Quotes about lift
A collection of quotes on the topic of lift, likeness, use, people.
Quotes about lift

“Hard work and training. There's no secret formula. I lift heavy, work hard and aim to be the best.”
Herald Sun staff (October 13, 2006) "A good life, naturally", Herald Sun, p. 017.

“A heavy burden lifted from my soul,
I heard that love was out of my control.”
Source: Stranger Music: Selected Poems and Songs

O'Reilly v. Mackman, [1983] 2 A.C. 238.
Judgments
Source: One Door Away from Heaven (2001), chapter 73, pp. 604, 605
Context: What will you find behind the door that is one door away from Heaven? […] If your heart is closed, then you will find behind that door nothing to light your way. But if your heart is open, you will find behind that door people who, like you, are searching, and you will find the right door together with them. None of us can ever save himself; we are the instruments of one another's salvation, and only by the hope that we give to others do we lift ourselves out of the darkness into light.
Source: The Invitation

" 'I Am at Home' Says Robeson at Reception in Soviet Union http://www.mltranslations.org/Miscellaneous/RobesonSU.htm", Daily Worker (15 January 1935)

Crazier (2008) (promotional single for Hannah Montana: The Movie).
Song lyrics

“The old woman dies, the burden is lifted.”
Obit anus, abit onus.
Statement Schopenhauer wrote in Latin into his account book, after the death of a seamstress to whom he had made court-ordered payments of 15 thalers a quarter for over twenty years, after she had accused him of having injured her arm; as quoted in Modern Philosophy: From Descartes to Schopenhauer and Hartmann (1877) by Francis Bowen, p. 392. Schopenhauer had won the original case, and, being assured by the head of the Kammergericht that the original judgment would be upheld, he left Berlin. In his absence, the judgement was overturned. Schopenhauer believed that the seamstress was feigning her injuries and that she would be sly enough to do so for the remainder of her life. The only visible signs of the assault were a few minor bruises. ; as quoted in A Biography" (2010) by David E. Cartwright, p. 408-411.

“And my soul from out that shadow that lies floating on the floor
Shall be lifted — nevermore!”
Stanza 18.
The Raven (1844)

"Meatless Monday: WWE Superstar Daniel Bryan Stomps On Meat" by Ellen Kanner, HuffPost (16 April 2012) https://www.huffingtonpost.com/ellen-kanner/meatless-monday-wwe-super_b_1424303.html.

Letter Nine (4 November 1904)
Letters to a Young Poet (1934)
Context: All feelings that concentrate you and lift you up are pure; only that feeling is impure which grasps just one side of your being and thus distorts you. Everything you can think of as you face your childhood, is good. Everything that makes more of you than you have ever been, even in your best hours, is right. Every intensification is good, if it is in your entire blood, if it isn't intoxication or muddiness, but joy which you can see into, clear to the bottom.

“You cannot lift the wage earner up by pulling the wage payer down.”
Actually a statement by William J. H. Boetcker known as "The Ten Cannots" (1916), this has often been misattributed to Lincoln since 1942 when a leaflet containing quotes by both men was published.
Misattributed
Context: You cannot bring about prosperity by discouraging thrift. You cannot strengthen the weak by weakening the strong. You cannot help small men by tearing down big men. You cannot help the poor by destroying the rich. You cannot lift the wage earner by pulling down the wage payer. You cannot keep out of trouble by spending more than your income. You cannot further the brotherhood of man by inciting class hatreds. You cannot establish security on borrowed money. You cannot build character and courage by taking away a man's initiative and independence. You cannot help men permanently by doing for them what they could and should do for themselves.

A Drinking Song http://poetry.poetryx.com/poems/1399/
The Green Helmet and Other Poems (1910)

(1993), Epilogue, p. 155
The First Three Minutes (1977; second edition 1993)

“I shut my eyes and all the world drops dead;
I lift my lids and all is born again.”
"Mad Girl's Love Song" http://www.angelfire.com/tn/plath/madgirl.html (1953) from Collected Poems (1981)
Variant: I shut my eyes and all the world drops dead; I lift my eyes and all is born again.
Source: The Bell Jar

“Who has not sat before his own heart's curtain? It lifts: and the scenery is falling apart.”

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 545.
Source: The Imitation of Christ
Context: Simplicity and purity are the two wings by which a man is lifted above all earthly things. Simplicity is in the intention — purity in the affection. Simplicity tends to God,— purity apprehends and tastes Him.

A New Kind of Man
Song lyrics, A Sense of Wonder (1985)

2016, Remarks to the People of Cuba (March 2016)
Reflex

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)

Remarks by President Obama at the Global Entrepreneurship Summit at United Nations Compound in Nairobi, Kenya (July 25, 2015) https://www.whitehouse.gov/the-press-office/2015/07/25/remarks-president-obama-global-entrepreneurship-summit
2015

Source: The Spiritual Life (1947), p. 256

2015, Remarks to the People of Africa (July 2015)

V, st. 4
The Tower (1928), Nineteen Hundred And Nineteen http://poetry.poetryx.com/poems/1547/

About lifting of the ban on women driving in Saudi Arabia. As quoted in Saudi women 'still enslaved', says activist as driving ban ends http://news.trust.org/item/20180622172634-f882k/ (22 June 2018) by Heba Kanso, Thomson Reuters Foundation.

Eu, no fundo, não invento nada. Sou apenas alguém que se limita a levantar uma pedra e a pôr à vista o que está por baixo. Não é minha culpa se de vez em quando me saem monstros.
Quoted in the article Literatura: Saramago doutor honoris causa da Universidade Autónoma Madrid. Published by Rádio Mirasado. (March 15th, 2007)

1860s, Speech to Germans at Cincinnati, Ohio (1861), Gazette version

Source: Selected Poems, Edited by Robert Hass, 1987 Harpercollins, p. 3.

Mit dem Tode der griechischen Tragödie dagegen entstand eine ungeheure, überall tief empfundene Leere; wie einmal griechische Schiffer zu Zeiten des Tiberius an einem einsamen Eiland den erschütternden Schrei hörten "der grosse Pan ist todt": so klang es jetzt wie ein schmerzlicher Klageton durch die hellenische Welt: "die Tragödie ist todt! Die Poesie selbst ist mit ihr verloren gegangen! Fort, fort mit euch verkümmerten, abgemagerten Epigonen! Fort in den Hades, damit ihr euch dort an den Brosamen der vormaligen Meister einmal satt essen könnt!"
Source: The Birth of Tragedy (1872), p. 54
Source: The Rag and Bone Shop (2000), p. 154

1860s, Fourth of July Address to Congress (1861)

2012, Re-election Speech (November 2012)

Billy Graham, Tangled Ropes: Superstar Billy Graham (2006)

Talk titled "Language & Mind", 1997.
Quotes 1990s, 1995-1999

Wie soll ich meine Seele halten, daß
sie nicht an deine rührt? Wie soll ich sie
hinheben über dich zu andern Dingen?
Ach gerne möchte ich sie bei irgendetwas
Verlorenem im Dunkel unterbringen
an einer fremden stillen Stelle, die
nicht weiterschwingt, wenn diene Tiefen schwingen.
Doch alles, was uns anrührt, dich und mich,
nimmt uns zusammen wie ein Bogenstrich,
die aus zwei Saiten eine Stimme zieht.
Auf welches Instrument sind wir gespannt?
Und welcher Geiger hat uns in der Hand?
O süßes Lied.
Liebes-Lied (Love Song) (as translated by Cliff Crego)
Neue Gedichte (New Poems) (1907)

2013, "Let Freedom Ring" Ceremony (August 2013)

Novalis here alludes to Plutarch's account of the shrine of the goddess Minerva, identified with Isis, at Sais, which he reports had the inscription "I am all that hath been, and is, and shall be; and my veil no mortal has hitherto raised."
Pupils at Sais (1799)
16 June 1943; attributed by Richard J. Evans in " Why Did Stauffenberg Plant the Bomb? http://www.signandsight.com/features/1824.html", Süddeutsche Zeitung, 23 January 2009.

Foreword to Ernest Gellner Words and Things (1959)
1950s

Then your life is useless and meaningless, and you're full of self contempt and nihilism, and that's not good. And so that's what I think is going on at a deeper level with regard to men needing this direction. A man has to decide that he's going to do something. He has to decide that."
Concepts

Address accepting the Republican presidential nomination (23 August 1984)
1980s, First term of office (1981–1985)

2015, State of the Union Address (January 2015)

“Excuse me while I light my spliff, good God I gotta take a lift.”
Easy Skanking, from the album Kaya (1978)
Song lyrics

2014, Sixth State of the Union Address (January 2014)

Vol. I, Ch. 9: Of the Kingdoms Represented in Daniel by the Ram and He-Goat
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)

The Cat And The Moon http://poetry.poetryx.com/poems/1599/
The Wild Swans at Coole (1919)

2016, United Nations Address (September 2016)
My Twisted World (2014), Pastimes

1910s, The World Movement (1910)

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 532.

"Carric-thura"
The Poems of Ossian

As quoted in Aikido Shugyo (1991) by Gōzō Shioda, p. 79

2015, Remarks to the People of Africa (July 2015)

Ain't I a Woman? Speech (1851)
Context: That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man — when I could get it — and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?

2015, Remarks to the People of Africa (July 2015)
Context: [... ] let girls learn so they grow up healthy and they grow up strong. And that will be good for families. And they will raise smart, healthy children, and that will be good for every one of your nations. Africa is the beautiful, strong women that these girls grow up to become. The single best indicator of whether a nation will succeed is how it treats its women. When women have health care and women have education, families are stronger, communities are more prosperous, children do better in school, nations are more prosperous. Look at the amazing African women here in this hall. If you want your country to grow and succeed, you have to empower your women. […] Let’s work together to stop sexual assault and domestic violence. Let’s make clear that we will not tolerate rape as a weapon of war -- it’s a crime. And those who commit it must be punished. Let’s lift up the next generation of women leaders who can help fight injustice and forge peace and start new businesses and create jobs -- and some might hire some men, too. We’ll all be better off when women have equal futures.

"Moral Decay" (1937); Later published in Out of My Later Years (1950)
1930s
Context: All religions, arts and sciences are branches of the same tree. All these aspirations are directed toward ennobling man's life, lifting it from the sphere of mere physical existence and leading the individual towards freedom. It is no mere chance that our older universities developed from clerical schools. Both churches and universities — insofar as they live up to their true function — serve the ennoblement of the individual. They seek to fulfill this great task by spreading moral and cultural understanding, renouncing the use of brute force.
The essential unity of ecclesiastical and secular institutions was lost during the 19th century, to the point of senseless hostility. Yet there was never any doubt as to the striving for culture. No one doubted the sacredness of the goal. It was the approach that was disputed.

2013, Second Inaugural Address (January 2013)
Context: My fellow Americans, the oath I have sworn before you today, like the one recited by others who serve in this Capitol, was an oath to God and country, not party or faction. And we must faithfully execute that pledge during the duration of our service. But the words I spoke today are not so different from the oath that is taken each time a soldier signs up for duty or an immigrant realizes her dream. My oath is not so different from the pledge we all make to the flag that waves above and that fills our hearts with pride. They are the words of citizens and they represent our greatest hope. You and I, as citizens, have the power to set this country’s course. You and I, as citizens, have the obligation to shape the debates of our time -- not only with the votes we cast, but with the voices we lift in defense of our most ancient values and enduring ideals.

Remarks by the President to the UN General Assembly https://www.whitehouse.gov/the-press-office/2012/09/25/remarks-president-un-general-assembly (25 September 2012), quoted in "President Obama Condemns Both ‘Disgusting’ Anti-Islam Video And ‘Mindless’ Violence Before The U.N." http://www.mediaite.com/tv/president-obama-condemns-both-disgusting-anti-islam-video-and-mindless-violence-before-the-u-n/ by Andrew Kirell, mediaite.com.
2012
Context: In every culture, those who love freedom for themselves must ask themselves how much they're willing to tolerate freedom for others. That is what we saw play out in the last two weeks, as a crude and disgusting video sparked outrage throughout the Muslim world. Now, I have made it clear that the United States government had nothing to do with this video, and I believe its message must be rejected by all who respect our common humanity. It is an insult not only to Muslims, but to America as well. [... ] I know there are some who ask why we don't just ban such a video. And the answer is enshrined in our laws: Our Constitution protects the right to practice free speech. Here in the United States, countless publications provoke offense. Like me, the majority of Americans are Christian, and yet we do not ban blasphemy against our most sacred beliefs. As President of our country and Commander-in-Chief of our military, I accept that people are going to call me awful things every day -- (laughter) -- and I will always defend their right to do so. (Applause.) [... ] The strongest weapon against hateful speech is not repression; it is more speech -- the voices of tolerance that rally against bigotry and blasphemy, and lift up the values of understanding and mutual respect. [... ] On this we must agree: There is no speech that justifies mindless violence. (Applause.) There are no words that excuse the killing of innocents. There's no video that justifies an attack on an embassy. There's no slander that provides an excuse for people to burn a restaurant in Lebanon, or destroy a school in Tunis, or cause death and destruction in Pakistan.

Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 8.
Context: We give the name scientist to the type of man who has felt experiment to be a means guiding him to search out the deep truth of life, to lift a veil from its fascinating secrets, and who, in this pursuit, has felt arising within him a love for the mysteries of nature, so passionate as to annihilate the thought of himself. The scientist is not the clever manipulator of instruments, he is the worshipper of nature and he bears the external symbols of his passion as does the follower of some religious order. To this body of real scientists belong those who, forgetting, like the Trappists of the Middle Ages, the world about them, live only in the laboratory, careless often in matters of food and dress because they no longer think of themselves; those who, through years of unwearied use of the microscope, become blind; those who in their scientific ardour inoculate themselves with tuberculosis germs; those who handle the excrement of cholera patients in their eagerness to learn the vehicle through which the diseases are transmitted; and those who, knowing that a certain chemical preparation may be an explosive, still persist in testing their theories at the risk of their lives. This is the spirit of the men of science, to whom nature freely reveals her secrets, crowning their labours with the glory of discovery.
There exists, then, the "spirit" of the scientist, a thing far above his mere "mechanical skill," and the scientist is at the height of his achievement when the spirit has triumphed over the mechanism. When he has reached this point, science will receive from him not only new revelations of nature, but philosophic syntheses of pure thought.

“Music religious heat inspires,
It wakes the soul, and lifts it high”
Song for St. Cecilia's Day (1692), st. 4.
Context: Music religious heat inspires,
It wakes the soul, and lifts it high,
And wings it with sublime desires,
And fits it to bespeak the Deity.

“We all been playing those mind games forever
Some kinda druid dudes lifting the veil.”
"Mind Games"
Lyrics, Mind Games (1973)
Context: p>We all been playing those mind games forever
Some kinda druid dudes lifting the veil.
Doing the mind guerrilla,
Some call it magic — the search for the grail. Love is the answer and you know that for sure.
Love is a flower, you got to let it — you got to let it grow.</p

Card XI : Justice http://www.sacred-texts.com/tarot/sot/sot22.htm
The Symbolism of the Tarot (1913)
Context: When I possessed the keys, read the book and understood the symbols, I was permitted to lift the curtain of the Temple and enter. its inner sanctum. And there I beheld a Woman with a crown of gold and a purple mantle. She held a sword in one hand and scales in the other. I trembled with awe at her appearance, which was deep and mysterious, and drew me like an abyss.
"You see Truth," said the voice. "On these scales everything is weighed. This sword is always raised to guard justice, and nothing can escape it."
"But why do you avert your eyes from the scales and the sword? They will remove the last illusions. How could you live on earth without these illusions?
"You wished to see Truth and now you behold it! But remember what happens to the mortal who beholds a Goddess!"

2016, Memorial Service for Fallen Dallas Police Officers (July 2016)

“This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.”
Dicturi ergo sunt: Dicis mihi quod resurrexerit Christus, et inde speras resurrectionem mortuorum; sed Christo licuit resurgere a mortuis. Et incipit iam laudare Christum, non ut illi det honorem, sed ut tibi faciat desperationem. Serpentis astuta pernicies, ut laude Christi te avertat a Christo, dolose praedicat quem vituperare non audet. Exaggerat maiestatem illius, ut singularem faciat, ne tu speres tale aliquid, quale in illo resurgente monstratum est. Et quasi religiosior apparet erga Christum, cum dicit: Ecce qui se audet comparare Christo, ut quia resurrexit Christus, et se resurrecturum putet. Noli perturbari perversa laude Imperatoris tui; hostiles insidiae te perturbant, sed Christi humilitas et humanitas te consolatur. Ille praedicat quantum erectus sit Christus a te: Christus autem dicit quantum descendit ad te.
Sermon 361 On the Resurrection of the Dead; 15 How to answer their exaggerated praise of Christ and their disparaging of Christians.
English translation from: Works of Saint Augustine, A Translation for the 21st Century, III/10, Sermons 341-400 (on liturgical seasons), Edmund Hill, tr., John E. Rotelle, ed., New City Press, 1995, , pp. 234-235. https://books.google.ca/books?id=iE30Zob4v98C&printsec=frontcover#v=onepage&q=exaggerated&f=false
Sermons
Context: So they [the pagans] are going to say, “You tell me that Christ has risen again, and from that you hope for the resurrection of the dead; but Christ was in a position to rise from the dead.” And now he begins to praise Christ, not in order to do him honor, but to make you despair. It is the deadly cunning of the serpent, to turn you away from Christ by praising Christ, to extol deceitfully the one he doesn’t dare to disparage.
He exaggerates the sovereign majesty of Christ in order to make him out quite unique, to stop you hoping for anything like what was demonstrated in his rising again. And he seems, apparently, to be all the more religiously respectful of Christ, when he says, “Look at the person who dares compare himself to Christ, so that just because Christ rose again, he can imagine that he's going to rise again too!” Don't let this perverse praise of your emperor disturb you. The insidious tricks of the enemy may disturb you, but the humility and humanity of Christ should console you. This man emphasizes how high above you Christ has been lifted up; Christ, though, says how low he came down to you.