Quotes about real
page 5

“You've got your whole life to do something,
And that's not very long.
So why don't you give me a call
When you're willing to fight
For what you think is real,
For what you think is right.”

Ani DiFranco (1970) musician and activist

Willing to Fight
Song lyrics

Life, Thinking, Fight

“"Teddy — I suppose Mummy and Daddy are real, aren't they?"
Teddy said, "You ask such silly questions, David. Nobody knows what 'real' really means. Let's go indoors."
"First I'm going to have another rose!" Plucking a bright pink flower, he carried it with him into the house. It could lie on the pillow as he went to sleep. Its beauty and softness reminded him of Mummy.”

Brian W. Aldiss book Super-Toys Last All Summer Long

Super-Toys Last All Summer Long (1969)

Lie, Beauty, Flowers, Question

“Know Thyself. All else will be known to thee of its own accord. Discriminate between the undying, unchanging, all-pervading, infinite Atma and the ever-changing, phenomenal and perishable universe and body. Enquire, "Who am I?" Make the mind calm. Free yourself from all thoughts other than the simple thought of the Self or Atma. Dive deep into the chambers of your heart. Find out the real, infinite "I". Rest there peacefully for ever and become identical with the Supreme Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

Universe, Change, Heart

“"Hinn claims to have preached at an all-girls Catholic school in Jerusalem in 1976 and "every single girl in that school got saved, including all the nuns." Since there's only one Catholic girls school in Jerusalem, Schmidt's Girls College, it was a fairly easy matter to question all the nuns who were there in 1976, as well as Father Dusind, who has overseen all religious instruction since 1955. The result? "This is nonsense, real nonsense," Dusind told Fisher and Goedelman. "It never happened and could not happen because a Charismatic healer or Protestant preacher would never ever be let in to talk to the girls."”

Benny Hinn (1952) American-Canadian evangelist

About

School, Girl, Question

“It's an interesting fact that fewer than 17 % of Real cats end their lives with the same name they started with. Much family effort goes into selecting one at the start ("She looks like a Winnifred to me"), and the as the years roll by it suddenly finds itself being called Meepo or Ratbag.”

Terry Pratchett book The Unadulterated Cat

The Unadulterated Cat (1989)

Family, Cats, Effort

“My real fans understand what it is I do, but on another level I have fans who just love my music and don’t know I write it and enjoy it shallowly — and that’s OK too. I think art and music should be just as powerful if you drink it shallow as if you drink it deep.”

Lady Gaga (1986) American singer, songwriter, and actress

The world goes crazy for Lady Gaga (2009)

Love, Art, Music, Drink

“As a graduate student I studied mathematics fairly broadly and I was fortunate enough, besides developing the idea which led to "Non-Cooperative Games," also to make a nice discovery relating to manifolds and real algebraic varieties. So I was prepared actually for the possibility that the game theory work would not be regarded as acceptable as a thesis in the mathematics department and then that I could realize the objective of a Ph. D. thesis with the other results.”

John Nash (1928–2015) American mathematician and Nobel Prize laureate

Autobiographical essay (1994)

Game, Mathematics, Idea, Study

“You, Knights of Columbus, are particularly fitted to play a great part in the movement for national solidarity, without which there can be no real efficiency in either peace or war. During the last year and a quarter it has been brought home to us in startling fashion that many of the elements of our nation are not yet properly fused. It ought to be a literally appalling fact that members of two of the foreign embassies in this country have been discovered to be implicated in inciting their fellow-countrymen, whether naturalized American citizens or not, to the destruction of property and the crippling of American industries that are operating in accordance with internal law and international agreement. The malign activity of one of these embassies has been brought home directly to the ambassador in such shape that his recall has been forced. The activities of the other have been set forth in detail by the publication in the press of its letters in such fashion as to make it perfectly clear that they were of the same general character. Of course, the two embassies were merely carrying out the instructions of their home governments.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

1910s, Address to the Knights of Columbus (1915)

War, Peace, Law, Home

“What can I write about Vytautas Juozapaitis? Months ago, a singer with this same name gave one of the most Mozartean accounts of Don Giovanni I've ever experienced: a lean, yet warm sound, exciting and a little on the dangerous side - utterly (and wonderfully) self-absorbed. The man singing Giorgio Germont could not possibly have been this same artist. This was Verdi singing of the highest order - as if to the manor born. A molten, rich expressivity and attention to Verdian line that in its size, detail and musicality recalled the greats: Gorin, Merrill… you get the idea. The name may not trip off American tongues with ease… yet, but in an era often thought bereft of Verdian voices Juozapaitis is the real deal. Every moment of his Germont was filled passion and, like all of the cast members, every word of the Italian was naturally produced and understandable. Mama mia this man's got it!”

Vytautas Juozapaitis (1963) Lithuanian opera singer

Paolo Padillo, "A Traviata of Note: Teatro Lirico d'Europa". Opera - L (March, 2004) http://listserv.cuny.edu/Scripts/wa.exe?A2=ind0403d&L=opera-l&F=&S=&P=15287

Music, Idea, Understanding, Nature

“The past alone is truly real: the present is but a painful, struggling birth into the immutable being of what is no longer. Only the dead exist fully. The lives of the living are fragmentary, doubtful, and subject to change; but the lives of the dead are complete, free from the sway of Time, the all but omnipotent lord of the world. Their failures and successes, their hopes and fears, their joys and pains, have become eternal—our efforts cannot now abate one jot of them. Sorrows long buried in the grave, tragedies of which only a fading memory remains, loves immortalized by Death's hallowing touch these have a power, a magic, an untroubled calm, to which no present can attain. …On the banks of the river of Time, the sad procession of human generations is marching slowly to the grave; in the quiet country of the Past, the march is ended, the tired wanderers rest, and the weeping is hushed.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

On History (1904)
1900s

Love, Death, Pain, World

“What has to die will die, and what has to remain will remain. Supposing you dig a well and the water dries up. Just because the well went dry, you cannot say that there is no water there. You cannot say that the spring is dead, for if you dig down one more foot, water will again spring up. If people will only dig a little deeper, they will find the water there. Of course, they can say, “There is no water in the well any more,” and go away. But those who have real thirst will dig a little deeper, and they will find water there. What is will always be. That which dies is dead and gone, but that which is will always be.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

People, Spring, Water, Dead

“Although the whole of this life were said to be nothing but a dream and the physical world nothing but a phantasm, I should call this dream or phantasm real enough, if, using reason well, we were never deceived by it.”

Gottfried Leibniz (1646–1716) German mathematician and philosopher

As quoted in The World of Mathematics (1956) by J. R. Newman, p. 1832

Life, World, Dreams

“Take away a man’s actual sense of manhood — which is conventionally based on the ability to work, to earn money, to be self-sufficient, to provide for children — and you’ve got to give them something else. And they did.This hideous religion that’s all over the country — these huge church-malls — that’s what substitutes for these lost towns. But that’s not a town. That’s a cult. A town is diverse, in a real way, not in this fake way we have now. A community is a butcher and a doctor, a minister, a town troublemaker. A "community" is not a bunch of people united by some grievance. That’s just self-righteousness — incredibly dangerous and antidemocratic. People have become so rigid; their opinions seem to them like themselves. When that happens (and it has happened) people can’t change their minds. If you are identified by your opinions — if that is the very basis of yourself — how can you change your mind?”

Fran Lebowitz (1950) author and public speaker from the United States

Ruminator Magazine interview with Susannah McNeely (August/September 2005).

Money, Children, People, Religion

“I'm young enough to still see the passionate boy I used to be.
But I'm old enough to say I got a good look at the other side.
I know we got to work real hard, maybe even for the rest of our lives.
But right now I just want to take what I can
Get tonight.While the night is still young,
I want to keep making love to you,
While the night is still young.”

Billy Joel (1949) American singer-songwriter and pianist

The Night Is Still Young.
Song lyrics, Greatest Hits - Volume I & Volume II (1985)

Love, Making love, Boy, Passion

“You may talk of the tyranny of Nero and Tiberius; but the real tyranny is the tyranny of your next-door neighbor… Public opinion is a permeating influence, and it exacts obedience to itself; it requires us to think other men's thoughts, to speak other men's words, to follow other men's habits.”

Walter Bagehot (1826–1877) British journalist, businessman, and essayist

Sir Robert Peel
Biographical Studies (1907)

Men, Thinking

“As for the Republicans — how can one regard seriously a frightened, greedy, nostalgic huddle of tradesmen and lucky idlers who shut their eyes to history and science, steel their emotions against decent human sympathy, cling to sordid and provincial ideals exalting sheer acquisitiveness and condoning artificial hardship for the non-materially-shrewd, dwell smugly and sentimentally in a distorted dream-cosmos of outmoded phrases and principles and attitudes based on the bygone agricultural-handicraft world, and revel in (consciously or unconsciously) mendacious assumptions (such as the notion that real liberty is synonymous with the single detail of unrestricted economic license or that a rational planning of resource-distribution would contravene some vague and mystical 'American heritage'…) utterly contrary to fact and without the slightest foundation in human experience? Intellectually, the Republican idea deserves the tolerance and respect one gives to the dead.”

H.P. Lovecraft (1890–1937) American author

Letter to C.L. Moore (August 1936), quoted in "H.P. Lovecraft, a Life" by S.T. Joshi, p. 574
Non-Fiction, Letters

World, Dreams, History, Idea

“If we suppose the distance of the fixed stars from the sun to be so great that the diameter of the earth's orbit viewed from them would not subtend a sensible angle, or which amounts to the same, that their annual parallax is quite insensible; it will then follow that a line drawn from the earth in any part of its orbit to a fixed star, will always, as to sense, make the same angle with the plane of the ecliptic, and the place of the star, as seen from the earth, would be the same as seen from the sun placed in the focus of the ellipsis described by the earth in its annual revolution, which place may therefore be called its true or real place.
But if we further suppose that the velocity of the earth in its orbit bears any sensible proportion to the velocity with which light is propagated, it will thence follow that the fixed stars (though removed too far off to be subject to a parallax on account of distance) will nevertheless be liable to an aberration, or a kind of parallax, on account of the relative velocity between light and the earth in its annual motion.
For if we conceive, as before, the true place of any star to be that in which it would appear viewed from the sun, the visible place to a spectator moving along with the earth, will be always different from its true, the star perpetually appearing out of its true place more or less, according as the velocity of the earth in its orbit is greater or less; so that when the earth is in its perihelion, the star will appear farthest distant from its true place, and nearest to it when the earth is in its aphelion; and the apparent distance in the former case will be to that in the latter in the reciprocal proportion of the distances of the earth in its perihelion and its aphelion. When the earth is in any other part of its orbit, its velocity being always in the reciprocal proportion of the perpendicular let fall from the sun to the tangent of the ellipse at that point where the earth is, or in the direct proportion of the perpendicular let fall upon the same tangent from the other focus, it thence follows that the apparent distance of a star from its true place, will be always as the perpendicular let fall from the upper focus upon the tangent of the ellipse. And hence it will be found likewise, that (supposing a plane passing through the star parallel to the earth's orbit) the locus or visible place of the star on that plane will always be in the circumference of a circle, its true place being in that diameter of it which is parallel to the shorter axis of the earth's orbit, in a point that divides that diameter into two parts, bearing the same proportion to each other, as the greatest and least distances of the earth from the sun.”

James Bradley (1693–1762) English astronomer; Astronomer Royal

Miscellaneous Works and Correspondence (1832), Demonstration of the Rules relating to the Apparent Motion of the Fixed Stars upon account of the Motion of Light.

Star, Sense, Light, Distant

“What is at stake here is precisely the problem of the fulfillment of desire: when we encounter in reality an object which has all the properties of the fantasized object of desire, we are nevertheless necessarily somewhat disappointed; we experience a certain this is not it; it becomes evident that the finally found real object is not the reference of desire even though it possesses all the required properties.”

Slavoj Žižek book The Sublime Object of Ideology

106
The Sublime Object of Ideology (1989)

Disappointment, Problem, Reality

“Real art must always involve some witchcraft.”

Karen Blixen (1885–1962) Danish writer

Letters from Africa: 1914-1931 (1981) edited by Frans Lasson, translated by Anne Born.

Art

“Our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. It is always hard to realize that these numbers and equations we play with at our desks have something to do with the real world. …The most important thing accomplished by the three-degree radiation background in 1965 was to force us to take seriously the idea that there was an early universe.”

Steven Weinberg (1933) American theoretical physicist

1977
The First Three Minutes (1977; second edition 1993)

World, Idea, Universe

“The real father of the Atlantic Alliance was Stalin. It is he who has the right to a monument in each of our countries.”

Paul-Henri Spaak (1899–1972) Belgian politician

In North Atlantic Treaty Organization letter: Volumes 15-16. Quoted by Asle Toje in America, the EU and strategic culture: renegotiating the transatlantic bargain.

Country

“We have two lives about us,
Two worlds in which we dwell,
Within us and without us,
Alternate Heaven and Hell
Without, the somber Real,
Within, our hearts of hearts, the beautiful Ideal.”

Richard Henry Stoddard (1825–1903) American poet

The Castle in the Air.
Bartlett's Familiar Quotations, 10th ed. (1919)

World, Beauty, Hell, Heart

“I've always studied people and been fascinated by their reactions and feelings. And I think that's the best acting class you can take - watching real people, listening to them and studying them.”

Jennifer Lawrence (1990) American actress

Pond, Steve. "'Silver Linings Playbook' Oscar Nominee Jennifer Lawrence Shares Her Acting Secret: Never Sweat" https://movies.yahoo.com/news/silver-linings-playbook-oscar-nominee-jennifer-lawrence-shares-220811334.html. movies.yahoo.com. February 15, 2013. Retrieved March 29, 2014.

People, Feeling, Thinking, Study

“I have black-out shades in my apartment, I push a button, it’s totally dark. I think I’m a bit of a vampire in real life, and there are times when I just want to be myself. I wanna be alone.”

Aaliyah (1979–2001) American singer, actress and model

As quoted in Aaliyah's Vibe cover story: "What Lies Beneath"

Life, Thinking, Time

“Real independence is a time of new and active creation: people sure enough of themselves to discard their baggage; knowing the past is past, as shaping history, but with a new confident sense of the present and the future, where the decisive meanings and values will be made.”

Raymond Williams (1921–1988) philosopher

1975

People, Confidence, History, Decision

“It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging... There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate, emotions... It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad, with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness, & many forms of carelessly generalised humour, as essentially cheap & mocking, & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate—if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable... The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation—eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity... Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy—& the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations... get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 291
Non-Fiction, Letters, to Frank Belknap Long

Life, Happiness, Pleasure, Youth

“Soul is when you take a song and make it a part of you — a part that's so true, so real, people think it must have happened to you. … It's like electricity — we don't really know what it is, do we? But it's a force that can light a room. Soul is like electricity, like a spirit, a drive, a power.”

Ray Charles (1930–2004) American musician

As quoted in LIFE magazine (July 1966), also in Ray Charles : Man and Music (1998) by Michael Lydon, p. 264 As quoted in Pearls of Wisdom (198 http://interview.sweetsearch.com/2010/11/ray-charles.html Variant: What is soul? It's like electricity — we don't really know what it is, but it's a force that can light a room.

People, Soul, Thinking, Light

“Real politics are the possession and distribution of power.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Source: Books, Coningsby (1844), Endymion (1880), Ch. 71 .

“When I hear people speak of the evolution of an artist, it seems to me that they are considering him standing between two mirrors that face each other and reproduce his image an infinite number of times, and that they contemplate the successive images of one mirror as his past, and the images of the other mirror as his future, while his real image is taken as his present. They do not consider that they all are the same images in different planes…”

Pablo Picasso (1881–1973) Spanish painter, sculptor, printmaker, ceramicist, and stage designer

Paris 1923
As quoted in Futurism, ed. Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 311
Quotes, 1920's

People, Time, Success, Past

“I threw families onto the street in Iraq, only to come home and find families thrown onto the street in this country, in this tragic and unnecessary foreclosure crisis. We need to wake up and realize that our real enemies are not in some distant land. They're not people whose names we don't know and cultures we don't understand. The enemy is people we know very well and people we can identify. The enemy is a system that wages war when it's profitable. The enemy is CEOs who lay us off our jobs when it's profitable. It's the insurance companies who deny us health care when it's profitable. It's the banks who take away our homes when it's profitable. Our enemies are not five thousand miles away. They are right here at home.”

Michael Prysner (1983) American anti-war political activist

"Our Real Enemies"

War, People, Health, Family

“Remember, every business firm, like even a mom and pop grocery store, is a market imperfection. A firm is defined in economic theory as a market imperfection introduced to deal with transaction costs. And the sort of theory is that the imperfections, the firms, are kinda like little islands in a free market sea. But the problem with that is that the sea doesn't remotely resemble a free market, and the islands are bigger than the sea; so that raises some questions about the picture. But these market imperfections, like a firm, or a transnational corporation, or a strategic alliance among them, this is a form of administering interchanges. And there's a real question about whether we want to accept that. Why, for example, should the international socioeconomic system, or for that matter our own society, be in the hands of unaccountable private tyrannies? That's a decision, it's not a law of nature.”

Noam Chomsky (1928) american linguist, philosopher and activist

Talk titled "U.S. Foreign Policy in a Globalized World" at Johns Hopkins University, Maryland, March 13, 2000 https://web.archive.org/web/20021220030406/http://www.gseis.ucla.edu/faculty/kellner/ed270/multimedia.html. Quotes 2000s, 2000

Law, Moms, Question, Business

“He that rebels against reason is a real rebel, but he that in defence of reason, rebels against tyranny, has a better title to "defender of the faith" than George the Third.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. III.
1770s, The American Crisis (1776–1783)

Faith

“Not content with real sufferings, the anxious man imposes imaginary ones on himself; he is a being for whom unreality exists, must exist; otherwise where would he obtain the ration of torment his nature demands?”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Nature, Suffering

“The idea that our natural resources were inexhaustible still obtained, and there was as yet no real knowledge of their extent and condition. The relation of the conservation of natural resources to the problems of National welfare and National efficiency had not yet dawned on the public mind. The reclamation of arid public lands in the West was still a matter for private enterprise alone; and our magnificent river system, with its superb possibilities for public usefulness, was dealt with by the National Government not as a unit, but as a disconnected series of pork-barrel problems, whose only real interest was in their effect on the reëlection or defeat of a Congressman here and there—a theory which, I regret to say, still obtains.”

Theodore Roosevelt (1858–1919) American politician, 26th president of the United States

Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. XI : The Natural Resources of the Nation, p. 386

Idea, Nature, Knowledge, Problem

““Sometimes, you know, when we meet people, it seems to me (…) [that] it's hard to gain access to a real conversation. It's almost like it takes one of us to just be real, even if it's to say "you know, I don't really know what to say to you." Or to say no. Sometimes you have to say no, or to set a boundary.””

Adyashanti (1962) Spiritual teacher

The Basic Teachings - Part 3: Orientation to the Teaching (2010), Wake Up San Francisco event (2015)

People

“No former age was ever in such a favorable position with regard to the sources of our knowledge of human nature. Psychology, ethnology, anthropology, and history have amassed an astonishingly rich and constantly increasing body of facts. Our technical instruments for observation and experimentation have been immensely improved, and our analyses have become sharper and more penetrating. We appear, nevertheless, not yet to have found a method for the mastery and organization of this material…. Unless we succeed in finding a clue of Ariadne to lead us out of this labyrinth, we can have no real insight into the general character of human culture; we shall remain lost in a mass of disconnected and disintegrated data which seem to lack all conceptual unity.”

Ernst Cassirer (1874–1945) German philosopher

End of Chapter 1
An Essay on Man (1944)

Age, History, Nature, Knowledge

“I would never preach vegetarianism. It’s such a personal choice. It’s got to suit you, and be right for you: emotionally, spiritually and physically. If it’s working for you, that’s really great. … I definitely think there are some benefits. I know a lot of people that have had cancer, for example, and they’ll make a point of telling me, ‘The first thing my doctor told me to do was stop eating meat during this process.’ I think it’s interesting a doctor would suggest a vegetarian diet when you’re already sick. … I stick to a mixture of real raw, whole-food items every day. I make sure I’m eating greens every day, and nuts, and food that’s not processed. I do that every day.”

Shania Twain (1965) Canadian country pop singer-songwriter

“Shania Twain vegetarian but not about to preachify,” interview with Doug Elfman in Las Vegas Review-Journal (19 January 2014) http://www.reviewjournal.com/columns-blogs/doug-elfman/shania-twain-vegetarian-not-about-preachify.

People, Food, Thinking, Personality

“To dance with the naked [blow-up] doll, that was me! That's what I mean by I'm real, I'm truly hardcore, because I needed the money and I had to work. So if he told me that for me to get paid I had to go out there in bikini briefs and hop on top of this [blow-up] doll and that's how I gotta get paid, and I was homeless at the time, that's what I had to do. But What I did was not let him pimp me, you know what I'm saying. It wasn't like I just did that because that was my order. As soon as I got the check's to say what was on my mind, I said what was on my mind. And we have a platinum record now, you know what I'm saying.”

Tupac Shakur (1971–1996) rapper and actor

1990s, MTV interview (1994)

Money, Time, Dance

“I never thought of him as a vampire, ever. I mean, the blood is the life. That's one thing you have to bear in mind. And it is for all of us, isn't it? Here's a man who is immortal. Here is a man who, through being immortal, is a lost soul. Here is a man who experiences the loneliness of evil, something he can't control, who wants to die but there is a force in him, a malefic force, which drives him to do these terrible things. I said earlier the character is heroic, based on the real man - a war leader and a national hero, I may say, in Romania to this day - Vlad the Impaler. Certainly a bloodthirsty character, without a doubt. I also told you that the character is romantic - so he is, as far as women are concerned, and erotic. And there's, of course, the obvious association with the bite in a sexual sense, if you like. So I tried to put all those particular characteristics into the character. It appears that I succeeded.”

Christopher Lee (1922–2015) British actor and singer

Listen Back To A 1990 Interview With Actor Christopher Lee http://www.npr.org/2015/06/12/413936419/listen-back-to-a-1990-interview-with-actor-christopher-lee (1990)

Life, Women, War, Soul

“When truth is no longer free, freedom is no longer real: the truths of the police are the truths of today.”

Jacques Prevért (1900–1977) French poet, screenwriter

Attributed

Truth, Freedom

“I don't like film. Film is too clankingly real, too permanent, too industrial for me. … The worst thing about film, from my point of view, is that it cripples illusions which I have encouraged people to create in their heads. Film doesn't create illusions. It makes them impossible. It's a bullying form of reality, like the model rooms in the furniture department of Bloomingdale's.”

Kurt Vonnegut (1922–2007) American writer

"Preface"
Between Time and Timbuktu (1972)

People, Reality

“The Real is therefore simultaneously both the hard impenetrable kernel resisting symbolization and a pure chimerical entity which has in itself no ontological consistency. To use Kripkean terminology, the Real is the rock upon which every attempt at symbolization stumbles, the hard core which remains the same in all possible worlds (symbolic universes); but at the same time its status is thoroughly precarious; it is something that persists only as failed, missed, in a shadow, and dissolves itself as soon as we try to grasp it in its positive nature… like a traumatic event constructed backwards.”

Slavoj Žižek book The Sublime Object of Ideology

190
The Sublime Object of Ideology (1989)

World, Nature, Universe, Time

“Today, people struggle to find what's real. Everything has become so synthetic that a lot of people, all they want is to grasp onto hope.”

Bob Marley (1945–1981) Jamaican singer, songwriter, musician

As quoted in Rolling Stone's The Immortals (2004) "Bob"

People, Hope

“And yet, in our rush to respond to a very real and novel set of threats, the risk of government overreach -- the possibility that we lose some of our core liberties in pursuit of security -- also became more pronounced. […] intelligence agencies cannot function without secrecy, which makes their work less subject to public debate. Yet there is an inevitable bias not only within the intelligence community, but among all of us who are responsible for national security, to collect more information about the world, not less. So in the absence of institutional requirements for regular debate -- and oversight that is public, as well as private or classified -- the danger of government overreach becomes more acute. And this is particularly true when surveillance technology and our reliance on digital information is evolving much faster than our laws.”

Barack Obama (1961) 44th President of the United States of America

2014, Review of Signals Intelligence Speech (June 2014)

World, Law, Intelligence, Communication

“Nobody really thinks that Bush or McCain have a real answer for the challenges we face. So what they are going to try to do is make you scared of me. You know he — oh, he's not patriotic enough. He's got a funny name. You know, he doesn't look like all of those other presidents on those dollar bills.”

Barack Obama (1961) 44th President of the United States of America

Campaign rally in Springfield, Missouri, July 30, 2008 http://ap.google.com/article/ALeqM5iNxTApa2sQRu0Xx99P3jt2bEXw7gD928U6F00 2008

Thinking

“Of the complete biological inferiority of the negro there can be no question—he has anatomical features consistently varying from those of other stocks, & always in the direction of the lower primates... Equally inferior—& perhaps even more so—is the Australian black stock, which differs widely from the real negro... In dealing with these two black races, there is only one sound attitude for any other race (be it white, Indian, Malay, Polynesian, or Mongolian) to take—& that is to prevent admixture as completely & determinedly as it can be prevented, through the establishment of a colour-line & the rigid forcing of all mixed offspring below that line. I am in accord with the most vehement & vociferous Alabaman or Mississippian on that point … Other racial questions are wholly different in nature—involving wide variations unconnected with superiority or inferiority. Only an ignorant dolt would attempt to call a Chinese gentleman—heir to one of the greatest artistic & philosophic traditions in the world—an "inferior" of any sort... & yet there are potent reasons, based on wide physical, mental, & cultural differences, why great numbers of the Chinese ought not to mix into the Caucasian fabric, or vice versa. It is not that one race is any better than any other, but that their whole respective heritages are so antipodal as to make harmonious adjustment impossible. Members of one race can fit into another only through the complete eradication of their own background-influences—& even then the adjustment will always remain uneasy & imperfect if the newcomer's physical aspect froms a constant reminder of his outside origin. Therefore it is wise to discourage all mixtures of sharply differentiated races—though the color-line does not need to be drawn as strictly as in the case of the negro, since we know that a dash or two of Mongolian or Indian or Hindoo or some such blood will not actually injure a white stock biologically.... As a matter of fact, most of the psychological race-differences which strike us so prominently are cultural rather than biological. If one could take a Japanese infant, alter his features to the Anglo-Saxon type through plastic surgery, & place him with an American family in Boston for rearing—without telling him that he is not an American—the chances are that in 20 years the result would be a typical American youth with very few instincts to distinguish him from his pure Nordic college-mates. The same is true of other superior alien races including the Jew—although the Nazis persist in acting on a false biological conception. If they were wise in their campaign to get rid of Jewish cultural influences (& a great deal can be said for such a campaign, when the dominance of the Aryan tradition is threatened as in Germany & New York City), they would not emphasize the separatism of the Jew but would strive to make him give up his separate culture & lose himself in the German people. It wouldn't hurt Germany—or alter its essential physical type—to take in all the Jews it now has.”

H.P. Lovecraft (1890–1937) American author

However, that wouldn't work in Poland or New York City, where the Jews are of an inferior strain, & so numerous that they would essentially modify the physical type.
Letter to Natalie H. Wooley (22 November 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, p. 77
Non-Fiction, Letters

People, Youth, World, Family

“I've been in the public eye for nine years, and I've gone through different phases with it. At first I loved it. Finally, there's a light shining on me and I've wanted that all this time. Then there were a couple of years where I almost became reclusive because it bothered me so much. The trick is to be able to look at it as something that's ethereal and not real. Fame, or whatever that is, isn't tangible. You can't hang your hat on it. You must be able to sit under your covers and giggle about the nonsense of all of it.”

Matthew Perry (actor) (1969) American actor

Newsday staff (September 13, 2002) "START / Fast Chat Matthew Perry", Newsday, Newsday Inc., p. D03.

Love, Light, Time

“I am a pure-blooded Polish nobleman, without a single drop of bad blood, certainly not German blood. When I look for my diametric opposite, an immeasurably shabby instinct, I always think of my mother and sister, — it would blaspheme my divinity to think I am related to this sort of canaille. The way my mother and sister treat me to this very day is a source of unspeakable horror; a real time bomb is at work here, which can tell with unerring certainty the exact moment I can be hurt — in my highest moments, … because at that point I do not have the strength to resist poison worms …”

Friedrich Nietzsche book Ecce homo

"Why I Am So Wise", 3, as translated in The Anti-Christ, Ecce Homo, Twilight of the Idols, and Other Writings (2005) edited by Aaron Ridley and Judith Norman, p. 77
Ecce Homo (1888)

Way, Thinking, Sister, Time

“The danger of Americans being killed, the danger of divisiveness that would accrue from those developments … are all too real. A superpower should not play that kind of role in a cauldron of trouble, because sooner or later we are going to get hurt.”

Henry M. Jackson (1912–1983) American politician

on Reagan's 1982 decision to send troops to Lebanon) Harrop, Froma. " Dems Need Another Scoop Jackson http://www.realclearpolitics.com/Commentary/com-11_23_05_FH.html", RealClearPolitics, 11-23-2005.

Hurt

“A psychologist said, “They used to talk about seeing only ‘reflections’ of reality. Not reality itself. The main thing wrong with a reflection is not that it isn’t real, but that it’s reversed.””

Philip K. Dick book A Scanner Darkly

Source: A Scanner Darkly (1977), Chapter 13 (p. 213)

Reality

“As for your artificial conception of "splendid & traditional ways of life"—I feel quite confident that you are very largely constructing a mythological idealisation of something which never truly existed; a conventional picture based on the perusal of books which followed certain hackneyed lines in the matter of incidents, sentiments, & situations, & which never had a close relationship to the actual societies they professed to depict... In some ways the life of certain earlier periods had marked advantages over life today, but there were compensating disadvantages which would make many hesitate about a choice. Some of the most literarily attractive ages had a coarseness, stridency, & squalor which we would find insupportable... Modern neurotics, lolling in stuffed easy chairs, merely make a myth of these old periods & use them as the nuclei of escapist daydreams whose substance resembles but little the stern actualities of yesterday. That is undoubtedly the case with me—only I'm fully aware of it. Except in certain selected circles, I would undoubtedly find my own 18th century insufferably coarse, orthodox, arrogant, narrow, & artificial. What I look back upon nostalgically is a dream-world which I invented at the age of four from picture books & the Georgian hill streets of Old Providence.... There is something artificial & hollow & unconvincing about self-conscious intellectual traditionalism—this being, of course, the only valid objection against it. The best sort of traditionalism is that easy-going eclectic sort which indulges in no frenzied pulmotor stunts, but courses naturally down from generation to generation; bequeathing such elements as really are sound, losing such as have lost value, & adding any which new conditions may make necessary.... In short, young man, I have no quarrel with the principle of traditionalism as such, but I have a decided quarrel with everything that is insincere, inappropriate, & disproportionate; for these qualities mean ugliness & weakness in the most offensive degree. I object to the feigning of artificial moods on the part of literary moderns who cannot even begin to enter into the life & feelings of the past which they claim to represent... If there were any reality or depth of feeling involved, the case would be different; but almost invariably the neotraditionalists are sequestered persons remote from any real contacts or experience with life... For any person today to fancy he can truly enter into the life & feeling of another period is really nothing but a confession of ignorance of the depth & nature of life in its full sense. This is the case with myself. I feel I am living in the 18th century, though my objective judgment knows better, & realises the vast difference from the real thing. The one redeeming thing about my ignorance of life & remoteness from reality is that I am fully conscious of it, hence (in the last few years) make allowances for it, & do not pretend to an impossible ability to enter into the actual feelings of this or any other age. The emotions of the past were derived from experiences, beliefs, customs, living conditions, historic backgrounds, horizons, &c. &c. so different from our own, that it is simply silly to fancy we can duplicate them, or enter warmly & subjectively into all phases of their aesthetic expression.”

H.P. Lovecraft (1890–1937) American author

Letter to Frank Belknap Long (27 February 1931), in Selected Letters III, 1929-1931 edited by August Derleth and Donald Wandrei, p. 307
Non-Fiction, Letters, to Frank Belknap Long

Life, Books, Age, World

“I never brag, how real I keep it, cause it's the best secret.”

Nas (1973) American rapper, record producer and entrepreneur

Take It In The Blood
On Albums, It Was Written (1996)

Secret

“Talk had faded with the daylight. The silence that set in was oppressive. The encroaching dark, the groundmist collecting into small, curdled pools…for the first time it seemed perfectly real and totally unnatural, and he wanted either Jan or his mother, some woman, and he wondered what in the hell he was doing and how he ever could have gotten involved. He could not even kid himself that everything had not been up front, because it had been. And he hadn't even done it alone. There were currently ninety-five other fools in this parade.”

Stephen King book The Long Walk

The Long Walk (1979)

Fools, Hell, Silence, Time

“For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.”

Karl Marx book Grundrisse

Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.

Way, Time, Wealth

“You have hal…… real bad, chum.”

Vladimir Nabokov book Pale Fire

Pale Fire (1962)

“Essentially, economic analysis consists of: (1) an understanding of the categories of action and an understanding of the meaning of a change in values, costs, technological knowledge, etc.; (2) a description of a situation in which these categories assume concrete meaning, where definite people are identified as actors with definite objects specified as their means of action, with definite goals identified as values and definite things specified as costs; and (3) a deduction of the consequences that result from the performance of some specified action in this situation, or of the consequences that result for an actor if this situation is changed in a specified way. And this deduction must yield a priori-valid conclusions, provided there is no flaw in the very process of deduction and the situation and the change introduced into it being given, and a priori—valid conclusions about reality if the situation and situation—change, as described, can themselves be identified as real, because then their validity would ultimately go back to the indisputable validity of the categories of action.”

Hans-Hermann Hoppe book A Theory of Socialism and Capitalism

A Theory of Socialism and Capitalism: Economics, Politics, and Ethics (Kluwer: 1989): 118-19.
A Theory of Socialism and Capitalism (1989)

People, Way, Understanding, Knowledge

“There is a high fantasy element in the music, but I’m incredibly plugged into what’s going on politically, socially and pretty much in every way except pop-culturally. I’ve had a very real life, and there have been a lot of things that took a lot of strength and wherewithal to figure out… things I’m still figuring out. That’s probably why the music has such an element of escapism to it”

Lana Del Rey (1985) American singer-songwriter

NME http://www.nme.com/features/a-letter-from-lana-del-rey-the-full-nme-cover-interview-757009 (11 December 2015)

Life, Music, Way

“I'm not a Starfleet commander, or T. J. Hooker. I don't live on Starship NCC-170… [some audience members say "1"], or own a phaser. I don't know anybody named Bones, Sulu, or Spock [picture of Dr. Benjamin Spock is shown on screen behind him]. And no, I've never had green alien sex, but I'm sure it'd be quite an evening. [Pomp and Circumstance begins playing. ] I speak English and French, not Klingon! I drink Labatt's, not Romulan Ale! And when someone says to me 'live long and prosper', I seriously mean it when I say, 'get a life'. My doctor's name is not McCoy, it's Ginsberg [nude picture of Dr. Ginsberg shown on screen]. And tribbles were puppets, not real animals. PUPPETS! And when I speak, I never, ever talk like Every. Word. Is. Its. Own. Sentence. I live in California, but I was raised in Montreal. And I believe in Priceline. com, where you never have to pay full price for airline tickets, hotels, and car rentals! I've appeared on stage at Stratford, at Carnegie Hall, Albert Hall, and the Monkland Theatre in NDG. And, yes, I've gone where no man has gone before, but… I was in Mexico and her father gave me permission! My name is William Shatner, and I am Canadian!”

William Shatner (1931) Canadian actor, musician, recording artist, author, and film director

From a Just for Laughs appearance in a parody of the popular Molson "I Am Canadian" commercials (21 July 2007) http://video.google.com/videoplay?docid=-1648058156561008324&q=i+am+canadian.

Life, Sex, Cars, Drink

“Real theology is always rather shocking to people who already think they know what they think. I'm still shocked myself.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199708261932.MAA05218@wall.org, 1997]
Usenet postings, 1997

People, Thinking

“The guiding function exercised by a true elect, and even the very existence of this elect—since it must exercise this function if it exists at all—is utterly incompatible with democracy. … A real elect, as we have said, can only be an intellectual one; and that is why democracy can arise only where pure intellectuality no longer exists, as is the case in the modern world.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 98

World, Exercises, Democracy

“I conceive that the founders of the mysteries had a real meaning and were not mere triflers when they intimated in a figure long ago that he who passes unsanctified and uninitiated into the world below will live in a slough, but that he who arrives there after initiation and purification will dwell with the gods. For "many," as they say in the mysteries, "are the thyrsus bearers, but few are the mystics,"—meaning, as I interpret the words, the true philosophers.”

Socrates (-470–-399 BC) classical Greek Athenian philosopher

Plato, Phaedo

God, World

“In human life, you will find players of religion until the knowledge and proficiency in religion will be cleansed from all superstitions, and will be purified and perfected by the enlightenment of real science.”

Mustafa Kemal Atatürk (1881–1938) Turkish army officer, revolutionary, and the first President of Turkey

Speech (October 1927); quoted in Atatürk’ten Düşünceler by E. Z. Karal, p. 59

Life, Religion, Knowledge, Science

“The great mass of society are far from being depraved; for if a large majority were criminal or inclined to break the laws, where would the force or power be to prevent or constrain them? And herein is the real blessing of civilization, because this happy result has its origin in her bosom, growing out of her very nature.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Napoleon : In His Own Words (1916)

Happiness, Law, Nature

“Art is the Flower - Life is the Green Leaf. Let every artist strive to make his flower a beautiful living thing, something that will convince the world that there may be, there are, things more precious more beautiful - more lasting than life itself… you must offer real, living - beautifully coloured flowers - flowers that grow from, but above, the green leaf – flowers that are not dead – are not dying – not artificial – real flowers springing from your own soul – not even cut flowers - You must offer the flowers of the art that is in you – the symbols of all that is noble – and beautiful – and inspiring - flowers that will often change a colourless leaf - into an established and thoughtful thing.”

Charles Rennie Mackintosh (1868–1928) Scottish architect, designer, water colourist and artist

Lecture, "Seemliness" (Glasgow, 1902), as cited in: David Brett, C. R. Mackintosh: The Poetics of Workmanship, (2004), p. 56

Life, World, Beauty, Art

“Zaire is the country that has been the most heavily exploited in the world. That is why farms, ranches, plantations, concessions, commerce, and real estate agencies will be turned over to sons of the country.”

Mobutu Sésé Seko (1930–1997) President of Zaïre

November 30, 1973, on the eve of "Zairianization". Zaire: A Country Study, "Zairianization, Radicalization, and Retrocession" http://lcweb2.loc.gov/cgi-bin/query/r?frd/cstdy:@field(DOCID+zr0044)

World, Country

“What is the use of education if we do not become creative, conscious and truly intelligent? Real education does not mean knowing how to read and write. Any stupid person, any fool can know how to read and write. We need to have intelligence and it only awakens within us when the consciousness awakens.”

Samael Aun Weor (1917–1977) Colombian writer

Fundamental Education

Stupidity, Education, Fools, Intelligence

“Real power means you can get what you want without having to exert violence.”

Barack Obama (1961) 44th President of the United States of America

In late January 2016, as quoted in "The Obama Doctrine" by Jeffrey Goldberg, in The Atlantic (April 2016) http://www.theatlantic.com/magazine/archive/2016/04/the-obama-doctrine/471525/ 2016

“Psychology has a long past, yet its real history is short. For thousands of years it has existed and has been growing older; but in the earlier part of this period it cannot boast of any continuous progress toward a riper and richer development. In the fourth century before our era that giant thinker, Aristotle, built it up into an edifice comparing very favorably with any other science of that time. But this edifice stood without undergoing any noteworthy changes or extensions, well into the eighteenth or even the nineteenth century. Only in recent times do we find an advance, at first slow but later increasing in rapidity, in the development of psychology.”

Hermann Ebbinghaus (1850–1909) German psychologist

Source: Psychology: An elementary textbook, 1908, p. 3: Partly cited in: Edwin Boring (1929) A History of Experimental Psychology p. ix

History, Science, Change, Time

“It must not be supposed that the subjective elements are any less 'real' than the objective elements; they are only less important… because they do not point to anything beyond ourselves…”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

An Outline of Philosophy Ch.15 The Nature of our Knowledge of Physics (1927)
1920s

“The minister is to be a live man, a real man, a true man, a simple man, great in his love, great in his life, great in his work, great in his simplicity, great in his gentleness.”

John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 411.

Love, Life

“If they have real grievances redress them, if possible; or acknowledge the justice of them, and your inability to do it at the moment. If they have not, employ the force of government against them at once.”

George Washington (1732–1799) first President of the United States

Letter to Henry Lee (31 October 1786)
1780s

Justice

“Many a real genius is lost in the fictitious character of the Gentleman. I am the most inconsistent, changeable being so full of fits and starts.”

Thomas Gainsborough (1727–1788) English portrait and landscape painter

Quote in Gainsborough's letter, 14 Sept. 1767, to his friend William Jackson of Exeter; as cited in The Letters of Thomas Gainsborough, ed. Mary Woodall, 1961
1755 - 1769

“We live in a world where the truth is shattered, and most people run from it. They don’t want other people to see them inside and out. Me, I’m an open book. What you see is what you get. I try to be as real and as honest as possible, and I think people respect that.”

Tyrann Mathieu (1992) All-American college football player, defensive back, cornerback

"Bickley: Tyrann Mathieu planning to soar again in 2016", The Arizona Republic (11 Apr 2016) https://eu.azcentral.com/story/sports/nfl/cardinals/2016/04/09/bickley-tyrann-mathieu-planning-soar-again-2016/82842236/.

People, Truth, Books, World

“I'm not a real programmer. I throw together things until it works then I move on. The real programmers will say "Yeah it works but you're leaking memory everywhere. Perhaps we should fix that." I’ll just restart Apache every 10 requests.”

Rasmus Lerdorf (1968) Danish programmer and creator of PHP

Itconversations.com http://itc.conversationsnetwork.org/shows/detail3298.html

Memory

“For want of the apparatus of propositional functions, many logicians have been driven to the conclusion that there are unreal objects. It is argued, e. g., by Meinong, that we can speak about "the golden mountain," "the round square," and so on; we can make true propositions of which these are the subjects; hence they must have some kind of logical being, since otherwise the propositions in which they occur would be meaningless. In such theories, it seems to me, there is a failure of that feeling for reality which ought to be preserved even in the most abstract studies. Logic, I should maintain, must no more admit a unicorn than zoology can; for logic is concerned with the real world just as truly as zoology, though with its more abstract and general features.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1910s, Introduction to Mathematical Philosophy (1919), Ch. 16: Descriptions

World, Feeling, Mountain, Failure

“When I come up against the real world, I just vacillate.”

Robert Crumb (1943) American cartoonist

"Simon Hattenston talks to Robert Crumb" http://www.guardian.co.uk/books/2005/mar/07/robertcrumb.comics, The Guardian, 7 March 2005.

World

“All men would then be necessarily equal, if they were without needs. It is the poverty connected with our species which subordinates one man to another. It is not inequality which is the real misfortune, it is dependence.”

Voltaire (1694–1778) French writer, historian, and philosopher

Tous les hommes seraient donc nécessairement égaux, s’ils étaient sans besoins. La misère attachée à notre espèce subordonne un homme à un autre homme: ce n’est pas l’inégalité qui est un malheur réel, c’est la dépendance.
"Equality" (1764)
Citas, Dictionnaire philosophique (1764)

Men, Dependency

“Truth becomes fiction when the fiction's true;
Real becomes not-real when the unreal's real.”

Cao Xueqin book Dream of the Red Chamber

Jia zuo zhen shi zhen yi jia,
Wu wei you chu you huan wu.
Source: Dream of the Red Chamber (c. 1760), Chapter 5

Truth

“We human beings are tuned such that we crave great melody and great lyrics. And if somebody writes a great song, it's timeless that we as humans are going to feel something for that and there's going to be a real appreciation.”

Art Garfunkel (1941) American singer, poet, and actor

http://www.artgarfunkel.info/more.html

Feeling

“Ever make fun of someone so much that you feel you should thank them for all the good times you've had? I've got a midget friend, an albino friend, and another friend who thinks "Lord of the Rings" is real. Together we call ourselves "the Unfuckables."”

Dave Attell (1965) comedian

"Skanks for the Memories"

Feeling, Thinking, Time

“The religious world is but the reflex of the real world.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Vol. I, Ch. 1, Section 4, pg. 91.
(Buch I) (1867)

World

“The real alternative to being Number One is not being Number Two; it is dispensing with rankings altogether”

Alfie Kohn (1957) American author and lecturer

No Contest, chap. 9

“Richard Feynman used to go up to people all the time and he'd say "You won't believe what happened to me today… you won't believe what happened to me" and people would say "What?" and he'd say "Absolutely nothing". Because we humans believe that everything that happens to us is special and significant. And that — and Carl Sagan wrote beautifully about that in The Demon-Haunted World — that is much of the source of religion. Everything that happens is unusual and I expect that the likelihood that Richard and I ever would've met. If you think about all the variables: the probability that we were in the same place at the same time, ate breakfast the same. Whatever. It's zero. Every event that happens has small probability… but it happens and then when it happens; if it's weird, if you dream one million nights and it's nonsense but one night you dream that your friend is gonna break his leg and the next day he breaks his arm… *sound of revelation* So the real thing that physics tell us about the universe is that it's big, rare events happen all the time — including life — and that doesn't mean it's special.”

Lawrence M. Krauss (1954) American physicist

"A Universe From Nothing" by Lawrence Krauss, AAI 2009 http://www.youtube.com/watch?v=7ImvlS8PLIo#t=1h03m20s Closing words (01:03:20 - 01:04:30)

Life, People, World, Religion

“My interest is, my one hobby is, maintaining a democracy. If you get these 500,000 soldiers advocating anything smelling of Fascism, I am going to get 500,000 more and lick the hell out of you, and we will have a real war right at home.”

Smedley D. Butler (1881–1940) United States Marine Corps General, 2 time Medal of Honor recipient and activist

Reply to Gerald MacGuire, after being asked to organize WWI veterans (for military support) in a fascist-coup of FDR, as related by Butler in testimony before Congress, 1934. A reporter (a Butler confidant) testified MacGuire said, "We might go along with Roosevelt and then do with him what Mussolini did with the King of Italy." Which was, made him a figure-head.

War, Democracy, Home, Hell

“I have never believed that the securing of material resources ought to form the central interest of human life—but have instead maintained that personality is an independent flowering of the intellect and emotions wholly apart from the struggle for existence. Formerly I accepted the archaic dictum that only a few can be relieved of the engulfing waste of the material struggle in its bitterest form—a dictum which is, of course, true in an agricultural age having scanty resources. Therefore I adopted an aristocratic attitude; regretfully arguing that life, in any degree of fulness, is only for the fortunate few whose ancestors' prowess has given them economic security and leisure. But I did not take the bourgeois position of praising struggle for its own sake. While recognising certain worthy qualities brought out by it, I was too much impressed by its stultifying attributes to regard it as other than a necessary evil. In my opinion, only the leisured aristocrat really had a chance at adequate life—nor did I despise him because he was not forced to struggle. Instead, I was sorry that so few could share his good fortune. Too much human energy was wasted in the mere scramble for food and shelter. The condition was tolerable only because inevitable in yesterday's world of scanty resources. Millions of men must go to waste in order that a few might really live. Still—if those few were not upheld, no high culture would ever be built up. I never had any use for the American pioneer's worship of work and self-reliance for their own sakes. These things are necessary in their place, but not ends in themselves—and any attempt to make them ends in themselves is essentially uncivilised. Thus I have no fundamental meeting-ground with the rugged Yankee individualist. I represent rather the mood of the agrarian feudalism which preceded the pioneering and capitalistic phases. My ideal of life is nothing material or quantitative, but simply the security and leisure necessary for the maximum flowering of the human spirit.... Well—so much for the past. Now we live in an age of easy abundance which makes possible the fulfilment of all moderate human wants through a relatively slight amount of labour. What shall be the result? Shall we still make resources prohibitively hard to get when there is really a plethora of them? Shall we allow antique notions of allocation—"property," etc.—to interfere with the rational distribution of this abundant stock of resources among all those who require them? Shall we value hardship and anxiety and uncertainty so fatuously as to impose these evils artificially on people who do not need to bear them, through the perpetuation of a set of now irrelevant and inapplicable rules of allocation? What reasonable objection is there to an intelligent centralised control of resources whose primary object shall be the elimination of want in every quarter—a thing possible without removing comfortable living from any one now enjoying it? To call the allocation of resources something "uncontrollable" by man—and in an age when virtually all natural forces are harnessed and utilised—is simply infantile. It is simply that those who now have the lion's share don't want any fresh or rational allocation. It is needless to say that no sober thinker envisages a workless equalitarian paradise. Much work remains, and human capacities differ. High-grade service must still receive greater rewards than low-grade service. But amidst the present abundance of goods and minimisation of possible work, there must be a fair and all-inclusive allocation of the chances to perform work and secure rewards. When society can't give a man work, it must keep him comfortable without it; but it must give him work if it can, and must compel him to perform it when it is needed. This does not involve interference with personal life and habits (contrary to what some reactionaries say), nor is the absence of insecurity anything to deplore.... But of course the real need of change comes not from the mere fact of abundant resources, but from the growth of conditions making it impossible for millions to have any chance of getting any resources under the present outworn set of artificial rules. This development is no myth. Machines had displaced 900,000 men in the U. S. before the crash of '29, and no conceivable regime of "prosperity" (where by a few people will have abundant and flexible resources and successfully exchange them among one another) will ever make it possible to avoid the permanent presence of millions of unemployed, so long as old-fashioned laissez-faire capitalism is adhered to.... And so I have readjusted my ideas. … I have gone almost reluctantly—step by step, as pressed by facts too insistent to deny—and am still quite as remote from Belknap's naive Marxism as I am from the equally naive Republican orthodoxy I have left behind. I am as set as ever against any cultural upheaval—and believe that nothing of the kind is necessary in order to achieve a new and feasible economic equilibrium. The best of culture has always been non-economic.”

H.P. Lovecraft (1890–1937) American author

Hitherto it has grown out of the secure, non-struggling life of the aristocrat. In future it may be expected to grow out of the secure and not-so-struggling life of whatever citizens are personally able to develop it. There need be no attempt to drag culture down to the level of crude minds. That, indeed, would be something to fight tooth and nail! With economic opportunities artificially regulated, we may well let other interests follow a natural course. Inherent differences in people and in tastes will create different social-cultural classes as in the past—although the relation of these classes to the holding of material resources will be less fixed than in the capitalistic age now closing. All this, of course, is directly contrary to Belknap's rampant Stalinism—but I'm telling you I'm no bolshevik! I am for the preservation of all values worth preserving—and for the maintenance of complete cultural continuity with the Western-European mainstream. Don't fancy that the dethronement of certain purely economic concepts means an abrupt break in that stream. Rather does it mean a return to art impulses typically aristocratic (that is, disinterested, leisurely, non-ulterior) rather than bourgeois.
Letter to Clark Ashton Smith (28 October 1934), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 60-64
Non-Fiction, Letters

Life, Men, People, Age

“You know, there’s been a lot of talk in this campaign about what America has lost — people who tell us that our way of life is being undermined by pernicious changes and dark forces beyond our control. They tell voters there’s a “real America” out there that must be restored. This isn’t an idea, by the way, that started with Donald Trump. It’s been peddled by politicians for a long time — probably from the start of our Republic.
And it’s got me thinking about the story I told you 12 years ago tonight, about my Kansas grandparents and the things they taught me when I was growing up. See, my grandparents, they came from the heartland. Their ancestors began settling there about 200 years ago. I don’t know if they have their birth certificates — but they were there. They were Scotch-Irish mostly — farmers, teachers, ranch hands, pharmacists, oil rig workers. Hardy, small town folks. Some were Democrats, but a lot of them — maybe even most of them — were Republicans. Party of Lincoln.
And my grandparents explained that folks in these parts, they didn’t like show-offs. They didn’t admire braggarts or bullies. They didn’t respect mean-spiritedness, or folks who were always looking for shortcuts in life. Instead, what they valued were traits like honesty and hard work, kindness, courtesy, humility, responsibility, helping each other out. That’s what they believed in. True things. Things that last. The things we try to teach our kids.”

Barack Obama (1961) 44th President of the United States of America

2016, DNC Address (July 2016)

Life, People, Way, Idea

“One of the misfortunes of our time is that in getting rid of false shame we have killed off so much real shame as well.”

Louis Kronenberger (1904–1980) American critic and writer

Source: Company Manners: A Cultural Inquiry into American Life (1954), p. 76.

Time, Falseness

“The real danger we face is not from terrorism but what is being done under the pretext of fighting it.”

Michael Parenti (1933) American academic

1 POLITICS AND ISSUES, The Terrorism Hype, p. 81
Dirty truths (1996), first edition

Fight

“Supernaturalism can never provide a sufficient explanation of anything. There is never an instance where we can blame anything on the supernatural. Once we found the real reason behind anything that was once attributed to miracles, curses or omens, witchcraft or demonic possession, it always turned out to be a revelation of whole new fields of study previously unimagined and vastly more complex than the simple excuses we were told before. In each of these cases, the supernatural explanation was already wrong before the natural explanation was known. So you should never resort to the god-of-the-gaps fallacy that anything science can’t explain is explained by magic, because that doesn’t explain it either. If you call it a miracle, it means you don’t what it really is. Goddidit is not an explanation of anything, and it never was. Science can only ever work with natural explanations, not because of any unfair prejudice, but because natural explanations are the only ones that can be tested.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

Patheos, Correspondence with a Creationist http://www.patheos.com/blogs/reasonadvocates/2017/06/06/correspondence-with-a-creationist/ (June 6, 2017)

God, Nature, Study, Science

“Materialistic people are sometimes called sudras, or descendants of monkeys, due to their monkey like intelligence. They do not care to know how the evolutionary process is taking place, nor are they eager to know what will happen after they finish their small human life span. This is the attitude of sudras. Sri Caitanya Mahaprabhu’s mission, this Krishna consciousness movement, is trying to elevate sudras to the brahmana platform so that they will know the real goal of life. Unfortunately, being overly attached to sense gratification, materialists are not serious in helping this movement. Instead, some of them try to suppress it. Thus it is the business of monkeys to disturb the activities of the brahmanas.”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Srimad Bhagavatam, Bhaktivedanta Book Trust, Canto 5, Chapter 14, verse 31. (1999)

Life, People, Intelligence, Business

“European anti-Semites, Zionism believes that European Jews, unlike European Christians, are not Europeans but foreigners who need to leave Europe to its 'real' people and be 'repatriated' to their own state in Palestine. Today's Israeli Jewish supremacists are reviving anti-Semitic ideas of the turn of the century that had accused Jews of seeking to control the world. From the infamous czarist Protocols of the Elders of Zion to genocidal Nazi propaganda, Jews as a 'power-hungry' people was a notion that was part and parcel of the anti-Semitic lexicon. Today's Israeli Jewish supremacists seem to agree with the anti-Semites that, if Jews do not control the world, they at least control America.”

Joseph Massad (1963) Associate Professor of Arab Studies

Ibid.
"The Ends of Zionism: Racism and the Palestinian Struggle"

People, World, Idea, Parting

“Religion was too vague. God was different. He was something real, something I could feel. But there were only certain times when I could feel it. I used to lie between cool, clean sheets at night after I'd had a bath, after I had washed my hair and scrubbed my knuckles and finger-nails and teeth. Then I could lie quite still in the dark with my face to the window with the trees in it, and talk to God. "I am clean, now. I've never been as clean. I'll never be cleaner."”

Frances Farmer (1913–1970) American actress

And somehow, it was God. I wasn't sure that it was… just something cool and dark and clean.
God Dies (1931)

God, Lie, Religion, Feeling

“I love animals, but I hadn’t had a pet since I was a kid. I recently got a dog and he’s not only made me a happier girl—he’s made me much more sympathetic to animal rights. I look at my beautiful dog and think, “Of course I’d never eat him or skin him for his fur, so why would I be okay with eating a cow or wearing a cheetah?” It’s just not right. It’s a contradiction. … I don’t think you can force people to change their attitudes, but you can help to educate them and to lead by example. … There are way too many amazing faux fur options out there for people to still be wearing real fur. I want people to know that there are options; that killing a poor animal and wearing it isn’t cool. But respecting all life forms is cool. Very cool.”

Eva Mendes (1974) American actress

Love, Life, People, Education

“In the white community, the path to a more perfect union means acknowledging that what ails the African-American community does not just exist in the minds of black people; that the legacy of discrimination - and current incidents of discrimination, while less overt than in the past - that these things are real and must be addressed. Not just with words, but with deeds by investing in our schools and our communities; by enforcing our civil rights laws and ensuring fairness in our criminal justice system; by providing this generation with ladders of opportunity that were unavailable for previous generations. It requires all Americans to realize that your dreams do not have to come at the expense of my dreams; that investing in the health, welfare, and education of black and brown and white children will ultimately help all of America prosper.”

Barack Obama (1961) 44th President of the United States of America

2008, A More Perfect Union (March 2008)

Children, People, Health, Education

“Religion has ever filled the mind of man with darkness, and kept him in ignorance of his real duties and true interests. It is only by dispelling the clouds and phantoms of Religion, that we shall discover Truth, Reason, and Morality. Religion diverts us from the causes of evils, and from the remedies which nature prescribes; far from curing, it only aggravates, multiplies, and perpetuates them.”

Baron d'Holbach (1723–1789) French-German author, philosopher, encyclopedist

ibid., chap. 206

Truth, Religion, Nature, Evil

“Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society [such as communism] which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make [this] Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society. On the other hand, if the Jew recognizes that this practical nature of his is futile and works to abolish it, he extricates himself from his previous development and works for human emancipation as such and turns against the supreme practical expression of human self-estrangement.”

Karl Marx book On the Jewish Question

On the Jewish Question (1843)

Money, Communication, Nature, Time

“One can't write a weird story of real power without perfect psychological detachment from the human scene, and a magic prism of imagination which suffuses them and style alike with that grotesquerie and disquieting distortion characteristic of morbid vision. Only a cynic can create horror—for behind every masterpiece of the sort must reside a driving daemonic force that despises the human race and its illusions, and longs to pull them to pieces and mock them.”

H.P. Lovecraft (1890–1937) American author

Letter to Weird Tales editor Edwin Baird printed in Weird Tales 3, no. 3 (March 1924), pp. 89-92. Quoted in Lord of a Visible World: An Autobiography in Letters edited by S. T. Joshi, p. 122
Non-Fiction, Letters

Imagination, Perfection

“I thought I should make something – I felt it would be so easy – it would take form under my hands like magic.
Then people would see!
A strong naked arm – a tanned powerful neck a young woman rests her head on the arching chest.
She closes her eyes and listens with open and quivering lips to the words he whispers into her long flowing hair.
I should paint that image just as I saw it – but in the blue haze.
Those two at that moment, no longer merely themselves, but simply a link in the chain binding generation to generation.
People should understand the significance, the power of it. They should remove their hats like they do in church.
There should be no more pictures of interiors, of people reading and women knitting.
There would be pictures of real people who breathed, suffered, felt, loved.
I felt impelled – it would be easy. The flesh would have volume – the colours would be alive.
There was an interval. The music stopped. I was a little sad. I remembered how many times I had had similar thoughts – and that once I had finished the painting – they had simply shaken their heads and smiled.
Once again I found myself out on the Boulevard des Italiens.”

Edvard Munch (1863–1944) Norwegian painter and printmaker

written in Saint Cloud, 1889
Quotes from his text: 'Saint Cloud Manifesto', Munch (1889): as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, pp. 120 -121
1880 - 1895

Love, Women, People, Sadness

“Can a physicist visualize an electron? The electron is materially inconceivable and yet, it is so perfectly known through its effects that we use it to illuminate our cities, guide our airlines through the night skies and take the most accurate measurements. What strange rationale makes some physicists accept the inconceivable electrons as real while refusing to accept the reality of a Designer on the ground that they cannot conceive Him?”

Wernher von Braun (1912–1977) German, later an American, aerospace engineer and space architect

In letter to California State board of Education (14 September 1972)

Reality, Night

“"A real man should die in front of the ranks, not hide behind a wall!"”

Yuan Shao (154–202) Han Dynasty warlord

Statement in 191 at Battle of Jieqiao. Yuan Shao and his halberdsmen, surrounded by enemy cavalry, refuses to take refuge. He is said to have thrown off his helmet as he said this. Source: "Yingxiong Ji" (英雄記), page 193-194 of Sanguo Zhi.

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Quotes about real
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