Assorted Themes, On Shame with regard to Receiving
Quotes about man
page 63
Our Kind: Who We Are, Where We Came From, Where We Are Going (1989)
Fryderyk Skarbek (1828), cited in: Karl Marx. Human Requirements and Division of Labour https://www.marxists.org/archive/marx/works/1844/manuscripts/needs.htm, Manuscript, 1844.
The Pageant of Life (1964), On The Gita
Speaking about Ray Burke (who was subsequently jailed for six months for tax evasion) after Burke's resignation. Resignation of Member: Statements. http://historical-debates.oireachtas.ie/D/0481/D.0481.199710070023.html Dáil Éireann - Volume 481, 1997-10-07
“The lucky man is he who knows how much to leave to chance.”
Lord Hornblower (1946), p. 52.
Listening to Your Life: Daily Meditations with Frederick Buechner (1992)
Location unknown
The Christian Agnostic (1965)
“Youth, what man's age is like to be doth show,
We may our ends by our beginnings know.”
Of Prudence, line 225.
Other texts
Source: The Core, in: An Olaf Stapledon Reader, Syracuse University Press, New York 1997: pp. 266-272.
Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. VIII: Ideal Society
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 364
Who Is a Free Man. What Is Freedom? http://parentingforeveryone.com/freeman/
Chelovek Svobodny (Free Man) (1994)
in Art of this Century, February 12 – March 2, 1946, Peggy Guggenheim Papers on the work of Clyfford Still; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 203
1940's
“No man can be a pure specialist without being in the strict sense an idiot.”
#41
1900s, Maxims for Revolutionists (1903)
The First Sex, ch. 22 - Woman in the Aquarian Age (1971).
“The capacity of indignation makes an essential part of the outfit of every honest man.”
On a Certain Condescension in Foreigners (1869)
“Aye, you white dog, you are like all your race; but to a black man gold can never pay for blood.”
A former chief of Abombi to Conan
"The Scarlet Citadel" (1933)
“He who denies his due to the strong man armed grants him everything.”
Arma tenenti
omnia dat, qui justa negat.
Book I, line 348 (tr. J. D. Duff).
Pharsalia
“Death is a release from and an end of all pains: beyond it our sufferings cannot extend: it restores us to the peaceful rest in which we lay before we were born. If anyone pities the dead, he ought also to pity those who have not been born. Death is neither a good nor a bad thing, for that alone which is something can be a good or a bad thing: but that which is nothing, and reduces all things to nothing, does not hand us over to either fortune, because good and bad require some material to work upon. Fortune cannot take ahold of that which Nature has let go, nor can a man be unhappy if he is nothing.”
Mors dolorum omnium exsolutio est et finis ultra quem mala nostra non exeunt, quae nos in illam tranquillitatem in qua antequam nasceremur iacuimus reponit. Si mortuorum aliquis miseretur, et non natorum misereatur. Mors nec bonum nec malum est; id enim potest aut bonum aut malum esse quod aliquid est; quod uero ipsum nihil est et omnia in nihilum redigit, nulli nos fortunae tradit. Mala enim bonaque circa aliquam uersantur materiam: non potest id fortuna tenere quod natura dimisit, nec potest miser esse qui nullus est.
From Ad Marciam De Consolatione (Of Consolation, To Marcia), cap. XIX, line 5
In L. Anneus Seneca: Minor Dialogues (1889), translated by Aubrey Stewart, George Bell and Sons (London), p. 190.
Other works
"In Jesus' name" (25 April 2007) http://uk.youtube.com/watch?v=qZO2u-jDNpQ
2007
“Do you love your country? […] This man, with his life, has preserved it. Bear him with honor.”
Orontes (Handing over Xeones' corpse to Athenian civilians) p. 430
Gates of Fire (1998)
Lycurgus, sec. 8. The bolded phrase is often quoted in a paraphrase by Ugo Foscolo: "Wealth and poverty are the oldest and most deadly ailments of all republics" (Le ricchezze e la povertà sono le più antiche e mortali infermità delle repubbliche), Monitore Italiano, 5 February 1798.
Parallel Lives
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 271.
I'm not even naked in this movie, and they still say I'm sexy. And then it became very depressing — I thought, I guess I'm reduced to that now. That's all I am in the perception of these people.
O interview (2003)
Source: Quotes of Salvador Dali, 1961 - 1970, Diary of a Genius (1964), p. 79
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
“Our policy is not built on envy or hatred, but on liberty for the individual man or woman.”
The Path To Power (1995)
Source: 1890s, The Principles of Psychology (1890), Ch. 10
Un Art de Vivre (The Art of Living) (1939), The Art of Loving
Speech to the 150th anniversary meeting of Wesley's Chapel, London (1 November 1928), published in This Torch of Freedom (1935), pp. 94-98.
1928
“Man is a mimic animal, happiest acting a part, needing a mask to tell the truth.”
The Prajna Sutra (2007)
Twitter post https://twitter.com/McCormickProf/status/911713887061409797 (23 September 2017)
2017
To Leon Goldensohn, 3/22/46, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004
[Jani Meyer, Pricasso's creative party trick, Sunday Tribune, South Africa, 10 February 2008, 3, Independent Online]
About
“5335. Two things a Man should never be angry at; what he can help, and what he cannot help.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)
Chap. V
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)
Source: Principles of Scientific Management, 1911, p. 59.
Barsky v. Board of Regents, 347 U.S. 442, 470 (1954).
Judicial opinions
“The best-humour'd man, with the worst-humour'd Muse.”
Postscript.
Retaliation (1774)
Source: 1961 - 1980, transcript of a public forum at Boston university', conducted by Joseph Ablow 1966, pp. 68/69
Cited by a character in J. D. Salinger's The Catcher in the Rye (1951) as a statement of Stekel, this has often been attributed to Salinger, and may actually be a paraphrase by him of a statement of the German writer Otto Ludwig (1813-1865) which Stekel himself quotes in his writings:
Das Höchste, wozu er sich erheben konnte, war, für etwas rühmlich zu sterben; jetzt erhebt er sich zu dem Größern, für etwas ruhmlos zu leben.
The highest he could raise himself to was to die gloriously for something; now he rises to something greater: to live humbly for something.
Gedanken Otto Ludwigs : Aus seinem Nachlaß ausgewählt und herausgegeben von Cordelia Ludwig (1903) p. 10 http://archive.org/stream/gedankenottolud00ludwgoog#page/n39/mode/2up; this is quoted by Stekel in "Die Ausgänge der psychoanalytischen Kuren" in Zentralblatt für Psychoanalyse : Medizinische Monatsschrift für Seelenkunde (1913), p. 188 http://archive.org/stream/ZB_III_1913_4_5_k#page/n19/mode/2up, and in Das liebe Ich : Grundriss einer neuen Diätetik der Seele (1913), page 38 http://books.google.de/books?id=PgFAAAAAIAAJ&q=r%C3%BChmlich.
Misattributed
Dieu se manifeste à nous au premier degré à travers la vie de l’univers, et au deuxième degré à travers la pensée de l’homme. La deuxième manifestation n’est pas moins sacrée que la première. La première s’appelle la Nature, la deuxième s’appelle l’Art.
Part I, Book II, Chapter I
William Shakespeare (1864)
Source: Isle of the Dead (1969), Chapter 6 (pp. 137-138)
Gerard Jackson, "The Party of Lincoln vs. the Democrats' hate machine" http://brookesnews.com/080906dems.html (9 June 2008), BrookesNews.
The dangers of an AIDS epidemic. The New York Times, sect. A, p. 31 (December 9, 1993).
Source: 1980s, Illustrating Economics: Beasts, Ballads and Aphorisms, 1980, p. 5
“You could weave silk from pig bristles before you could make a man anything but a man.”
Lini
(15 September 1992)
Orthodox Prayer Life: The Interior Way
“One must be a living man and a posthumous artist.”
Le Coq et l’Arlequin (1918)
Prejudices, Fourth Series, ch. 11 (1924)
1920s
"Assists" lecture, #10 in the confidential Class VIII series of lectures (3 October 1968).
p. 5729 http://www.lordmeher.org/index.jsp?pageBase=page.jsp&nextPage=5729
Lord Meher (1986)
“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.
De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)
Source: Christ and Culture (1951), pp. 70-71
Whistling in the Dark: A Doubter's Dictionary (1988)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 36.
Speech in the House of Lords, on the taxation of Americans by the British parliament, 7 March 1766; as reported in The Oxford Dictionary of Quotations (1990), 2nd edn., p. 60.
Regina to herself, p. 28
All Men are Mortal (1946)
“… a man can overcome his background, even as he can overcome a skilled opponent.”
Source: Drenai series, The King Beyond the Gate, Ch. 13
When the sewing was finished, he cut the thread off with his teeth.
Source: Infidel (2007), Chapter 2: Under the Talal Tree
Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan.
“The good needs fear no law,
It is his safety and the bad man's awe.”
The Old Law (c. 1615–18; printed 1656), with Thomas Middleton and William Rowley.
Recollections of Thomas R. Marshall: A Hoosier Salad (1925), Chapter XIV
The Epic of America (2nd ed., Greenwood Press, 1931), p. 405
On the success of Bill Gates and Microsoft, as quoted in The Wall Street Journal (Summer 1993)
1990s
Variant: Being the richest man in the cemetery doesn't matter to me… Going to bed at night saying we've done something wonderful… that's what matters to me.