“Howling in the shadows,
living in a lunar spell,
he finds his heaven,
spewing from the mouth of hell.”
Ozzy Osbourne (1948) English heavy metal vocalist and songwriter
Bark at the Moon, written by Ozzy Osbourne
Song lyrics, Bark at the Moon (1983)
“Howling in the shadows,
living in a lunar spell,
he finds his heaven,
spewing from the mouth of hell.”
Ozzy Osbourne (1948) English heavy metal vocalist and songwriter
Bark at the Moon, written by Ozzy Osbourne
Song lyrics, Bark at the Moon (1983)
“Unlike some people, I wasn't born with a silver spoon in my mouth.”
Barack Obama (1961) 44th President of the United States of America
Misquoted by [2012-04-18, Allahpundit, Obama: Unlike some people, I wasn’t born with a silver spoon in my mouth, Hot Air, http://hotair.com/archives/2012/04/18/obama-unlike-some-people-i-wasnt-born-with-a-silver-spoon-in-my-mouth/, 2012-10-08], and publicized by Steve Doocy, Fox & Friends (), Fox News <br class="br">President Obama actually said, in a campaign speech in Elyria, Ohio http://www.whitehouse.gov/photos-and-video/video/2012/04/18/president-obama-speaks-skills-american-workers on , "Somebody gave me an education. <span style="color:gray">I wasn't born with a silver spoon in my mouth.</span> Michelle wasn't. But somebody gave us a chance, just like these folks up here are looking for a chance." <br class="br">2012-04-23 <br class="br">Steve Doocy's Silver Spoon Subtext Reporting <br class="br">The Colbert Report <br class="br">Comedy Central <br class="br">http://www.colbertnation.com/the-colbert-report-videos/413071/april-23-2012/steve-doocy-s-subtext-reporting <br class="br">Misattributed
Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar
Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262
Martin Luther (1483–1546) seminal figure in Protestant Reformation
Source: A Sincere Admonition to All Christians to Guard Against Insurrection and Rebellion (1522), pp. 67-68
Jacques Ellul (1912–1994) French sociologist, technology critic, and Christian anarchist
Source: The Subversion of Christianity (1984), p. 114
Paul Valéry (1871–1945) French poet, essayist, and philosopher
Socrates, p. 35
L'Âme et la danse (1921)
Rainer Maria Rilke book The Book of Hours
Translated by Annemarie S. Kidder
Das Stunden-Buch (The Book of Hours) (1905)
Kurt Cobain (1967–1994) American musician and artist
As quoted in Details (1993-11).
Interviews (1989-1994), Print
Katy Perry (1984) American singer, songwriter and actress
Waking Up in Vegas, written by Katy Perry, Desmond Child, and Andreas Carlsson
Song lyrics, One of the Boys (2008)
Rāmabhadrācārya book Srisitaramakelikaumudi
tahaँ basa basumati basu basumukhamukha
nigadita nigama sukarama dharamadhura ।
durita damana dukha śamana sukha gamana
parama kamana pada namana sakala sura ॥
bimala birati rati bhagati bharana bhala
bharama harana hari haraṣa harama pura ।
giridhara raghubara gharani janama mahi
tarani tanaya bhaya janaka janakapura ॥
Srisitaramakelikaumudi
Leonardo DiCaprio (1974) American actor and film producer
about the downsides of famehttp://www.bbc.co.uk/films/2004/12/18/leo_dicaprio_the_aviator_interview.shtml
Gary Yourofsky (1970) animal rights activist
Part of the speech to the students of the Georgia Institute of Technology, On animal intelligence (Summer 2010)
John Henry Newman (1801–1890) English cleric and cardinal
Sermon 26: 'The Parting of Friends' http://www.newmanreader.org/works/subjects/sermon26.html (sermon preached on Monday, 25 September, 1843.).
Oliver Cowdery (1806–1850) American Mormon leader
Letter from Oliver Cowder to W.W. Phelps (Letter I), (September 7, 1834). Published in Latter Day Saints' Messenger and Advocate, Vol. I. No. 1. Kirtland, Ohio, October, 1834. Published in Letters by Oliver Cowdery to W.W. Phelps on the Rise of the Church of Jesus Christ of Latter-day Saints, Liverpool, 1844.
Mark Twain (1835–1910) American author and humorist
"Consistency", paper read at the Hartford Monday Evening Club on 5 December 1887. The Complete Essays of Mark Twain, p. 582 http://books.google.com/books?id=sujuHO_fvJgC&pg=PA582&dq=%22When+the+doctrine+of+allegiance%22 (First published in the 1923 edition of Mark Twain's Speeches, ed. Albert Bigelow Paine, pp. 120-130, where it is incorrectly dated "following the Blaine-Cleveland campaign, 1884." (See Mark Twain's Notebooks & Journals (1979), ed. Frederick Anderson, Vol. 3, p. 41, footnote 92 http://books.google.com/books?id=kMbeUm4pJwsC&pg=PA41) Many reprints repeat Paine's dating.)
William Dean Howells (1837–1920) author, critic and playwright from the United States
The Sarcastic Fair
Giannina Braschi book United States of Banana
United States of Banana (2011)
“You are a shithead, Williamson. If you can't think on your feet you oughta keep your mouth shut.”
David Mamet Glengarry Glen Ross
Glengarry Glen Ross (1993), Shelley Levene
Meera Bai Hindu mystic poet
Meera Bai, in [ http://books.google.co.in/books?id=fpcvv5pGKWMC&pg=PA250 Love Poems from God: Twelve Sacred Voices from the East and West], p. 250
Abraham Lincoln (1809–1865) 16th President of the United States
1850s, Letter to Joshua F. Speed (1855)
Friedrich Nietzsche book Thus Spoke Zarathustra
Thus Spoke Zarathustra; A Book for All and None, trans. Kaufmann, New York: NY, Modern Library (1995) p. 48, 1.11: “On the New Idol”
“A young soul in my ageing body […]
Hard biter in a toothless mouth is she.”
Al-Mutanabbi (915–965) Arabic poet from the Abbasid era
A Young Soul
Cassandra Clare The Mortal Instruments
Jace to Clary, pg. 185
The Mortal Instruments, City of Ashes (2008)
Mark Twain book The Mysterious Stranger
originally in The Chronicle of Satan (1905).
The Mysterious Stranger (1916)
Isaac Newton (1643–1727) British physicist and mathematician and founder of modern classical physics
Vol. I, Ch. 7: Of the Eleventh Horn of Daniel's Fourth Beast
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Now Daniel, considered the horns, and behold there came up among them another horn, before whom there were three of the first horns plucked up by the roots; and behold in this horn were eyes like the eyes of a man, and a mouth speaking great things,—and his look was more stout than his fellows,—and the same horn made war with the saints, and prevailed against them... and speak great words against the most High, and wear out the saints, and think to change times and laws... By its eyes it was a Seer; and by its mouth speaking great things and changing times and laws, it was a Prophet as well as a King. And such a Seer, a Prophet and a King, is the Church of Rome. A Seer, Επισκοπος, is a Bishop in the literal sense of the word; and this Church claims the universal Bishopric. With his mouth he gives laws to kings and nations as an Oracle; and pretends to Infallibility, and that his dictates are binding to the whole world; which is to be a Prophet in the highest degree.
Stephen Vincent Benét book The Devil and Daniel Webster
The Devil and Daniel Webster (1937)
Context: Finally, it was time for him to get up on his feet, and he did so, all ready to bust out with lightning and denunciations. But before he started he looked over the judge and jury for a moment, such being his custom. And he noticed the glitter in their eyes was twice as strong as before, and they all leaned forward. Like hounds just before they get the fox, they thickened as he watched them. Then he saw what he'd been about to do, and he wiped his forehead, as a man might who's just escaped falling into a pit in the dark.
For it was him they'd come for, not only Jabez Stone. He read it in the glitter of their eyes and in the way the stranger hid his mouth with one hand. And if he fought them with their own weapons, he'd fall into their power; he knew that, though he couldn't have told you how. It was his own anger and horror that burned in their eyes; and he'd have to wipe that out or the case was lost. He stood there for a moment, his black eyes burning like anthracite. And then he began to speak.
John Lennon (1940–1980) English singer and songwriter
News conference in Chicago, where he apologized for the above statement, which was accepted by the Vatican. (11 August 1966)
Context: I suppose if I had said television was more popular than Jesus, I would have gotten away with it. I'm sorry I opened my mouth. I'm not anti-God, anti-Christ, or anti-religion. I wasn't knocking it or putting it down. I was just saying it as a fact and it's true more for England than here. I'm not saying that we're better or greater, or comparing us with Jesus Christ as a person or God as a thing or whatever it is. I just said what I said and it was wrong. Or it was taken wrong. And now it's all this.
Thucydides History of the Peloponnesian War
Book II, 2.35-[1]-[3]
History of the Peloponnesian War, Book II
Context: I could have wished that the reputations of many brave men were not to be imperilled in the mouth of a single individual, to stand or fall according as he spoke well or ill. For it is hard to speak properly upon a subject where it is even difficult to convince your hearers that you are speaking the truth. On the one hand, the friend who is familiar with every fact of the story may think that some point has not been set forth with that fullness which he wishes and knows it to deserve; on the other, he who is a stranger to the matter may be led by envy to suspect exaggeration if he hears anything above his own nature. For men can endure to hear others praised only so long as they can severally persuade themselves of their own ability to equal the actions recounted: when this point is passed, envy comes in and with it incredulity.
Antonin Scalia (1936–2016) former Associate Justice of the Supreme Court of the United States
Dissenting, Maryland v. King, 133 S. Ct. 1958, 1989, 186 L.Ed.2d 1 (2013).
2010s
Context: Today's judgment will, to be sure, have the beneficial effect of solving more crimes; then again, so would the taking of DNA samples from anyone who flies on an airplane (surely the Transportation Security Administration needs to know the “identity” of the flying public), applies for a driver's license, or attends a public school. Perhaps the construction of such a genetic panopticon is wise. But I doubt that the proud men who wrote the charter of our liberties would have been so eager to open their mouths for royal inspection.
“It cannot be told by the words of the mouth, it cannot be written on paper”
Kabir (1440–1518) Indian mystic poet
Songs of Kabîr (1915)
Context: He comes to the Path of the Infinite on whom the grace of the Lord descends: he is freed from births and deaths who attains to Him.
Kabîr says: "It cannot be told by the words of the mouth, it cannot be written on paper: It is like a dumb person who tastes a sweet thing — how shall it be explained?"
Abraham Lincoln (1809–1865) 16th President of the United States
1850s, Speech at Peoria, Illinois (1854)
Context: Slavery is founded in the selfishness of man's nature — opposition to it, in his love of justice. These principles are an eternal antagonism; and when brought into collision so fiercely, as slavery extension brings them, shocks, and throes, and convulsions must ceaselessly follow. Repeal the Missouri Compromise — repeal all compromises — repeal the Declaration of Independence — repeal all past history, you still can not repeal human nature. It still will be the abundance of man's heart, that slavery extension is wrong; and out of the abundance of his heart, his mouth will continue to speak.
Miguel de Cervantes (1547–1616) Spanish novelist, poet, and playwright
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 33, as translated by Pierre Antoine Motteux in The History of the Ingenious Gentleman Don Quixote of La Mancha (1701)
Variant translations:
I'm kind-hearted by nature, and full of compassion for the poor; there's no stealing the loaf from him who kneads and bakes; and by my faith it won't do to throw false dice with me; I am an old dog, and I know all about 'tus, tus;' I can be wide-awake if need be, and I don't let clouds come before my eyes, for I know where the shoe pinches me; I say so, because with me the good will have support and protection, and the bad neither footing nor access. And it seems to me that, in governments, to make a beginning is everything; and maybe, after having been governor a fortnight, I'll take kindly to the work and know more about it than the field labour I have been brought up to.
Honesty's the best policy.
Context: I was ever charitable and good to the poor, and scorn to take the bread out of another man's mouth. On the other side, by our Lady, they shall play me no foul play. I am an old cur at a crust, and can sleep dog-sleep when I list. I can look sharp as well as another, and let me alone to keep the cobwebs out of my eyes. I know where the shoe wrings me. I will know who and who is together. Honesty is the best policy, I will stick to that. The good shall have my hand and heart, but the bad neither foot nor fellowship. And in my mind, the main point of governing, is to make a good beginning.
Abraham Lincoln (1809–1865) 16th President of the United States
Seventh and Last Joint Debate with Steven Douglas, at Alton, Illinois (15 October 1858)
1850s, Lincoln–Douglas debates (1858)
Context: Now, I have upon all occasions declared as strongly as Judge Douglas against the disposition to interfere with the existing institution of slavery. You hear me read it from the same speech from which he takes garbled extracts for the purpose of proving upon me a disposition to interfere with the institution of slavery, and establish a perfect social and political equality between negroes and white people. Allow me while upon this subject briefly to present one other extract from a speech of mine, more than a year ago, at Springfield, in discussing this very same question, soon after Judge Douglas took his ground that negroes were not included in the Declaration of Independence: I think the authors of that notable instrument intended to include all men, but they did not mean to declare all men equal in all respects. They did not mean to say all men were equal in color, size, intellect, moral development, or social capacity. They defined with tolerable distinctness in what they did consider all men created equal — equal in "certain inalienable rights, among which are life, liberty, and the pursuit of happiness." This they said, and this they meant. They did not mean to assert the obvious untruth that all were then actually enjoying that equality, or yet that they were about to confer it immediately upon them. In fact, they had no power to confer such a boon. They meant simply to declare the right, so that the enforcement of it might follow as fast as circumstances should permit. They meant to set up a standard maxim for free society which should be familiar to all, constantly looked to, constantly labored for, and even, though never perfectly attained, constantly approximated, and thereby constantly spreading and deepening its influence, and augmenting the happiness and value of life to all people, of all colors, everywhere... That is the real issue. That is the issue that will continue in this country when these poor tongues of Judge Douglas and myself shall be silent. It is the eternal struggle between these two principles — right and wrong — throughout the world. They are the two principles that have stood face to face from the beginning of time; and will ever continue to struggle. The one is the common right of humanity, and the other the divine right of kings. It is the same principle in whatever shape it develops itself. It is the same spirit that says, "You toil and work and earn bread, and I'll eat it." No matter in what shape it comes, whether from the mouth of a king who seeks to bestride the people of his own nation and live by the fruit of their labor, or from one race of men as an apology for enslaving another race, it is the same tyrannical principle.
Lil Wayne (1982) American rapper, singer, record executive and businessman
I'm Me
Official Mix tapes, The Leak (2007)
Katie MacAlister (1964) Author
Source: A Girl's Guide to Vampires
“Childhood is cannibals and psychotics vomiting in your mouth!”
Maurice Sendak (1928–2012) American illustrator and writer of children's books
Jessica Bird (1969) U.S. novelist
Source: Lover Mine
Rachel Gibson (1961) American writer
Source: I'm In No Mood For Love
Jessica Bird (1969) U.S. novelist
Source: Lover at Last
Melina Marchetta book On the Jellicoe Road
Source: On the Jellicoe Road
“Your mouth is the best thing that ever happened to my mouth. -Zane Cutter”
Cherry Adair (1951) South African-American writer
Source: Undertow
“When mouths close, it’s because there’s something important to be said.”
Paulo Coelho (1947) Brazilian lyricist and novelist
Source: The Witch Of Portobello
Yasmine Galenorn (1961) American writer
Source: Witchling
“My mouth is full of decayed teeth and my soul of decayed ambitions.”
James Joyce (1882–1941) Irish novelist and poet
“Ink runs from the corners of my mouth.
There is no happiness like mine.
I have been eating poetry.”
Mark Strand (1934–2014) Canadian-American poet, essayist, translator
Source: Selected Poems
Gena Showalter (1975) American writer
Source: The Darkest Surrender
“Listen.. to your motor-mouth mother….. Lovely Minato said”
Masashi Kishimoto (1974) Japanese manga artist
E.E. Cummings (1894–1962) American poet
Variant: I will take the sun in my mouth and leap into the ripe air.
Source: Poems, 1923-1954
Francesca Lia Block (1962) American children's writer
Variant: What shall we do? All of us passionate girls who fear crushing the boys we love with our mouths like caverns of teeth, our mushrooming brains, and watermelon hearts?
Source: Blood Roses
“Could you hold the chainsaw a bit closer to your mouth, please?”
Chuck Palahniuk book Invisible Monsters
Source: Invisible Monsters