Quotes about mark
page 9

Jane Roberts photo
Joseph Strutt photo
Tobias Smollett photo

“To exult
Ev'n o'er an enemy oppress'd, and heap
Affliction on the afflicted, is the mark
And the mean triumph of a dastard soul.”

Tobias Smollett (1721–1771) 18th-century poet and author from Scotland

Act II, scene vii.
The Regicide (1749)

“Life marks us all down, so it's just as well that we start out by overpricing ourselves.”

Mignon McLaughlin (1913–1983) American journalist

The Complete Neurotic's Notebook (1981), Unclassified

Wonhyo photo

“The mind of sentient beings as it is in itself has neither marks nor nature. It is like the ocean, like space. Since it is like space, there are no marks that are not subsumed within it. How could it contain a direction such as east or west? Since it is like the ocean, there is no nature that is preserved.”

Wonhyo (617–686) Korean buddhist philosopher

佛說阿彌陀經疏 Bulseol Amitagyeong so (prolegomenon to the Commentary on the Amitabha Sutra Spoken by the Buddha)
Translated by A. Charles Muller

David Rakoff photo
Forrest Sherman photo

“You can't get good marks if you're popular.”

Forrest Sherman (1896–1951) Recipient of the Purple Heart medal

On the need to focus on accomplishment rather than popularity, in a comment to his sister while in high school, quoted in "According to Plan" in TIME magazine (13 March 1950) http://www.time.com/time/printout/0,8816,812125,00.html

Pat Conroy photo
John Dewey photo
Thomas Rex Lee photo
Sukarno photo
Horatio Nelson photo

“It is warm work; and this day may be the last to any of us at a moment. But mark you! I would not be elsewhere for thousands.”

Horatio Nelson (1758–1805) Royal Navy Admiral

At the Battle of Copenhagen (2 April 1801) [citation needed]
1800s

Samuel Adams photo
Madison Grant photo
Robert E. Howard photo
Alfred Jules Ayer photo
B.K.S. Iyengar photo

“Do not aim low, you will miss the mark. Aim high and you will be on a threshold of bliss.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 177

Henry Adams photo
John R. Commons photo

“These individual actions are really trans-actions instead of either individual behavior or the "exchange" of commodities. It is this shift from commodities and individuals to transactions and working rules of collective action that marks the transition from the classical and hedonic schools to the institutional schools of economic thinking. The shift is a change in the ultimate unit of economic investigation. The classic and hedonic economists, with their communistic and anarchistic offshoots, founded their theories on the relation of man to nature, but institutionalism is a relation of man to man. The smallest unit of the classic economists was a commodity produced by labor. The smallest unit of the hedonic economists was the same or similar commodity enjoyed by ultimate consumers. One was the objective side, the other the subjective side, of the same relation between the individual and the forces of nature. The outcome, in either case, was the materialistic metaphor of an automatic equilibrium, analogous to the waves of the ocean, but personified as "seeking their level." But the smallest unit of the institutional economists is a unit of activity -- a transaction, with its participants. Transactions intervene between the labor of the classic economists and the pleasures of the hedonic economists, simply because it is society that controls access to the forces of nature, and transactions are, not the "exchange of commodities," but the alienation and acquisition, between individuals, of the rights of property and liberty created by society, which must therefore be negotiated between the parties concerned before labor can produce, or consumers can consume, or commodities be physically exchanged.”

John R. Commons (1862–1945) United States institutional economist and labor historian

"Institutional Economics," 1931

José Mourinho photo
Hayley Jensen photo
Henry Adams photo
Hillary Clinton photo

“I did not send classified material, and I did not receive any material that was marked or designated classified.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Press conference https://www.youtube.com/watch?v=A4UPOGdnM9k, Las Vegas, Nevada (18 August 2015)
Presidential campaign (April 12, 2015 – 2016)

Henry Kirke White photo
Kent Hovind photo
David Brin photo
Basil of Caesarea photo
Karl Pilkington photo
Kamisese Mara photo
Giorgio Morandi photo
Northrop Frye photo

“The mark of a great writer: who sees his own time, but with a detachment that makes him communicable to other ages.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

2:579
"Quotes", Late Notebooks, 1982–1990: Architecture of the Spiritual World (2002)

Pope Benedict XVI photo

“Projects for integral human development cannot ignore coming generations, but need to be marked by solidarity and inter-generational justice”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2009, Cartias in Vertitate (29 June 2009)

William Tyndale photo
Philip Roth photo
Tanith Lee photo
Pat Conroy photo
Wallace Stevens photo

“Yet voluble of dumb violence. You look
Across the roofs as sigil and as ward
And in your centre mark them and are cowed...”

Wallace Stevens (1879–1955) American poet

Notes Toward a Supreme Fiction (1942), It Must Be Abstract

Thomas Arnold photo

“[In many cases] there is no doubt that the shrine of a Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam.”

Thomas Arnold (1795–1842) English headmaster of Rugby School

Quoted in P.M. Currie, The Shrine and Cult of Mu‘in al-Dîn Chishtî of Ajmer, OUP, 1989 p. 74-87 and quoted in Ram Swarup, Hindu View of Christianity and Islam (1992)

Anne Morrow Lindbergh photo
Nélson Rodrigues photo

“Love is impossible without bite marks.”

Nélson Rodrigues (1912–1980) Brazilian writer and playwright

Moisés Neto. Nelson Rodrigues: o nosso boca de ouro, p 3.

Gloria Estefan photo

“My mother, my dad and I left Cuba when I was two [January, 1959]. Castro had taken control by then, and life for many ordinary people had become very difficult. My dad had worked [as a personal bodyguard for the wife of Cuban president Batista], so he was a marked man. We moved to Miami, which is about as close to Cuba as you can get without being there. It's a Cuba-centric society. I think a lot of Cubans moved to the US thinking everything would be perfect. Personally, I have to say that those early years were not particularly happy. A lot of people didn't want us around, and I can remember seeing signs that said: "No children. No pets. No Cubans." Things were not made easier by the fact that Dad had begun working for the US government. At the time he couldn't really tell us what he was doing, because it was some sort of top-secret operation. He just said he wanted to fight against what was happening back at home. [Estefan's father was one of the many Cuban exiles taking part in the ill-fated, anti-Castro Bay of Pigs invasion to overthrow dictator Fidel Castro. ] One night, Dad disappered. I think he was so worried about telling my mother he was going that he just left her a note. There were rumours something was happening back home, but we didn't really know where Dad had gone. It was a scary time for many Cubans. A lot of men were involved -- lots of families were left without sons and fathers. By the time we found out what my dad had been doing, the attempted coup had taken place, on April 17, 1961. Intitially he'd been training in Central America, but after the coup attempt he was captured and spent the next wo years as a political prisoner in Cuba. That was probably the worst time for my mother and me. Not knowing what was going to happen to Dad. I was only a kid, but I had worked out where my dad was. My mother was trying to keep it a secret, so she used to tell me Dad was on a farm. Of course, I thought that she didn't know what had really happened to him, so I used to keep up the pretence that Dad really was working on a farm. We used to do this whole pretending thing every day, trying to protect each other. Those two years had a terrible effect on my mother. She was very nervous, just going from church to church. Always carrying her rosary beads, praying her little heart out. She had her religion, and I had my music. Music was in our family. My mother was a singer, and on my father's side there was a violinist and a pianist. My grandmother was a poet.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The [London] Sunday Times (November 17, 2006)
2007, 2008

Ellsworth Kelly photo
Hendrik Lorentz photo

“The impressions received by the two observers A0 and A would be alike in all respects. It would be impossible to decide which of them moves or stands still with respect to the ether, and there would be no reason for preferring the times and lengths measured by the one to those determined by the other, nor for saying that either of them is in possession of the "true" times or the "true" lengths. This is a point which Einstein has laid particular stress on, in a theory in which he starts from what he calls the principle of relativity, i. e., the principle that the equations by means of which physical phenomena may be described are not altered in form when we change the axes of coordinates for others having a uniform motion of translation relatively to the original system.
I cannot speak here of the many highly interesting applications which Einstein has made of this principle. His results concerning electromagnetic and optical phenomena …agree in the main with those which we have obtained… the chief difference being that Einstein simply postulates what we have deduced, with some difficulty and not altogether satisfactorily, from the fundamental equations of the electromagnetic field. By doing so, he may certainly take credit for making us see in the negative result of experiments like those of Michelson, Rayleigh and Brace, not a fortuitous compensation of opposing effects, but the manifestation of a general and fundamental principle.
Yet, I think, something may also be claimed in favour of the form in which I have presented the theory. I cannot but regard the ether, which can be the seat of an electromagnetic field with its energy and vibrations, as endowed with a certain degree of substantiality, however different it may be from all ordinary matter. …it seems natural not to assume at starting that it can never make any difference whether a body moves through the ether or not, and to measure distances and lengths of time by means of rods and clocks having a fixed position relatively to the ether.
It would be unjust not to add that, besides the fascinating boldness of its starting point, Einstein's theory has another marked advantage over mine. Whereas I have not been able to obtain for the equations referred to moving axes exactly the same form as for those which apply to a stationary system, Einstein has accomplished this by means of a system of new variables slightly different from those which I have introduced.”

Hendrik Lorentz (1853–1928) Dutch physicist

Source: The Theory of Electrons and Its Applications to the Phenomena of Light and Radiant Heat (1916), Ch. V Optical Phenomena in Moving Bodies.

Henry Clay Trumbull photo
Samuel R. Delany photo

“The mark of the truly civilized is their (truly baffling to the likes of you and me) patience with what truly baffles.”

Source: Tales of Nevèrÿon (1979), Chapter 3, “The Tale of Small Sarg” Section 3 (p. 140)

Joseph Gordon-Levitt photo

“The cinematographer came up to me and said, 'You have to hit your mark exactly”

Joseph Gordon-Levitt (1981) American actor, director, producer, and writer

The New York Times, September 20, 2013. (Google News)

Nick Griffin photo
Glen Cook photo

“Nobody knew what the Company wanted. Various witnesses assigned motives according to their own fears. Few came anywhere near the mark.”

Source: Shadows Linger (1984), Chapter 33, “Juniper: The Encounter” (p. 368)

Frank Chodorov photo
Clive Staples Lewis photo

“When I attempted, a few minutes ago, to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends or as the landscape loses the celestial light. What we feel then has been well described by Keats as “the journey homeward to habitual self.” You know what I mean. For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: “Nobody marks us.” A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers. And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret. And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory meant good report with God, acceptance by God, response, acknowledgment, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

The Weight of Glory (1949)

Robert M. Price photo
Richard Rodríguez photo

“Perhaps no Australian politician, to this day, has made such a mark for so long on the global stage as Hughes achieved in the first half of 1919.”

Geoffrey Blainey (1930) Australian historian

The Story of Australia's People: The Rise and Rise of a New Australia (2016)

Marc Randazza photo
Bernhard Riemann photo
Roger Joseph Boscovich photo
Bell Hooks photo
George W. Bush photo
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury photo
Richard Rodríguez photo
Alexander Mackenzie photo
Hayley Jensen photo
Ernest Renan photo

“You may take great comfort from the fact that suffering inwardly for the sake of truth proves abundantly that one loves it and marks one out as being of the elect.”

Ernest Renan (1823–1892) French philosopher and writer

Saint Sulpice and the Hidden God.
Ernest Renan: a Critical Biography (1964)

“If in four months I could not find Tom Chaney with a mark on his face like banished Cain I would not undertake to advise others how to do it.”

Source: True Grit (1968), Chapter 4, p. 72 : 'Mattie Ross' to 'LaBoeuf'

“Oft has it been my lot to mark
A proud, conceited, talking spark.”

James Merrick (1720–1769) British poet and philologist

The Chameleon, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Richard Henry Dana Jr. photo

“But Rizvi has summarized them in the following words from Waliullah’s magnum opus in Arabic, Hujjat-Allah al-Baligha: “According to Shah Wali-Allah the mark of the perfect implementation of the Sharia was the performance of jihad. There were people, said the Shah, who indulged in their lower nature by following their ancestral religion, ignoring the advice and commands of the Prophet Mohammed. If one chose to explain Islam to people like this it was to do them a disservice. Force, said the Shah, was the better course - Islam should be forced down their throats like bitter medicine to a child. This, however, was possible only if the leaders of the non-Muslim communities who failed to accept Islam were killed, the strength of the community was reduced, their property confiscated and a situation was created which led to their followers and descendants willingly accepting Islam. Another means of ensuring conversions was to prevent other religious communities from worshipping their own gods. Moreover, unfavourable discriminating laws should be imposed on non-Muslims in matters of rule of retaliation, compensation for manslaughter, and marriage and political matters. However, the proselytization programme of Shah Wali-Allah only included the leaders of the Hindu community. The low class of the infidels, according to him, were to be left alone to work in the fields and for paying jiziya. They like beasts of burden and agricultural livestock were to be kept in abject misery and despair.””

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

S.A.A. Rizvi, Shah Wali-Allah and His Times, Canberra. 1980, p.285-6 Quoted from Goel, Sita Ram (1995). Muslim separatism: Causes and consequences. ISBN 9788185990262

“Today would mark another turning point. Just like the day she found the lump. The day she told Leif to leave her alone.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 180

Elliott Smith photo
Roger Ebert photo
Bill Haywood photo

“I've never read Marx's Capital, but I've got the marks of capital all over my body.”

Bill Haywood (1869–1928) Labor organizer

Humour and Social Protest, By Marjolein t'Hart & Dennis Bos, 2007, page 39.

“When I say gesture, my gesture, I mean what my mark is... It is a struggle for me to both discard and retain what is gestural and personal, Signature....'Gesture' must appear out of necessity, not habit.”

Helen Frankenthaler (1928–2011) American artist

Quote in: 'An interview with Helen Frankenthaler', by Geldzahler, The New York school – the painters & sculptors of the fifties Irving Sandler, Harper & Row, Publishers, 1978, p. 67
Frankenthaler explains the difference between gesture and signature in her painting
1970s - 1980s

Ahad Ha'am photo
George S. Patton photo
Shane Claiborne photo
John Gray photo
Amir Taheri photo
Jacques Derrida photo

“Although Saussure recognized the necessity of putting the phonic substance between brackets ("What is essential in language, we shall see, is foreign to the phonic character of the linguistic sign" [p. 21]. "In its essence it [the linguistic signifier] is not at all phonic" [p. 164]), Saussure, for essential, and essentially metaphysical, reasons had to privilege speech, everything that links the sign to phone. He also speaks of the "natural link" between thought and voice, meaning and sound (p. 46). He even speaks of "thought-sound" (p. 156). I have attempted elsewhere to show what is traditional in such a gesture, and to what necessities it submits. In any event, it winds up contradicting the most interesting critical motive of the Course, making of linguistics the regulatory model, the "pattern" for a general semiology of which it was to be, by all rights and theoretically, only a part. The theme of the arbitrary, thus, is turned away from its most fruitful paths (formalization) toward a hierarchizing teleology:… One finds exactly the same gesture and the same concepts in Hegel. The contradiction between these two moments of the Course is also marked by Saussure's recognizing elsewhere that "it is not spoken language that is natural to man, but the faculty of constituting a language, that is, a system of distinct signs …," that is, the possibility of the code and of articulation, independent of any substance, for example, phonic substance.”

Source: Positions, 1982, p. 21

Adolphe Quetelet photo
John Heywood photo

“Marke ye, how she hitteth me on the thombis (quoth hée)
And ye taunt me tyt ouer thumb (quoth shée)
Sens tyt for tat (quoth I) on euen hand is set.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Mark you, how she hits me on the thumbs, said he.
And you taunt me tit over thumb, said she.
Since tit for tat, said I, on even hand is set.
Part II, chapter 4.
Proverbs (1546)

Roberto Mangabeira Unger photo

“Dear, beauteous death, the jewel of the just!
Shining nowhere but in the dark;
What mysteries do lie beyond thy dust,
Could man outlook that mark!”

Henry Vaughan (1621–1695) Welsh author, physician and metaphysical poet

"They Are All Gone," st. 5.
Silex Scintillans (1655)

Joanna Newsom photo
Ramsay MacDonald photo
William Hazlitt photo
Fulton J. Sheen photo

“All intense interest in luxury is a mark of inner poverty. The less grace there is in the soul, the more ornament must be on the body.”

Fulton J. Sheen (1895–1979) Catholic bishop and television presenter

Source: Peace of Soul (1949), Ch. 2, p. 24

Bel Kaufmanová photo

“Almost every study of the secret of the successful leader has agreed that the possession of a generous and unusual endowment of physical and nervous energy is essential to personal ascendancy. Those who rise in any marked way above the mass of men have conspicuously more drive, more sheer endurance, greater vigor of body and mind than the average person”

Ordway Tead (1891–1973) American academic

Source: The art of leadership (1935), p. 83; As cited in: Preston J. Beil (1956) Variety store retailing: A text and basic reference book for the multi-billion dollar variety store and popular-priced general merchandise market. p. 90.

Nick Bostrom photo