
“We all have two lives. The second begins when you realize you only have one.”
A collection of quotes on the topic of living, life, people, doing.
“We all have two lives. The second begins when you realize you only have one.”
“Don't live to fight, fight to live.”
Source: Resurrection, 1971-1996
Original: Pienso que vivir solo de la escritura es un privilegio, en términos económicos, que solo algunos escritores y escritoras han conseguido y al que, probablemente, todos los autores aspiramos: una meta difícil que no imposible.
Source: Cazas Fernández, A. (2022). "La escritura le aportó sentido, coherencia e identidad a mi vida". En Correo Gallego. https://www.elcorreogallego.es/el-correo-2/la-escritura-le-aporto-sentido-coherencia-e-identidad-a-mi-vida-AP10794051. Consultado el 16 de junio de 2022.
“Sweat saves blood, blood saves lives, but brains saves both.”
All for Education
Source: :http://unesdoc.unesco.org/images/0012/001221/122102Eo.pdf Page53-56
Last title displayed on the film.
This Is It
“We are what the past has made us. We are what the future will make us. Live now. Right now.”
“Love the life you live.
Live the life you love.”
Variant: Love the life you live. Live the life you love.
Other quotes, 2015
Original: (ja) 明日の自分が今の自分を見たら胸張っていられるように、そんな今を過ごし続けたいなという風に思ってます。
Source: Interview with NHK on 15 June 2015, aired the same day in the evening news program News Watch 9.
Variant: My Mama used to tell me if u can’t find something to live for, you best find something to die for.
Source: Resurrection, 1971-1996
The Blacklist
“Laugh as much as you breathe and love as long as you live.”
“Some people never go crazy. What truly horrible lives they must lead.”
Variant: Some people never go crazy. What truly horrible lives they must lead.
“Dead people receive more flowers than the living ones because regret is stronger than gratitude.”
Could you be loved
Uprising (1979)
Variant: I know that I'm not perfect and that I don't claim to be,
so before you point your fingers make sure your hands are clean.
Context: Who are you to judge the life I live?
I know that I'm not perfect and that I don't claim to be,
so before you point your fingers make sure your hands are clean.
“Always remember. You will live. You will love. You will dance again.”
Source: True Love
The Bulletin, San Francisco, California, December 2, 1916, part 2, p. 1.
Also included in Jack London’s Tales of Adventure, ed. Irving Shepard, Introduction, p. vii (1956)
“I would rather die standing up to live life on my knees.”
Variant: "I shall not waste my days in trying to prolong them. I shall use my time." also mentioned as Jack London quote in Ian Fleming book You Only Live Twice (1964), Ch. 21 : Orbit
Source: San Francisco Bulletin in 1916. Also included as an introduction to a compilation of Jack London short stories in 1956.
“I would rather die on my feet than live on my knees.”
http://rocknrollworldmagazine.com/2015/08/82915-rock-history/
“Learn from yesterday, live for today, hope for tomorrow.”
Variant: I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
“Open your eyes, look within. Are you satisfied with the life you're living?”
"The Meaning of Life: The Big Picture", Life Magazine (December 1988)
Interviews
“The most worth-while thing is to try to put happiness into the lives of others.”
Letter (September 1940)
Neil Perry character
Context: Modified passage from the book Walden by Henry David Thoreau. Full citation:
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."
Variant: He who would live must fight. He who doesn't wish to fight in this world, where permanent struggle is the law of life, has not the right to exist.
Source: Mein Kampf
As quoted in Journal of France and Germany (1942–1944) by Gilbert Fowler White, in excerpt published in Living with Nature's Extremes: The Life of Gilbert Fowler White (2006) by Robert E. Hinshaw, p. 62. From the context http://books.google.com/books?id=_2qfZRp9SeEC&lpg=PP1&pg=PA62#v=onepage&q&f=false it seems that White did not specify whether he had heard Einstein himself say this or whether he was repeating a quote that had been passed along by someone else, so without a primary source the validity of this quote should be considered questionable.
Some have argued that elsewhere Einstein defined a "miracle" as a type of event he did not believe was possible—Einstein on Religion by Max Jammer (1999) quotes on p. 89 from a 1931 conversation Einstein had with David Reichinstein, where Reichinstein brought up philosopher Arthur Liebert's argument that the indeterminism of quantum mechanics might allow for the possibility of miracles, and Einstein replied that Liebert's argument dealt "with a domain in which lawful rationality [determinism] does not exist. A 'miracle,' however, is an exception from lawfulness; hence, there where lawfulness does not exist, also its exception, i.e., a miracle, cannot exist." ("Dort, wo eine Gesetzmässigkeit nicht vorhanden ist, kann auch ihre Ausnahme, d.h. ein Wunder, nicht existieren." D. Reichenstein, Die Religion der Gebildeten (1941), p. 21). However, it is clear from the context that Einstein was stating only that miracles cannot exist in a domain (quantum mechanics) where lawful rationality does not exist. He did not claim that miracles could never exist in any domain. Indeed, Einstein clearly believed, as seen in many quotations above, that the universe was comprehensible and rational, but he also described this characteristic of the universe as a "miracle". In another example, he is quoted as claiming belief in a God, "Who reveals Himself in the lawful harmony of the world."
As quoted in From Yale to Jail: The Life Story of a Moral Dissenter (1993) by David T. Dellinger, p. 418
Disputed
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
“We cannot be sure of having something to live for unless we are willing to die for it.”
As quoted in Wise Guys : Brilliant Thoughts and Big Talk from Real Men (2005) by Allan Zullo, p. 36
Variant: Zero wasnt worried, " When you spend your whole life living in a shole", he said, "the only way you can go is up.
Source: Holes
“Live simply, love generously, care deeply, speak kindly, leave the rest to God.”
Source: Pale Blue Dot: A Vision of the Human Future in Space (1994), p. 8, Supplemental image at randi.org http://www.randi.org/images/122801-BlueDot.jpg
As quoted in O<sub>2</sub> : Breathing New Life Into Faith (2008) by Richard Dahlstrom, Ch. 4 : Artisans of Hope: Stepping into God's Kingdom Story, p. 63; this source is disputed as it does not cite an original document for the quote. It is also used in <i> The White Rose </i> (1991) by Lillian Garrett-Groag, a monologue during Sophie's interrogation.
Disputed
Context: The real damage is done by those millions who want to "survive." The honest men who just want to be left in peace. Those who don't want their little lives disturbed by anything bigger than themselves. Those with no sides and no causes. Those who won't take measure of their own strength, for fear of antagonizing their own weakness. Those who don't like to make waves — or enemies. Those for whom freedom, honor, truth, and principles are only literature. Those who live small, mate small, die small. It's the reductionist approach to life: if you keep it small, you'll keep it under control. If you don't make any noise, the bogeyman won't find you. But it's all an illusion, because they die too, those people who roll up their spirits into tiny little balls so as to be safe. Safe?! From what? Life is always on the edge of death; narrow streets lead to the same place as wide avenues, and a little candle burns itself out just like a flaming torch does. I choose my own way to burn.
As quoted in "Owens pierced a myth" http://espn.go.com/sportscentury/features/00016393.html (2005), by Larry Schwartz, ESPN SportsCentury
“To live is the rarest thing in the world. Most people exist, that is all.”
The Soul of Man Under Socialism (1891)
Context: With the abolition of private property, then, we shall have true, beautiful, healthy Individualism. Nobody will waste his life in accumulating things, and the symbols for things. One will live. To live is the rarest thing in the world. Most people exist, that is all.
“I've got the guts to die. What I want to know is, have you got the guts to live?”
Source: Cat on a Hot Tin Roof
“Never lose heart while pursuing the path of trust. Live a principled life.”
Basavanna's Preachings
The Ten Trusts (2003), p. xv
In an interview with Stone Phillips, Dateline NBC (29 November 1994)
Education helps reduce social problems and improves quality of life
1920s, Zweites Buch (1928)
Source: Mein Kampf
Context: Jewry is a Folk with a racial core that is not wholly unitary. Nevertheless, as a Folk, it has special intrinsic characteristics which separate it from all other Folks living on the globe. Jewry is not a religious community, but the religious bond between Jews; rather is in reality the momentary governmental system of the Jewish Folk. The Jew has never had a territorially bounded State of his own in the manner of Aryan States. Nevertheless, his religious community is a real State, since it guarantees the preservation, the increase and the future of the Jewish Folk. But this is solely the task of the State. That the Jewish State is subject to no territorial limitation, as is the case with Aryan States, is connected with the character of the Jewish Folk, which is lacking in the productive forces for the construction and preservation of its own territorial State.
“Living is Easy with Eyes Closed.”
"Strawberry Fields Forever" (1967)
Lyrics
Variant: Living is easy with eyes closed, misunderstanding all you see.
Context: Living is easy with eyes closed, misunderstanding all you see.
It's getting hard to be someone but it all works out.
It doesn't matter much to me. Let me take you down, 'cause I'm going to Strawberry Fields.
Nothing is real and nothing to get hung about.
Strawberry Fields forever.
“You have not lived today until you have done something for someone who can never repay you.”
“Those who have a 'why' to live, can bear with almost any 'how'.”
Source: Quoted in Man's Search for Meaning and attributed to Friedrich Nietzsche.
“the more I live, the more I regret how little i know”
“You have to die a few times before you can really
live.”
Variant: You have to die a few times before you actually live.
Source: The People Look Like Flowers at Last
“The tragedy of life is what dies inside a man while he lives.”
Variant: The tragedy in a man’s life is what dies inside of him while he lives.
As quoted in Building A Life Of Value : Timeless Wisdom to Inspire and Empower Us (2005) by Jason A. Merchey, p. 74
“Live in the sunshine, swim the sea, drink the wild air.”
Source: Selected Writings and Speeches of Marcus Garvey