Quotes about mark
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“What mighty ills have not been done by woman!
Who was ’t betrayed the Capitol?—A woman!
Who lost Mark Antony the world?—A woman!
Who was the cause of a long ten years’ war,
And laid at last old Troy in ashes?—Woman!
Destructive, damnable, deceitful woman!”

Thomas Otway The Orphan

The Orphan (1680), Act iii. Sc. 1. Compare: "O woman, woman! when to ill thy mind/ Is bent, all hell contains no fouler fiend", Alexander Pope, Homer’s Odyssey, book xi., line 531.

War, World

“Starting from Einstein's theory of general relativity, Oppenheimer and Snyder found solutions… that described what happens to a massive star when it has exhausted its supplies of nuclear energy. The star collapses gravitationally and disappears from the visible universe, leaving behind only an intense gravitational field to mark its presence. The star remains in a state of permanent free fall, collapsing endlessly inward into the gravitational pit without ever reaching the bottom. … In my opinion, the black hole is incomparably the most exciting and the most important consequence of general relativity. But Einstein … was actively hostile to the idea of black holes. … Oddly enough, Oppenheimer too in later life was uninterested in black holes, although… they were his most important contribution to science. … Oppenheimer in his later years believed that the only problem worthy of attention of a serious theoretical physicist was the discovery of fundamental equations of physics. Einstein certainly felt the same way.”

Freeman Dyson (1923) theoretical physicist and mathematician

The Scientist As Rebel (2006)

Life, Hostility, Way, Star

“Dhoni is one of the finest leaders in the game in the last 30 years and is at par with the likes Imran Khan, Mark Taylor and Arjun Ranatunga.”

MS Dhoni (1981) Indian cricket player

Ian Chappell https://www.scoopwhoop.com/sports/dhoni-quotes/

Game

“It would be tedious to dwell upon every striking mark of national decline: some, however, will press themselves forward to particular notice; and amongst them are: that Italian-like effeminacy, which has, at last, descended to the yeomanry of the country, who are now found turning up their silly eyes in ecstacy at a music-meeting, while they should be cheering the hounds, or measuring their strength at the ring; the discouragement of all the athletic sports and modes of strife amongst the common people, and the consequent and fearful increase of those cuttings and stabbings, those assassin-like ways of taking vengeance, formerly heard of in England only as the vices of the most base and cowardly foreigners, but now become so frequent amongst ourselves as to render necessary a law to punish such practices with death; the prevalence and encouragement of a hypocritical religion, a canting morality, and an affected humanity; the daily increasing poverty of the national church, and the daily increasing disposition still to fleece the more than half-shorne clergy, who are compelled to be, in various ways, the mere dependants of the upstarts of trade; the almost entire extinction of the ancient country gentry, whose estates are swallowed up by loan-jobbers, contractors, and nabobs, who, for the far greater part not Englishmen themselves, exercise in England that sort of insolent sway, which, by the means of taxes raised from English labour, they have been enabled to exercise over the slaves of India or elsewhere; the bestowing of honours upon the mere possessors of wealth, without any regard to birth, character, or talents, or to the manner in which that wealth has been acquired; the familiar intercourse of but too many of the ancient nobility with persons of low birth and servile occupations, with exchange and insurance-brokers, loan and lottery contractors, agents and usurers, in short, with all the Jew-like race of money-changers.”

William Cobbett (1763–1835) English pamphleteer, farmer and journalist

Political Register (27 October 1804).

Death, Money, People, Fear

“On Tuesday, Mark Zuckerberg was in the hot seat. Cameras surrounded him. The energy in the room – and on Twitter – was electric. At last, the reluctant CEO is made to answer some questions! Except it failed. It was designed to fail. It was a show designed to get Zuckerberg off the hook after only a few hours in Washington DC. It was a show that gave the pretense of a hearing without a real hearing. It was designed to deflect and confuse. … The worst moments of the hearing for us, as citizens, were when senators asked if Zuckerberg would support legislation that would regulate Facebook. I don’t care whether Zuckerberg supports Honest Ads or privacy laws or GDPR. By asking him if he would support legislation, the senators elevated him to a kind of co-equal philosopher king whose view on Facebook regulation carried special weight. It shouldn’t. Facebook is a known behemoth corporate monopoly. It has exposed at least 87 million people’s data, enabled foreign propaganda and perpetuated discrimination. We shouldn’t be begging for Facebook’s endorsement of laws, or for Mark Zuckerberg’s promises of self-regulation. We should treat him as a danger to democracy and demand our senators get a real hearing.”

Zephyr Teachout (1971) American academic, political activist and candidate

Mark Zuckerberg's Facebook hearing was an utter sham https://www.theguardian.com/commentisfree/2018/apr/11/mark-zuckerbergs-facebook-hearing-sham?CMP=fb_gu (11 April 2018), The Guardian.

People, Law, Democracy, Question

“27 Proposition. The image, marke, name, and number of the beast: are of the first great Romane beast, and whole Latine impyre universallie, and not of the second beaste, or Antichrist alone in particular.”

John Napier (1550–1617) Scottish mathematician

A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise

“Cultural pluralism is as important as political and multi- party pluralism. Religious, linguistic and cultural pluralism are vitally important hallmarks of a true democracy. We are against cultural hegemony of any sort. Diversity is a mark of a healthy democracy.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

Quoted in "Boutros Boutros-Ghali: The world is his oyster" by Gamal Nkrumah in Al-Ahram weekly No. 777 (10 - 18 January 2006)
2000s

Democracy

“There is no doubt that to-day feeling in totalitarian countries is, or they would like it to be, one of contempt for democracy. Whether it is the feeling of the fox which has lost its brush for his brother who has not I do not know, but it exists. Coupled with that is the idea that a democracy qua democracy must be a kind of decadent country in which there is no order, where industrial trouble is the order of the day, and where the people can never keep to a fixed purpose. There is a great deal that is ridiculous in that, but it is a dangerous belief for any country to have of another. There is in the world another feeling. I think you will find this in America, in France, and throughout all our Dominions. It is a sympathy with, and an admiration for, this country in the way she came through the great storm, the blizzard, some years ago, and the way in which she is progressing, as they believe, with so little industrial strife. They feel that that is a great thing which marks off our country from other countries to-day. Except for those who love industrial strife for its own sake, and they are but a few, it indeed is the greatest testimony to my mind that democracy is really functioning when her children can see her through these difficulties, some of which are very real, and settle them—a far harder thing than to fight.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1937/may/05/supply in the House of Commons (5 May 1937). 1937

Love, Children, People, World

“They'll lead us bit by bit toward the revolutionary idea that we've grown about as powerful as it's wise to grow; that the rush of technological innovation that's marked the last five hundred years can finally slow, and spread out to water the whole delta of human possibility. But those decisions will only emerge if people understand the time for what it is: the moment when we stand precariously on the sharp ridge between the human past and the posthuman future, the moment when meaning might evaporate in a tangle of genes or chips.”

Bill McKibben (1960) American environmentalist and writer

Source: Enough: Staying Human in an Engineered Age (2003), p. 198

People, Idea, Understanding, Decision

“He saw in a vision his eldest son (then a child and at London) appear unto him with the mark of a bloody cross on his forehead, as if it had been cutted with a sword, at which amazed he prayed unto God, and in the morning he came to Mr. Camden's chamber to tell him, who persuaded him it was but an apprehension of his fantasy at which he should not be disjected; in the meantime comes there letters from his wife of the death of that boy in the plague. He appeared to him (he said) of a manly shape, and of that growth that he thinks he shall be at the resurrection.”

Ben Jonson (1572–1637) English writer

Conversations with William Drummond of Hawthornden (1711)

Death, God, Boy, Thinking

“Sraffa’s criticisms of the concept of capital also amount – at least in principle –to a deadly blow to the foundations of the so-called ‘neo-classical synthesis’. Combining Keynes’ thesis on the possibility of fighting unemployment by adopting adequate fiscal and monetary policies with the marginalist tradition of simultaneous determination of equilibrium quantities and prices as a method to study any economic problem, this approach has in the last few decades come to constitute the dominant doctrine in textbooks the whole world over. It is only thanks to increasing specialisation in the various fields of economics, often invoked as the inevitable response to otherwise insoluble difficulties, that the theoreticians of general equilibrium are able to construct their models without considering the problem of relations with the real world that economists are supposed to be interpreting, and that the macroeconomists can pretend that their ‘one commodity models’ constitute an acceptable tool for analysis. For those who believe that the true task facing economists, hard as it may be, is to seek to interpret the world they live in, Sraffa’s ‘cultural revolution’ still marks out a path for research that may not (as yet) have yielded all it was hoped to, but is certainly worth pursuing.”

Alessandro Roncaglia (1947) Italian economist

Source: Piero Sraffa: His life, thought and cultural heritage (2000), Ch. 1. Piero Sraffa

World, Hope, Problem, Study

“We've learned that you should never trust English professors who stick computer chips in their arms, breakfast cereal mascots, Stephen King, the Borg collective, vegetarians, Christians, Microsoft Word helpers and people who put five exclamation marks on the ends of their statements.”

Ben Croshaw (1983) English video game journalist

I'm Off
Fully Ramblomatic, Essays

People, Learning

“In short, greatly as I admire all that has been said here to-night, gladly and gratefully as I recognise the genuinely philosophic temper and the authentic philosophic place it all most certainly has, I am still moved to say that my honoured colleagues, in this their common underlying conception, have to my mind all "missed the mark and come short of the glory of God." They have not seized nor expressed the complete Ideal of the Reason.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.89

God, Night

“A kiss can be a comma, a question mark, or an exclamation point.”

Mistinguett (1875–1956) French actress and singer

Quoted in Theatre Arts Magazine, December 1955 http://books.google.com/books?id=jkNNAAAAYAAJ&q=%22A+kiss+can+be+a+comma+a+question+mark+or+an+exclamation+point%22&pg=PA8#v=onepage

Question, Kiss

“There is a certain dignity of manner independent of fortune, a certain distinctive air which seems to mark us out for great things. It is a value we set upon ourselves without realizing it, and by means of this quality we claim other men’s deference as our due. This does more to set us above them than birth, honors, and merit itself.”

François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims

Il y a une élévation qui ne dépend point de la fortune: c’est un certain air qui nous distingue et qui semble nous destiner aux grandes choses; c’est un prix que nous nous donnons imperceptiblement à nous-mêmes; c’est par cette qualité que nous usurpons les déférences des autres hommes, et c’est elle d’ordinaire qui nous met plus au-dessus d’eux que la naissance, les dignités, et le mérite même.
Maxim 399.
Reflections; or Sentences and Moral Maxims (1665–1678)

Men, Birth

“What makes a good writer of history is a guy who is suspicious. Suspicion marks the real difference between the man who wants to write honest history and the one who'd rather write a good story.”

Jim Bishop (1907–1987) American journalist and author

As quoted by Lewis Nichols http://www.nytimes.com/1982/04/30/obituaries/lewis-nichols-times-drama-critic-during-world-war-ii-dead-at-78.html in "Talk With Jim Bishop" http://query.nytimes.com/gst/abstract.html?res=9F03EEDE133AE53BBC4E53DFB466838E649EDE, The New York Times (6 February 1955).

Guy, History

“Madame, it is an old word and each one takes it new and wears it out himself. It is a word that fills with meaning as a bladder with air and the meaning goes out of it as quickly. It may be punctured as a bladder is punctured and patched and blown up again and if you have not had it it does not exist for you. All people talk of it, but those who have had it are marked by it, and I would not wish to speak of it further since of all things it is the most ridiculous to talk of and only fools go through it many times.”

Ernest Hemingway book Death in the Afternoon

Source: Death in the Afternoon (1932), Ch. 11

People, Fools, Time

“The mark of Platonic philosophy is a radical dualism. The Platonic world is not one of unity; and the abyss which in many ways results from this bifurcation appears in innumerable forms. It is not one, but two worlds, which Plato sees when with the eyes of his soul he envisages a transcendent, spaceless, and timeless realm of the Idea, the thing-in-itself, the true, absolute reality of tranquil being, and when to this transcendent realm he opposes the spacetime sphere of his sensuous perception-a sphere of becoming in motion, which he considers to be only a domain of illusory semblance, a realm which in reality is not-being.”

Hans Kelsen (1881–1973) Austrian lawyer

"Platonic Justice", Ethics, April 1938. Translated by Glenn Negley from "Die platonische Gerechtigkeit," Kantstudien, 1933. (The author corrected the translation in 1957), published in What is Justice? (1957)

World, Way, Soul, Idea

“John Lennon at his best despised cheap sentiment and had to learn the hard way that once you've made your mark on history those who can't will be so grateful they'll turn it into a cage for you.”

Lester Bangs (1948–1982) American music critic and journalist

"Thinking the Unthinkable About John Lennon" (1980-12-11), p. 299
Psychotic Reactions and Carburetor Dung (1988)

Way, History, Learning

“One mark of a second-rate mind is to be always telling stories.”

Jean de La Bruyère book Les Caractères

Aphorism 52
Les Caractères (1688), Des jugements

“Second, in the presence of this continuity of feeling, nominalistic maxims appear futile. There is no doubt about one idea affecting another, when we can directly perceive the one generally modified and shaping itself into the other. Nor can there any longer be any difficulty about one idea resembling another, when we can pass along the continuous field of quality from one to the other and back again to the point which we had marked.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Feeling, Idea, Appearance

“What I say in the book is that rather than it being the death of journalism, this whole deluge of information, it to me marks a time when journalism can really come into its own, because as we’re drowning in information, the whole point of a journalist is to signpost what’s important and then to verify whether or not it’s true.”

Heather Brooke (1970) American journalist

Attributed, Chatham House Talk (September 28, 2011)

Death, Books, Time

“In a class system, the social hierarchy is based primarily upon differences in monetary wealth and income. Social classes are not sharply marked off from each other, nor are they demarcated by tangible boundaries. Unlike estates, they have no legal standing, individuals of all classes being in principle equal before the law. Consequently, there are no legal restraints on the movement of individuals and families from one class to another… Unlike caste, social classes are not organized, closed groups. Rather, they are aggregates of persons with similar amounts of wealth and property, and similar sources of income.”

Walter F. Buckley (1922–2006) American sociologist

Source: Class and society (1959), p. 15; as cited in: Ronald J. Samuda (1998) Psychological Testing of American Minorities: Issues and Consequences. p. 47.

Family, Law, Personality, Wealth

“That muche is my bowe bent to shoote at these marks,
And kyll feare, when the sky falth we shall haue larks.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

That much is my bow bent to shoot at these marks,
And kill fear, when the sky falls we shall have larks.
Part I, chapter 4.
Proverbs (1546)

Fear

“It was the man from Ironbark who struck the Sydney town,
He wandered over street and park, he wandered up and down.
He loitered here, he loitered there, till he was like to drop,
Until at last in sheer despair he sought a barber's shop.
"Ere! shave my beard and whiskers off, I'll be a man of mark,
I'll go and do the Sydney toff up home in Ironbark."”

Andrew Paterson (1877–1948) Scottish photographer

Home, Despair

“I began to draw from plant life and found the flat leaf forms were easier to do than thighs and breasts. I wanted to flatten. The plant drawings from that time until now have always been linear. They are exact observations of the form of the leaf or flower of fruit seen. Nothing is changed or added, no surface marking. They are not an approximation of the thing seen nor are they a personal expression or an abstraction. They are an impersonal observation of the form. When I applied the procedure to other things such as the vaulting of Notre Dame [church in Paris] or a patch of tar on the road, the subject of the drawings and the subsequent paintings were not recognizable even though they were exact copies of the thing seen. I wanted to use things that had no pictorial use.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, pp. 25-26 : 'Notes from 1969'

Life, Flowers, Change, Time

“How many voices have escaped you until now,
the venting furnace, the floorboards underfoot,
the steady accusations of the clock
numbering the minutes no one will mark.
The terrible clarity this moment brings,
the useless insight, the unbroken dark.”

Dana Gioia (1950) American writer

"Insomnia" http://www.danagioia.net/poems/insomnia.htm Poetry, The Daily Horoscope (1986)

“The Good Economist Hayek is the thinker who has mind-blowing insights into just why the competitive market system is such a marvelous societal device for coordinating our by now 7.2 billion-wide global division of labor. Few other economists imagined that Lenin’s centrally-planned economy behind the Iron Curtain was doomed to settle at a level of productivity 1/5 that of the capitalist industrial market economies outside. Hayek did so imagine. And Hayek had dazzling insights as to why. Explaining the thought of this Hayek requires not sociology or history of thought but rather appreciation, admiration, and respect for pure genius.The Bad Economist Hayek is the thinker who was certain that Keynes had to be wrong, and that the mass unemployment of the Great Depression had to have in some mysterious way been the fault of some excessively-profligate government entity (or perhaps of those people excessively clever with money–fractional-reserve bankers, and those who claim not the natural increase of flocks but rather the interest on barren gold). Why Hayek could not see with everybody else–including Milton Friedman–that the Great Depression proved that Say’s Law was false in theory, and that aggregate demand needed to be properly and delicately managed in order to make Say’s Law true in practice is largely a mystery. Nearly everyone else did: the Lionel Robbinses and the Arthur Burnses quickly marked their beliefs to market after the Great Depression and figured out how to translate what they thought into acceptable post-World War II Keynesian language. Hayek never did.
My hypothesis is that the explanation is theology: For Hayek, the market could never fail. For Hayek, the market could only be failed. And the only way it could be failed was if its apostles were not pure enough.”

J. Bradford DeLong (1960) American economist

Making Sense of Friedrich A. von Hayek: Focus/The Honest Broker for the Week of August 9, 2014 http://equitablegrowth.org/making-sense-friedrich-von-hayek-focusthe-honest-broker-week-august-9-2014/ (2014)

Money, War, People, World

“Inclusive. It’s one of those ghastly, politically correct words that have survived the demise of New Labour. Schools have got to be ‘inclusive’ these days. That means wheelchair ramps, the complete works of Alice Walker in the school library (though no Mark Twain) and a Special Educational Needs Department that can cope with everything from dyslexia to Münchausen syndrome by proxy. If [then education secretary, Michael] Gove is serious about wanting to bring back O-levels, the government will have to repeal the Equalities Act because any exam that isn’t ‘accessible’ to a functionally illiterate troglodyte with a mental age of six will be judged to be ‘elitist’ and therefore forbidden by Harman’s Law.”

Toby Young (1963) British journalist

Spectator magazine (2012)

Age, Education, School, Law

“Although there are as many ‘new institutionalisms’ as there are social science disciplines, this book is about just one of them, the one that has made its mark on organisation theory, especially that branch most closely associated with sociology.”

Paul DiMaggio (1951) American sociologist

Source: Introduction to The New Institutionalism and Organizational Analysis, 1991, p. 1

Books, Science

“I did The Mike O'Malley Show. It aired twice. You know, that was a really tough experience because Mike is a really good friend of mine, and was before that, and we were all friends, everybody on the show. It was Mike, and it was me, and Mike's sister Kerry, and Missy Yager, who I was then dating… well, we had just broken up; we had lived together for four years and we did that. And this guy Mark Rosenthal and Kate Walsh. And we were all friends, and we were all excited at the opportunity to do this show together. We were kind of shocked, and we thought, "God, this is so cool, that the six of us are doing this show!" And then we realized that they never intended to follow it or support us. You know, I think that show got a really bad rap, but by the end -- by the sixth or seventh episode or whatever it was that we made -- we were starting to find a voice on that show, and we were very disappointed. I took the disappointment of that really to heart, and the year after that got cancelled was probably the darkest year of my life. It was tough. It was a really tough time for me. And I didn't get a lot of work. And I didn't do anything, I just kind of drank those years away.”

Will Arnett (1970) Canadian actor

"The Will Arnett Interview," Television Without Pity (2005) http://www.televisionwithoutpity.com/articles/content/a1005/index-4.html 2005

Life, God, Disappointment, Guy

“It’s never about me. [My supporters] use me as a mark for themselves to recognize their own form of life: I become their medium. I am always very clear about that.”

Ai Weiwei (1957) Chinese concept artist

Jones, Alice. “ Ten People Who Changed the World: Ai Weiwei, Chinese Artist, Became a Truly Global Force http://www.independent.co.uk/arts-entertainment/art/features/ten-people-who-changed-the-world-ai-weiwei-chinese-artist-became-a-truly-global-force-6282327.html.” Independent, December 31, 2011. 2010-, 2011

Life, Support

“[W]e live in a popular-front moment, where no one on “our side” is worth criticizing too much, if at all, and everyone on “their side” is evil. This has as much to do with ratings and page views as it does with ideology. Moths chase light, but the incentive for politicians, producers, and pundits is to follow the heat. I’m still torn over how people such as Mark Zuckerberg should deal with slanderous carnival barkers like Alex Jones. But I’m convinced a lot of people are to blame for the problem reaching Zuckerberg’s desk in the first place.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, Are We to Blame for the Alex Jones Problem? (2018)

People, Problem, Light, Evil

“You cannot stay the shell in its flight; after it has left the mortar, it goes on to its mark, and there explodes, dealing destruction all around. Just as little can you stay the consequences of a sin after it has been committed. You may repent of it, you may even be forgiven for it, but still it goes on its deadly and desolating way. It has passed entirely beyond your reach; once done, it cannot be undone.”

William Mackergo Taylor (1829–1895) American theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 551.

Way

“Obama’s manner in dealing with other people and acting in the world fully exemplifies the cheerful impersonal friendliness—the middle distance—that marks American sociability. (Now allow me to speak as a critic. Remember Madame de Staël’s meetings that deprive us of solitude without affording us company? Or Schopenhauer’s porcupines, who shift restlessly from getting cold at a distance to prickling one another at close quarters, until they settle into some acceptable compromise position?) The cheerful impersonal friendliness serves to mask recesses of loneliness and secretiveness in the American character, and no less with Obama than with anyone else. He is enigmatic—and seemed so as much then as now—in a characteristically American way…. Moreover, he excelled at the style of sociability that is most prized in the American professional and business class and serves as the supreme object of education in the top prep schools: how to cooperate with your peers by casting on them a spell of charismatic seduction, which you nevertheless disguise under a veneer of self-depreciation and informality. Obama did not master this style in prep school, but he became a virtuoso at it nevertheless, as the condition of preferment in American society that it is. As often happens, the outsider turned out to be better at it than the vast majority of the insiders…. Together with the meritocratic educational achievements, the mastery of the preferred social style turns Obama into what is, in a sense, the first American elite president—that is the first who talks and acts as a member of the American elite—since John Kennedy …. Obama's mixed race, his apparent and assumed blackness, his non-elite class origins and lack of inherited money, his Third-World childhood experiences—all this creates the distance of the outsider, while the achieved elite character makes the distance seem less threatening.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Quoted in David Remnick, The Bridgeː The Life and Rise of Barack Obama (2010), p. 185-6
On Barack Obama

Money, People, Secret, World

“Mark: I have to acknowledge the fact that the Australian Public loves you, they admire your tenacity and they know that you're a great girl. I'm not going to say what I think… What I am going to say is that it's been 3 weeks since we had our producer meeting where you said that you didn't know what type of cd that you wanted to perform…. What kind of record are you going to make?”

Hayley Jensen (1983) Australian singer

Australian Idol, Final Performances, Final 6

Love, Girl, Thinking

“The battles waged by our troops are part of a broader struggle between two dramatically different systems. Under one, a small band of fanatics demands total obedience to an oppressive ideology, condemns women to subservience, and marks unbelievers for murder. The other system is based on the conviction that freedom is the universal gift of Almighty God and that liberty and justice light the path to peace. This is the belief that gave birth to our nation. And in the long run, advancing this belief is the only practical way to protect our citizens.”

George W. Bush (1946) 43rd President of the United States

2000s, 2009, Farewell speech to the nation (January 2009)

Women, God, Peace, Justice

“Money is different from all other commodities: other things being equal, more shoes, or more discoveries of oil or copper benefit society, since they help alleviate natural scarcity. But once a commodity is established as a money on the market, no more money at all is needed. Since the only use of money is for exchange and reckoning, more dollars or pounds or marks in circulation cannot confer a social benefit: they will simply dilute the exchange value of every existing dollar or pound or mark. So it is a great boon that gold or silver are scarce and are costly to increase in supply.
But if government manages to establish paper tickets or bank credit as money, as equivalent to gold grams or ounces, then the government, as dominant money-supplier, becomes free to create money costlessly and at will. As a result, this 'inflation' of the money supply destroys the value of the dollar or pound, drives up prices, cripples economic calculation, and hobbles and seriously damages the workings of the market economy.”

Murray N. Rothbard (1926–1995) American economist of the Austrian School, libertarian political theorist, and historian

"Taking Money Back" http://mises.org/story/2882, in The Freeman (September - October 1995) http://www.fee.org/publications/the-freeman/.

Money, Shoe, Nature, Help

“Germany will clearly win the match as Australia is the weakest team in our group, so winning should be imperative, even though Mark (Webber) has a different opinion on that. But as we know, the both of us have lately had some different opinions on things anyway.”

Sebastian Vettel (1987) German racing driver in Formula 1

http://www.formula1.com/news/interviews/2010/6/10886.html June 10, 2010.
Sourced quotes

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“The analytical equations, unknown to the ancient geometers, which Descartes was the first to introduce into the study of curves and surfaces, are not restricted to the properties of figures, and to those properties which are the object of rational mechanics; they extend to all general phenomena. There cannot be a language more universal and more simple, more free from errors and from obscurities, that is to say more worthy to express the invariable relations of natural things.
Considered from this point of view, mathematical analysis is as extensive as nature itself; it defines all perceptible relations, measures times, spaces, forces, temperatures; this difficult science is formed slowly, but it preserves every principle which it has once acquired; it grows and strengthens itself incessantly in the midst of the many variations and errors of the human mind.
Its chief attribute is clearness; it has no marks to express confused notions. It brings together phenomena the most diverse, and discovers the hidden analogies which unite them.”

Joseph Fourier book The Analytical Theory of Heat

Preliminary Discourse, p.7 Note: often quoted as Mathematics [or mathematical analysis] compares the most diverse phenomena and discovers the secret analogies that unite them.
The Analytical Theory of Heat (1878)

Error, Mathematics, Nature, Study

“If I had my time again, I think maybe I'd try to be a cook. I love food and am endlessly interested in recipes, weirdly enough. But now, the occupation of "cat" would probably be nearer the mark. Sleeping. Gazing into the middle distance. Occasionally making rapid movements for no real reason. I could do that.”

Michael Marshall Smith (1965) British novelist, screenwriter and short story writer

Associated Content Interview (October 23, 2006)

Love, Food, Cats, Thinking

“The individuation process, as the way of development and maturation of the psyche, does not follow a straight line, nor does it always lead onwards and upwards. The course it follows is rather “stadial”, consisting of progress and regress, flux and stagnation in alternating sequence. Only when we glance back over a long stretch of the way can we notice the development. If we wish to mark out the way somehow or other, it can equally well be considered a “spiral”, the same problems and motifs occurring again and again on different levels.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Theory of Experimental Inference (1948), p. 216; cited by Jolande Jacobi (1983) The way of individuation. p. 34, translation of Der Weg zur Individuation. Rascher, Zürich 1965

Way, Problem

“I'm now done with this glorious continent [South America] …. I've seen all I sought for and far, far, far more. … wandered most joyfully … through millions of acres of the ancient tree I was so anxious to find, Araucaria braziliensis. Just think of the glow of my joy in these noble aboriginal forests — the face of every tree marked with the inherited experiences of millions of years. … Crossed the Andes… Then straight to snowline and found a glorious forest of Araucaria imbricata, the strangest of the strange genus.”

John Muir (1838–1914) Scottish-born American naturalist and author

letter to Mrs. J.D. Hooker http://www.westadamsheritage.org/katharine-putnam-hooker (6 December 1911); published in The Life and Letters of John Muir http://www.sierraclub.org/john_muir_exhibit/life/life_and_letters/default.aspx (1924), chapter 17, II; and in John Muir's Last Journey, edited by Michael P. Branch (Island Press, 2001), page 125  1910s

Thinking, Tree, Joy

“I looked down the long lines of waving black plumes and stern faces beneath them, and sighed to think that within one short hour most, if not all, of those magnificent veteran warriors, not a man of whom was under forty years of age, would be laid dead or dying in the dust. It could not be otherwise; they were being condemned, with that wise recklessness of human life which marks the great general, and often saves his forces and attains his ends, to certain slaughter, in order to give their cause and the remainder of the army a chance of success. They were foredoomed to die, and they knew the truth. It was to be their task to engage regiment after regiment of Twala’s army on the narrow strip of green beneath us, till they were exterminated or till the wings found a favourable opportunity for their onslaught. And yet they never hesitated, nor could I detect a sign of fear upon the face of a single warrior. There they were—going to certain death, about to quit the blessed light of day for ever, and yet able to contemplate their doom without a tremor. Even at that moment I could not help contrasting their state of mind with my own, which was far from comfortable, and breathing a sigh of envy and admiration. Never before had I seen such an absolute devotion to the idea of duty, and such a complete indifference to its bitter fruits.”

H. Rider Haggard book King Solomon's Mines

Source: King Solomon's Mines (1885), Chapter 14, "The Last Stand of the Greys"

Life, Death, Truth, Age

“Let us look back on the events which fill up the ten years of the Sullan restoration. No one of the movements, external or internal, which occurred during this period - neither the insurrection of Lepidus, nor the enterprises of the Spanish emigrants, nor the wars in Thrace and Macedonia and in Asia Minor, nor the risings of the pirates and the slaves - constituted of itself a mighty danger necessarily affecting the vital sinews of the nation; and yet the state had in all these struggles well-night fought for its very existence. The reason was that the tasks were left everywhere unperformed, so long as they might still have been performed with ease; the neglect of the simplest precautionary measures produced the most dreadful mischiefs and misfortunes, and transformed dependent classes and impotent kings into antagonists on a footing of equality. The democracy and the servile insurrection were doubtless subdued; but such as the victories were, the victor was neither inwardly elevated nor outwardly strengthened by them. It was no credit to Rome, that the two most celebrated generals of the government party had during a struggle of eight years marked by more defeats than victories failed to master the insurgent chief Sertorius and his Spanish guerrillas, and that it was only the dagger of his friends that decided the Sertorian war in favour[sic] of the legitimate government. As to the slaves, it was far less an honour[sic] to have confronted them in equal strive for years. Little more than a century had elapsed since the Hannibalic war; it must have brought a blush to the cheek of the honourable[sic] Roman, when he reflected on the fearfully rapid decline of the nation since that great age. Then the (the Roman) Italian slaves stood like a wall against the veterans of Hannibal; now the Italian militia were scattered like chaff before the bludgeons of their runaway serfs. Then every plain captain acted in case of need as general, and fought often without success, but always with honour, not it was difficult to find among all the officers of rank a leader of even ordinary efficiency. Then the government preferred to take the last farmer from the plough rather than forgo the acquisition of Spain and Greece; now they were on the eve of again abandoning both regions long since acquired, merely that they might be able to defend themselves against the insurgent slaves at home. Spartacus too as well as Hannibal had traversed Italy with an army from the Po to the Sicilian Straights, beaten both consuls, and threatened Rome with a blockade; the enterprise which had needed the greatest general of antiquity to conduct it against the Rome of former days could be undertaken against the Rome of the present by a daring captain of banditti. Was there any wonder that no fresh life sprang out of such victories over insurgents and robber-chiefs?”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1

Life, War, Age, Democracy

“Early on, presenter Mark Evans observes that a snake is essentially just "one massive tube with a head at the end", which, coincidentally, is also how he might describe his genitals to an audience of blind women in a hypothetical situation I've just invented in which hen nights for the visually impaired are held in special strip clubs where naked men describe their bodies in time to disco music. For what it's worth, I don't know what I'm going on about, either”

Charlie Brooker (1971) journalist, broadcaster and writer from England

Discussing Inside Nature's Giants 12 jUNE 2010 http://www.guardian.co.uk/tv-and-radio/2010/jun/12/charlie-brooker-screen-burn Guardian columns, Screen Burn

Women, Men, Music, Time

“It's yet another mark of Auden's superiority that whereas his contemporaries could be didactic about what they had merely thought or read, Auden could be tentative about what he felt in his bones.”

Clive James (1939–2019) Australian author, critic, broadcaster, poet, translator and memoirist

'On Auden's Death'
Essays and reviews, At the Pillars of Hercules (1979)

Reading

“Here was the worldly environment with which Fauchery is so often reproached. But the books and papers that littered the table bore witness that the present occupant of this charming retreat remained a substantial man of letters. His habit of constant work was still further attested by his face, which I admit, gave me all at once a feeling of remorse for the trick I was about to play him. If I had found him the snobbish pretender whom the weekly newspapers were in the habit of ridiculing, it would have been a delight to outwit his diplomacy. But no! I saw, as he put down his pen to receive me, a man about fifty-seven years old, with a face that bore the marks of reflection, eyes tired from sleeplessness, a brow heavy with thought, who said as he pointed to an easy chair, "You will excuse me, my dear confrère, for keeping you waiting."”

Paul Bourget (1852–1935) French writer

I, his dear confrère! Ah! if he had known!
The Age for Love

Books, Feeling, Waiting

“"Just go and feed yourselves on a wide array of products containing high-fructose corn sugar. Zheesh."
"That wasn't funny, Evil Mark. It sounded fake and hollow. You're terrible at being ironic, and you've been rehearsing that line, haven't you?"”

Douglas Coupland book JPod

JPod (2006)

Evil

“Since all models are wrong the scientist cannot obtain a "correct" one by excessive elaboration. On the contrary following William of Occam he should seek an economical description of natural phenomena. Just as the ability to devise simple but evocative models is the signature of the great scientist so overelaboration and overparameterization is often the mark of mediocrity.”

George E. P. Box (1919–2013) British statistician

Source: Science and Statistics (1976), p. 792

Nature

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“The mark of a single currency is not only that all other currencies must be extinguished but that the capacity of other institutions to issue currencies must also be extinguished…In the case of the United Kingdom, that would involve Parliament binding its successors in a way that it has hitherto regarded as unconstitutional.”

Norman Tebbit (1931) English politician

To the House of Commons (30 October, 1990). http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=108234

Way

“The Gospels were not thought of as works of literature. People were not concerned with the literary reputation of Matthew or Mark, but with the substance of their records of our Lord's life. They did not have to respect their actual words, as they would if they were transcribing the works of Thucydides or Plato.”

Frederic G. Kenyon (1863–1952) British palaeographer and biblical and classical scholar

Source: The Story Of The Bible, Chapter X, The Position Today, p. 135

Life, People, Literature

“Measures, not men, have always been my mark.”

Oliver Goldsmith (1728–1774) Irish physician and writer

Act II.
The Good-Natured Man (1768)

Men

“Last night I by my casement leant,
And looked on the bright firmament;
And marked a group of stars, which met,
Almost as if on purpose set
Together for their loveliness,”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

(30th October 1824) The Stars
The London Literary Gazette, 1824

Star, Night

“There were four years, 1931-1935, when I was myself a member of Hayek's seminar in London; it has left a deep mark on my thinking… At the end of the discussions in that seminar … we were, I believe, on the point of taking what now seems to me to be a decisive step. I was, at least, on the point of taking it myself. There is evidence for that in my "Value and Capital", much of the groundwork for which was done before I left London.”

John Hicks (1904–1989) British economist

Source: Classics and Moderns, (1983), p. 97

Thinking, Decision

“It's frightening to think that you mark your children merely by being yourself… It seems unfair. You can't assume the responsibility for everything you do — or don't do.”

Simone de Beauvoir book Les Belles Images

Les Belles Images (1966), Ch. 3
General sources

Children, Thinking

“The election marked the greatest victory and validation for anti-Semitism in America since 1941.”

Bradley Burston israeli journalist

Trump's Win, the Greatest Victory for anti-Semitism in America Since 1941 (2016)

Victory

“Orpheus' mistake wasn't that he turned and looked back towards Eurydice and Hell, but that he ever thought he could escape. Same with Lot's wife. Averting our eyes does not change the fact that we are marked.”

Caitlín R. Kiernan (1964) writer

Houses Under the Sea (2007)

Hell, Change

“Delacroix was passionately in love with passion, and coldly determined to seek the means of expressing passion in the most visible manner. In this dual character, be it said in passing, we find the two distinguishing marks of the most substantial geniuses, extreme geniuses.”

Charles Baudelaire (1821–1867) French poet

Delacroix était passionnément amoureux de la passion, et froidement déterminé à chercher les moyens d'exprimer la passion de la manière la plus visible. Dans ce double caractère, nous trouvons, disons-le en passant, les deux signes qui marquent les plus solides génies, génies extrêmes. L’œuvre et la vie d’Eugène Delacroix http://fr.wikisource.org/wiki/L%27%C5%92uvre_et_la_vie_d%27Eug%C3%A8ne_Delacroix#III [The Life and Work of Eugène Delacroix] (1863), published in Curiosités esthétiques (1868)

Love, Passion

“Every single leader here, I can take to The Hague. Mark my word. I have it right here! And I am saying, Come, baby come!”

Miguna Miguna (1962) lawyer, author and columnist

During his book launch, http://www.theglobeandmail.com/news/world/ex-toronto-lawyer-takes-on-kenyas-pm/article4446166/, 2012 2012

Baby

“It is the mark of a great man that he puts to flight all ordinary calculations. He is at once sublime and touching, childlike and of the race of giants.”

Honoré de Balzac (1799–1850) French writer

Le propre d’un grand homme est de dérouter les calculs ordinaires. Il est sublime et attendrissant, naïf et gigantesque.
Part I, ch. XV.
Letters of Two Brides (1841-1842)

“Paresis, as it is generally called in preference to the old GPI or general paralysis of the insane, is characterized by symptoms of bewildering variety, confirming the description of syphilis as the Great Imitator or, because of this very wealth of its ultimate manifestations, the Aristocrat of Diseases. Paresis involves a meningoencephalitis which marks its onset by personality changes, mild at first but growing steadily worse. There is irritability, failure of memory and judgement, insomnia, slovenliness, aggression, confusion, delusion, manic depression, epileptiform convulsion, slurred speech, incontinence, emaciation, sensational psychosis, finally death. The act of careless bohemian love, anonymous, quick and uncondomized, is proved not to have been worth the trouble or money…..”

Anthony Burgess (1917–1993) English writer

Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Love, Death, Money, Disease

“A homeostat constantly seeks to establish a balance which is perpetually disrupted, and performs a statistical exploration of all the possible combinations of inputs.
The actual research on the apparatus is guided by a triple determinism which integrates:
#. one element of uncertainty created by an "indifferent cell," which systematically makes use of chance;
#. one element of "sensorial reactions" which integrates the effects of the sound atmosphere, of the light atmosphere and of the heat atmosphere;
#. an "internal determinism" created by the feedbacks of the various active chains among one another, in order to liberate the machine progressively. Its degree of liberty can easily be modified.
The objective sought is above all of an experimental order. As for electronic animals, the synthesis of the faculties must be effected very gradually, and the behavior of the "models" man makes of himself must be observed. This exploration by the "models" of physiology, psychology and sociology marks the opening of a new path in research.”

Nicolas Schöffer (1912–1992) French sculptor and plastician

Source: André Giraud-Bours (1963). Nicolas Schöffer. p. 45 ; cited in: " 1956 – CYSP-1 – Nicolas Schöffer – (Hungarian/French) http://cyberneticzoo.com/cyberneticanimals/1956-cysp-1-nicolas-schoffer-hungarianfrench/" in: cyberneticzoo.com, 2015.

Behavior, Light, Chance, Animals

“Dissent is the mark of freedom.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

unsorted
Science and Human Values (1956, 1965)

Freedom

“The immaterial told me that I was indeed an occidental, a right-thinking Christian who believes in the 'Resurrection of the flesh'. A whole phenomenology then appeared, but a phenomenology without ideas, or rather without any of the systems of official conventions. What appeared was distinct from form and became Immediacy. 'The mark of the immediate”

Yves Klein (1928–1962) French artist

that was what I needed.
In 1960; p. 53
1960 -1964, "Yves Klein, 1928 – 1962, Selected Writings"

Idea, Thinking, Appearance

“Intelligence test scores and marks in school are not always true indicators of the worth of a student, nor even the power of his intellect.”

Eugene S. Wilson (1905)

Jack R, Maguire, "Editorial: The Case for the C-Average Student", The Alcalde, September 1961, p. 5 http://books.google.com/books?id=qdIDAAAAMBAJ&pg=PA5 Attributed

School, Intelligence

“I join with people of all races worldwide in mourning the death of this great lion of African liberation, but celebrating his magnificent life of service to the cause of freedom, human rights and justice for all humanity. Nelson Mandela’s life and leadership exemplified the highest courage, dignity and dedication to human liberation. His name will always resonate in my heart, as it does in the hearts of millions of people all over the world. His death marks the end of an era, when leaders of unsurpassed courage and integrity walked among us.”

Bernice King (1963) American minister, daughter of Martin Luther King, Jr.

King Center CEO Bernice A. King Statement on the Death of Nelson Mandela (06 December 2013) http://www.thekingcenter.org/news/2013-12-king-center-ceo-bernice-king-statement-death-nelson-mandela

Life, Death, People, World

“All of this happened while I was walking around starving in Christiania – that strange city no one escapes from until it has left its mark on him.”

Knut Hamsun (1859–1952) Norwegian novelist and Nobel Prize recipient

Opening lines of Hunger in Robert Bly's translation.

“Don Conroy was larger than life and there was never a room he entered that he left without making his mark. At some point in his life, he passed from being merely memorably to being legendary.”

Pat Conroy (1945–2016) American novelist

Letter to his readers (1998)

Life

“Even the pain of what had felt on occasion like an irretrievably broken heart had consistently proved less lasting than she’d initially imagined and expected; the revelation that a boy’s taste was so grotesquely deficient he could prefer somebody else to her always reduced both the intensity and the duration of the anguish her heart demanded be endured to mark such a loss of regard.”

Iain Banks Culture series

Source: Culture series, Excession (1996), Chapter 6 “Pittance” section III (p. 180).

Pain, Imagination, Boy, Loss

“History, I believe, furnishes no example of a priest-ridden people maintaining a free civil government. This marks the lowest grade of ignorance of which their civil as well as religious leaders will always avail themselves for their own purposes.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Alexander von Humboldt (6 December 1813) Scanned letter at The Library of Congress http://memory.loc.gov/cgi-bin/ampage?collId=mtj1&fileName=mtj1page047.db&recNum=74&itemLink=/ammem/mtjhtml/mtjser1.html&linkText=7 Transcript at The Library of Congress http://memory.loc.gov/cgi-bin/query/r?ammem/mtj:@field(DOCID+@lit(tj110127)) 1810s

People, History

“Pulitzer Prizes are the preeminent mark of achievement in American journalism. As the prizes for reporting on Vietnam in defiance of official wishes show, they also point to the press's view of its role in society. That view has changed substantially over the more than eighty years of the Pulitzer Prizes' existence. Exposing official corruption on a local level had always been part of what journalists see as their function. But today, more than ever before, they are ready to write critically about the policies of the federal government, even in the once sacrosanct areas of foreign and national security affairs.”

Anthony Lewis (1927–2013) American journalist

[ix-x, Anthony, Lewis, w:Anthony Lewis, Written into History: Pulitzer Prize Reporting of the Twentieth Century from The New York Times, Times Books, 2002, 9780805071788]

Change, Parting

“Alas! So there is no escape from the question. Not for me, not for anyone! Then life is just breathing or running behind infinite number of questions? And then, what question is really? And what answer is too? This too a question. I observe the question mark carefully. And Eureka! I didn't know that my answer was encrypted and hidden in that symbol of a question mark. The dot below the curved stroke in a question mark symbolizes Zero as the question's answer itself, I never knew. Punctuation marks are so carefully crafted, I never knew!”

P. L. Deshpande (1919–2000) Marathi writer, humourist, actor, dramatist

citation needed
From his various literature

Life, Question

“A certain moral imbecility marks all ethnocentric movements.”

I. F. Stone (1907–1989) American investigative journalist and author

I.F. Stone's Weekly (1967-08-03)

“Objectively, class differences in accent, dress, manners, and general style of life are very much smaller; and one cannot, strolling about the street or travelling on a train, instantly identify a person’s social background as one can in England. Subjectively, social relations are more natural and egalitarian, and less marked by deference, submissiveness, or snobbery, as one quickly discovers from the cab-driver, the barman, the air-hostess and the drug-store assistant.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland.
The Future of Socialism (1956)

Life, Travel, Nature, Personality

“In these days he promoted a bramin, by name Seeva Dew Bhut, to the office of prime minister, who embracing the Mahomedan faith, became such a persecutor of Hindoos that he induced Sikundur to issue orders proscribing the residence of any other than Mahomedans in Kashmeer; and he required that no man should wear the mark on his forehead, or any woman be permitted to burn with her husband's corpse. Lastly, he insisted on all golden and silver images being broken and melted down, and the metal coined into money. Many of the bramins, rather than abandon their religion or their country, poisoned themselves; some emigrated from their native homes, while a few escaped the evil of banishment by becoming Mahomedans. After the emigration of the bramins, Sikundur ordered all the temples in Kashmeer to be thrown down; among which was one dedicated to Maha Dew, in the district of Punjhuzara, which they were unable to destroy, in consequence of its foundation being below the surface of the neighbouring water. But the temple dedicated to Jug Dew was levelled with the ground; and on digging into its foundation the earth emitted volumes of fire and smoke which the infidels declared to be the emblem of the wrath of the Deity; but Sikundur, who witnessed the phenomenon, did not desist till the building was entirely razed to the ground, and its foundations dug up….”

Sikandar Butshikan

Tarikh-i-Firishta, translated by John Briggs under the title History of the Rise of the Mahomedan Power in India, first published in 1829, New Delhi Reprint 1981, Vol. III p.268-69

Money, Faith, Religion, Home

“The wrinkles on his forehead are the marks which his mighty deeds have engraved.”

Pierre Corneille book Le Cid

Ses rides, sur son front, ont grave ses exploits.
Don Diego, act I, scene i.
Le Cid (1636)

“I hope she saw the passion, and no need to tell Mark Anthony about it.”

Sanjaya Malakar (1989) American reality television personality

After Jennifer Lopez advised him to feel the passion for performing the lyrics of Besame Mucho on American Idol. http://www.hollyscoop.com/jennifer-lopez/101.aspx need better ref

Hope, Passion

“We aimed far and high, but we did not miss the mark.”

Pierre Trudeau (1919–2000) 15th Prime Minister of Canada

Part 4, 1979 - 1984 "Welcome to the 1980's", p. 340
Memoirs (1993)

“The story of Islam is no different. Prophetic Islam is inimical to mystic ideas. In the beginning, some Sufis courted martyrdom, but eventually they bought peace and safety by surrendering to Prophetic Islam. There have been some outstanding Sufis, but by arid large the Sufi movement has been part of a larger aggressive apparatus, just like Christian Missions of Imperialism. Though Islam persecuted "infidels", destroyed their temples, enslaved and looted them, we find no Sufis protesting. In fact. they were often beneficiaries of this vandalism. "In many cases there is no doubt that the shrine of a ·Muslim saint marks the site of some local cult which was practised on the spot long before the introduction of Islam," says Thomas Arnold making it look quite normal and harmless. Mu'in aI-Din Chishtl's dargah at Ajmer is one such shrine built on the ruins of an old Hindu temple. The saint had also got the present of a Hindu princess, part of thebooty captured by a Muslim General, Malik Khitab, when he attacked the neighbouring pagan land. Sufi saints often took full part in Islamic jihad.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Peace, Idea, Parting, Princess

“You are doing an excellent thing, one which will be wholesome for you, if, as you write me, you are persisting in your effort to attain sound understanding; it is foolish to pray for this when you can acquire it from yourself. We do not need to uplift our hands towards heaven, or to beg the keeper of a temple to let us approach his idol's ear, as if in this way our prayers were more likely to be heard. A god is near you, with you, and in you. This is what I mean, Lucilius: there sits a holy spirit within us, one who marks our good and bad deeds, and is our a guardian.”
Facis rem optimam et tibi salutarem, si, ut scribis, perseveras ire ad bonam mentem, quam stultum est optare, cum possis a te impetrare. Non sunt ad caelum elevandae inarms nee exorandus aedituus, ut nos ad aurem simulacri, quasi magis exaudiri possimus, admittat; Prope est a te deus, tecum est, intus est. Ita dico, Lucili: sacer intra nos spiritus sedet, malorum bonorumque nostrorum observator et custos...

Seneca the Younger (-4–65 BC) Roman Stoic philosopher, statesman, and dramatist

Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter XLI: On the god within us

God, Way, Understanding, Effort

“Mark's own taste in women, if ever he should live to exercise it, ran more to something like that little blonde clone…Somebody short, soft, pink, timid, somebody who wouldn't kill and eat him after they mated.”

Lois McMaster Bujold Vorkosigan Saga

Vorkosigan Saga, Mirror Dance (1994)

Women, Exercises

“It is often mistakenly held that the key concept of Jesus' ethic is the "Golden Rule": "do unto others as you would have them do unto you." This is stated by Jesus, however, not as the sum of his own teaching but as the center of the law (Mark 12:28-29, Matt. 22:40, citing Lev. 19:15). But Jesus' own "fulfillment" of this thrust of the law, which thereby becomes through his own work a "new commandment" (John 13:34, 15:12, 1 John 2:18) is different, "Do as I have done to you" or "do as the Father did in sending his Son."”

John Howard Yoder (1927–1997) 20th century American Mennonite theologian

Source: The Politics of Jesus (1972), p. 119

Law

“Unrest of spirit is a mark of life.”

Karl Menninger (1893–1990) American psychiatrist

The Week (October 16, 1958)

Life

“Mark this which I am going to say once for all: If I had not force enough to project a principle full in the face of the half dozen most obvious facts which seem to contradict it, I would think only in single file from this day forward.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

Holmes' critique of "single file" thinking foreshadows Fyodor Dostoevsky's attack, in an essay of October 1876, on what he called "the straight-line approach". See Dostoevsky, A Writer's Diary, Volume 1: 1873–1876 (Northwestern University Press, 1997), pp. 641–57, 721–29.
The Autocrat of the Breakfast Table (1858)

Thinking

“A rich man’s body is like a premium cotton pillow, white and soft and blank. ‘’Ours’’ is different. My father’s spine was a knotted rope, the kind that women use in villages to pull water from wells; the clavicle curved around his neck in high relief, like a dog’s collar; cuts and nicks and scars, like little whip marks in his flesh, ran down his chest and waist, reaching down below his hip bones into his buttocks. The story of a poor man’s life is written on his body, in a sharp pen.”

Aravind Adiga book The White Tiger

The First Night.
The White Tiger (2008)

Life, Women, Dogs, Water

“[Concerning all painters] working in what is known as the abstract style: [the abstract form] is a living thing…. a carrier of the awesome feelings he felt before the unknowable [common quote of Barnett Newman, Clifford Still, and Mark Rothko, 1947]”

Barnett Newman (1905–1970) American artist

1940 - 1950
Source: the catalogue of the 'Ideographic Picture' show, New York, 1947

Feeling, Quotes

“Keep your best whiskey in a bottle marked ‘mouthwash.”

Pat Cadigan book Synners

Source: Synners (1991), Chapter 5 (p. 57)

“When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

"The Obscurity of the Poet," Harvard University lecture (15 August 1950) delivered at the Harvard University Summer School Conference on the Defense of Poetry (August 14-17, 1950); reprinted in Partisan Review, XVIII (January/February 1951) and published in Poetry and the Age (1953)
General sources
Variant: When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.

Life, Death, Wisdom, Law