11_23_05_FH.html", RealClearPolitics, 11-23-2005.

Philip K. Dick photo
H.P. Lovecraft photo

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Nas photo

“I never brag, how real I keep it, cause it's the best secret.”

Nas (1973) American rapper, record producer and entrepreneur

Take It In The Blood
On Albums, It Was Written (1996)

Stephen King photo
Karl Marx photo

“For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.

Vladimir Nabokov photo

“You have hal…… real bad, chum.”

Pale Fire (1962)

Hans-Hermann Hoppe photo
Lana Del Rey photo
William Shatner photo

“I'm not a Starfleet commander, or T. J. Hooker. I don't live on Starship NCC-170… [some audience members say "1"], or own a phaser. I don't know anybody named Bones, Sulu, or Spock [picture of Dr. Benjamin Spock is shown on screen behind him]. And no, I've never had green alien sex, but I'm sure it'd be quite an evening. [Pomp and Circumstance begins playing. ] I speak English and French, not Klingon! I drink Labatt's, not Romulan Ale! And when someone says to me 'live long and prosper', I seriously mean it when I say, 'get a life'. My doctor's name is not McCoy, it's Ginsberg [nude picture of Dr. Ginsberg shown on screen]. And tribbles were puppets, not real animals. PUPPETS! And when I speak, I never, ever talk like Every. Word. Is. Its. Own. Sentence. I live in California, but I was raised in Montreal. And I believe in Priceline. com, where you never have to pay full price for airline tickets, hotels, and car rentals! I've appeared on stage at Stratford, at Carnegie Hall, Albert Hall, and the Monkland Theatre in NDG. And, yes, I've gone where no man has gone before, but… I was in Mexico and her father gave me permission! My name is William Shatner, and I am Canadian!”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.

Larry Wall photo

“Real theology is always rather shocking to people who already think they know what they think. I'm still shocked myself.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199708261932.MAA05218@wall.org, 1997]
Usenet postings, 1997

René Guénon photo
Socrates photo
Mustafa Kemal Atatürk photo

“In human life, you will find players of religion until the knowledge and proficiency in religion will be cleansed from all superstitions, and will be purified and perfected by the enlightenment of real science.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Speech (October 1927); quoted in Atatürk’ten Düşünceler by E. Z. Karal, p. 59

Napoleon I of France photo
Charles Rennie Mackintosh photo
Mobutu Sésé Seko photo

“Zaire is the country that has been the most heavily exploited in the world. That is why farms, ranches, plantations, concessions, commerce, and real estate agencies will be turned over to sons of the country.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

November 30, 1973, on the eve of "Zairianization". Zaire: A Country Study, "Zairianization, Radicalization, and Retrocession" http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+zr0044)

Samael Aun Weor photo
Barack Obama photo

“Real power means you can get what you want without having to exert violence.”

Barack Obama (1961) 44th President of the United States of America

In late January 2016, as quoted in "The Obama Doctrine" by Jeffrey Goldberg, in The Atlantic (April 2016) http://www.theatlantic.com/magazine/archive/2016/04/the-obama-doctrine/471525/
2016

Hermann Ebbinghaus photo
Bertrand Russell photo

“It must not be supposed that the subjective elements are any less 'real' than the objective elements; they are only less important… because they do not point to anything beyond ourselves…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

John Hall photo

“The minister is to be a live man, a real man, a true man, a simple man, great in his love, great in his life, great in his work, great in his simplicity, great in his gentleness.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 411.

George Washington photo
Thomas Gainsborough photo

“Many a real genius is lost in the fictitious character of the Gentleman. I am the most inconsistent, changeable being so full of fits and starts.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in Gainsborough's letter, 14 Sept. 1767, to his friend William Jackson of Exeter; as cited in The Letters of Thomas Gainsborough, ed. Mary Woodall, 1961
1755 - 1769

Tyrann Mathieu photo

“We live in a world where the truth is shattered, and most people run from it. They don’t want other people to see them inside and out. Me, I’m an open book. What you see is what you get. I try to be as real and as honest as possible, and I think people respect that.”

Tyrann Mathieu (1992) All-American college football player, defensive back, cornerback

"Bickley: Tyrann Mathieu planning to soar again in 2016", The Arizona Republic (11 Apr 2016) https://eu.azcentral.com/story/sports/nfl/cardinals/2016/04/09/bickley-tyrann-mathieu-planning-soar-again-2016/82842236/.

Rasmus Lerdorf photo
Bertrand Russell photo
Robert Crumb photo

“When I come up against the real world, I just vacillate.”

Robert Crumb (1943) American cartoonist

"Simon Hattenston talks to Robert Crumb" http://www.guardian.co.uk/books/2005/mar/07/robertcrumb.comics, The Guardian, 7 March 2005.

Voltaire photo

“All men would then be necessarily equal, if they were without needs. It is the poverty connected with our species which subordinates one man to another. It is not inequality which is the real misfortune, it is dependence.”

Voltaire (1694–1778) French writer, historian, and philosopher

Tous les hommes seraient donc nécessairement égaux, s’ils étaient sans besoins. La misère attachée à notre espèce subordonne un homme à un autre homme: ce n’est pas l’inégalité qui est un malheur réel, c’est la dépendance.
"Equality" (1764)
Citas, Dictionnaire philosophique (1764)

Cao Xueqin photo

“Truth becomes fiction when the fiction's true;
Real becomes not-real when the unreal's real.”

Jia zuo zhen shi zhen yi jia,
Wu wei you chu you huan wu.
Source: Dream of the Red Chamber (c. 1760), Chapter 5

Art Garfunkel photo
Dave Attell photo
Karl Marx photo

“The religious world is but the reflex of the real world.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 4, pg. 91.
(Buch I) (1867)

Alfie Kohn photo

“The real alternative to being Number One is not being Number Two; it is dispensing with rankings altogether”

Alfie Kohn (1957) American author and lecturer

No Contest, chap. 9

Lawrence M. Krauss photo
Smedley D. Butler photo

“My interest is, my one hobby is, maintaining a democracy. If you get these 500,000 soldiers advocating anything smelling of Fascism, I am going to get 500,000 more and lick the hell out of you, and we will have a real war right at home.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

Reply to Gerald MacGuire, after being asked to organize WWI veterans (for military support) in a fascist-coup of FDR, as related by Butler in testimony before Congress, 1934. A reporter (a Butler confidant) testified MacGuire said, "We might go along with Roosevelt and then do with him what Mussolini did with the King of Italy." Which was, made him a figure-head.

H.P. Lovecraft photo

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Barack Obama photo

“You know, there’s been a lot of talk in this campaign about what America has lost — people who tell us that our way of life is being undermined by pernicious changes and dark forces beyond our control. They tell voters there’s a “real America” out there that must be restored. This isn’t an idea, by the way, that started with Donald Trump. It’s been peddled by politicians for a long time — probably from the start of our Republic.
And it’s got me thinking about the story I told you 12 years ago tonight, about my Kansas grandparents and the things they taught me when I was growing up. See, my grandparents, they came from the heartland. Their ancestors began settling there about 200 years ago. I don’t know if they have their birth certificates — but they were there. They were Scotch-Irish mostly — farmers, teachers, ranch hands, pharmacists, oil rig workers.  Hardy, small town folks.  Some were Democrats, but a lot of them — maybe even most of them — were Republicans.  Party of Lincoln.
And my grandparents explained that folks in these parts, they didn’t like show-offs.  They didn’t admire braggarts or bullies. They didn’t respect mean-spiritedness, or folks who were always looking for shortcuts in life. Instead, what they valued were traits like honesty and hard work, kindness, courtesy, humility, responsibility, helping each other out. That’s what they believed in. True things. Things that last. The things we try to teach our kids.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

Louis Kronenberger photo

“One of the misfortunes of our time is that in getting rid of false shame we have killed off so much real shame as well.”

Louis Kronenberger (1904–1980) American critic and writer

Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 76.

Michael Parenti photo

“The real danger we face is not from terrorism but what is being done under the pretext of fighting it.”

Michael Parenti (1933) American academic

1 POLITICS AND ISSUES, The Terrorism Hype, p. 81
Dirty truths (1996), first edition

Aron Ra photo
A.C. Bhaktivedanta Swami Prabhupada photo
Joseph Massad photo
Frances Farmer photo
Eva Mendes photo
Barack Obama photo
Baron d'Holbach photo
Karl Marx photo
H.P. Lovecraft photo
Edvard Munch photo

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Wernher von Braun photo
Yuan Shao photo

“"A real man should die in front of the ranks, not hide behind a wall!"”

Yuan Shao (154–202) Han Dynasty warlord

Statement in 191 at Battle of Jieqiao. Yuan Shao and his halberdsmen, surrounded by enemy cavalry, refuses to take refuge. He is said to have thrown off his helmet as he said this. Source: "Yingxiong Ji" (英雄記), page 193-194 of Sanguo Zhi.