
Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
A collection of quotes on the topic of opposite, opposition, other, doing.
Source: Klairet Levy, R. Interview to José Baroja. http://letras.mysite.com/jbar050923.html
Misattributed to Meryl Streep (and widely disseminated on the Internet as of August/September 2014), this quote is allegedly a translation of a text by the author José Micard Teixeira, the original of which begins (in Portuguese): "Já não tenho paciência para algumas coisas, não porque me tenha tornado arrogante..."
Misattributed
“To some, woman is heresy and diabolical. To me she is just the opposite.”
1880s, 1884, Letter to Theo (Nuenen, Oct. 1884)
Context: Oh, I am no friend of present-day Christianity, though its Founder was sublime - I have seen through present-day Christianity only too well. That icy coldness hypnotized even me, in my youth - but I have taken my revenge since then. How? By worshipping the love which they, the theologians, call sin, by respecting a whore [ Sien in The Hague ]), etc., and not too many would-be respectable, pious ladies. To some, woman is heresy and diabolical. To me she is just the opposite.
Source: Music of Silence: A Sacred Journey Through the Hours of the Day
“In my judgment excellence and wealth are direct opposites.”
Epp. Apoll. 35
Letters
As quoted in Albert Speer's diary entry for 26 December 1950 recalling a conversation with Hitler in January 1943, published in Spandau: The Secret Diary (2000), p. 167
1940s
Report to the Seventeenth Party Congress on the Work of the Central Committee of the C.P.S.U. (B.) https://www.marxists.org/reference/archive/stalin/works/1934/01/26.htm (January 26, 1934)
Stalin's speeches, writings and authorised interviews
Context: Still others think that war should be organised by a "superior race," say, the German "race," against an "inferior race," primarily against the Slavs; that only such a war can provide a way out of the situation, for it is the mission of the "superior race" to render the "inferior race" fruitful and to rule over it. Let us assume that this queer theory, which is as far removed from science as the sky from the earth, let us assume that this queer theory is put into practice. What may be the result of that? It is well known that ancient Rome looked upon the ancestors of the present-day Germans and French in the same way as the representatives of the "superior race" now look upon the Slav races. It is well known that ancient Rome treated them as an "inferior race," as "barbarians," destined to live in eternal subordination to the "superior race," to "great Rome", and, between ourselves be it said, ancient Rome had some grounds for this, which cannot be said of the representatives of the "superior race" of today. (Thunderous applause.) But what was the upshot of this? The upshot was that the non-Romans, i. e., all the "barbarians," united against the common enemy and brought Rome down with a crash. The question arises: What guarantee is there that the claims of the representatives of the "superior race" of today will not lead to the same lamentable results? What guarantee is there that the fascist literary politicians in Berlin will be more fortunate than the old and experienced conquerors in Rome? Would it not be more correct to assume that the opposite will be the case?
“To you I'm an atheist; to God, I'm the Loyal Opposition.”
Stardust Memories (1980).
Source: Death in Venice and Other Tales
“Mutation is random; natural selection is the very opposite of random.”
Source: The Blind Watchmaker (1986), Chapter 2 “Good Design” (p. 41)
2010s
Stuttgart. After 8th September 1831.
Source: "Selected Correspondence Of Fryderyk Chopin"; http://archive.org/stream/selectedcorrespo002644mbp/selectedcorrespo002644mbp_djvu.txt
“Opposition is true Friendship.”
A Memorable Fancy
1790s, The Marriage of Heaven and Hell (1790–1793)
Source: The Portable Blake
Source: On the Fetish Character in Music and the Regression of Listening (1938), p. 273
No. 325.
Spiritual Exercises (1548)
36:00–36:19, about mainstream rockers of the 1980s
"Nirvana's Krist Novoselic on Punk, Politics, & Why He Dumped the Dems" https://www.youtube.com/watch?v=k4TPRH2uK9w
Leonard Bernstein: The Gift Of Music
" 'I Am at Home' Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm", Daily Worker (15 January 1935)
Speech http://hansard.millbanksystems.com/commons/1845/mar/17/agricultural-interest in the House of Commons (17 March 1845).
1840s
The ABC of Relativity (1925), p. 166
1920s
Variant: "Most people would rather die than think; many do."
"Avril: Bad girl turned good", interview with Calgary Sun (June 2005)
What US leaders have never understood about Iran http://nypost.com/2015/07/19/what-us-leaders-have-never-understood-about-iran/, New York Post (July 19, 2015).
New York Post
“If mutual respect does derive from unilateral respect, it does so by opposition.”
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
“Opposition of one's desires is the sign of the highest level of wisdom in a human being.”
Majlisi, Bihārul Anwār, vol.78, p. 164
Address at the Mapai Political Committee (7 June 1938) as quoted in .
Context: In our political argument abroad, we minimize Arab opposition to us. But let us not ignore the truth among ourselves. I insist on the truth, not out of respect for scientific but political realities. The acknowledgement of this truth leads to inevitable and serious conclusions regarding our work in Palestine… let us not build on the hope the terrorist gangs will get tired. If some get tired, others will replace them.
A people which fights against the usurpation of its land will not tire so easily... it is easier for them to continue the war and not get tired than it is for us... The Palestinian Arabs are not alone. The Syrians are coming to help. From our point of view, they are strangers; in the point of law they are foreigners; but to the Arabs, they are not foreigners at all … The centre of the war is in Palestine, but its dimensions are much wider. When we say that the Arabs are the aggressors and we defend ourselves — this is only half the truth. As regards our security and life we defend ourselves and our moral and physical position is not bad. We can face the gangs... and were we allowed to mobilize all our forces we would have no doubts about the outcome... But the fighting is only one aspect of the conflict which is in its essence a political one. And politically we are the aggressors and they defend themselves. Militarily, it is we who are on the defensive who have the upper hand but in the political sphere they are superior. The land, the villages, the mountains, the roads are in their hands. The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country, while we are still outside. They defend bases which are theirs, which is easier than conquering new bases... let us not think that the terror is a result of Hitler's or Mussolini's propaganda — this helps but the source of opposition is there among the Arabs.
Original preface to Animal Farm; as published in George Orwell: Some Materials for a Bibliography (1953) by Ian R. Willison
As quoted by his son Hans Bohr in "My Father", published in Niels Bohr: His Life and Work (1967), p. 328
Unsourced variant: The opposite of a correct statement is a false statement. But the opposite of a profound truth may well be another profound truth.
As quoted in Max Delbrück, Mind from Matter: An Essay on Evolutionary Epistemology, (1986) p. 167. It is the hallmark of any deep truth that its negation is also a deep truth
“A bureau operates on opposite principles of inventing needs to justify its existence.”
Ordinary Men and Women
Naked Lunch (1959)
Context: The end result of complete cellular representation is cancer. Democracy is cancerous, and bureaus are its cancer. A bureau takes root anywhere in the state, turns malignant like the Narcotic Bureau, and grows and grows, always reproducing more of its own kind, until it chokes the host if not controlled or excised. Bureaus cannot live without a host, being true parasitic organisms. (A cooperative on the other hand can live without the state. That is the road to follow. The building up of independent units to meet needs of the people who participate in the functioning of the unit. A bureau operates on opposite principles of inventing needs to justify its existence.) Bureaucracy is wrong as a cancer, a turning away from the human evolutionary direction of infinite potentials and differentiation and independent spontaneous action to the complete parasitism of a virus. (It is thought that the virus is a degeneration from more complex life-form. It may at one time have been capable of independent life. Now has fallen to the borderline between living and dead matter. It can exhibit living qualities only in a host, by using the life of another — the renunciation of life itself, a falling towards inorganic, inflexible machine, towards dead matter.) Bureaus die when the structure of the state collapse. They are as helpless and unfit for independent existence as a displaced tapeworm, or a virus that has killed the host.
Letter Seven (14 May 1904)
Letters to a Young Poet (1934)
Context: People have (with the help of conventions) oriented all their solutions toward the easy and toward the easiest side of the easy; but it is clear that we must hold to what is difficult; everything alive holds to it, everything in Nature grows and defends itself in its own way and is characteristically and spontaneously itself, seeks at all costs to be so and against all opposition. We know little, but that we must hold to what is difficult is a certainty that will not forsake us; it is good to be solitary, for solitude is difficult; that something is difficult must be a reason the more for us to do it.
To love is good, too: love being difficult. For one human being to love another: that is perhaps the most difficult of all our tasks, the ultimate, the last test and proof, the work for which all other work is but preparation.
. . . It is Germany that is moving towards Russia, rather than the other way about. It is therefore nonsense to talk about Germany ‘going Bolshevik’ if Hitler falls. Germany is going Bolshevik because of Hitler and not in spite of him.
Review of The Totalitarian Enemy by F. Borkenau, Time and Tide (4 May 1940). Orwell: My Country Right or Left - 1940 to 1943, Vol. 2, Essays, Journalism & Letters, Sonia Orwell and Ian Angus, edit., Boston, MA, Nonpareil Books (2000), p. 25.
“What is the opposite of two? A lonely me, a lonely you.”
"Opposites" (1973)
Source: Opposites, More Opposites, and a Few Differences
Source: The Gay Science
“Public education was not founded to give society what it wants. Quite the opposite.”
“The best way to control the opposition is to lead it ourselves.”
“Great spirits have always encountered violent opposition from mediocre minds.”
Variant: Great ideas often receive violent opposition from mediocre minds.
“Death is not the opposite of life but an innate part of it. By living our lives, we nurture death.”
Variant: Death is not the opposite of life, but a part of it.
Source: Norwegian Wood
Source: The Sickness Unto Death: A Christian Psychological Exposition for Upbuilding and Awakening
“What is wanted is not the will to believe, but the will to find out, which is the exact opposite.”
“Satan hasn't a single salaried helper; the Opposition employs a million.”
Psychedelic Society (1984)
Context: What blinds us, or what makes historical progress very difficult, is our lack of awareness of our ignorance. And [I think] that beliefs should be put aside, and that a psychedelic society would abandon belief systems [in favor of] direct experience and this is, I think much, of the problem of the modern dilemma, is that direct experience has been discounted and in its place all kind of belief systems have been erected... If you believe something, you're automatically precluded from believing in the opposite, which means that a degree of your human freedom has been forfeited in the act of this belief.
“Life has no opposite. The opposite of death is birth. Life is eternal.”
Source: A New Earth: Awakening to Your Life's Purpose
1841
1840s, The Journals of Søren Kierkegaard, 1840s
Source: The Limits of State Action (1792), Ch. 16
As quoted in Brighter Than a Thousand Suns : A Personal History of the Atomic Scientists (1958) by Robert Jungk, as translated by James Cleugh, p. 22
Anecdotally, when Oppenheimer was working at Göttingen, Dirac supposedly came to him one day and said: "Oppenheimer, they tell me you are writing poetry. I do not see how a man can work on the frontiers of physics and write poetry at the same time. They are in opposition. In science you want to say something that nobody knew before, in words which everyone can understand. In poetry you are bound to say... something that everybody knows already in words that nobody can understand."
"I create gods all the time - now I think one might exist" (2008)
1920s, Process and Reality: An Essay in Cosmology (1929)
Letter to Natalie H. Wooley (2 May 1936), in Selected Letters V, 1934-1937 edited by August Derleth and Donald Wandrei, pp. 240-241
Non-Fiction, Letters
As quoted in Dictionary of Burning Words of Brilliant Writers (1895), by Josiah Hotchkiss Gilbert, p. 263.
Veeramani, Collected Works of Periyar, p. 504.
Rationalism
Source: "Woman in Europe" (1927), P. 236
The Political Report of the Central Committee, The Fifteenth Congress of the C.P.S.U.(B.) (7 December 1927) http://marx2mao.com/Stalin/FC27.html#s5iii
Stalin's speeches, writings and authorised interviews
Huey Long, U.S. Senate floor speech, March 5, 1935
Speech to the Conservative Party Conference in Blackpool (3 October 1946), quoted in The Times (4 October 1946), p. 2.
On National-Socialism, Bolshevism & Democracy (September 10, 1938) http://www.jewishvirtuallibrary.org/joseph-goebbels-on-national-socialism-bolshevism-and-democracy
1930s
“A great truth is a truth whose opposite is also a truth.”
Essay on Freud (16 May 1929)
Letter to Alys Pearsall Smith (1893); published in The Selected Letters of Bertrand Russell, Volume 1: The Private Years (1884–1914), edited by Nicholas Griffin
1890s
Buddenbrooks [Buddenbrooks: Verfall einer Familie, Roman] (1901). Pt 8, Ch. 2